Academic literature on the topic 'Orange Order – History'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Orange Order – History.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Orange Order – History"
1
Fitzpatrick, David. "The Orange Order and the border." Irish Historical Studies 33, no. 129 (2002): 52–67. http://dx.doi.org/10.1017/s0021121400015509.
Full textAbstract:
Relief was the dominant response of northern loyalists and Orangemen to the tripartite agreement of December 1925, which confirmed the border as defined in 1920. A year later, when the Prime Minister visited Newry to preside over the Grand Orange Lodge of County Down, he and ‘Lady Craig were made the recipients of very handsome presents from the Loyalists and Orangemen of Newry and District in recognition of valuable services in connection with the settlement of the Boundary question’. The agreement promised to end fourteen years of uncertainty, during which the frontier of loyal Ireland had contracted to a point where it seemed barely defensible. Under relentless pressure from successive governments as well as nationalists, the opponents of Irish self-government had effectively abandoned hope for the three southern provinces in 1911, and for the three Ulster counties with large Catholic majorities in 1916. The survival of the Irish Free State remained in doubt until 1923, and the incredibly vague terms for the proposed boundary commission created justifiable fear among loyalists that further attempts would be made to cripple the northern state by massive territorial transfers. Craig’s great success, apart from stifling the northern civil war in June 1922, was to hold the line of the six counties until Cosgrave’s government acknowledged the fait accompli.
2
Walker, Graham. "The Orange Order in Scotland Between the Wars." International Review of Social History 37, no. 2 (1992): 177–206. http://dx.doi.org/10.1017/s0020859000111125.
Full textAbstract:
SummaryThis paper focuses on the theme of religious conflict within the working class in inter-war Scotland. It pays particular attention to the Protestant working class of the industrial lowlands and to the role of the exclusively Protestant secret society of Irish origin, the Orange Order. It attempts to explain why the inter-war period saw an upsurge in membership of sectarian organisations like the Orange Order and their activities; and at the same time was notable for a broadening of Labour Party support among the working class which transcended religious divisions. It argues that sectarian and class loyalties often went together and in some ways reinforced each other. The Orange Order leadership's Conservative politics is stressed but it is contended that the Order's appeal to the working class was to a large extent based on issues such as education and mixed marriages and perceived Irish Catholic immigration, issues which did not break down neatly into party political terms. It is argued that the Orange Order's social role was of great significance in this period of economic austerity and mass unemployment.
3
Bryan, D. "The Orange Order: A Contemporary Northern Irish History. By Eric Kaufmann." Twentieth Century British History 19, no. 4 (2008): 540–42. http://dx.doi.org/10.1093/tcbh/hwn030.
Full text
4
HOPKINSON, MICHAEL. "The Orange Order: A Contemporary Northern Irish History By Eric P. Kaufmann." History 93, no. 311 (2008): 449–50. http://dx.doi.org/10.1111/j.1468-229x.2008.431_52.x.
Full text
5
Daly, T. P. "James Craig and Orangeism, 1903–10." Irish Historical Studies 34, no. 136 (2005): 431–48. http://dx.doi.org/10.1017/s0021121400006416.
Full textAbstract:
The importance of the Orange Order to Unionism has long been accepted: J. F. Harbinson referred to ‘the marriage of the Unionist Party and the Orange Institution in the early days of the struggle against Home Rule’, while Alvin Jackson has written: ‘The significance of the Orange Order in terms of the ideological and institutional groundwork for Unionism can hardly be overstated.’ The closeness of this association and its nature can be tested for a crucial period of political mobilisation by examining the relationship of James Craig, a Unionist M.P. from 1906 and effective leader of the Ulster Unionists under Carson from 1910, and the Orange Order. This raises questions such as: What was Craig’s motivation for joining the order? What type of relationship did he have with the order? What role did Craig see the order fulfilling in Unionism?At the opening of a new Orange hall in September 1906 Craig stated that ‘he was an Orangeman first and a Member of Parliament afterwards’ and called ‘for the Protestant community to rally round the lodges, strengthen and support them’. Craig’s biographers, on the other hand, do not consider his Orangeism significant. Hugh Shearman wrote that Craig, in common with other Ulster leaders, ‘had let himself become an occasional emphatic utterer of Protestant sentiments, and he had made great use of the Orange Order’, implying that the order was a tool for Craig. To St John Ervine it was an incidental part of Craig’s Westminster career. Writing of 1919, Ervine noted that Craig ‘started an Orange Lodge in the House of Commons, a surprising society to appear in that assembly’. Patrick Buckland saw it as more of a background influence, in that Craig was a typical product of his society, and while he might have seemed more broad-minded than many Ulster Protestants he ‘had almost unthinkingly absorbed all their conventional notions and had come to share their fears and prejudices’.
