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Dissertations / Theses on the topic 'Orientation of byzantine churches'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Ruggieri, Vincenzo. "Byzantine architecture (A.D. 582-867) : churches and monasteries." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328006.

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2

Nesbitt, Claire. "Space, light and experience in middle Byzantine Churches'." Thesis, University of Newcastle Upon Tyne, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.437560.

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3

Teteriatnikov, Natalia. "The liturgical planning of Byzantine churches in Cappadocia." Roma : Pontificio Istituto Orientale, 1996. http://books.google.com/books?id=W1xhAAAAMAAJ.

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4

Papacostas, Tassos C. "Byzantine Cyprus : the testimony of its churches, 650-1200." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323895.

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5

Goldfus, Haim. "Tombs and burials in churches and monasteries of Byzantine Palestine (324-628 A.D.)." Full text available, 1997. http://images.lib.monash.edu.au/ts/theses/goldfus.pdf.

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6

Brashier, Rachel Nicole. "Voice of Women in Byzantine Music Within the Greek Orthodox Churches in America." OpenSIUC, 2012. https://opensiuc.lib.siu.edu/theses/834.

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Byzantine chant, the music of the Greek Orthodox Churches in America, embeds meanings and functions as a methodological tool which constructs and teaches about the role of women within church communities. This thesis explores how as cultural group identity, belongingness, and gender identity are semiotically iconized, purified, and recursively transmitted through the liturgical music of the church, specifically hymns about women saints and The Akathist Hymn to the Mother of God. This work is a culmination of twelve years of ethnomusicological fieldwork conducted by the author in Midwestern Gre

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7

Karachaliou, Ermioni. "The architectural and iconographic identity of Paliochora on Aegina : an introduction to its Late and Post Byzantine churches." Thesis, University of Manchester, 2012. https://www.research.manchester.ac.uk/portal/en/theses/the-architectural-and-iconographic-identity-of-paliochora-on-aegina-an-introduction-to-its-late-and-post-byzantine-churches(4d5fdfec-712e-4b7b-a875-b74404fba8cc).html.

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How can we approach the surviving evidence on Paliochora in order for it to become a site of cultural consciousness in a wider medieval context? Its architectural and iconographic identity is hidden in its thirty-four Late and Post Byzantine churches. This thesis constitutes the first complete interdisciplinary approach to this settlement accompanied by a detailed appendix in the second volume. The two parts of this study examine Paliochora through different perspectives which reveal different aspects of its character. Urban planning and individual architectural specificities are examined thro

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8

Ari, Meltem. "The Inscribed-cross Churches In Goreme." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/12605118/index.pdf.

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This thesis reviews the general characteristics of rock-cut churches with an inscribed-cross plan in G&ouml<br>reme. These churches, namely Chapel 17, St. Barbara, &Ccedil<br>arikli, Karanlik, Elmali, Chapel 25, Chapel 32, Kili&ccedil<br>lar, Bezirhane and Yusuf Ko&ccedil<br>, date from the ninth to the eleventh century of the Middle Byzantine period. Firstly, this study aims to identify the general features of these churches. It also attempts to examine their liturgical planning. While doing so, architectural developments in the insribed-cross churches in Byzantine Istanbul will also be used

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9

McVey, Mollie Elizabeth. "Beyond the Walls: The Easter Processional on the Exterior Frescos of Moldavian Monastery Churches." BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/1822.

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During the sixteenth century, the princes of Moldavia, a region of modern Romania, built many churches and monasteries. These churches followed the typical Byzantine style by placing detailed frescos on the interior walls, but some of the Moldavian churches took that tradition even further and expanded the frescos to the façade. This thesis argues that these exterior images were used to enhance the Easter processionals that occurred around the churches. While most scholars explain this phenomenon as propaganda or a cry for help against the Ottoman Empire, a new interpretation is offered here.

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10

Molla, Nevila. "The Despotate of Epirus: the Archaeology of a Late Byzantine State." Doctoral thesis, Università di Siena, 2019. http://hdl.handle.net/11365/1075416.

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This thesis is an attempt at a first comprehensive study of the archaeology of the entire region of medieval Epirus, i.e., including areas on either side of the Albanian-Greek border. The period under investigation is the thirteenth century Despotate rule, a time of fragmentation and decentralisation in the history of the Byzantine Empire, following the capture of Byzantium’s capital, Constantinople, by the Latin crusaders in 1204. Against this historical panorama, the study aims to contribute to our understanding of the socio-cultural developments that characterized the region under autonomou

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11

Sumanov, Lazar. "Conservation and seismic strengthening of architecutural heritage : Byzantine churches of the ninth till the fourteenth centuries in Macedonia." Thesis, University of York, 1999. http://etheses.whiterose.ac.uk/10935/.

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12

Christidou, Anna. "Unknown Byzantine art in the Balkan area : art, power and patronage in twelfth to fourteenth century churches in Albania." Thesis, Courtauld Institute of Art (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.632863.

