Academic literature on the topic 'Order of the Calced Augustinians'

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Journal articles on the topic "Order of the Calced Augustinians"

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Abalajon, Noel Vincent. "The Considerad in the Religious Tradition of Panay." Philippiniana Sacra 46, no. 136 (2011): 110–56. http://dx.doi.org/10.55997/ps1006xlvi136a5.

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This article aims to preserve and conserve a significant part of the culture of the people of Panay, which is constitutive and reflective of their identity as a people. Since the sixteenth century the town of Panay in the province of Capiz has been the cradle and bastion of Christianity in the island of Panay. It was the first town after Cebu that was evangelized by the Spanish missionaries who accompanied Miguel Lopez de Legazpi in 1565. Today, this old town stands as a silent witness to the unfolding of Philippine history as seen in the famous Santa Monica Church, declared as National Histor
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Blanco Andrés, Roberto. "Francisco Villacorta y las relaciones de los agustinos de Filipinas con el Gobierno de España (1818-1844)." Archivo Agustiniano 98, no. 216 (2014): 65–123. https://doi.org/10.53111/aa.v98i216.1256.

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Francisco Villacorta and the relationships of the Augustinians of the Philippines with the Government of Spain (1818-1844). Francisco Villacorta was an outstanding religious of the Augustinian Province of the Philippines. He held the highest positions within the Order, acquiring special significance as procurator commissar with the Government of Spain (1818-1844) in a time of major changes and challenges to the Hispanic domain in the Islands. His works were directed towards improving the Seminar of Valladolid, place of training of missionaries to the Philippines, increasing the number of missi
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Huťka, Miroslav. "Kauza Mikuláša de Frusten: uhorská augustiniánska provincia v druhej polovici 14. storočia." Kultúrne dejiny 14, Supplement (2023): 59–69. http://dx.doi.org/10.54937/kd.2023.14.supp.59-69.

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Interpersonal relationships are often problematic, and it was no different in the past. The aim of our study is the analysis of the dispute that broke out between Nicholas de Oradea, provincial of the Augustinian order, and friar Nicholas de Frusten, later bishop of Belgrade. It seems that the local conflict, thanks to an appeal, reached the prior general of the Augustinians, Gregor de Rimini, who sent several visitators and a vicar to Hungary. In the Hungarian province, the dispute caused great tension, which led to the imprisonment of the visitors and the escape of Nicholas de Frusten to Vie
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Blanco Andrés, Roberto. "Los agustinos y la invasión inglesa de Filipinas (1762-1764)." Archivo Agustiniano 104, no. 222 (2020): 7–83. https://doi.org/10.53111/aa.v104i222.1194.

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The Order of St. Augustine played a fundamental role during the siege of Manila and later in the resistance in the provinces. this article offers a state of the question of the mainaugustinian sources and their general contribution to the knowledge of the english invasion of the Philippines. the objective is to contextualize and provide the necessary information to understand the important role played by the augustinians during the war as their support for the anda government. a detailed study of the life of the augustinian corporation is offered from before the arrival of english and during t
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Candelario, Rudy. "Glimpses in the History of Occidental Mindoro." International Journal on Culture, History, and Religion 2, no. 1 (2024): 1–7. https://doi.org/10.63931/ijchr.v2i1.46.

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Occidental Mindoro is the western half of the Island of Mindoro. Before the year 1950, the whole island was one province, thus, the history of Occidental Mindoro will not be complete if we will not include some events in the history of Mindoro. The late Dutch researcher and SVD missionary, Antoon Postma, believed that the word Mindoro originated from Minolo, the name of an old settlement of the indigenous people near Puerto Galera. In the archives of the Order of Augustinian Recollects in Madrid, he found a copy of the petition sent by the natives to Corregidor Gregorio Ladero, the administrat
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O'Malley, John W. "Giles of Viterbo: A Reformer's Thought on Renaissance Rome." Renaissance Quarterly 20, no. 1 (2002): 1–11. http://dx.doi.org/10.2307/2858771.

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Giles of Viterbo (Egidio da Viterbo, 1469-1532) has been receiving increasing attention as his place in early sixteenth-century intellectual and religious history becomes clearer: he combined a central and effective position in ecclesiastical administration with an active role in the leading scholarly and literary circles of the late Italian Renaissance. As prior general of the Augustinian friars from 1508 until 1518 he undertook from Rome a vigorous reform of the order. He was a trusted adviser of Pope Julius II, under whose powerful patronage he had been elected head of the Augustinians, and
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Veber, Dmitrii. "The Dedication of Churches in the Medieval Towns of Prussia." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017121-2.

