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1

Gibson, Bruce. "Ovid on Reading: Reading Ovid. Reception in Ovid Tristia II." Journal of Roman Studies 89 (November 1999): 19–37. http://dx.doi.org/10.1017/s0075435800060007.

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2

Etchells, Ed. "OVID." ACP Journal Club 132, no. 3 (2000): A15. http://dx.doi.org/10.7326/acpjc-2000-132-3-a15.

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3

Goldman, Norma, and Sara Mack. "Ovid." Classical World 83, no. 2 (1989): 130. http://dx.doi.org/10.2307/4350581.

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4

Martelli, Francesca K. A. "Ovid." Brill Research Perspectives in Classical Poetry 2, no. 1 (2020): 1–91. http://dx.doi.org/10.1163/25892649-12340003.

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Abstract In this volume, Francesca Martelli outlines some of the main contours of recent, current and future research on Ovid. Her study looks back to the rehabilitation of Ovid’s oeuvre in the 1980s, and considers the post-modern aesthetic prerogatives and post-structuralist theoretical concerns that drove the critical recuperation of his poetry throughout that decade and in the decades that followed. But it also looks forward, by considering how the themes of this poet’s oeuvre answer to a variety of new materialist concerns that are now gaining currency in the humanities and social sciences
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5

Etchells, E. "Ovid." Evidence-Based Medicine 5, no. 3 (2000): 70. http://dx.doi.org/10.1136/ebm.5.3.70.

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6

Hall, J. B. "Ovid." Classical Review 49, no. 2 (1999): 390–92. http://dx.doi.org/10.1093/cr/49.2.390.

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7

Hiebert, Jean. "Nursing@Ovid." Charleston Advisor 12, no. 3 (2011): 43–44. http://dx.doi.org/10.5260/chara.12.3.43.

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8

Bablitz, Leanne. "Judging Ovid." Classical Journal 104, no. 1 (2008): 33–42. http://dx.doi.org/10.1353/tcj.2008.0062.

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9

Fantham, Elaine, Ovid, and A. D. Melville. "Ovid: Metamorphoses." Classical World 81, no. 1 (1987): 54. http://dx.doi.org/10.2307/4350140.

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10

Benediktson, D. Thomas, and Martin Pulbrook. "Ovid Nux." Classical World 81, no. 3 (1988): 240. http://dx.doi.org/10.2307/4350186.

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11

Smith, Russell. "Books@Ovid." Medical Reference Services Quarterly 20, no. 1 (2001): 27–38. http://dx.doi.org/10.1300/j115v20n01_03.

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12

Hine, D. "Ovid: Selections." Literary Imagination 2, no. 3 (2000): 275–81. http://dx.doi.org/10.1093/litimag/2.3.275.

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13

Ladin, J. "Exiled Ovid." Literary Imagination 9, no. 1 (2007): 78–79. http://dx.doi.org/10.1093/litimag/imm021.

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14

Sharrock, Alison. "Amatory Ovid." Classical Review 49, no. 1 (1999): 60–62. http://dx.doi.org/10.1093/cr/49.1.60.

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15

Gaisser, Julia Haig. "RENAISSANCE OVID." Classical Review 50, no. 2 (2000): 445–46. http://dx.doi.org/10.1093/cr/50.2.445.

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16

Brown, S. A. "Shakespeare's Ovid." Cambridge Quarterly XXV, no. 2 (1996): 208–12. http://dx.doi.org/10.1093/camqtly/xxv.2.208.

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17

Courtney, E., and M. Pulbrook. "Ovid, Nux." American Journal of Philology 109, no. 2 (1988): 274. http://dx.doi.org/10.2307/294592.

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18

Carole Newlands. "Select Ovid." Classical World 102, no. 2 (2009): 173–77. http://dx.doi.org/10.1353/clw.0.0065.

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19

Gibson, Bruce. "Ovid on Reading: Reading Ovid. Reception in OvidTristiaII." Journal of Roman Studies 89 (November 1999): 19–37. http://dx.doi.org/10.2307/300732.

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In this paper I propose to consider Ovid's poem as a document of literary criticism, which offers us a striking treatment of the role of the audience in reception. Ovid's concerns are twofold: on the one hand he is concerned with the ostensible manner in which his own works have been read, but he also discusses a wide range of other texts, and in doing so, offers readings of them, which, I will argue, illustrate the open-ended nature of reception and meaning.Now, undoubtedly we are sometimes too willing to label works as ‘anti-Augustan’ or ‘Augustan’, as if that was all that could be said abou
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20

Frazel, Thomas D. "Stuck in the Middle without You: Ovid Ep . 5 and Lycophron." Phoenix 78, no. 3-4 (2024): 193–214. https://doi.org/10.1353/phx.2024.a962118.

