Dissertations / Theses on the topic 'One Hundred Years of Solitude'
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DAMASCENO, GUSTAVO XAVIER. "POSTCOLONIAL ESPECTRES IN ONE HUNDRED YEARS OF SOLITUDE: BEQUEST, TIME AND SOLITUDE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2012. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=19911@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
O estilo literário que ficou conhecido internacionalmente como Realismo Mágico tem na laureada obra de Gabriel García Márquez, Cem Anos de Solidão, uma de suas maiores inspirações. O Boom latino-americano, movimento que impulsionou o reconhecimento original da produção literária na América Latina nas décadas de 1960 e 1970 terminou por acender um debate em escala planetária em torno da existência de uma realidade mítica e mágica que ultrapassa as estreitas concepções de realidade do Ocidente. Junto a este reconhecimento, a visão em torno de Cem Anos de Solidão passou a ser associada a uma representação metafórica da cultura e história da Colômbia e América Latina. Esta dissertação pretende problematizar o vínculo imediatamente assumido entre o nacional e o inter-nacional através deste símbolo literário do século XX. Assim, buscar-se-á uma intercessão teórica entre literatura, modernidade e póscolonialidade. Através da enunciação de Gabriel García Márquez o objetivo será interpelar os valores normativos de autoridade e de significação que são ao mesmo tempo assumidas e produzidas pelas teorias de modernização e de resquícios eurocêntricos, mormente a epistemologia das Relações Internacionais. Para esta finalidade, a compreensão de uma espaçotemporalidade disjuntiva e de uma poética da solidão pretendem deslocar as fronteiras que separam a mágica do real.
The international literary genre better known as Magical Realism had on Gabriel García Márquez’s laureate book One Hundred Years of Solitude one of its major inspirations. The movement of Boom boosted the original recognition of Latin American’s authors during the 1960s and 1970s sparking a world-scale debate about the existence of whether or not a mythical or legendary reality goes beyond the strict reality of West. Aside this acknowledgment, the view around One Hundred Years of Solitude became affiliated to a metaphorical representation of Colombia and Latin American culture and history. This dissertation intends to question the link between nation and inter-national through this literary symbol of twentieth century. Therefore, an intersection will be made between literature, modernity and post-coloniality. With Gabriel García Márquez’s local utterances my aim is to question the normalized values of authority and signification easily assumed and simultaneously produced by modernization theory and Eurocentric remnants, mainly International Relations epistemology. To this purpose I take an out of joint account of time and space allied with a poetics of solitude to enable a displacement of the boundaries that split the magical and the real.
Cook, Kelli Cargile. "Creating Eternity: The Coesistence of Time in One Hundred Years of Solitude." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc500518/.
Full textHeley, Matthew. "Tentative title pages : Northrop Frye and Gabriel Garcia Marquez's One hundred years of solitude /." Title page and introduction only, 1992. http://web4.library.adelaide.edu.au/theses/09AR/09arh4746.pdf.
Full textCheng, Ka-wai Eunice. "The melancholia of the solitary man history, memory and identity in one hundred years of solitude /." Click to view the E-thesis via HKUTO, 2002. http://sunzi.lib.hku.hk/hkuto/record/B31953396.
Full textCheng, Ka-wai Eunice, and 鄭嘉慧. "The melancholia of the solitary man: history,memory and identity in one hundred years of solitude." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31953396.
Full textThomson, Jennifer. "Gendered Resistance & Reclamation: Approaches to Postcolonialism Modeled by Female Characters in One Hundred Years of Solitude." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/654.
Full textPang, Lai-kei, and 彭麗姬. "History as a form of narrative dreaming from war and peace to one hundred years of solitude." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31951090.
Full textPang, Lai-kei. "History as a form of narrative dreaming from war and peace to one hundred years of solitude." [Hong Kong : University of Hong Kong], 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13787317.
Full textAhrling, Jane. "A Feminist Reading of The House of the Spirits, Song of Solomon, and One Hundred Years of Solitude." Thesis, Mittuniversitetet, Institutionen för humaniora, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-13840.
Full textFoltz, David Charles. "Ambiguity and apocalypse metafictional reading strategies in The crying of lot 49 and One hundred years of solitude /." Connect to this title online, 2009. http://etd.lib.clemson.edu/documents/1249066320/.