6
Hamilton, Shane. "Cold Capitalism: The Political Ecology of Frozen Concentrated Orange Juice." Agricultural History 77, no. 4 (2003): 557–81. http://dx.doi.org/10.1215/00021482-77.4.557.
Full textAbstract:
Abstract Frozen concentrated orange juice (FCOJ) was invented in 1945 by government researchers. To Florida orange growers beset by surplus production in some years and hard winter freezes in others, FCOJ was a "miracle" technology. Easily stored and transported, concentrate made it possible for orange juice processors to provide consumers with a uniform-quality product year-round. By the mid-1950s constantly rising consumer demand for FCOJ had essentially eliminated Florida orange growers’ constant surplus problem. Furthermore, many oranges that suffered from occasional winter frosts could be transformed into concentrate rather than destroyed. Thus, FCOJ appeared to rationalize the Florida orange industry in the 1950s, eliminating seasonal and annual swings in production and stabilizing prices and profits. However, when severe frosts attacked Florida groves in 1957-58 and again in 1962-63, FCOJ processors responded by doubling prices. Unlike other industrial agriculturists in American history, Florida orange growers and processors did not use technology to control nature in order to increase profits. Instead, they used the environmental limits imposed by Florida’s subtropical climate, along with their oligopolistic market position, to squeeze higher profits out of consumers. They respected the role of nature in limiting their production, not because they were enlightened ecologists, but because their control over orange juice production allowed them to make just as much money from a damaged crop of oranges as from a bumper crop. This case study thus calls into question the meaning of "rationalized" agriculture, showing that the logic of capitalist agriculture is not always straightforward.
7
Cadigan, Sean T. "Paternalism and Politics: Sir Francis Bond Head, the Orange Order, and the Election of 1836." Canadian Historical Review 72, no. 3 (1991): 319–47. http://dx.doi.org/10.3138/chr-072-03-02.
Full text
8
Powell, Martyn J. "Popular disturbances in late eighteenth-century Ireland: the origins of the Peep of Day Boys." Irish Historical Studies 34, no. 135 (2005): 249–65. http://dx.doi.org/10.1017/s0021121400004466.
Full textAbstract:
The name ‘Peep of Day Boys’, or the less common variant ‘Break of Day Men’, has become most closely linked with the Armagh disturbances beginning in the 1780s. In particular, the Peep of Day Boys are known as the group that metamorphosed into the Orange Order after the ‘battle of the Diamond’ in north Armagh in 1795. In recent years David Miller has done much to provide a more subtle interpretation of the link between the Peep of Day Boys and the Orange Order, and more light has been shed on the nature of popular violence in Armagh by Miller, Jim Smyth and Louis Cullen. However, the origins of the term ‘Peep of Day Boys’ are still rather unclear. Many contemporaries believed that it was linked to Protestant searches for weapons in Catholic homes at daybreak.
9
Butcher, Deborah. "Toronto, the Belfast of Canada: the Orange Order and the Shaping of Municipal Culture." Journal of Historical Geography 54 (October 2016): 118–19. http://dx.doi.org/10.1016/j.jhg.2015.11.007.
Full text
10
Du Plessis, H. "Brontaal- of ontvangtaalagensie in Oranjerivierafrikaans en die ontstaan van Afrikaans." Literator 15, no. 3 (1994): 93–106. http://dx.doi.org/10.4102/lit.v15i3.679.
