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Journal articles on the topic 'Oral translation'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Alpisbaevna, Djoldasova Asem. "SOCIOLINGUISTIC COMPETENCIES IN ORAL TRANSLATION." American Journal of Philological Sciences 4, no. 4 (2024): 181–85. http://dx.doi.org/10.37547/ajps/volume04issue04-29.

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Translating is sociolinguistic activity. We can define sociolinguistics as the study of language in relation to society, and this is how we shall be taking the term in this book. Sociolinguistics has become a recognized part of most courses at university level on 'linguistics' or 'language', and is indeed one of the main growth points in the study of language, from the point of view of both teaching and research. There are now major English-language journals devoted to research publications) and a number of introductory textbooks, apart from the present one.

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Inhetveen, Katharina. "Translation Challenges: Qualitative Interviewing in a Multi-Lingual Field." Qualitative Sociology Review 8, no. 2 (2012): 28–45. http://dx.doi.org/10.18778/1733-8077.8.2.03.

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This paper suggests how translation processes can be integrated in qualitative interviews in multi-lingual research fields. While theoretical and methodological problems of language and translation have been thoroughly reflected upon from different perspectives in qualitative research, the literature provides little guidance for the practical gathering and handling of multi-lingual material. As a contribution to filling this gap, the paper suggests a systematic, comparative combination of oral and written translations of interviews, which would serve both a diagnostic and a heuristic function.

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Reichl, К. "TRANSLATING TURKIC ORAL EPICS INTO ENGLISH AND GERMAN: PROBLEMS AND INSIGHTS." Эпосоведение, no. 1(1) (November 29, 2017): 76–82. http://dx.doi.org/10.25587/svfu.2017.1.8093.

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It is a well-known fact that the Turkic-speaking peoples of Eurasia and Siberia possess a rich heritage of oral epic poetry. Much has been written down, and in some areas the oral tradition of epic poetry is still flourishing today. While a few of the early texts, written down in the 19th century, are available in older German translations (A. Schiefner, W. Radloff), the majority of these epics can only be accessed either in their original language or (in some cases) in Russian translation. Translations of Turkic oral epics into European languages such as English, German or French are urgently

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Saragih, Febi Ariani, and Hamim Solikhan. "Translation Quality Analysis of Japanese Oral Translation (Tsuyaku)." JAPANEDU: Jurnal Pendidikan dan Pengajaran Bahasa Jepang 6, no. 1 (2021): 40–54. http://dx.doi.org/10.17509/japanedu.v6i1.32082.

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The oral translation course at the Japanese Language Education Study Program, Universitas Brawijaya does not impose special requirements for students who want to take it. For this reason, this study aims to analyse the quality of student’s oral translations and to determine the competencies that affect the results of student’s Japanese-Indonesian oral translations. In the translation quality, special parameters are used as measurement tools, which are: accuracy, fluency, and clarity. Meanwhile, the parameters to determine the competence that affects the translation results using the bilingual

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Liriano, Fausto. "Orality and Memory in Bible Translation." Bible Translator 75, no. 2 (2024): 230–44. http://dx.doi.org/10.1177/20516770241261696.

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In the last three years, the field of Bible translation has seen a growing interest in oral Bible translation. While this has been seen as an advantage in bringing the Bible to cultures where orality is the norm, surprisingly, the oral nature of the biblical text in the Hebrew Bible has received less attention. Usually, indigenous translators have worked from Bible translations that have been produced for written language, making the text more difficult to translate into their languages in an oral way. In this article I advocate for a closer exploration of the Hebrew text, its characteristics,

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Neba, Wanchia T., and Tabitha Boghema Samje. "Resolving Constraints in Translating Modifiers in Mungaka Oral Folktales into English." International Journal of Linguistics, Literature and Translation 5, no. 2 (2022): 145–52. http://dx.doi.org/10.32996/ijllt.2022.5.2.18.

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A major challenge encountered when translating Mungaka oral folktales into English centres on the use of modifiers, precisely adjectives and adverbs. The manner in which these grammatical categories are employed in Mungaka oral folktales engenders numerous constraints that render their translation into English difficult. This paper sets out to identify the specific translation constraints that originate from the use of modifiers in Mungaka oral folktales and establish methods to resolve them when translating from Mungaka into English. With the help of unstructured interviews, five Mungaka oral

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Wu, Fei. "A Thick Translation of Hmong Oral Epics from the Perspective of Cultural Anthropology." Randwick International of Social Science Journal 3, no. 1 (2022): 189–98. http://dx.doi.org/10.47175/rissj.v3i1.392.