Full textCallwood, Chaneel Marie. "Architectural nights : an articulation of the structure of "The Garden of Forking Paths" by Jorge Luis Borges and "One Hundred Years of Solitude" by Gabriel Garcia Marquez." Thesis, Georgia Institute of Technology, 1993. http://hdl.handle.net/1853/23932.
Full textHudson, Julie Ellen. "Family and national narratives in Toni Morrison's Song of Solomon and Beloved and Gabriel García Márquez's One Hundred years of solitude and the autumn of the patriarch /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.
Full textArruda, Marcos. "SER DA LINGUAGEM, O FORA E CEM ANOS DE SOLIDÃO." Pontifícia Universidade Católica de Goiás, 2013. http://localhost:8080/tede/handle/tede/3183.
Full textO propósito desta dissertação é apresentar uma análise a partir do ser da linguagem, segundo filosofo francês Michel Foucault, a possibilidade da literatura por meio do pensamento foucaultiano, perpassando ainda por outros filósofos, e também realizar uma análise literária de Cem Anos de Solidão, de Gabriel Garcia Márquez, vivenciando-se as ferramentas encontradas na arqueologia de um pensamento e buscando-as no ficcional. Para conduzir esta dissertação, a base teórica será sustentada pelas seguintes obras: As Palavras e as Coisas, Ditos e Escritos III, de Michel Foucault (1992-2006); Os conceitos fundamentais da Metafísica - Mundo Finitude - Solidão (2011), que dialogarão com Blanchot - A Conversa Infinita (2010) e com outros saberes, que nos dão, através da filosofia, uma sedimentação apropriada no que se refere ao ser, à linguagem, à transgressão, ao Eros, ao poder e à solidão.. Desde o primeiro capítulo, apresenta-se a literatura moderna foucaultiana; em seguida, trabalha-se conceitualmente o ser da linguagem e antes da análise de Cem Anos de Solidão, procura-se estabelecer a ontologia da solidão, do ponto de vista metafisico Heiddegeriano e pós-metafisico. O conceito de o fora , de Blanchot (2010), surge ao discutirmos a literatura marquesiana como fundamentação epistemológica, ao longo da dissertação construída.
Yates, Benjamin. "One hundred years of band tradition at Luther College." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3226.
Full textCurry, Curtis. "One hundred years of servitude : the Colombian labor movement 1848-1948." FIU Digital Commons, 1992. http://digitalcommons.fiu.edu/etd/2699.
Full textGora, Tsitsi Isabel. "Palimpsest : derelict mines and architecture of archeology one hundred years from now." Thesis, Massachusetts Institute of Technology, 2009. http://hdl.handle.net/1721.1/47401.
Full textIncludes bibliographical references (p. 103).
The realities of the built past and the palimpsest-ic nature of activities on the African mining landscape is under critique. On a site where nature gives way to the man-made activity of platinum ore excavation and mineral extraction, the activity of mining essentially creates infrastructures of dust and filthy landscapes. Inserting a new architecture within this obliterated savannah landscape allows for a process of reclamation to take place. This project uses an abandoned mine site in Southern Africa and focuses on the environmental mitigation and civic development of the site adjacent to the existing mining town of 40,000 inhabitants. The derelict mineshafts serve as infrastructure for a new civic space of scenic agrarian routes and programmed enclosures: auction floors, warehouses, residential short-stay rooms, water purification systems, mineral baths, crop rotational schemes, research labs and a museum space.
Tsitsi Isabel Gora.
M.Arch.
Mallqui, Caballero Carmen Guadalupe, and Luis David Seng Wha Lau. "One hundred years after the Peruvian Landscapes: The contemporary importance of the cultural landscape." Pontificia Universidad Católica del Perú. Centro de Investigación en Geografía Aplicada, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/119924.
