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Books on the topic 'Ottoman international law'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

France, Institut de, ed. L'orientalisme, les orientalistes et l'Empire ottoman de la fin du XVIIIe siècle à la fin du XXe siècle: Actes du colloque international réuni à Paris, les 12 et 13 février 2010 au palais de l'Institut de France. AIBL, 2011.

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2

Schull, Kent F., Lâle Can, and Michael Christopher Low. Subjects of Ottoman International Law. Indiana University Press, 2020.

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3

Subjects of Ottoman International Law. Indiana University Press, 2020.

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4

Ahmed, Faiz, David Gutman, Umut Özsu, et al. The Subjects of Ottoman International Law. Indiana University Press, 2020.

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5

Can, Lâle, Michael Christopher Low, Kent F. Schull, and Robert Zens, eds. The Subjects of Ottoman International Law. Indiana University Press, 2021. http://dx.doi.org/10.2979/subjectsottomaninternationallaw.0.0.00.

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6

Piracy and Law in the Ottoman Mediterranean. Stanford University Press, 2017.

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7

Smiley, Will. From Slaves to Prisoners of War: The Ottoman Empire, Russia, and International Law. Oxford University Press, 2018.

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8

Umut, Özsu. Part I Histories, Ch.6 The Ottoman Empire, the Origins of Extraterritoriality, and International Legal Theory. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198701958.003.0007.

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This chapter argues that it was partly through engagement with the Ottoman Empire, particularly its tradition of extraterritorial consular jurisdiction, that nineteenth-century European and American jurists came to view China, Japan, and a number of other states as ‘semi-civilized’, setting them against ‘civilized’ states on the one hand and ‘savage’ peoples on the other. These states on the ‘semi-periphery’ exercise a greater degree of agency in international law, given their closeness to dominant centers of economic and intellectual production that had come under their influence, as well as

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9

Smiley, Will. From Slaves to Prisoners of War. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785415.001.0001.

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The Ottoman–Russian wars of the eighteenth century reshaped the map of Eurasia and the Middle East, but they also birthed a novel concept—the prisoner of war. For centuries, hundreds of thousands of captives, civilians and soldiers alike, crossed the legal and social boundaries of these empires, destined for either ransom or enslavement. But in the eighteenth century, the Ottoman state and its Russian rival, through conflict and diplomacy, worked out a new system of regional international law. Ransom was abolished; soldiers became prisoners of war; and some slaves gained new paths to release,

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10

Smiley, Will. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785415.003.0001.

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This chapter frames the arguments of the book, defines terms, and outlines the story that will follow. In the eighteenth century, the Ottoman state and its Russian rival, through conflict and diplomacy, worked out a new system of regional international law. Ransom was abolished; soldiers became prisoners of war; some slaves gained new paths to release, while others were left entirely unprotected. These rules delineated sovereignty, redefined individuals’ relationships to states, and prioritized political identity over economic value. In the process, the Ottomans marked out a parallel, non-West

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11

EOKA Cause: Nationalism and the Failure of Cypriot Enosis. Bloomsbury Publishing Plc, 2020.

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12

Novo, Andrew R. The EOKA Cause: Nationalism and the Failure of Cypriot Enosis. Bloomsbury Academic, 2022.

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13

Smiley, Will. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785415.003.0012.

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This chapter sums up the arguments of the book, after a brief discussion of how Ottoman captivity during the First World War continued earlier legacies. It assesses the book’s lessons for our view of international law, of the Ottoman Empire, and of slavery. Law, it argues, was never absent from the story of Ottoman captivity; the question was which rules were seen as binding, by which individuals or institutions, how they interpreted them, what their sources were, and how they were enforced. The Ottoman law of captivity was a contingent product of its context, but nonetheless converged with pr

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14

Paz, Reut Yael. ‘If I forget thee, O Jerusalem’. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805878.003.0013.

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The holiness of Jerusalem—the house of the one God—is central to the three monotheistic religions: Judaism, Christianity, and Islam, and, because of this, also to global politics and international law. But Jerusalem is also where twentieth-century international law—as a civilizing, Western, and modern project intended as a counterpoise to the extremities of religious differences and passions—repeatedly fails. There is one interesting exception. During the Berlin Congress of 1878, Western European imperial powers integrated an Eastern status quo regime first legalized by the Ottoman firmans (de

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15

Goodman, Nan. The Puritan Cosmopolis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190642822.001.0001.

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This book traces the emergence of a sense of kinship with and belonging to a larger, more inclusive world within the law and literature of late seventeenth-century Puritanism. Connected to this cosmopolitanism in part through travel, trade, and politics, late seventeenth-century Puritans, it is argued, were also thinking in terms that went beyond these parameters about what it meant to feel affiliated with people in remote places—of which the Ottoman Empire is the best, but not the only example—and to experience what Bruce Robbins calls “attachment at a distance.” In this way Puritan writers a

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16

Ozavci, Ozan. Dangerous Gifts. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198852964.001.0001.

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From Napoleon Bonaparte’s invasion of Egypt in 1798 to the foreign interventions in the ongoing civil wars in Syria, Yemen, and Libya today, global empires or the so-called Great Powers have long assumed the responsibility of bringing security to the Middle East. The past two centuries have witnessed their numerous military occupations to ‘liberate’, ‘secure’, and ‘educate’ local populations. Consulting fresh primary sources collected from some thirty archives in the Middle East, Russia, the United States, and Western Europe, Dangerous Gifts revisits the late eighteenth- and nineteenth-century

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17

The other empire: British romantic writings about the Ottoman empire. Routledge, 2003.

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18

Drewski, Daniel, and Jürgen Gerhards. Framing Refugees. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198904724.001.0001.

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Abstract After the catastrophic experiences of World War II, the Human Rights Declaration of 1948 defined the right to seek asylum as a fundamental human right. However, not all countries comply with the requirements of international refugee law. While some open their borders and grant protection, others keep their borders completely closed, and yet others admit some groups of refugees while excluding others. How can we make sense of these different responses to admitting refugees? Framing Refugees analyzes political discourse on the admission of refugees in six countries from different region

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