Full textAbstract:
In this article the Orange River variety of modern Afrikaans is investigated in terms of Van Coetsems types of language interference: borrowing and imposition. It is argued that the initial contact between Dutch and Khoi resulted in the imposition of Khoi forms on seventeenth-century Dutch. These two forms of interference can still be traced in modern Orange River Afrikaans. A modern variety of a language can thus be studied in order to shed some light on the history of that language.
Dissertations / Theses on the topic "Orange Order – History"
1
McGovern, Mark Desmond. "The siege myth : the Siege of Derry in Ulster protestant political culture, 1689-1939." Thesis, University of Liverpool, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384885.
Full text
2
Robinson, Helen Alexandra. "Remembering the past, thinking of the present : historic commemorations in New Zealand and Northern Ireland, 1940-1990 /." Thesis, University of Auckland, 2009. http://hdl.handle.net/2292/5380.
Full textAbstract:
This thesis analyses and compares two historic commemorations in Northern Ireland with two in New Zealand, in the period from 1940 to 1990. These commemorations are the Twelfth of July and Remembrance Sunday in Northern Ireland, and Waitangi Day and Anzac Day in New Zealand. Examination of these commemorations has revealed several patterns. In the commemorations studied in this thesis, levels of public adherence generally depended on the extent to which the values that the commemoration symbolised were seen as threatened or highly needed. The commemorations which reaffirmed compelling values tended to enjoy higher levels of public support than those expressing values which were seen as either unnecessary or unthreatened. In both countries, historic commemorations were capable of uniting communities behind core values. However, in cases where there was no general agreement on what those values were or what they meant, commemorations frequently became sites of division and conflict. All four commemorations were regularly used by organisers and participants to express views on contemporary political and social issues and, on several occasions in both countries, different groups battled for the control of particular commemorations. In both countries, increased levels of social conflict often led to the increased use of the past as a rhetorical device. The main conclusion to be drawn from this study is that these historic commemora¬tions derived more of their meaning from their contemporary context than from the historical events which they commemorated. In particular, how the public viewed and understood the values symbolised and reaffirmed by the commemorations strongly affected their levels of support. People were most likely to observe the commem-orations when they were seen as symbolising values which were widely adhered to and seen as threatened or urgently needed. The historic commemorations examined in this thesis were often strongly affected by contemporary events which were seen as relating, positively or negatively, to the values which the commemorations embodied.
Books on the topic "Orange Order – History"
2
R, Whitten J., ed. The millennium book: A history of Orangeism in County Armagh. G.O.L.I. Publications, 2000.
Find full text
3
Blacker, William. The formation of the Orange Order, 1795-1798: The edited papers of Colonel William Blacker and Colonel Robert H. Wallace. Education Committee of the Grand Orange Lodge of Ireland, 1994.
Find full text
4
1715-1766, Brown John, Gilmour Malcolm, Dunlop Eull, and Mid-Antrim Historical Group, eds. Orangeism around Ballymena. Mid-Antrim Historical Group, 1990.
Find full text
5
Houston, Cecil J. The sash Canada wore: A historical geography of the Orange Order in Canada. Global, 1999.
Find full text
8
Kilpatrick, Cecil. The diamond in its historical setting. Grand Orange Lodge of Ireland, 1996.
Find full text
9
Nicolle-Blaya, Anne. L'Ordre d'orange en Ulster: Commémorations d'une histoire protestante. Harmattan, 2009.
Find full text
10
William, Brown. An army with banners: The real face of Orangeism. Beyond the Pale, 2003.
Find full textBook chapters on the topic "Orange Order – History"
1
Kaufmann, Eric P. "Introduction." In The Orange Order. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199208487.003.0001.