Full textEl paisaje geográfico ha sido siempre el atractivo de todo ser humano porque allí se expresa la curiosidad de conocer el mundo que nos rodea. Las formas de presentar o describir estos paisajes llenan los libros de literatura y en el caso peruano están los trabajos de todos los escritores en mayor o menor grado. Así, a comienzos del siglo XX destaca la figura del historiador José de la Riva-Agüero y Osma, un aristócrata limeño que realizó un viaje heroico para la época en que no habían carreteras y cubrió a lomo de bestia el trecho entre Cusco y Ocopa, en el valle del Mantaro. Aquí se hace una breve descripción de la experiencia realizada en octubre de 2012, en donde se buscó captar algunas impresiones que pudieron haber marcado la visión de este viajero acerca de la vida de la población andina y que, de alguna manera, le hicieron cambiar su pensamiento político.
Jennings, William. "One Hundred Years of Slavery: A Sociohistorical and Demographic Study of the Origins of Cayenne Creole." Thesis, University of Auckland, 2000. http://hdl.handle.net/2292/911.
Full textQuinn, Samantha. "Commemorating one hundred years of Italian unification : the 1961 centennial celebrations as they were held in Turin and Philadelphia." Thesis, University of Reading, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.567596.
Full textNordgren, Johannes. "Första världskriget, one hundred years in the making : En studie av hur första världskriget framställs i media under jubileumsåret 2014." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-71510.
Full textRattner, Ashley K. "We Have Been with You More Than One Hundred Years, and Are Still Not Understood’: Fantasies of Misreading in the Shaker-Tolstoy Correspondence." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/2986.
Full textWard, Kenneth J. "America’s Last Newspaper War: One Hundred and Sixteen Years of Competition between the Denver Post and Rocky Mountain News." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1521568820565621.
Full textDemelas, Delphine. "Sur un air épique, sur un air lyrique : célébrer le bon connétable : édition critique et commentaires du manuscrit 428/(306) de la bibliothèque municipale d’Aix-en-Provence contenant La Chanson de Bertrand du Guesclin de Cuvelier suivie de pièces lyriques." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3013/document.
Full textThe manuscript Aix-en-Provence, municipal library, 428(306) contains two different texts. The first, La Chanson de Bertrand du Guesclin, is a rimed epic poem telling the life of Bertrand du Guesclin (1320-1380), a Britain knight from a modest background who took part of the One Hundred Years War, and would become the constable of France. This biography has been written by a certain Cuvelier between 1380 and 1385, right after Bertrand's death. The second is a set of seven lyric poems written in memory of Bertrand, three of which were written by Eustache Deschamps. The first text, at the same time historical, epic, a tribute, biographie and poem, has a considerable importance in the literary production of the day as the last chanson de geste to be written in French. The poems celebrating the constable are fully in line with the lyric revival of the end of the 14th century. Through our study, we like to discover or rediscover this underrated work ; we will provide original text of the manuscript, descriptions of the other manuscripts, a literary review including a study of the context and new information about the author, a linguistic study, critical notes, a glossary, an index, a list of proverbs, and a comprehensive bibliography
Kuei, Lu Mei, and 呂美貴. "A study on time in One hundred years of solitude." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/86400495372355153432.
Full textShao, Yu Juan, and 邵毓娟. ""A second chance on earth":history as signifying power in one hundred years of solitude." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/99938845088741433746.
Full textQIU, ZI-YING, and 邱紫穎. ""Eternal damnation to solitude":a thematic study on gabriel garcia M'arquez's One hundred years of solitude (Cien anos de soledad)." Thesis, 1991. http://ndltd.ncl.edu.tw/handle/20666873851690361607.
Full textWu, Wen-chun, and 吳文君. "Vocational High School Students' Reading Responses to Magic Realism--Episodes in One Hundred Years of Solitude." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/31869564793978245692.