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Hmong Oral Epics is an oral classic of the Miao people, carrying the cultural memory of the ancient history of the Miao people. The Hmong Oral Epics translated by American sinologist Mark Bender has been praised as "a classic version of transnational cooperation" by scholars. The success of this translation depends on what the translators used flexibly thick translation strategies from the perspective of cultural anthropology, thus making it a good example of the successful application of thick translation to translating national classics. This paper first expounds the theory and feasibility o

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Mossop, Brian. "What Is a Translating Translator Doing?" Target. International Journal of Translation Studies 10, no. 2 (1998): 231–66. http://dx.doi.org/10.1075/target.10.2.03mos.

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Abstract Translating is here defined as the quoting, in sequential chunks, of the wording of a written, oral or signed text, with an imitative purpose. These features distinguish it from other sorts of language activity—intralingual paraphrasing, re-expressing of ideas, fictive quoting, speaking from a script, ghostwriting—and thus provide an object for a theory of translation production. The defining feature 'quoting ' is taken to involve demonstrating to someone selected features of the source text. Thus the translational quoter is engaged in a dual activity: quoting OF the source text (rend

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Kudela-Świątek, Wiktoria. "Nieznośny ciężar przekazu czyli o przekładzie źródeł mówionych w badaniach oral history." Wrocławski Rocznik Historii Mówionej 2 (October 30, 2012): 5–35. http://dx.doi.org/10.26774/wrhm.26.

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This text has come to life from the belief that there is a need of reflection on the issue of translation of oral history accounts as a part of researcher’s technique. In spite of the importance of the quality of narrative sources translations, this subject is often disregarded by researchers dealing with oral history not only in Poland but also abroad. So far only the British oral history researchers have been interested in this subject. Therefore in my own observations I focused on the questions of genre classification of oral history narrations, existence of cultural community between the i

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Washbourne, Kelly. "Nonlinear Narratives: Paths of Indirect and Relay Translation." Meta 58, no. 3 (2014): 607–25. http://dx.doi.org/10.7202/1025054ar.

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Following Dollerup’s (2000) classification of indirect and relay translation (here “T2”), this study locates both practices as translation taboos disparaged or tolerated depending upon cultural variables, shows its codification in translation organizations, and traces part of its aura of substandard practice to the doctrine of untranslatability; compiles the main reasons the phenomena have occurred, including extralinguistic factors; outlines some subclasses in a typology of ‘second-hand’ or intermediate translations (factoring in abridgements, adaptations, modernizations, lost originals, pseu

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Chiwoko Banda, Maxwell. "Oral Bible Translation as a Means of Enhancing Bible Engagement in Oral Communities: A Survey of Rural Congregations of the Church of Central Africa Presbyterian, Nkhoma Synod, in Malawi." Bible Translator 75, no. 2 (2024): 245–64. http://dx.doi.org/10.1177/20516770241255594.

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More than one hundred years of Bible translation in Malawi with a primary focus on the production of written versions has left behind those who have an oral orientation, negatively affecting Bible engagement in most rural communities. This study reports on a survey that was done in rural congregations of the Church of Central Africa Presbyterian, Nkhoma Synod, in Malawi, on the levels of Bible engagement and the viability of oral Bible translation. Before presenting the results of the survey, the study appraises the history of Bible translation in Malawi for the purpose of highlighting the com

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Iwanebel, Fejrian Yazdajird, and Iffah Iffah. "The Development of Methodology and Islamic Discourse in Contemporary Western Translations of the Qur’an." QOF 8, no. 1 (2024): 93–110. https://doi.org/10.30762/qof.v8i1.2512.

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This study examines the translation of the Qur’an in the contemporary Western context, focusing on the post-September 11 tragedy. The translation of the Qur’an at this phase serves as a gateway for understanding Islam and plays a pivotal role in shaping the perception of Islam in Western society. Furthermore, these translations are intertwined with Islamic socio-political discourse. This study's primary objective is to analyze the development of methodological approaches in translating the Qur’an in the contemporary West and explore the production of Islamic discourse within these translations

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Hymes, Dell. "Translation of Oral Narratives." Anthropology News 43, no. 5 (2002): 23. http://dx.doi.org/10.1111/an.2002.43.5.23.