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This article discusses the practice of dedicating churches to saints in cities on the territory of the state of the Teutonic Order in Prussia. Special attention is paid to three church groups — parish churches, churches owned by monastic orders — Dominicans, Franciscans, Cistercians and Augustinians — Heremites, as well as cathedrals in the capitals of the bishoprics of Kulm, Pomesan, Warmia and Sambia. Among the most popular patron saints was the Virgin Mary, which was due to her patronage of the Teutonic Order as well as the cultural influence of the Hanseatic cities, and her veneration in c
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Neel, Carol. "Philip of Harvengt and Anselm of Havelberg: The Premonstratensian Vision of Time." Church History 62, no. 4 (1993): 483–93. http://dx.doi.org/10.2307/3168073.

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During the past two decades, a spate of interpretive studies has addressed the spirituality of regular canons in the twelfth century. Caroline Bynum'sDocere Verbo et Exemplo, most notably, has established that there was a distinctive canonical perspective on medieval religious reform. In Bynum's work in particular, the works of two Augustinian canons of the Order of Prémontré, Anselm of Havelberg (d. 1158) and Philip of Harvengt (d. 1183), figure importantly. Both Anselm and Philip—the one a bishop on the Slavic frontier and the other abbot of a double community in Brabant—were prominent apolo
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Blanco Andrés, Roberto. "La misión de 1853 a Filipinas. El diario inédito de Raimundo Lozano." Archivo Agustiniano 103, no. 221 (2019): 7–100. https://doi.org/10.53111/aa.v103i221.1204.

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The mission of the Augustinians from 1853 to the Philippines was the largest of those sent by this Order to this archipelago throughout the nineteenth century.We know the diary of the trip that took the 37 missionaries who formed it from Cádiz to Manila thanks to the finding of a manuscript by the Augustinian Fray Raimundo Lozano (1827-1897), a member of that mission. The unpublished Diary of Father Lozano explains in detail the minutias and curiosities, aboard the frigate Mariveles, of a trip that lasted five months and twelve days. The text provides information on daily history, the world of
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Schabel, Chris. "Lorenzo Opimo of Bologna, Teaching Doctor of the Servites during the Reformation, and His Sentences Lectures at the University of Paris in 1370–71 (Part II)." Bulletin of the John Rylands Library 99, no. 2 (2023): 47–85. http://dx.doi.org/10.7227/bjrl.99.2.3.

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This is part II of a two-part article on the questions on the Sentences of the Servite Lorenzo Opimo of Bologna. This part focuses on the doctrine and sources of the work, which would become the theological guide for the Order by the end of the Middle Ages. An appendix offers a catalogue of the theses Lorenzo defended: conservative but also up to date at a time when radical ideas were spreading. His explicit citations suggest that he was well versed in fourteenth-century theology, citing ten theologians of the era by name as opposed to just five for the more famous thirteenth century. He also
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Books on the topic "Order of the Calced Augustinians"

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Bourdua, Louise, and Anne Dunlop. Art and the Augustinian Order in Early Renaissance Italy. Taylor & Francis Group, 2016.

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Bourdua, Louise, and Anne Dunlop. Art and the Augustinian Order in Early Renaissance Italy. Taylor & Francis Group, 2016.

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(Editor), Louise Bourdua, and Anne Dunlop (Editor), eds. Art and the Augustinian Order in Early Renaissance Italy (Church, Faith and Culture in the Medieval West). Ashgate, 2007.

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Book chapters on the topic "Order of the Calced Augustinians"

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Mathers-Lawrence, Anne. "The Augustinians Canons in Northumbria: Region, Tradition, and Textuality in a Colonizing Order." In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.5.100377.

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Bowden, Caroline, James E. Kelly, and Richard G. Williams. "Augustinians: ‘Acts of the Council of the Canonesses Regulars of St Augustin's Order Established Upon the Ancient Fossé of St Victor in Paris'." In English Convents in Exile, 1600-1800, Part II, vol 5. Routledge, 2024. http://dx.doi.org/10.4324/9781003553854-10.

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Bowden, Caroline, James E. Kelly, and Richard G. Williams. "Augustinians: ‘Acts of the Council of the Canonesses Regulars of St Augustin's Order Established Upon the Ancient Fossé of St Victor in Paris'." In English Convents in Exile, 1600-1800, Part II, vol 5. Routledge, 2024. http://dx.doi.org/10.4324/9781003553854-5.