Full textAbstract:
Abstract On 10 September 2005, the worst rioting in Northern Ireland in twenty years was sparked by a parade of mysterious bowler-hatted men wearing Orange sashes accompanied by hard-thumping marching bands and throngs of young spectators. Many outsiders know the Orange Order as the incomprehensible organization at the centre of the conflict-ridden July marching season in Northern Ireland. This book presents the first modern history and social analysis of the Orange Order, and is based upon the Orange Order’s treasure trove of internal documents—whose contents have never been exposed to a non-Orange audience.
2
Kaufmann, Eric P. "Conclusion." In The Orange Order. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199208487.003.0011.
Full textAbstract:
Abstract The history of the Orange Order since 1963 is one of modernization. The secularizing, individualist, egalitarian ethos which swept through all Western societies in the sixties was refracted by the particular environment of Northern Ireland into a unique trajectory of change. Instead of ushering in an age of liberal individualism, ethnic decline, and lifestyle subcultures, modernity led to a rise in ethnic fundamentalism among the generations which came of age during the Troubles. Like young Muslims in Pakistan or Egypt, Ulster ’s youth have rejected tradition in favour of the fundamentals (albeit of ethnicity rather than faith). This has refashioned Unionism and the Orange Order much as it is reshaping Hamas and Palestinian nationalism—all of which should lead us to question Francis Fukuyama ’s easy notion that all advanced societies are heading towards a liberal ‘End of History ‘ while ethnic nationalism is a growing pain of developing societies.
3
Busteed, Mervyn. "History and Heritage." In The Sash on the Mersey. Liverpool University Press, 2023. http://dx.doi.org/10.3828/liverpool/9781837645084.003.0002.
Full textAbstract:
The chapter outlines the circumstances surrounding the foundation of the Order in the troubled context of late eighteenth century Ireland, its rapid diffusion through the insecure Protestant population who adopted King William 3<sup>rd</sup> as a hero figure, his 1690 victory at the Boyne over the Catholic King James 2<sup>nd</sup> as an iconic even and the family colour orange as a defining motif. The transplanting of the Order to England by returning veterans and its resonance with the traditional anti-Catholicism in English and British popular nationalism are explained, along with the attractions of socialising in lodge meetings and parades on 12<sup>th</sup> July. The pressures leading to dissolution in 1836 are discussed along with the conditions enabling survival at local level and eventual re-emergence as a national organisation in 1876
4
Blake, Jonathan S. "Identity on Parade in Northern Ireland." In Contentious Rituals. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190915582.003.0001.
Full textAbstract:
This chapter introduces the history and political context of loyalist parades in Northern Ireland. It traces how parades have changed over the past two centuries in response to shifting political conditions. The chapter then shows how parades influence and are influenced by politics in the post–Good Friday/Belfast Agreement era. In the discussion of contemporary parading, the chapter presents data on the number of parades, paraders, and spectators, which demonstrate the prominence of the movement in Protestant society. It also describes the major parading organizations, including the Orange Order, the other loyal orders, and marching bands, and explains the main sources of disputes between Protestants and Catholics over parades.
5
Wolffe, John. "Anti-Catholicism." In The Oxford History of British and Irish Catholicism, Volume IV. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0011.
Full textAbstract:
Abstract This chapter moves beyond simplistic dismissal of anti-Catholicism as mere prejudice to explore its diverse dynamics. Following a review of the historiography, the subject is considered under three headings. First, religious factors, including the travails of the (Anglican) Church of Ireland, competition between priests and Protestants, and the prevalence of an eschatology that equated the papacy with the Babylon of the Apocalypse. Second, political anti-Catholicism was fuelled by the perceived unconstitutional extra-territorial associations of Catholics, especially at the time of the restoration of the hierarchy for England and Wales in 1850, in the aftermath of the 1870 Vatican Council, and in successive crises over Irish Home Rule. Finally, popular antagonisms were fuelled by Guy Fawkes Day traditions, the Orange Order, gendered and sexual concerns, and localized community rivalries. Catholic responses were correspondingly diverse. By the early twentieth century anti-Catholicism was becoming less intense and widespread but remained a significant presence.