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Yin, Siyuan. "Research on the English Translation of Culture-Bound Terms in Yi Dialect Oral Literature from the Perspective of Four-life Maxim." International Journal of Education and Humanities 16, no. 2 (2024): 154–61. http://dx.doi.org/10.54097/axcsr623.

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The accurate translation of culture-bound terms is vital for ensuring the faithful representation of ethnic minority oral literature. Analyzing the English translation of these terms can significantly promote minority cultures, offer a comprehensive view of China to the world, and enhance the narrative of Chinese stories. China’s Eco-Translatology, rooted in Eastern ecological wisdom, provides a framework for translation in the new era, emphasizing Four-life Maxim. Guided by this theory, this paper examines the English translation of culture-bound terms in the Yi oral literature Meige, providi

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Eshonqulova, Madina Sanjar qizi. "THE NOTION OF SYNCHRONIC TRANSLATION, ITS HISTORY OF DEVELOPMENT AND THE EXTENSION OF ITS USAGE." Research and Education 1, no. 1 (2022): 69–76. https://doi.org/10.5281/zenodo.6460164.

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General concepts related to synchronic translation illustrate that it is very broad area of oral translation. In the following article, we are going to discuss general information dealing with this branch of translation, in which we look into the emergence of simultaneous interpretation as well as considering the differences between the types of oral translation. And we try to highlight theoretical basis of simultaneous interpretation which were presented by the scientists who even currently work as professional interpreters. Now that the huge demand for simultaneous interpretation is increasi

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Qin, Cai, and Cheng Ta Seah. "Chinese Ethnic Minorities and their Oral Poetry: A Perspective from Ethnopoetics." Advances in Language and Literary Studies 12, no. 5 (2021): 6. http://dx.doi.org/10.7575/aiac.alls.v.12n.5.p.6.

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Ethnopoetics involves in the conducting of translation experiments on oral poems of native ethnic groups, converting its relevant oral texts into written forms. The theory of ethnographic poetry begins in the 1970s and was translated and introduced to China in the early 21st century. However, most ethnic minorities in China do not have textual writings. Their oral creations from primitive society to modern society such as epics, long poems, narrative poems, ballads, and folk songs are mostly in form of oral poetry. The collection and translation of oral poems of ethnic minorities in China bega

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Gould, Rebecca. "World Literature as a Communal Apartment: Semyon Lipkin's Ethics of Translational Difference." Translation and Literature 21, no. 3 (2012): 402–21. http://dx.doi.org/10.3366/tal.2012.0090.

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Semyon Lipkin (1911–2003) was one of the Soviet Union's most productive and visionary translators. In addition to introducing Russian readers to Persianate literary traditions and to the oral epics of the indigenous peoples of Central Asia and the Caucasus, he produced original literary works inspired by his translating activities. At considerable political risk to himself, Lipkin activated translation's potential to stimulate cultural change. He countered the ethnic nationalism that dominated Soviet policy with an ethics of translational difference. This essay shows how Lipkin's approach to t

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Ahmadova, Arzu. "The Pragmatics of Translation: Challenges, Techniques, and Innovations." EuroGlobal Journal of Linguistics and Language Education 2, no. 1 (2025): 4–14. https://doi.org/10.69760/egjlle.250001.

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This article examines the challenges and considerations involved in translating British oral folklore into the Azerbaijani language. It explores the unique linguistic, cultural, and stylistic features of oral literature that pose difficulties for translators. By analyzing examples of British oral folklore, the study identifies common translation issues, such as preserving cultural nuances, metaphorical language, and idiomatic expressions, while ensuring accessibility for Azerbaijani readers. The research highlights the importance of cultural adaptation and linguistic equivalence in maintaining

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Gentile, Adolfo. "Types of oral translation in the Australian context." Australian Review of Applied Linguistics 11, no. 1 (1988): 189–95. http://dx.doi.org/10.1075/aral.11.1.15gen.