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Abstract: Lycophron's Alexandra is the model for Ovid's Oenone Paridi . Lycophron tells of the deaths of Oenone and Paris. He aligns Oenone with the guard and alludes to the story of Acontius and Cydippe. Ovid includes a prophecy of Cassandra, develops the Calli-machean allusions, but denies Oenone prophetic ability. Ovid again traces the "origins" of elegy. Abstract: L' Alexandra de Lycophron est le modèle de l' Œnone Paridi d'Ovide. Lycophron raconte les morts d'Œnone et de Pâris. Il aligne le personnage d'Œnone sur celui du garde et fait référence à l'histoire d'Acontius et Cydippe racontée
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21

Yves Tilliette, Jean. "Ovide métamorphosé : l'Ovide moralisé, les Tales from Ovid de Ted Hughes." Poétique 151, no. 3 (2007): 312. http://dx.doi.org/10.3917/poeti.151.0312.

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22

Taylor, John, and Ted Hughes. "Tales from Ovid." Antioch Review 57, no. 1 (1999): 118. http://dx.doi.org/10.2307/4613829.

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23

Evans, Robert C., and Jonathan Bate. "Shakespeare and Ovid." Sixteenth Century Journal 25, no. 3 (1994): 675. http://dx.doi.org/10.2307/2542642.

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24

Butrica, J. L., and Neil Hopkinson. "Ovid: Metamorphoses 13." Phoenix 57, no. 3/4 (2003): 345. http://dx.doi.org/10.2307/3648529.

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25

Nicholson, Andrew. "Byron and Ovid." Byron Journal 27 (January 1999): 76–81. http://dx.doi.org/10.3828/bj.1999.7.

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26

Hardman, C. B., and Jonathan Bate. "Shakespeare and Ovid." Modern Language Review 90, no. 4 (1995): 980. http://dx.doi.org/10.2307/3733077.

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27

Lochman, Daniel T., and Syrithe Pugh. "Spenser and Ovid." Sixteenth Century Journal 37, no. 3 (2006): 761. http://dx.doi.org/10.2307/20477995.

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28

Mesihović, Salmedin. "Ovid and Illyricum." Journal of the Faculty of Philosophy in Sarajevo (History, History of Art, Archeology) / Radovi (Historija, Historija umjetnosti, Arheologija), ISSN 2303-6974 on-line 7, no. 2 (2020): 45–57. http://dx.doi.org/10.46352/23036974.2020.2.45.

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The famed Roman poet Ovid was banished from Rome, for unknown
 reasons in 8 CE, by the first emperor Augustus, to the remote town of Tomis on the
 Black Sea coast, at the then-outmost eastern border of the Roman Empire. Ovid himself
 emphasised to have been banished for a mistake and a poem, but did not provide more
 elaborate details as to what the cause had exactly been. That was the period when the
 Roman Empire fought a difficult war against the Illyrian rebels and their military and
 political Alliance led by Bato the Daesitiate. For that reason, Ovid was sen
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29

Johnson, W. R., and Ted Hughes. "Tales from Ovid." Chicago Review 44, no. 2 (1998): 136. http://dx.doi.org/10.2307/25304286.

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30

Sonkowsky, Robert P., and Richard J. DuRocher. "Milton and Ovid." Classical World 80, no. 5 (1987): 392. http://dx.doi.org/10.2307/4350081.

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31

Nagle, Betty Rose, Ovid, Joan Booth, Ovid, and D. E. Hill. "Ovid: Amores II." Classical World 89, no. 3 (1996): 239. http://dx.doi.org/10.2307/4351806.

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32

Nagle, Betty Rose, Ted Hughes, James Lasdun, and Michael Hofmann. "Tales from Ovid." Classical World 93, no. 2 (1999): 210. http://dx.doi.org/10.2307/4352400.

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33

Jarman, Mark, and Charles Martin. "Ovid, Our Contemporary." Hudson Review 57, no. 2 (2004): 345. http://dx.doi.org/10.2307/4151430.

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34

Martindale, Charles, and Richard J. DuRocher. "Milton and Ovid." Comparative Literature 39, no. 2 (1987): 181. http://dx.doi.org/10.2307/1770546.

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35

Firchow, Peter, and Ted Hughes. "Tales from Ovid." World Literature Today 72, no. 2 (1998): 379. http://dx.doi.org/10.2307/40153854.

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36

Saunders, Timothy. "Ovid the Christian." Nordlit 9, no. 2 (2005): 153. http://dx.doi.org/10.7557/13.1856.

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37

Miola, Robert S., and Jonathan Bate. "Shakespeare and Ovid." Shakespeare Quarterly 45, no. 3 (1994): 353. http://dx.doi.org/10.2307/2871237.

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38

Smock, Frederick. "Ovid in Extremis." Iowa Review 33, no. 2 (2003): 136. http://dx.doi.org/10.17077/0021-065x.5657.

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39

Ramírez de Verger, A. "Ovid, Heroides 7.113." Classical Quarterly 54, no. 2 (2004): 650–51. http://dx.doi.org/10.1093/clquaj/bmh075.