6
Haydon, Colin. "Anti-Catholicism and Protestant Relations with Catholics." In The Oxford History of British and Irish Catholicism, Volume III. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198843443.003.0009.
Full textAbstract:
Abstract This chapter examines anti-Catholicism and Protestant-Catholic relations in Britain and Ireland from 1746 and the demise of Jacobitism to Catholic emancipation in 1829. The chapter delineates the continuing dissemination of anti-Catholicism through printed works, sermons, language itself, the commemoration of anniversaries, and rituals, and by bodies such as the Protestant Association and the Orange Order. It outlines lessening Protestant-Catholic animosities among social and intellectual elites from c.1760, but also emphasizes sources of persisting discord, notably theological differences. Consideration is given to tensions and accommodations within families and workplaces and in local communities, where plebeian memories and superstitions could both reinforce and temper anti-Catholic prejudices. Violence and rioting (most notably the Gordon Riots in Edinburgh and London) are analysed. So is the sympathy for Catholics in France engendered by the Revolutionaries’ persecution of the Church and hence for the Georgian State’s own Catholic subjects (though the Revolution excited some Protestants to expect the imminent ‘Fall of Antichrist’ too). The chapter describes the 1798 Irish Rising’s entrenchment of ‘no popery!’ sentiment among aghast Protestants, and not only in Ireland, during the three decades preceding emancipation, and opposition to that measure.
7
Kaufmann, Eric P. "Friday Agreement." In The Orange Order. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199208487.003.0008.
Full textAbstract:
Abstract We saw that the rise in parade-related conflict from 1995 led to major convulsions within the Order as its cultural power was diminished by residents ‘ groups and RUC-backed parading restrictions. In early 1998, the historic Good Friday Agreement (GFA), signed by David Trimble ’s UUP, the SDLP, and Sinn Fein, was to shatter Orangeism ’s political certainties. These opened new divisions within the Order which largely mapped onto the traditionalist– hardline fissures over Drumcree.
8
Lane, Belden C. "Justice: The Meramec River at Times Beach and Mohandas Gandhi." In Backpacking with the Saints. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780199927814.003.0025.
Full textAbstract:
The spring-fed Meramec River wanders for 218 miles through six Missouri counties before it flows into the Mississippi eighteen miles south of St. Louis. It cuts across the northeastern corner of the Ozark Plateau, carving out bluffs of white dolomite limestone along its way. The stream passes by Onondaga Cave, Meramec State Park, and Meramec Caverns, becoming a lazy river fed by smaller tributaries and floated by weekend adventurers. Overhanging sycamores and cottonwoods crowd its banks. Springs and caves invite floaters to tie up their canoes and explore. Mussel beds are plentiful, as are crappie, rainbow trout, and channel cat. The name “Meramec,” in fact, comes from an Algonquin word meaning “ugly fish” or “catfish.” I’ve put the kayak into the water at the river’s Allenton access south of I-44 near Eureka, Missouri. Paddling eight miles downstream, I’ve stopped for the night just past the old Route 66 bridge near Times Beach. Today Times Beach is a ghost town, but it’s still remembered as the site of the worst environmental disaster in Missouri history. In the early 1970s, the country’s largest civilian exposure to dioxin (TCDD) occurred here along the banks of the Meramec. Waste oil containing the toxic chemical used in making Agent Orange was spread on the town streets in order to keep down the dust. The Environmental Protection Agency ended up buying out the entire town and incinerating everything. All that’s left of Times Beach today is what locals refer to as the “town mound,” a long raised embankment of incinerated dirt covered with grass. Since 1999, the site has been turned into Route 66 State Park, commemorating the Mother Road of public highways, begun in 1926. Historic Route 66 was the first of America’s cross-country highways, extending from Chicago to Los Angeles. It crossed the Meramec River at this point. Known as “The Main Street of America,” the road symbolized the nation’s fascination with the automobile and the movement west. “Get your kicks on Route Sixty- Six” crooned Nat King Cole in his R & B classic of the 1940s. Today the old concrete bridge over the river goes nowhere.