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Abstract This paper discusses oral translation work carried out in Australia. It argues that the physical presence of the translator is a significant factor both for the act of translation and for the development of typologies of translation. In his highly readable and extremely thought-provoking book Grammatical Man Jeremy Campbell titles one of his chapters “The Struggle against Randomness” (Campbell, 1982:75). I believe that this is an apt definition of our particular concerns with the development of text typologies. I consider it a struggle because in my view we are still grappling with th

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Sogunro, Bolanle O. "Phonological and Sociolinguistic Challenges of Translating Yorùbá Play, and Game Songs to Singable English for Children." Yoruba Studies Review 7, no. 1 (2022): 1–14. http://dx.doi.org/10.32473/ysr.v7i1.131450.

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Observation of available translated Yoruba oral literature for children reveals that compared to Yoruba folktales translated to English and published in diverse formats, Yoruba play and game songs do not appear to enjoy the same attention or visibility in the available resources for children. The relatively few existing ones lack the Yoruba ‘flavor’ and socio-cultural nuances. Furthermore, those existing song translations rarely consider singableness and suitability in terms of the choice of segmental features, onomatopoeic cultural differences, and age-appropriate lexical items. Consequently,

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Cardinal, Philippe. "Why Do They Do It?–A Brief Inquiry into the Real Motives of Some of the Participants in the Recording, Transcribing, Translating, Editing, and Publishing of Aboriginal Oral Narrative." TTR : traduction, terminologie, rédaction 18, no. 2 (2007): 135–59. http://dx.doi.org/10.7202/015768ar.

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This article inquires into the motives of the participants in the recording, transcribing, translating, editing and publishing of Aboriginal narrative. The motivation of Aboriginal communicators, at the outset simple altruism, has evolved onto a pressing need to bear witness to past and present wrongs perpetrated against them by various agents of the dominant society. Social scientists’ motivations are equally complex. Most of the social sciences, and particularly anthropology, practice translation. Anthropology has elaborated translation theories that betray a general unease with how and why

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Nicholson, Nancy Schweda. "Translation and Interpretation." Annual Review of Applied Linguistics 15 (March 1995): 42–62. http://dx.doi.org/10.1017/s0267190500002609.

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With increasing frequency, the distinction between “translation” (written product) and “interpretation” (oral product) is being recognized by those outside the profession. Interpreters especially are heartened when they see “Voice of Interpreter” flash on the screen during a newscast instead of “Voice of Translator.” Many scholars and practitioners (the terms are not mutually exclusive), however, choose the generic “translation” to include both oral and written product, some referring more specifically to “interpretation” as “oral translation” and to “simultaneous interpretation” as “simultane

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Liriano, Fausto. "Making Cognitive Insights on Memory Evident in OBT Projects." Bible Translator 76, no. 1 (2025): 83–98. https://doi.org/10.1177/20516770251322697.

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Cognitive memory principles have been integrated into oral Bible translation (OBT) projects in which we employ a collaborative workshop model for translating biblical passages. A structured methodology has been used in two-week workshops, where translators engage in an intensive process of internalization, translation, memorization, and performance of biblical passages. It has proven important to emphasize the role of different types of memory in these specific translation workshops. Memorization and performance have a transformative impact on translators’ comprehension of the text, their coll

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Sapukh, Tatiana V., and Dmitry A. Brotsman. "PECULIARITIES OF SLANGISMS TRANSLATION IN ANNA TODD’S NOVEL «AFTER»." Sovremennye issledovaniya sotsialnykh problem 15, no. 2 (2023): 188–203. http://dx.doi.org/10.12731/2077-1770-2023-15-2-188-203.

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Background. The article is devoted to the study of the peculiarities of the translation of slangisms in Anna Todd’s novel After. The authors define slang as fragile, unstable, non-codified, and often completely random collections of lexemes that exist in the colloquial sphere, reflecting the public consciousness of people belonging to a certain social or professional environment. Slangisms are units of the lexical and phraseological system of slang used in popular oral and written speech. This article compares the translations of the novel After by the modern American writer A. Todd into Russi

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المختار, Ahmed Mohamed Lemine. "ثلاث مراحل محورية في التطور التاريخي للترجمة". مجلة العلوم الإنسانية و الإجتماعية 7, № 3 (2023): 117–26. http://dx.doi.org/10.26389/ajsrp.r181122.