Full text國立高雄師範大學
英語學系
92
This study aimed to explore the possibility of introducing magic realist texts to the vocational high school English textbooks. 127 third-year boy students from Aeronautical Technical School in Kangshan, Kaohsiung, were divided into high-, mid- and low-achievement groups according to their English achievements for the past four semesters. One Chinese and three English magic realist episodes from Gabriel Garcia Marquez's One Hundred Years of Solitude were offered to the students. Three questionnaires and response journals were designed to elicit their responses to the texts. During the 18-hour experiment, the teacher focused her instruction only on the English language itself, avoiding imposing her personal ideas on the students. The students shaped their own responses to the texts through activities like group discussion and journal writing. The major results of the study are as follows: 1.Most of the students showed capacities for comprehending the magic realist texts by giving wide range of responses from personal involvement to elaborated analysis. They could also clearly identify the text’s essential elements, techniques, and the author’s intention. 2.Most low and middle achievers felt that the three magic realist texts succeeded in arousing their reading interest, and helped acquire vocabulary and grammatical items or structures more efficiently. 3.Magic realist texts contained a large number of new words but many of the words looked familiar to the students. It indicated that textbooks failed to offer enough vocabulary exposure for students to acquire the new words. 4.High achievers were in need of more challenging reading materials because none of them felt that the sentence structures in the textbooks were difficult; whereas, they could handle the magic realist texts with a larger number of new words and more difficult sentence structures. 5.If the magic realist texts were to be introduced to their textbooks, the students suggested cutting down the number of new words and paragraphs, and paraphrasing the abstract sentences. Hence, how to meet their requirements and also keep intact the characteristics of the text is really a challenge. An interesting finding in this study is that the same magic realist text could be favored by some students because it was realistic to them but rejected by others because they felt it was too exaggerated. The realistic and the exaggerated are the two main features in magic realism. However, it was the realistic, not the exaggerated, in a magic realist text that attracted the vocational high school students. Therefore classroom instruction should be focused more on assisting the students in perceiving the real elements (truth) imbedded the exaggerated magic techniques.
Wu, Chia-Hua, and 吳嘉華. "The Analysis of The Noun Translation in Four Chinese Versions of One Hundred Years of Solitude." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/68327475338093955034.
Full text靜宜大學
西班牙語文學系研究所
91
The position of the translation analysis is getting more and more important day by day because of the increasing of the Spanish translation works. Thus, One Hundred Years of Solitude (Cien años de soledad), by the Nobelist of Literature, Gabriel García Márquez, was chosen to start with investigating the noun translation and sorting out the translation of the name, place, animal, plant…etc from it and further probe into the characteristic and the style of the translation. There are four chapters and eight sections in this thesis. The first chapter is the brief presentation and description of the author and his works. The second chapter is the arrangement and the brief presentation of Gabriel García Márquez’s translations. The third chapter is not only the description of the translators’ life of One Hundred Years of Solitude but also the presentation of the characteristic of the four translation works. The fourth chapter is the main part of this thesis. The noun translation principles are introduced at the beginning; and then the names of these four translations are arranged into the tables, and the noun translation and the translator’s style are inspected simultaneously. I try to inquire into the noun translation from the mistranslation, omission, amplification, meaning…etc. Finally, I make a simple narration and comments from the translation style and characteristic of the noun translations at the end of thesis; moreover, I intend to reaffirm the importance and the position of the noun translation in One Hundred Years of Solitude and in the translation field.
SonjaDamerval and 宋妮芽. "The Destruction of a Line: Sexuality and Perversion in Gabriel Garcia Marquez's One Hundred Years of Solitude." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/46947050942431625223.
Full text國立成功大學
外國語文學系碩博士班
100
Abstract This thesis examines how magical realism accentuates themes of destruction due to perverted man-woman relationships and sexuality in Gabriel Garcia Marquez’s One Hundred Years of Solitude. One Hundred Years of Solitude holds a revered place in the world of fiction for its portrayal of Latin America: its stark contrasts, its searing sexuality and its violence. By examining this Nobel Prize-winning novel, Latin American magical realism is highlighted at its best, seamlessly binding the fantastic with realistic circumstances, as if nothing were out of the ordinary. Many critics see this as a portrayal of Latin American culture, where exaggerations are accepted as gospel. These exaggerations highlight destructive themes Marquez weaves into his novel, warning against incest, unrestrained sexuality, and gender stereotypes. In this thesis, I examine how perverted man-woman relationships and sexuality destroy the Buendia family, which strove for control over passion and the beastly degeneration in human nature. This novel, which critics have long praised as the cornerstone of Latin American magical realism, actually tells a story of a family obsessed with incest and the havoc wrought on a family who disregards taboo and makes their own rules. Keywords: One Hundred Years of Solitude, incest, taboo, sexuality, stereotypes, gender roles, Latin America, magical realism
Lai, Yun-Chu, and 賴韻筑. "The symbols of the dream and God in One hundred years of solitude according to the theory of Carl Gustav Jung." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/77186544438541011126.
