Academic literature on the topic 'Oraon Tribe'

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Journal articles on the topic "Oraon Tribe"

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DASGUPTA, SANGEETA. "‘Heathen aboriginals’, ‘Christian tribes’, and ‘animistic races’: Missionary narratives on the Oraons of Chhotanagpur in colonial India." Modern Asian Studies 50, no. 2 (2015): 437–78. http://dx.doi.org/10.1017/s0026749x15000025.

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AbstractThrough a description of the interactions of Christian missionaries in Chhotanagpur with the Oraons, this article illustrates the different ways in which the missionaries grappled with and restructured their notions of the ‘tribe’ and the ‘Oraon’ across the nineteenth and early twentieth centuries. The Oraon, I argue, was initially recognized in terms of his heathen practices, his so-called compact with the Devil, and his world of idolatry and demonology. But, by the end of the nineteenth century, he increasingly became, in missionary language, an animistic aboriginal tribe, a ‘primiti
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Ershad, Ali, and Basak Arindam. "Socio Economic Condition of Oraon Tribe in Garal Bari Gram Panchayat of Jalpaiguri District, West Bengal, India." International Journal of Research and Analytical Reviews (IJRAR) VOLUME 5, ISSUE 2 I APRIL – JUNE 2018 (2018): PP 2137–2146. https://doi.org/10.5281/zenodo.2658614.

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ABSTRACT: The Adivasi society is the main keystone of inherent society in India. These nature worshipper tribes are aloof from modern civilization. The tribals live in isolated and inaccessible places in India. The Oraon tribes in Garal Bari gram panchayat of Jalpaiguri district is a socially, economically and culturally diversified village in compare to the surroundings area. The tribal dwellers of such region are deprived from basic necessities of life. Most of them are facing the problem of unemployment making their survival difficult. They could not maintain their livelihood due to their l
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SAHOO, RANJU HASINI, and ANIL KUMAR. "Understanding Totemism of Oraon in the light of environmental conservation." International Review of Social Research 9, no. 2 (2020): 187–99. http://dx.doi.org/10.48154/irsr.2019.0018.

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The present paper explores how traditional knowledge of totemism of the Oraon tribe of Achanakmar-Amarkantak Biosphere supports the conservation of biosphere. Naming of the clan totems after plants, animals, and other objects of their daily needs or ecosystem reveals their special necessity to the bio-diversity inevitable for their survival and the need for their conservation. Each clan group has its own faith, taboos and other practices which protect these species expressed in the form of clan totem which supports conservation of bio-diversity and natural resources. Genealogical study also re
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SAHOO, RANJU HASINI, and ANIL KUMAR. "Understanding Totemism of Oraon in the light of environmental conservation." International Review of Social Research 9, no. 2 (2020): 187–99. http://dx.doi.org/10.48154/irsr.2019.0018.

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The present paper explores how traditional knowledge of totemism of the Oraon tribe of Achanakmar-Amarkantak Biosphere supports the conservation of biosphere. Naming of the clan totems after plants, animals, and other objects of their daily needs or ecosystem reveals their special necessity to the bio-diversity inevitable for their survival and the need for their conservation. Each clan group has its own faith, taboos and other practices which protect these species expressed in the form of clan totem which supports conservation of bio-diversity and natural resources. Genealogical study also re
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Satya, Narain*. "Folk Medicine of Garhwa District, Jharkhand, India." International Journal of Pharmacy and Biological Sciences (IJPBS) 13, no. 1 (2023): 1–5. https://doi.org/10.5281/zenodo.13372673.

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AbstractAn account of traditional uses of 25 species of angiosperms from Garhwa district, Jharkhand is reported in this paper. The report is an outcome of ethnobotanical survey of 5 villages amoung 4 tribal communities (Oraon, Kharwar, Parhaiya, Korwa) and collective data of common name, used plant part, diseases, ethnomedicinal uses and community groups.KeywordsEthno-medicine, Traditional uses, Herbal remedies, Garhwa, Jharkhand, Tribe.
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Patel, K. B., and M. Chatterjee. "Anthropometric study of growth status of Oraon Tribe boys and non-Oraon boys of pathalgaon block, Jashpur district, Chhattisgarh." Journal of the Anatomical Society of India 67 (August 2018): S69. http://dx.doi.org/10.1016/j.jasi.2018.06.135.

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Tasbeeha, Taab Zarrin, and Narain* Satya. "Folk Medicine of Garhwa District, Jharkhand, India." International Journal of Pharmacy and Biological Sciences-IJPBS 13, no. 1 (2023): 01–05. https://doi.org/10.5281/zenodo.14799409.

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An account of traditional uses of 25 species of angiosperms from Garhwa district, Jharkhand is reported in this paper. The report is an outcome of ethnobotanical survey of 5 villages amoung 4 tribal communities (Oraon, Kharwar, Parhaiya, Korwa) and collective data of common name, used plant part, diseases, ethnomedicinal uses and community groups.
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Sahu, Nitu. "(Truth of Partial Education Among the Oraon Tribe of Rarha Panchayat, Kanke Block)." Asian Man (The) - An International Journal 13, no. 2 (2019): 218. http://dx.doi.org/10.5958/0975-6884.2019.00032.x.

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PRIYANKA. "The Pattern of Interpersonal Communication among Families of Oraon Tribe inArangi Village of Jharkhand,India." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCE AND HUMANITIES 01, no. 04 (2020): 37–41. http://dx.doi.org/10.47505/ijrss.2020.9150.

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Mishra, Suchismita. "Household Livelihood and Coping Mechanism During Drought among Oraon Tribe of Sundargarh District of Orissa, India." Journal of Social Sciences 15, no. 2 (2007): 181–86. http://dx.doi.org/10.1080/09718923.2007.11892580.