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40

Herbert-Brown, Geraldine. "Rome in Ovid." Classical Review 55, no. 1 (2005): 135–38. http://dx.doi.org/10.1093/clrevj/bni077.

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41

Casali, Sergio. "Not By Ovid?" Classical Review 55, no. 2 (2005): 530–32. http://dx.doi.org/10.1093/clrevj/bni289.

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42

Schade, Gerson. "Pushkin and Ovid." Symbolae Philologorum Posnaniensium Graecae et Latinae 29, no. 2 (2019): 105–17. http://dx.doi.org/10.14746/sppgl.2020.xxix.2.7.

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Alexander Pushkin knew what he shared with Ovid. Both were exiled, having enjoyed a splendid life, both were highly gifted, and not too shy of erotic adventures – of which they speak amply in their poetry. The Russian formalist Tynyanov pointed at such similarities, inventing the literary genre of ‘docufiction’.
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43

Barolsky, Paul. "BERNINI AND OVID." Source: Notes in the History of Art 16, no. 1 (1996): 29–31. http://dx.doi.org/10.1086/sou.16.1.23204950.

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44

Ramirez de Verger, A. "Ovid, Heroides 7.113." Classical Quarterly 54, no. 2 (2004): 650–51. http://dx.doi.org/10.1093/cq/54.2.650.

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45

Morgan, Llewelyn. "OVID, FASTI 3.330." Classical Quarterly 64, no. 2 (2014): 855–59. http://dx.doi.org/10.1017/s0009838814000287.

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eliciunt caelo te, Iuppiter; unde minoresnunc quoque te celebrant Eliciumque uocant.constat Auentinae tremuisse cacumina siluae,terraque subsedit pondere pressa Iouis. (Ov. Fasti 3.327–30)They draw you down from the sky, Jupiter, and that is why more recent generations still worship you today, and call you Elicius. It is certain that the summit of the Aventine wood trembled, and the earth sank beneath the weight of Jupiter. Dismayed by an unprecedented flurry of thunderbolts, the pious King Numa sets out to expiate the omen. His divine consort Egeria advises him to learn the ritus piandi (291)
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46

Kovacs, David. "Ovid, Metamorphoses 1.2." Classical Quarterly 37, no. 2 (1987): 458–65. http://dx.doi.org/10.1017/s0009838800030664.

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The purpose of this paper is, first, to demonstrate to future editors of the Metamorphoses , whether conservative or sceptical, just how improbable is the reading of the majority of MSS, illas , and how strong are the claims of the variant ilia , first recommended by P.Lejay in 1894 and vigorously championed by E.J.Kenney in 1976; and, second, to suggest an interpretation of this reading that is open to fewer objections than the one proposed by Kenney.I have given above the beginning of Ovid's longest poem as it ought to stand in all modern editions and as it stands in fact in only one, the Fr
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47

Gilchrist, Katie E. "Ovid, Metamorphoses 8.476." Classical Quarterly 39, no. 2 (1989): 562. http://dx.doi.org/10.1017/s0009838800037630.

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In these lines Ovid introduces Althaea's debate whether or not to kill her son Meleager by burning the brand which was his life, because he had killed her two brothers during the Calydonian boar hunt. A. S. Hollis (Oxford, 1970) says of line 476 that it contains ‘a forced and almost pointless word-play’. If sanguis is taken in its primary meaning, ‘blood’, this condemnation is quite justified. However, if one takes into account a secondary sense, the word-play acquires more strength. This sense is that of ‘offspring’ or ‘descendant’. Examples of this usage (see Lewis and Short s.v. Bib and Oxf
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48

Kershaw, Allan. "Io! In Ovid." Classical Quarterly 43, no. 2 (1993): 502–4. http://dx.doi.org/10.1017/s0009838800040052.

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The scribes of the Latin poets were not, as a rule, in the habit of interpolating exclamatory particles; on the contrary, their tendency was to trivialise. The particle io has MSS authority in two passages in Ovid where distinguished critics reject it.Kenney in the Oxford Text of Ars Amatoria 3.742 prints.labor, io: cara lumina conde manu.
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49

Kershaw, Allan. "Ovid, Amores 3.1.53." Mnemosyne 45, no. 3 (1992): 372. http://dx.doi.org/10.1163/156852592x00124.

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50

Hinds, Stephen. "Generalising About Ovid." Ramus 16, no. 1-2 (1987): 4–31. http://dx.doi.org/10.1017/s0048671x00003234.

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The aim of this essay is to confront some ageing generalisations about Ovid which seem to have survived the latest close readings of his poetry intact. Most of the critics who have recently been casting new light on particular poems and passages have been too cautious to use their very specific findings to call explicitly into question long-established overviews of the Ovidian oeuvre. However, an attempt of some kind should be made. Today's generalisation is nothing more than an accretion of yesterday's particular readings; and reassessment of it can come only when it is tested against a new g
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