Academic literature on the topic 'Passing of traditional society'

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Journal articles on the topic "Passing of traditional society"

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Bah, Umaru. "REREADINGTHE PASSING OF TRADITIONAL SOCIETY." Cultural Studies 22, no. 6 (2008): 795–819. http://dx.doi.org/10.1080/09502380701702599.

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Kraidy, Marwan M. "The Production of Modernization: Daniel Lerner, Mass Media, and the Passing of Traditional Society." Contemporary Sociology: A Journal of Reviews 42, no. 1 (2012): 106–8. http://dx.doi.org/10.1177/0094306112468721aa.

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Francis, Andrew M. "Out of touch and out of time: lawyers, their leaders and collective mobility within the legal profession." Legal Studies 24, no. 3 (2004): 322–48. http://dx.doi.org/10.1111/j.1748-121x.2004.tb00253.x.

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The legal profession has experienced enormous upheaval over the last 30 years and this paper suggests that legal professional associations have failed to come to grips with this ‘brave new world’. This paper argues that the Law Society's current difficulties in performing its traditional roles are not simply examples of passing contemporary problems. Rather they represent the declining ability of the Law Society to serve as the fulcrum of the profession's collective advancement. Professional control may exist but on an individual and contingent basis alongside a reduced role for the Law Societ
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Stoddard, Brad. "The Production of Modernization: Daniel Lerner, Mass Media, and the Passing of Traditional Society. HemantShah. Philadelphia: Temple University Press, 2011." Journal of American Culture 35, no. 3 (2012): 284–85. http://dx.doi.org/10.1111/j.1542-734x.2012.813_8.x.

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Alves, Mário Aquino, and Natália Massaco Koga. "Brazilian nonprofit organizations and the new legal framework: an institutional perspective." Revista de Administração Contemporânea 10, spe (2006): 213–34. http://dx.doi.org/10.1590/s1415-65552006000500011.

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The purpose of this study is to understand the impact of the new Brazilian legislation regulating partnerships between the State and Civil Society (Nonprofit) Organizations between 1999 and 2002. The passing of Law No. 9790/99 - known as the Nonprofit Law - created the legal concept of Organizações da Sociedade Civil de Interesse Público - OSCIPs (Public Interest Civil Society Organizations). Based on an exploratory survey, this study, using the Institutional Theory, allowed the analysis of how older organizations (NGOs and traditional social benefit organizations) resisted to the adoption of
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Clough, Ralph N. "The Enduring Influence of the Republic of China on Taiwan Today." China Quarterly 148 (December 1996): 1054–71. http://dx.doi.org/10.1017/s0305741000050542.

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Taiwan's society today has been shaped primarily by four streams of influence: the traditional China stream, the Japanese stream, the Republic of China stream, and the cosmopolitan stream. The traditional China stream gave the people of Taiwan their language and their basic culture and customs. After 1895 the Japanese stream flowed into Taiwan for 50 years, causing many significant modifications to its society and cutting the people of Taiwan off from the critical changes that occurred in Chinese mainland society during that period. In 1945 the Republic of China (ROC) took over Taiwan, bringin
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Melnichenko, Galina A., Gregory A. Gerasimov, and Ekaterina A. Troshina. "What prevents passing the law about prevention of iodine deficiency disorders in the country with iodine deficiency?" Clinical and experimental thyroidology 15, no. 4 (2020): 162–68. http://dx.doi.org/10.14341/ket12424.

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This time, the traditional column De Gustibus was prepared by three authors who began writing fragments of this article in late January early February this year, once again discussing position of various departments and individuals about the development and adoption of the federal law Prevention of iodine deficiency disorders in Russian Federation. The fate of this unfortunate and necessary law reveals the shortcomings of education, culture, the level of scientific research, the state of prevention of non-communicable diseases, the social responsibility of business and many other problems that
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Oosten, Jarich, and Frédéric Laugrand. "Qaujimajatuqangit and social problems in modern Inuit society. An elders workshop on angakkuuniq." Études/Inuit/Studies 26, no. 1 (2004): 17–44. http://dx.doi.org/10.7202/009271ar.