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Books on the topic "Oraon Tribe"

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translator, Singh Lakshmi, ed. The religious history of Munda and Oraon tribes. Kalpaz, 2017.

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Deb, Moutoshi. Immigrant tribes of Tripura: (Bhil, Orang, Munda, Santal). Tribal Research and Cultural Institute, Government of Tripura, 2018.

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History and culture of the Oraon tribe: Some aspects of their social life. Mohit Publications, 2003.

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Moodie, Megan. We Were Adivasis: Aspiration in an Indian Scheduled Tribe. University of Chicago Press, 2015.

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Moodie, Megan. We Were Adivasis: Aspiration in an Indian Scheduled Tribe. University of Chicago Press, 2015.

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Health culture in transition: A case study of Oraon tribe in rural and industrial nexus. Khama Publishers, 1991.

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Christianity and culture change in India. Inter-India Publications, 1986.

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de Beauvoir, Simone. Preface to Djamila Boupacha. Translated by Marybeth Timmermann. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036941.003.0013.

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A twenty-three-year-old Algerian woman and liaison agent for the FLN was imprisoned, tortured, raped with a bottle by French military men, and it’s considered ordinary.1 Since 1954, in the name of suppressing rebellion, then of pacification, we are all accomplices of a genocide that has claimed over a million victims; men, women, old folks and children have been slaughtered: gunned down during search-raids, burned alive in their villages, throats slit or bellies ripped open, many tortured to death. Entire tribes have been left to starve and freeze, at the mercy of beatings and epidemics in the
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Book chapters on the topic "Oraon Tribe"

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Kumar, Abhishek. "Oraon Religion in Dooars." In The Routledge Handbook of Tribe and Religions in India. Routledge India, 2024. http://dx.doi.org/10.4324/9781003510826-22.

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Kumari, Nisha, and Abhishek Kumar. "Dandakatta Ritual in the Oraon Religion." In The Routledge Handbook of Contemporary Readings on Tribe and Religions in India. Routledge India, 2024. http://dx.doi.org/10.4324/9781003516415-26.

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Chakraborty, Utpal Kumar, Vinamrta, and Binod Narayan. "Social Dimension of Faith and Beliefs of the Oraon." In The Routledge Handbook of Contemporary Readings on Tribe and Religions in India. Routledge India, 2024. http://dx.doi.org/10.4324/9781003516415-9.

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Dasgupta, Sangeeta. "Description to Definition." In Reordering Adivasi Worlds. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9780190127916.003.0002.

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Abstract The first section of this book deals with the category of ‘tribe’. It questions the stereotypes associated with the term, unravels the pasts of those designated as tribe, and disentangles the ways in which ideas of difference were generated in colonial times. The introduction to Section I analyses the case filed by Kartik Oraon against David Munzni in which he questioned the right of Munzni, an ‘Indian Christian’, to contest in the general election of 1962 for the parliamentary seat in the Lohardaga constituency which was reserved for Scheduled Tribes. Kartik Oraon’s argument raised fundamental questions: How was one to understand the idea of tribe? Was it race or religion that determined tribal identity? And, in what ways were voices of colonial officials, missionaries, and anthropologists invoked by the judiciary in order to authenticate the essential characteristics of the tribe?
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Dasgupta, Sangeeta. "A Journey with the Oraons." In Reordering Adivasi Worlds. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9780190127916.003.0004.

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Abstract Chapter 3 focuses on the transformations in S.C. Roy’s writings on the Oraons between 1915 and 1938 in order to examine the different ways in which Roy represented a ‘tribe’ and the Oraons. An anthropologist, lawyer, writer, global intellectual, Indian and Bengali, Roy engaged with local communities and their leaders, colonial administrators, missionaries, Congress nationalists, and a Bengali vernacular public. As he dexterously navigated different worlds, writing both in English and in Bengali, Roy’s voice changed over time: an ‘academic anthropologist’ gradually came to adopt the stance of an ‘activist anthropologist’. Unpacking Roy’s descriptions, which he reworked in response to theoretical and political developments, will caution one against an uncritical adoption of his views as Roy continually refigured the idea of the tribe.
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Dasgupta, Sangeeta. "Heathen Aboriginals, Animistic Races." In Reordering Adivasi Worlds. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9780190127916.003.0003.

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Abstract Chapter 2 examines representations of the Oraons in the nineteenth- and early twentieth-century missionary writings on Chhotanagpur. When they initially encountered the Oraons, the missionaries drew upon their experiences in the mission field, but framed their depictions in biblical and evangelical language. The Oraons were represented as heathen and savage, immersed in idolatry and demonology, awaiting salvation. However, by the 1850s, as missionaries engaged with emerging disciplines and a scientific temperament, sometimes consciously and often tangentially, their narratives were gradually transformed. The Oraons became part of the universal category of the tribe; their ‘primitive’ religion was termed as ‘animism’. A new set of cultural co-ordinates—language, folklore, myths, tradition and history—marked their distinct identity. And if missionary voices were powerful in understanding the Oraons in the middle of the nineteenth century, paradoxically these voices, from the second half of the nineteenth century, became epistemically marginalized, subsumed within the ethnographic observations and ethnological surveys conducted by the colonial state.
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Conference papers on the topic "Oraon Tribe"

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Villaflores, Jolly Ann J., and Engr Janina Elyse A. Reyes. "Web Usability Design Study of Orion Givers a Charity Drive Application for Indigenous Tribes of the Philippines." In 2022 International Conference on Electrical, Computer and Energy Technologies (ICECET). IEEE, 2022. http://dx.doi.org/10.1109/icecet55527.2022.9872712.

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