Full text靜宜大學
西班牙語文學系研究所
92
Columbian writer Gabriel García Márquez, who got the Nobel Prize in 1982, is a very important contemporary writer in the literary world in Spanish countries. There are a lot of abundant symbols that identify with the argument in his masterwork, One Hundred Years of Solitude (Cien años de soledad, 1967). In this dissertation, the theme focuses mainly on “dream” and “God” to analyze the symbolism. But, we try to use the theory symbolic of Carl Gustav Jung, the Swedish psychologist, to explore the symbolism of “dream” and “God”. In the chapter of “dream”, it is divided five topics: (a) dream of creation, (b) daydream, (c) dream of nostalgia, (d) dream of love, (f) dream of death. In part of “God”, it has five subjects: (a) image of God, (b) existence of God, (c) God and priest, (d) God in our heart, (f) God and saving. We hope that analyzing the symbolism of these two focuses can search and realize significance of content circumspectly. According to the saying of Jung, the vital spark of work can continue forever, but it needs us to appreciate and comprehend newly. Consequently, we desire that One Hundred Years of Solitude and the theory of Jung can spark each other in this dissertation. Also we desire that García Márquez and his novel both can show another appearance.
Chao-ChunChi and 紀昭君. "Fascinated by Her : Eternal Return and The Great Mother’s Face in One Hundred Years of Solitude and The Dream of Red Chamber." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/32360890867327585607.
Full text國立成功大學
中國文學系碩博士班
98
The Dream of Red Chamber and One Hundred Years of Solitude adopt fantastic writing skills that blend true and false into one part, then twine with love tragedy, decay of the principal family as Jia’s, Buendia’s into a bizarre masterpiece . Hence, it not only reflects the traditional Myth in China and Latin-America, also be regarded as a realistic epitome of Ching Dynasty and short history of Columbia, Latin-America, respectively. This thesis would demonstrate the desire of eternal return and the varied appearances of the great mother. To be more exact, the former is composed by “mother archetype” and “damsel archetype”, and the later concludes capricious looks that possesses distinctive duty, status, and power from pre-history (her-story) to history. First, the great mother Jia-Mu/Ursula, as a defender and saver of clan, her exist in mortal world witnesses the variation of whole family, house and the universe. In fact, she makes up a perfect uroboros circle while representing a starting point. Secondly, the great mother turns into the Goddess of love, who is responsible for sex and love. Take Ching Ke Chin/Pilar Ternera for example, “she” possesses a secret, seductive room. Thereafter she leads male protagonists into “her room” and enlightens them from brutal to civilized. Further I then discuss body and space, the legend of sacred harlot in temple, and the changeable identity as mother, lover, young girl in one character. Beside “mother archetype” of eternal return, in terms of “damsel archetype”, Dia-Yu/ Remedios the Beatuty matches with the characteristics of this kind of ” virgin worship”, that is, unmarried, pure, and innocent. The traits stated above connect with Goddess and pure young girls, including the reflection and transformation in each other. Finally, Petra Cotes, well-known as a seductive mistress, or notorious whore, in fact is a transformation of Goddess of love that holds magical power which can dominate the prosperity and adversity of the whole world. To sum up, the varied appearances of the great mother, from original great mother transforms into “Goddess of Earth”, then her face separates into the Goddess dominates love and beauty, further while enters in patriarchal period, “her title” then turn into sorceress, witches or other negative names. In conclusion, despite the distinctive historical background, myths and writing stories, however, two books implicitly suggest the deep unconsciousness in common, especially the desire and fascinated feelings of eternal return. The true meaning of comparative literature is to find out the mutual archetype: thoughts, consciousness, and emotions. Now, through The Dream of Red Chamber and One Hundred Years of Solitude, we just do it!
"Postcolonial counter discourse in historical novel writing: the construction of historical representation and cultural identity in One hundred years of solitude, Midnight's children and Flying carpet." 2002. http://library.cuhk.edu.hk/record=b5896036.
Full textThesis (M.Phil.)--Chinese University of Hong Kong, 2002.
Includes bibliographical references (leaves 148-156).
Abstracts in English and Chinese.