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Translation is about the transfer of a meaning or a cultural aspect from one language or culture to another. Translation has been participative in the development of international cultures. The main aim of translation is to facilitate communication between people from different socio-cultural backgrounds. Translators played pivotal roles to transmit ideas, social practices, customs and traditions between nations across the world. There are several stages, which marked the historical development of translation. Covering these stages equips translators with useful information they need during th

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Strilets, V. "WORK PROGRAMME OF THE ACADEMIC DISCIPLINE "SEMANTIC AND STYLISTIC PROBLEMS OF TRANSLATION OF INDUSTRY TEXTS"." Vìsnik KNLU. Serìâ “Psihologìâ ta Pedagogìka” / Visnyk KNLU. Series "Pedagogy and Psychology" 36 (July 29, 2022): 115–24. http://dx.doi.org/10.32589/2412-9283.36.2022.262065.

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The discipline "Semantic and stylistic problems of translationof industry texts" is intended for 4th year students majoring in 035 "Philology", specialisation035.041 "Germanic Languages and Literatures (translation inclusive), first language - English". The disciplineinvolves the development of translation analysis skills and written (full, fragmentary,abstract, annotated) and oral (from a letter, consecutive) translation of professional and practicaland scientific and theoretical sectoral (natural / economic / technical) texts.

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Green Ulibarri, Robin, and Swapna Alexander. "Developing Quality Assurance Practices in Moving Oral Translations to Print." Bible Translator 76, no. 1 (2025): 122–34. https://doi.org/10.1177/20516770251322891.

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Oral Bible translation (OBT) is an established practice within many Bible translation agencies; at the October 2024 ETEN Summit, the OBT Table reported 976 active global OBT projects (Mathew et al. 2024). Whether some of these language groups will also want a Bible in print is not a question; many are already working to transcribe their oral translations. Some transcriptions have even gone to print and been distributed. Considering these developments, it is not too early for practitioners and thought leaders to consider guiding principles that will lead to quality in reducing oral translations

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Кузнецова, В. Ю., and В. В. Романова. "Strategies for translating imagery in oral translation: experimental research method." Modern scientist, no. 5 (July 23, 2024): 88–92. http://dx.doi.org/10.58224/2541-8459-2024-5-88-92.

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в статье рассматриваются проблемные аспекты передачи образности в устном последовательном переводе Авторами проведен эксперимент, направленный на выявление стратегии перевода образных компонентов языка в выступлениях политических деятелей России. Делается вывод, что для повышения качества перевода необходимо регулярно актуализировать фоновые, экстралингвистические, специальные знания, а также расширять их в сфере образности как иностранного, так и родного языка. Кроме того, в работе рассматриваются факторы, способные вызвать дополнительные трудности у переводчика, такие как: тема выступления,

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Fry, Euan McG. "An Oral Approach to Translation." Bible Translator 55, no. 4 (2004): 506–10. http://dx.doi.org/10.1177/026009430405500415.

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Heltai, P. "Teaching vocabulary by oral translation." ELT Journal 43, no. 4 (1989): 288–93. http://dx.doi.org/10.1093/elt/43.4.288.

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Khasankhonova, Durdonakhon, and Navruz Daminov. "Scientific classification of oral translation." Общество и инновации 4, no. 5/S (2023): 16–19. http://dx.doi.org/10.47689/2181-1415-vol4-iss5/s-pp16-19.

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This article is devoted to the main types of translation are technical, legal, business, newspaper, and artistic. Each of them has its own characteristics and its own challenges. In terms of style, technical translation is the simplest, but serious problems can arise with vocabulary and terminology. For example, technical translation from French can be complicated by the presence of a large number of modern terms in the form of neologisms, unlike other foreign languages, in which technical terms are imported and appropriated, especially in the field of high technology.

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Dickie, June F. "The Importance of Literary Rhythm When Translating Psalms for Oral Performance (in Zulu)." Bible Translator 70, no. 1 (2019): 64–81. http://dx.doi.org/10.1177/2051677018824771.