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AbstractThis paper discusses the main results of a workshop on "IntegratingInuit Qaujimajatuqangitinto methods of social control" that was held in Rankin Inlet in July 2000. The workshop was set up from an anthropological perspective to record the views of Inuit elders on social control andangakkuuniq(shamanism). In many respects the results of the workshop confirm current trends and efforts to strengthen the involvement of Inuit communities in the judicial processes, especially with respect to minor offences. Today Inuit traditional knowledge and values are rapidly eroding. Many knowledgeable
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Markakis, John. "Group Conflict and Human Rights in the Horn of Africa." Issue: A Journal of Opinion 22, no. 2 (1994): 5–8. http://dx.doi.org/10.1017/s004716070050184x.

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Africa’s receptiveness to Western fashionable concepts and theories appears to have suffered little from repeated demonstration of inappropriateness. The list of inapt imports is long and quite familiar to the older generation of Africanist academics who had a hand in fashioning and disseminating them. It began with the imperative of the “nation-state” that was to be forged in the process of national integration and institution building. Economic development was to come via industrialization, “import substitution” and diversification of exports, and social modernization would follow the passin
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Ismailbekova, Aksana. "Constructing the authority of women through custom: Bulak village, Kyrgyzstan." Nationalities Papers 44, no. 2 (2016): 266–80. http://dx.doi.org/10.1080/00905992.2015.1081381.

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The traditional authority of Kyrgyz women operates within moral frameworks and through their roles as keepers of hearth and home, and has been recognized by the state for its important role in family life and in society. Women are responsible for the health of future generations, for the quality of children's education, and for safeguarding and passing on moral principles, which contribute to the formation of the traditional Kyrgyz family, and thus to the Kyrgyz nation. Kyrgyz ideas that women are keepers of hearth and home are exactly the ideas that allow women to build authority within the h
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Dissertations / Theses on the topic "Passing of traditional society"

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Jafary, Maziar. "Étude du livre de Daniel Lerner "The passing of traditional society : modernizing the Middle East" et de sa réception par la communauté scientifique." Master's thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/26883.

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Cette étude a pour but de mettre en contexte la thèse de la modernisation psychique de Daniel Lerner, de faire une analyse interne de l'ouvrage et d'étudier sa réception par les sociologues de l'époque. Comme démarche de recherche, dans un premier temps, nous replacerons l'ouvrage dans la situation historique des deux premières décennies de la guerre froide (les années 50 et 60). Ce faisant, nous tenterons de comprendre la logique de la politique de développement des États-Unis à l'endroit des pays en voie de développement et la place des recherches universitaires dans la politique coloniale a
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Agbasiere, M. J. T. "The image of womanhood in Igbo traditional society." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.482926.

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Ferreira, Celio. "Palauan cosmology : dominance in a traditional Micronesian society /." Göteborg : Acta universitatis Gothoburgensis, 1987. http://catalogue.bnf.fr/ark:/12148/cb355182776.

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Thorgeirsdottir, Gunnella. "Childbearing in Japanese society : traditional beliefs and contemporary practices." Thesis, University of Sheffield, 2014. http://etheses.whiterose.ac.uk/8290/.

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In recent years there has been an oft-held assumption as to the decline of traditions as well as folk belief amidst the technological modern age. The current thesis seeks to bring to light the various rituals, traditions and beliefs surrounding pregnancy in Japanese society, arguing that, although changed, they are still very much alive and a large part of the pregnancy experience. Current perception and ideas were gathered through a series of in depth interviews with 31 Japanese females of varying ages and socio-cultural backgrounds. These current perceptions were then compared to and contras
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Öryd, Helena. "Traditional Music in the Gambia : the role of traditional musicians in a society of change." Thesis, Karlstad University, Division for Ingesund College of Music, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-3075.