9
Busteed, Mervyn. "The Liverpool Context." In The Sash on the Mersey. Liverpool University Press, 2023. http://dx.doi.org/10.3828/liverpool/9781837645084.003.0003.
Full textAbstract:
An analysis of three factors which seemed to endow historic Orange fears with immediate local veracity, enabling the Order to become deeply rooted in working class Protestant Liverpool. The labour force was dominated by casual dock work, triggering development of nearby dense residential neighbourhoods, large scale Irish Catholic immigration in the 1840s massively reinforced existing Irish neighbourhoods, where an intense parish based associational culture developed, reigniting atavistic ultra-Protestant opposition to Catholicism, eloquently voiced in a series of campaigns led by Ulster born Reverend Hugh McNeile. The local Conservative party, seeing an electoral opportunity, adopted a strongly Protestant ethos which attracted a significant working-class vote, enabling a century of political dominance.
10
Schreier, Joshua. "Struggles for and Between the Merchants of Oran." In The Merchants of Oran. Stanford University Press, 2017. http://dx.doi.org/10.11126/stanford/9780804799140.003.0005.
Full textAbstract:
This chapter explores a series of rivalries between Jewish merchants whom in order to illuminate the intricacies of Jewish power and identity in Oran at the dawn of conquest. It illustrates the remarkable power of certain Jewish merchants in Oran and highlights the serious conflicts that erupted between them. It also underlines how rivalries could prove threatening for European consuls involved in the region’s commercial life. Among merchants, business interests (as well as the disputes they engendered) could be more meaningful than boundaries of religious affiliation—especially in a town that was so Jewish. These stories allow us to consider the French conquest of Algeria through the history of local merchants, revealing how the conquest caused problems for Jewish merchants, and how their commercial importance and adaptive strategies forced the French to adjust their policies.
Conference papers on the topic "Orange Order – History"
1
King, Ronald (Ron), and G. Christopher P. Crall. "Florida Citrus Processing Facility Takes Leadership Role in Conducting a Facility Wide Insulation Energy Assessment." In ASME 2009 Citrus Engineering Conference. American Society of Mechanical Engineers, 2009. http://dx.doi.org/10.1115/cec2009-5506.
Full textAbstract:
After attending a National Insulation Association (NIA) presentation on Insulation, The Forgotten Technology at ASME’s 2007 Citrus Engineering Conference, a major citrus processing facility in central Florida decided to examine the condition of their insulation systems and determine the potential energy savings that could be achieved by replacing or repairing their existing insulation. Facility management had previously examined abbreviated energy assessments for above and below ambient systems but had not commissioned an extensive below ambient assessment. Due to the age, complexity, and recent weather history of the facility (i.e. hurricanes), management wanted to examine the condition of the thermal insulation systems and any effect its condition may have on the refrigerant piping and overall system operating costs. The assessment process was more complex than originally anticipated and yielded a wealth of meaningful information. The facility covers about 50 acres and consists of a variety of production, warehousing, and shipping/receiving facilities. It is estimated that the facility processes roughly one billion pounds of oranges and grapefruits each year into juice and juice products. Refrigeration for the site is provided by a large and complex ammonia refrigeration system. A total of eight “engine rooms” house electric driven compressors and associated vessels and equipment. Installed capacity is roughly 3,000 tons of refrigeration with an estimated energy cost on the order of $2 million per year. The ammonia refrigerant is distributed throughout the site via a complex and interconnected refrigerant piping system. The total refrigerant charge in the system is roughly 300,000 lbs of ammonia. Paper published with permission.
Reports on the topic "Orange Order – History"
1
Larramendy, Peter, Linnea Hall, and Annie Little. Landbird trends 2016–2021, and 2021 annual report: Channel Islands National Park. National Park Service, 2023. http://dx.doi.org/10.36967/2299629.