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Poetry must be heard, and heard in a way that is pleasing and memorable. Much of the beauty and rhetorical power of poetry arises from prosody, that is, patterns of rhythm and sound. Rhythm is composed of four elements that work together to provide aesthetic and emotive strength. It is an important feature of both biblical and Zulu poetry, and thus the translator of psalms (translating into Zulu or any Bantu language) must pay attention to aural components of the source and receptor texts. A recent empirical study invited Zulu youth to participate in translating and performing three praise psa

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Ekberg, Laura. "Ventriloquism and translation: The translator’s voice in Caribbean literature." Journal of Interdisciplinary Voice Studies 6, no. 1 (2021): 39–54. http://dx.doi.org/10.1386/jivs_00036_1.

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This article explores the concepts of voice and ventriloquism in translation through examining Finnish translations of Anglophone Caribbean novels. Four novels and their Finnish translations are discussed with focus on the translation of proverbs and references to Caribbean oral tradition. The translator’s own voice and the voices of other agents participating in the translation process become manifest both in the translation itself and in contextual materials related to the translation. The literary translator can be seen to act as the mouthpiece for a multitude of agents in addition to the a

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Taylor, D. P., M. Yoshida, K. Fuller, et al. "Translating Dental, Oral, and Craniofacial Regenerative Medicine Innovations to the Clinic through Interdisciplinary Commercial Translation Architecture." Journal of Dental Research 100, no. 10 (2021): 1039–46. http://dx.doi.org/10.1177/00220345211009502.

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Few university-based regenerative medicine innovations in the dental, oral, and craniofacial (DOC) space have been commercialized and affected clinical practice in the United States. An analysis of the commercial translation literature and National Institute for Dental and Craniofacial Research’s (NIDCR’s) portfolio identified barriers to commercial translation of university-based DOC innovations. To overcome these barriers, the NIDCR established the Dental Oral Craniofacial Tissue Regeneration Consortium. We provide generalized strategies to inform readers how to bridge the “valley of death”

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Sundersingh, Julian. "Bible Translation for Oral Learners: For Print or Audio?" Bible Translator 76, no. 1 (2025): 6–22. https://doi.org/10.1177/20516770251323172.

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Bible translation has traditionally been done for printing the translated text so that it can be preserved in a book form for use in personal reading as well as in corporate worship in the church. However, in recent times we have seen a shift in this approach as some Bible translations, especially in minority languages, are being relegated to the exclusive domain of audio rather than print. The justification appears to be the premise that oral learners prefer to use oral forms of communication rather than the written form. In many such languages a written form may not exist at all. If a decisi

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Moore, Susan, and Olivier Polge. "Interpreting the un-expected: Oral realization and translation." Canadian Journal of Linguistics/Revue canadienne de linguistique 60, no. 2 (2015): 121–42. http://dx.doi.org/10.1017/s0008413100026074.

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AbstractThe study explores the expression of the unexpected by English adjectives and participles prefixed in un- in The Picture of Dorian Gray. The study compares their oral realizations and translations in connection with the various modes of construction of otherness, which can either be a dual opposition between the expected and effective values, with participles and some adjectives, or a gradient between the two values with adjectives. In the case of dual opposition, ungradable adjectives tend to be translated using positive adjectives and there is clear acoustic prominence on the prefix,

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Dolmaya, Julie McDonough. "A place for oral history within Translation Studies?" Target. International Journal of Translation Studies 27, no. 2 (2015): 192–214. http://dx.doi.org/10.1075/target.27.2.02mcd.

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To explore how oral history methodologies could be incorporated into translation studies research, this paper begins by reviewing oral history’s approach to conducting, preserving and analyzing oral, retrospective interviews. It then examines how oral history methods could help enhance existing methodological and documentation standards in translation studies, expand the range of sources available for current and future historical studies of translators and interpreters, and enhance existing theoretical frameworks in translation studies. Particular emphasis is placed on memory and performance

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Jivanyan, Alvard. "From Storytelling to Translating: On Some Notable Cases of Translation." Translation Studies: Theory and Practice 5, no. 1(9) (2025): 7–15. https://doi.org/10.46991/tstp/2025.5.1.007.