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Casagrande, Giovanna. "Mendicants." In A People's Church, edited by Agostino Paravicini Bagliani. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501716768.003.0008.

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This chapter covers the importance of mendicants during the thirteenth century in Italy. It clarifies the differences between two Italies: the communal Italy of the central and northern part and that of the Regno (Kingdom) in the south. In Italy and elsewhere, the mendicants burst forth within a well-established framework of ecclesiastical and religious institutions without destroying the preexisting and consolidated structure. The chapter explains that each mendicant order has its specific history and its dynamic and evolution while referencing several orders, such as the Carmelites and the A
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"3 Origins of the Augustinian Order, its Portuguese Province, and the Congregation of the East Indies." In The Mission of the Portuguese Augustinians to Persia and Beyond (1602-1747). BRILL, 2013. http://dx.doi.org/10.1163/9789004247703_004.

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Van Kley, Dale K. "Portugal and Spain, 1754–1767." In Reform Catholicism and the International Suppression of the Jesuits in Enlightenment Europe. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300228465.003.0005.

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This chapter looks at how the role of France in the demise of the Society of Jesus turned out to be as pivotal as the Italian Augustinians had hoped it would be. The plotting and planning began in Rome after Clément's visit there in 1758–1759. Regretting that the Damiens affair in France had not led to a general assault against the Jesuits, Bottari suggested that in order to extinguish the Society without recourse to the papacy, it would “suffice if other important princes such as the King of France or Spain would slay them in his realm,” in which case other states might follow suit. At that p
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Bruździński, Andrzej. "Duchowość zakonu Kanoników Regularnych od Pokuty Błogosławionych Męczenników." In Duchowe korzenie błogosławionego Michała Giedroycia: Zakon Kanoników Regularnych od Pokuty. Ksiegarnia Akademicka Publishing, 2021. http://dx.doi.org/10.12797/9788381385848.06.

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THE SPIRITUALITY OF THE CANONS REGULAR OF PENANCE OF THE BLESSED MARTYRS The Order of the Canons Regular of Penance of the Blessed Martyrs presented a typical spirituality of the times of its foundation – crusades – with a predominant role of the devotion to the Passion and to Our Lady, naturally coupled with other important elements of Christian spirituality. The communal life was based on liturgy and private prayer. These substantial and fundamental dimensions of spirituality had been defining the community for seven centuries, and shaping internally the friars in white habits, who took midd
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"Martin Luther: Ninety-five Theses." In Milestone Documents in World History. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844056.book-part-061.

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Martin Luther’s Ninety-five Theses called for religious reform and unintentionally sparked a powder keg that led to the Protestant Reformation, the sixteenth-century movement that rejected many of the teachings of Catholicism. Out of the Reformation sprang numerous Protestant denominations, including the Lutheran Church. According to legend, on October 31, 1517, Luther, a Catholic monk of the Augustinian order serving in Wittenberg, Germany, nailed a document containing ninety-five theses (points for discussion and debate) to the door of a chapel in Wittenberg. Luther’s motive for this act was
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Polovinkina, Olga I. "“Greece in China”: Some Characteristics of the “New Classical Spirit” in Anglo-American Modernism of the 1900s–1910s." In Under the Sign of “Neo-”: Theory and History of Retrospective Movements in Modern Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2025. https://doi.org/10.22455/978-5-9208-0786-1-112-173.

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The article explores neoclassical tendencies in Anglo-American Modernist aesthe- tics and poetry in relation to the utopia of China, its history being traced from the 18th up to the 20th century. Debates with advocates of the romantic idea of poetry are considered to be the cru- cial factor for the “new classical spirit” in Modernist poetry to assert itself. T.E. Hulme’s ideas of Classicism are analysed as formulated in dialogue with Ch. Maurras, A. Bergson, W. Pater, J.M. Kennedy, M. Denis and R. Fry. The main Classicist principle of Modernist aesthetics is defined as imitation of models, and
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"A DISTINCT REPORT ON THE KINGDOMS OF SIAM, CHINA, TONKIN, AND COCHINCHINA ON THE PART OF FATHER NICOLA AGOSTIN CIMA OF THE ORDER OF AUGUSTINIANS (RELATIONE DISTINTA DELLI REGNI DI SIAM, CHINA, TUNCHINO, E COCINCINA DEL PADRE FRA NICOLA AGOSTIN CIMA DELL’ORDINE DI SANT’AGOSTINO)." In Two Missionary Accounts of Southeast Asia in the Late Seventeenth Century. Arc Humanities Press, 2019. http://dx.doi.org/10.2307/j.ctvsf1p5w.10.

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