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13

McAlister, Robert Morrison. "Mobilizing local churches in the Great Commission Association in cross-cultural church planting." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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14

Penel, Victor H. A. "An investigation of the change in position of George Scholarios from pro-union of the Western and Eastern churches to anti-union." Thesis, Anglia Ruskin University, 2014. https://arro.anglia.ac.uk/id/eprint/581964/1/Penel%20thesis.pdf.

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This thesis presents an examination of the change in position of George (Gennadios) Scholarios on the question of the Union of the Roman and Eastern churches. The question I will address concerns the reason for Scholarios’ dramatic change of position from pro-Union to anti-Union, within a few years of the Council of Florence 1438-1439, where the Union of churches had been agreed. I will argue that Scholarios’ changed position on Union is best explained by political factors that influenced his decision, and was not simply governed by the theological questions debated at the Council of Florence.

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15

Penel, Victor H. A. "An investigation of the change in position of George Scholarios from pro-union of the Western and Eastern churches to anti-union." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/581964/.

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This thesis presents an examination of the change in position of George (Gennadios) Scholarios on the question of the Union of the Roman and Eastern churches. The question I will address concerns the reason for Scholarios’ dramatic change of position from pro-Union to anti-Union, within a few years of the Council of Florence 1438-1439, where the Union of churches had been agreed. I will argue that Scholarios’ changed position on Union is best explained by political factors that influenced his decision, and was not simply governed by the theological questions debated at the Council of Florence.

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16

Akuma, Tom. "Grow your business for God. : Exploring entrepreneuship in the Pentecostal churches in Uganda." Thesis, Linnéuniversitetet, Institutionen för organisation och entreprenörskap (OE), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-76982.

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Pentecostalism has grown from its founding days in 1900 in Topeka, USA and has extended its reach to most parts the world including Africa where it took off in the 1970s and continues to grow with many mega churches being established. In addition to their main role of taking care of the spiritual development of their followers, many Pentecostal churches have begun to get involved in provision of social and economic goods and services. This has however attracted attention to the churches with some of them being labelled as businesses, their founders being considered as entrepreneurs hiding unde

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17

Choi, Chang Soo. "A project to develop and implement a bilingual preaching ministry for Koreans and Americans in Omaha Korean Baptist Church, La Vista, Nebraska." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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18

Higgins, Victor Anthony. "Leadership Style and Teaching Orientation of Pastors of Solo-Pastor SBC Churches." Diss., 2011. http://hdl.handle.net/10392/2848.

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The purpose of this research was to analyze the relationship between the leadership style and teaching orientation of a random sample of pastors of solo-pastor churches in the SBC. The leadership styles that were analyzed were autocratic leadership and democratic leadership, as identified by Lewin (Lewin et al. 1939; Bass and Stogdill 1990). The teaching orientations that were analyzed were pedagogical orientation and andragogical orientation, as identified by Knowles (Knowles 1984; Knowles et al. 2005). This study was designed to clarify and build upon the findings of previous researchers

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19

Vale, Ruth Marie. "Images of culture in public cult buildings : a study of the archaeological remains of late Roman and early Byzantine synagogues and churches in Ancient Palestine, dating from the mid second to the mid seventh centuries C.E." Thesis, 1992. http://spectrum.library.concordia.ca/49/1/NN90905.pdf.

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Public cult buildings from the Late Roman and Early Byzantine period have traditionally been studied from within the historiographic streams of Christianity and Judaism. The ensuing character of Antique culture follows the confessional paradigm and is characterized as Christian, Pagan and miscellaneous Other. This traditional model is criticized in light of the ease with such an approach leads to confinement, misunderstanding and mishandling of archaeological data from this historical period. This thesis proposes an alternative approach and begins with a systematic study of 173 cult sites. Sit

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20

Kourtoglou, Olga. "The Schisms of Photios (867) and Keroularios (1054) : a historical comparative study." Thesis, 2012. http://hdl.handle.net/10210/4945.

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M.A.<br>144 This dissertation is essential because it has indicated the reasons, which have caused the religious juxtaposition, then antagonism, between Constantinople and Rome from the patriarchate of Photios (867) to the days of Michael Keroularios (1054), as well as the consequences that have emanated from it, both at political and social level. It is a historical comparative study, which avoids the narrow limits of theological “misunderstandings” and the various dogmatic interpretations. It is placed within a social, political and cultural framework that has resulted from the particular cu

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21

Vermaak, Roche Francois. "A historical study of the polity of the gay and lesbian ordination and/or installation, and same-gender marriage debates in the Presbyterian Church (U.S.A.) and its predecessor churches." Thesis, 2009. http://hdl.handle.net/2263/26056.

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Since the 1970s, the Presbyterian Church in the United States has dealt with its most divisive issue ever: same-gender relationships. Two polity debates have occurred simultaneously: 1) The ordination and/or installation of partnered gay and lesbian Christians as church officers, i.e. deacons, elders, and ministers of the Word and Sacrament; 2) The permissibility of ministers to perform and officers to participate in same-gender blessings and marriages, both liturgical and civil. This period is characterised by an absence of theological discussion and formulation of biblical and/or theological

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