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This paper deals with some atypical cases of translation, renderings whose authors were accomplished ethnographers and folklorists, collectors of oral lore, or storytellers. We will also refer to bilingual storytellers, reciting tales with equal fluency in two languages. The mentioned types of translators are characteristic of cultures that, alongside homeland storytelling, also have diasporic storytelling communities. Our study is primarily based on “Hazaran Blbul” (The Bird of a Thousand Voices), one of the most popular Armenian fairy tales. The chosen texts are not translations in the tradi

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Figuera, Renee. "Critical cultural translation." Translating Creolization 2, no. 2 (2016): 195–219. http://dx.doi.org/10.1075/ttmc.2.2.02fig.

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This case study uses tools from Critical Discourse Analysis and Translation Studies to explain the translation of Creole aesthetics in thirty-two written folktales of Trinidad, after World War I. The serial publication of these local folktales within the Trinidad Weekly Guardian and the Argos newspapers coincided with a period of cultural transformation in Trinidad, when local newspapers became the caretakers of a national literature in print. The researcher uses translation as a metaphor to critically analyze the process and function of intercultural transfer between oral and written folktale

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Harris, Brian. "Origins and conceptual analysis of the term ‘traductologie/translatology’." Babel. Revue internationale de la traduction / International Journal of Translation 57, no. 1 (2011): 15–31. http://dx.doi.org/10.1075/babel.57.1.02har.

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The term <i>traductologie</i> was coined in the early 1970s to correspond to the establishment of translation as a valid object of scientific and academic study. Its English equivalent is usually <i>translation studies</i> but sometimes translatology.<p>Traductologie has two conceptual levels: the metalevel of study and analysis and the object level of what is thus examined, namely translations and translating. Both levels are variegated. The metalevel can usefully be mapped into broad ‘paradigms’ or disciplinary approaches: literary, linguistic, semiotic, philoso

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Dragsted, Barbara, and Inge Gorm Hansen. "Exploring Translation and Interpreting Hybrids. The Case of Sight Translation." Meta 54, no. 3 (2009): 588–604. http://dx.doi.org/10.7202/038317ar.

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Abstract This article reports on a comparative study of written translation and sight translation, drawing on experimental data combining keystroke logging, eye-tracking and quality ratings of spoken and written output produced by professional translators and interpreters. Major differences in output rate were observed when comparing oral and written modalities. Evaluation of the translation products showed that the lower output rate in the written condition was not justified by significantly higher quality in the written products. Observations from the combination of data sources point to fun

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Ruge-Jones, Philip. "Performing Faithfully: Mechanisms of Fidelity in Oral Bible Translation." Bible Translator 76, no. 1 (2025): 135–47. https://doi.org/10.1177/20516770251320336.

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The experience of a paperless, performance-based translation in a project of the Guatemalan Bible Society is explained. The end goal of this project is to provide memorized performances of biblical translations to local communities. This study examines quality assurance strategies which ensure that the final oral renderings and performances are faithful to both the biblical text and the cultural contexts of the people who will hear the passages.

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Dollerup, Cay. "Translation for Reading Aloud." Meta 48, no. 1-2 (2003): 81–103. http://dx.doi.org/10.7202/006959ar.

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Abstract The article takes a look at the translation of children’s literature intended for reading aloud. The pragmatic (or theoretical) point of departure is a ‘narrative contract’ between the child (audience) and the reader as in the oral tradition of yesteryear. It is therefore argued that, at least initially, children’s literature for reading aloud was a continuation of the narrative tradition in the extended family adapted to the conditions and mores of the nuclear family. The nuclear family was a 19th century innovation promoted by the new middle classes, and they best carried on the nar

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Ivaskevych, Ernest. "PSYCHOLOGICAL PREREQUISITES FOR IMPROVING THE ORAL TRANSLATION ACTIVITY OF STUDENTS OF PHILOLOGICAL FACULTY." Психологія: реальність і перспективи, no. 19 (December 30, 2021): 13–22. http://dx.doi.org/10.35619/praprv.v1i19.319.

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In the article we define oral translation activity as a process of active, purposeful, language-mediated and situationally determined communication between people with the aim of conveying both the content and the meaning. Translation activity appears for us as the ability of the individual to use all the facts about the language. Our concept of speech activity refers to the simultaneous designation of both the process and the result of language use, as well as the designation of social and individual conditions of this use. We define oral translation activity as a form of active attitud

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Houston, Tobias J. "Experimenting with Excellence: Quality Assessment in a Mozambican Oral Bible Translation and Transcription Project." Bible Translator 76, no. 1 (2025): 35–53. https://doi.org/10.1177/20516770251315431.