Abstract --- p.i
Acknowledgement --- p.vi
Contents --- p.vii
"Introduction: History, Fiction, and Narrative" --- p.1
History and Narrative in Traditional Historical Narrative --- p.4
A Rethinking of the Relationship between History and Narrative --- p.6
Historical Narrative in a Postcolonial Context --- p.21
Historical Novel Writing and Postcolonial Counter Discourse --- p.26
Chapter Chapter One: --- Resistance to Solitude: Garcia Marquez's Vision of a New World in One Hundred Years of Solitude
Imperial Historical Narratives and Latin America --- p.35
Magical Realism and Historical Representation of Latin America --- p.44
"Solitude, Family History and the Problem of Identity" --- p.59
Conclusion --- p.71
Chapter Chapter Two: --- Midnight's Children and Hybridity
Imperial Historical Narratives and India --- p.74
Metafictional Writing and Historical Novel Writing --- p.80
Hybridity of Indian Cultural Identity --- p.91
Conclusion --- p.101
Chapter Chapter Three: --- Non-resistance to National Historical Narratives: Xi Xi's Flying Carpet
"British Colonial Narratives, Chinese National Narratives and Hong Kong" --- p.102
Fairy-tale Realism and an Alternative Historical Representation --- p.112
The Representation of the HongkongnesśؤHeterogeneity and All-inclusiveness --- p.119
Conclusion --- p.129
Conclusion: Postcolonial Counter Discourse in Historical Novel Writing --- p.131
Notes --- p.141
Work Cited --- p.148
Arnold, Brian John. "Justification One Hundred Years After Paul." Diss., 2013. http://hdl.handle.net/10392/4527.
Full textLubke, Roy, and Estelle Brink. "One hundred years of botany at Rhodes University." 2004. http://eprints.ru.ac.za/120/1/sajsci_v100_n11_a22%5B1%5D.pdf.
Full textRhame, Mary Elizabeth. "One hundred years of stuff a biographical sketch of Louise S. Hartin /." 2006. http://www.lib.ncsu.edu/theses/available/etd-10222006-115421/unrestricted/etd.pdf.
Full textNapier, William A. "Inco Limited : one hundred years of operation : where do we go from here?" 2002. http://hdl.handle.net/2429/9426.
Full textCottell, Sylvia Rae. "My people will sleep for one hundred years : story of a Métis self." 2004. http://hdl.handle.net/1828/550.
Full textLiu, Yi-Chun, and 劉怡君. "A Study of Chung Wenyin\'s Hakka Consciousness in Her The Island Trilogy of One Hundred Years." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/h69bdx.
Full text國立交通大學
客家文化學院客家社會與文化學程
107
After the end of the martial law period in Taiwan in 1987, the Hakka movement and the Hakka consciousness rose and gained momentum in the society. At that time, the publishing of The Island Trilogy of One Hundred Years by Chung Wenyin came into being on Hakka issues. The first volume of the trilogy, Decayed Lust, describes Hakka subjects in the 1990s when the stock market index reached 10,000 points and the whole society was crazy about political media. The second volume, Decayed History, outlined the suffering of three major Zhaoan Hakka families (named Chung, Shu & Liao, respectively) from male perspectives. The last volume, Decayed Land, narrated all kinds of heart-breaking experiences of women. These three novels are all named after the “song style”, a traditional Chinese literary genre referring to the concept of “galloping” and “travelling”. In the postscript of Decayed Lust, Chung lays out the important idea of “floating people” and points out the meaning of “travelling” in depth. Although Chung is Zhaoan Hakkanese of Yunlin County, an area where people have been extremely Hoklolized, she did not have any idea about Hakka consciousness until she finished her college education. Due to this reason, my argument about her Hakka consciousness takes up Gong Pengcheng's view on Hakka people as he proposes the binary concepts of “living” and “traveling” in his The Cultural History of the Spirit of Travelling. The finding of my research is as follows: although the Hakka elements in The Island Trilogy are rich, they did not play an important role in the structure of the novels. Different from the current discussion of Hakka consciousness which has emphasized blood and soil, Chung's Hakka consciousness that features “floating” and “travelling” is totally personal, in line with the literary themes of famous women writers such as Chang Ailing and Marguerite Duras. With this understanding in mind, I argue that Chung's travelling spirit in her Island Trilogy could subvert traditional Hakka stress on “living” and on land, without sacrificing her abundant knowledge of her hometown.