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<p>The aim of this research is to find out more about traditional music in Gambian society, to get a wider view of the tradition and what is happening to traditional music in a modern society. Furthermore, I want to find out if the informers consider that the traditional music is fading away from the society and if, in that case, any actions are being taken to preserve the tradition. The research question is: How do the traditional masters in the Gambia consider the role of traditional musicians in a modern society?</p><p> </p><p>The research method consists of making observations at Maali’s M
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Brombacher, Markus Wolfram. "India, political development and legitimacy : a modern state in a traditional society /." Thesis, This resource online, 1988. http://scholar.lib.vt.edu/theses/available/etd-04272010-020330/.

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Ahmed, Ladan. "Constructing identities in a segregated society in Nella Larsen’s Passing: The importance of teaching literature in an EFL classroom." Thesis, Södertörns högskola, Lärarutbildningen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-37562.

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Lester, Amanda Jeanne. "The Impact of Traditional and Modern Fairy Tales on Society and Its Individuals." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579255.

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The genre of fairy tales lacks a concrete confinement, allowing its stories to span across age, asserting a variety of themes and captivating a wide range of audience members. The familiarity of such traditional stories, however, sets a precedent for the genre - an ability to assert a lesson and an element of escaped reality. Fairy tales exist even in modern times and reappear in existing and novel ways. Both traditional and modern fairy tales possess an extremely important role in societal expectations, disturbances in human desire, and the ideals/behaviors of individuals, regardless of age.
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Rasevych, Peter. "Reading native literature from a traditional indigenous perspective, contemporary novels in a Windigo society." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ60865.pdf.

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Morrill, Pamela Kandior. "Couples in Great Marriages with a Traditional Structure and Egalitarian Relationship." DigitalCommons@USU, 2006. https://digitalcommons.usu.edu/etd/2842.

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This study researched the possibility of an egalitarian relationship coexisting with a traditional role-structured marriage. Qualitative methods were used to gather data from a national sample using a 3 1-page questionnaire. Out of the larger Great Marriage Research Study of 130 respondents (65 couples), 14 couples fit the criteria for this study in that they had a traditional structure to their marriage and both felt their was a balance of power between them. Their stories were analyzed to discover what their marriages were like and how they talked about and operationalized an egalitarian rel
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Books on the topic "Passing of traditional society"

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The production of modernization: Daniel Lerner, mass media, and the passing of traditional society. Temple University Press, 2011.

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Wŏn, Yu-han. Money: Traditional Korean society. Ewha Womans University Press, 2006.

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Wŏn, Yu-han. Money: Traditional Korean society. Ewha Womans University Press, 2006.

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Markets: Traditional Korean society. Ewha Womans University Press, 2006.

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Kabilan, Rengasamy. From traditional society to post industrial society. Commonwealth Publishers, 1993.

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India, Anthropological Survey of, ed. Traditional knowledge in Indian society. Anthropological Survey of India, 2012.

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Kasenene, Peter. Swazi traditional religion and society. Websters, 1993.

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Gompas in traditional Tibetan society. Decent Books, 2002.

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Children's health in a traditional society. Nova Science Publishers, 2009.

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Modes of transportation: Traditional Korean society. Ewha Womans University Press, 2007.

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Book chapters on the topic "Passing of traditional society"

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Katz, Jacob. "Traditional Jewish Society and Modern Society." In Jews among Muslims. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24863-6_2.

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Madry, Scott. "Case Studies of Traditional Disruptive Technologies." In Space and Society. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22188-1_2.

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Ma, Huidi, and Er Liu. "Leisure and Traditional Chinese Society." In Traditional Chinese Leisure Culture and Economic Development. Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-59253-8_2.

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Jokilehto, Jukka. "From traditional to modern society." In A History of Architectural Conservation. Routledge, 2017. http://dx.doi.org/10.4324/9781315636931-1.