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Although the traditional concepts of accuracy, naturalness, clarity, and now acceptability are generally seen as keys to a quality translation, they are not the only consideration. That is, a quality Bible translation, whether oral or written, can only be appropriately assessed according to what the translation aims to achieve. This article defines quality in Bible translation alongside the expectations of a “translation covenant,” utilising the loyal Bible translation model and embracing the notion that loyalty to the source text author and the intended audience is pivotal for approaching qua

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Alvi, Maryam, and Tahir Ghafoor Malik. "Lexical Stylistics Analysis of Surah Ar-Rehman and its Urdu Translation." Journal of Communication and Cultural Trends 6, no. 1 (2024): 17–37. http://dx.doi.org/10.32350/jcct.61.02.

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Like all other religious scriptures, the Holy Quran is a sacred book written in Arabic language and read worldwide by people of diverse languages. Moreover, the Holy Quran has also been translated into multiple languages by numerous scholars to cater the needs of its readers. The translations of Quran into diverse languages have employed various methods, ranging from word-to-word translation to interpreting the text's meaning. Multiple translations of Quran are available in Urdu language as well. While, initially, style was not a significant consideration when translating a text into another l

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Anisimova, A. G. "Fundamentals of Teaching Specific Types of Translation: Oral Political Translation." Moscow Pedagogical Journal, no. 2 (June 23, 2023): 134–43. https://doi.org/10.18384/2310-7219-2023-2-134-143.

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Relevance. Globalization processes make it necessary nowadays to teach professionally-oriented language (ESP) and, consequently, professionally-oriented translation, which should be taken into consideration when drawing up teaching programs and writing textbooks.Aim. The paper is aimed to work out methods of teaching oral political translation as a specific type of translation since it is an important aspect of teaching oral translation since the translation skills acquired in this area allow graduates to be competitive at the labor market in such areas as, for ex- ample, mass media (televisio

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Mobil Abdinova, Hafiza, and Vusala Mazahir Huseynova. "Functions of the translation process in english." SCIENTIFIC WORK 61, no. 12 (2020): 32–36. http://dx.doi.org/10.36719/2663-4619/61/32-36.

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The article is devoted to the main functions of the English translation process. The translation process is carried out with many functions. The main purpose of this article is to study and analyze the functions of the translation process. In this regard, types of translation such as written and oral translation, sequential translation, simultaneous translation, whispered translation, sign language translation are of great interest. The article is mainly examined the types of translation and discussed their applications in writing and orally. Key words: translation, oral translation, sequentia

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Lung, Rachel. "The Oral Translator’s “Visibility”: The Chinese Translation of David Copperfield by Lin Shu and Wei Yi." TTR : traduction, terminologie, rédaction 17, no. 2 (2006): 161–84. http://dx.doi.org/10.7202/013277ar.

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Abstract An important feature in the translation history of China in the early 20th century was the collaboration between a Chinese monolingual and a Chinese bilingual in a large-scale translation of Western fiction. Such a collaboration pattern lasted for almost two decades before more Chinese bilinguals were trained in the 1920s. The partnership of Lin Shu (1852-1924) (a prominent written translator) and Wei Yi (1880-1933) (one of Lin Shu’s oral translators) lasted for 10 years, during which they translated over 40 English novels into Chinese. Through textual analyses of their co-translation

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Ouachan, Abdelmajid, Maliki Moulay Sadik, and El Heziti Fadoua. "Challenges in Translating Moroccan Oral Tradition: The Case of Folktales from the Region of Abdelghaya Souahel." International Journal of Language and Literary Studies 6, no. 3 (2024): 64–72. http://dx.doi.org/10.36892/ijlls.v6i3.1778.

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This study examines some challenges encountered in translating Moroccan folktales from the region of Abdelghaya Souahel into English, focusing on linguistic and cultural problems. In this regard, Moroccan oral tradition, including folktales, plays a pivotal role in preserving cultural identity and transmitting community values. However, translating these narratives involves addressing dialect variation, cultural symbolism, structural differences, and some performative aspects that form an integral part of oral storytelling. Through a cultural and linguistic analysis of ten folktales collected

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