Lu, Wen-Shao, and 盧文紹. "Three Consecutive Years of Fitness Performance in Five Hundred and Seventy Eight Students in One Junior High School." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/74536980857208747134.
Full text聖約翰科技大學
工業工程與管理系碩士在職專班
103
The purpose of this study was to analyze the health-related physical fitness performance during three consecutive years among 578 students in one junior high school in New Taipei City. The study included 292 boys and 286 girls in the year of 2011 to 2013. The T-tests and one-way ANOVA were used (α=0.05) to analyze the data and the results of health-related physical fitness variables were compared to the National Physical Fitness Test average score. The results were listed as followed : (1). The performance of bent-leg sit-up, standing long jump, and 1600 meter run/walk of male students were increased during the three consecutive years. The performance of 1600 meter run/walk was significantly higher than the national average scores during the second and third years. (2). Three years of female students’ scores of standing long jump were statistically better than those of national average score. The performance of 800 meter run/walk in the second and third year was significantly higher than the national average score. The scores of bent-leg sit-up and sit-and-reach were no different compared to the national average scores. The results suggest that cardiorespiratory fitness in male and female students in this school was better compared to the average junior high students. In conclusion, the performance of health-related physical fitness in this school were around average compared to national data except cardiorespiratory fitness, we suggest PE classes in this school could focus more on muscle strength/endurance training and flexibility training.
Perfect, Mary Brewster. "One hundred years in the history of the rural schools of Manitoba : their formation, reorganization and dissolution (1871-1971)." 2010. http://hdl.handle.net/1993/3990.
Full textPAN, SHU-HUI, and 潘書慧. "Conversation and Apposition Between Beijing Opera and Stage Drama― A Research of “Apocalypse of Beijing Opera”and“One Hundred Years on Stage”." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/mrg4v9.
Full textGaughan, Jane Murphy. "One hundred years of art appreciation education: A cross comparison of the picture study movement with the discipline-based art education movement." 1990. https://scholarworks.umass.edu/dissertations/AAI9022686.
Full textChang, Ming-Chuan, and 張明川. "A Study of Mazu Culture Preservation and Inheritance -- An Example of One Hundred Years of Mazu Society-Gods in the Platform of Taichung City." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/5993b3.
Full text國立暨南國際大學
管理學院經營管理碩士學位學程碩士在職專班
106
In recent years, there has been a wave of religious blight in Taiwan. However, behind the activities, most people are mostly interested in activities rather than in religion itself. As a result, more religious activities are mere formality, and religious and cultural There is no real benefit to the inheritance. This research explores the content of the activity and the participation of the public. We hope that the study obtained will provide follow-up related references and can continuously attract the participation of the public to achieve substantive cultural education. This will preserve cultural preservation and Inheritance dedication. In this study, we will introduce the history of the Mazu culture through the activity of " A Mazu Gathering for Centuries - The Gods Guard Taiwan", and observe the people's interests, discussing the preservation and inheritance of the culture of Mazu, and taking it as a follow-up related activity.
""No hay mal que dure cien anos" (There is no evil which lasts one hundred years). Family dysfunction and the development of resilience: A personal narrative." CALIFORNIA STATE UNIVERSITY, LONG BEACH, 2009. http://pqdtopen.proquest.com/#viewpdf?dispub=1466149.
Full textHuang, Maw-Song, and 黃茂松. "Twelve years has always been the National Education to explore the design of the complete secondary insurance education courses --- A the Taichung long one hundred million high school." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/02062984935964088829.
Full text朝陽科技大學
保險金融管理系碩士班
101
This study was tried to establish a proper insurance education program for the preparation of the coming 12 year compulsory education policy in Taiwan. The result showed that the program should be established according to different age groups at different levels of ideas and knowledge focusing on the insurance concepts and practices relating to wealth management.
Beris, Adrianus Petrus Joannes. "From mission to local church : one hundred years of mission by the Catholic Church in Namibia with special reference to the development of the Archdiocese of Windhoek and the Apostolic Vicariate of Rundu." Thesis, 1996. http://hdl.handle.net/10500/18079.
Full textChristian Spirituality, Church History and Missiology
D. Th. (Missiology)