Full textAbstract:
The National Park Service (NPS) began monitoring landbirds at Channel Islands National Park in 1993 as part of its long-term inventory and monitoring program. The park’s landbird monitoring later became part of the NPS Inventory and Monitoring Division’s Mediterranean Coast Network long-term monitoring programs. Consequently, landbird monitoring has been conducted during every breeding season since 1993. In this report, we summarize data collected during the 2021 breeding season and we analyze trends in a select number of species. Landbird monitoring was conducted between 10 March and 22 May 2021. Using distance-based sampling methods in a standardized protocol, birds were counted on 334 of 338 permanent point count stations (99%) across the Channel Islands monitored for landbirds. These surveys were conducted at 29 of 33 points on Santa Barbara Island, 8 of 8 on East Anacapa Islet, 112 of 112 on Santa Cruz Island, 40 of 40 on San Miguel Island, and 145 of 145 on Santa Rosa Island. Four points on Santa Barbara Island were not counted due to nesting California Brown Pelicans (Pelecanus occidentalis) and Western Gulls (Larus occidentalis); 3 of 4 points (i.e., 17, 19, and 20) were also not counted in 2016–2021 to avoid disturbing breeding pelicans. This was the first monitoring season that the permanent line transects on Santa Barbara, East Anacapa, and San Miguel Islands were not surveyed. During the 2021 monitoring season, Channel Islands National Park decided to stop using line transects and focus on point count stations only, based on an external review of the landbird monitoring program. Fifty-six bird species were counted at point count stations across all of the islands in 2021. Parkwide, 40 of these species are breeders in Channel Islands National Park. Parkwide, the 10 most detected breeding landbirds in 2021 were, in descending order: Spotted Towhee, Song Sparrow, Bewick’s Wren, Orange-crowned Warbler, House Finch, Western Meadowlark, Horned Lark, Common Raven, Island Scrub-Jay, and Pacific-slope Flycatcher (scientific names in Table 2 and Appendix A). On East Anacapa Islet, 26 landbird species have been counted since 1993; 7 species were counted in 2021. No new transient species were detected in 2021; 6 transient or visiting species have been counted on the island overall since 1993. On Santa Barbara Island, 50 landbird species have been counted since 1993; 13 species were counted in 2021. Lincoln’s Sparrow was a new transient species counted in 2021 on Santa Barbara; 23 transient or visiting species have been counted on the island since 1993. On Santa Cruz Island, 78 landbird species have been counted since 2013; 45 species were counted in 2021. Hermit Warbler, Lawrence’s Goldfinch and Warbling Vireo were new transient species counted in 2021 on Santa Cruz Island; 21 transient or visiting species have been counted on this island since 2013. On San Miguel Island, 70 landbird species have been counted since 1993; 10 were counted in 2021. No transient species were counted in 2021; 32 transient or visiting species have been counted on the island since 1993. On Santa Rosa Island, 78 landbird species have been counted since 1994; 39 were detected in 2021. No new transient species were counted in 2021 on Santa Rosa; 21 transient or visiting species have been counted on the island since 1994. Nonnative and invasive birds were counted on only 1 of the 5 islands in 2021: 23 European Starlings on Santa Rosa Island. However, anecdotal sightings of nonnative species occurred more frequently (i.e., outside of survey times) on Santa Cruz and Santa Rosa Islands in 2021. The highest numbers of nonnative species detections occurred on Santa Rosa Island, with 25 detections of Eurasian Collared Dove (primarily at the Historic Ranch), 18 detections of European Starling (Historic Ranch), 2 detections of Brown-headed Cowbird, and 1 Rock Pigeon detection (Historic Ranch). Other species were not reported by Channel Islands National Park landbird monitors or in eBird in 2021. This was the first annual monitoring report since the Coonan and Dye (2016) trend report to incorporate density estimates for particular species across Channel Islands National Park. Parkwide, 13 species were analyzed using the Distance Package in R. Of the 13 species analyzed, 5 had either increasing or decreasing densities from 2016 to 2021. All park islands except for Santa Barbara had a species that showed an increasing or decreasing trend from 2016 to 2021. Horned Lark and House Finch on San Miguel Island were the only species to show decreasing trends from 2016 to 2021, which is opposite from the trend presented by Coonan and Dye (2016).