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Fanning, Bryan, and Andreas Hess. "Catholic Sociology and ‘Traditional’ Society." In Sociology in Ireland. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137450364_3.

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Warnock, Kitty. "Women’s position in traditional society." In Land before Honour. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20817-3_2.

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Leiss, William, Stephen Kline, Sut Jhally, Jacqueline Botterill, and Kyle Asquith. "From Traditional to Industrial Society." In Social Communication in Advertising, 4th ed. Routledge, 2018. http://dx.doi.org/10.4324/9781315106021-2.

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Mangen, S. P. "From ‘Traditional Poverty’ to ‘Social Exclusion’." In Spanish Society After Franco. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403940216_10.

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Streminger, Gerhard. "David Hume’s Criticism of Traditional Ethics." In Norms, Values, and Society. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-017-2454-8_20.

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Beard, James M., and Ruth Ann Murphy. "Traditional Energy Sources and Modern Society." In Environmental Chemistry in Society, 3rd ed. CRC Press, 2021. http://dx.doi.org/10.1201/9780429316548-7.

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Conference papers on the topic "Passing of traditional society"

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Ngo Thi Thanh, Quy, and Minh Nguyen Thi Hong. "Vietnamese Proverbs: Values Preserved in Modern Society." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.4-4.

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Vietnamese proverbs has created long-lasting values which are being passed on to the modern society with numerous passions. These values include humanistic values confirming the human position in life. They also comprise social values and human philosophy as well as aesthetic values. Therefore, typical proverbs of the Viet people which have beem transferred to the younger generations via literary works such as Việt điện u linh (A collection of Vietnamese misteries) in the 14th century, Lĩnh Nam chích quái (A selection of the Viet extraordinary stories) in the 15th century are still being passe
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Honda, Tomonori, Francesco Ciucci, Kemper Lewis, and Maria C. Yang. "A Comparison of Information Passing Strategies in System Level Modeling." In ASME 2010 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/detc2010-29026.

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Frameworks for modeling the communication and coordination of subsystem stakeholders are valuable for the synthesis of large engineering systems. However, these frameworks can be resource intensive and challenging to implement. This paper compares three frameworks, Multidisciplinary Design Optimization (MDO), traditional Game Theory, and a Modified Game Theoretic approach on the form and flow of information passed between subsystems. This paper considers the impact of “complete” information sharing by determining the effect of merging subsystems. Comparisons are made of convergence time and ro
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Stanca, Nicoleta. "A Pilgrimage through Traditional Romania." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.6.

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Coxe, Raymond, and Leonardo Meeus. "Survey of non-traditional transmission development." In Energy Society General Meeting. IEEE, 2010. http://dx.doi.org/10.1109/pes.2010.5589749.

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Lubitz, William, and Bryan Rubie. "Wind Loads On Cyclists Due To Passing Vehicles." In 2018 Canadian Society for Mechanical Engineering (CSME) International Congress. York University Libraries, 2018. http://dx.doi.org/10.25071/10315/35213.

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Henderson, M., H. Chao, and J. Buechler. "Non-traditional transmission development in the Northeast." In Energy Society General Meeting. IEEE, 2010. http://dx.doi.org/10.1109/pes.2010.5590177.

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"TRADITIONAL AND NON-TRADITIONAL TOOLS FOR THE DESCRIPTION OF REAL ESTATE VALUE." In 17th Annual European Real Estate Society Conference: ERES Conference 2010. ERES, 2010. http://dx.doi.org/10.15396/eres2010_388.

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"TRADITIONAL AND NON-TRADITIONAL TOOLS FOR THE DESCRIPTION OF SPACE AND PLACE." In 15th Annual European Real Estate Society Conference: ERES Conference 2008. ERES, 2008. http://dx.doi.org/10.15396/eres2008_240.

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Lippy, Ronald C. "Inservice Testing Program Improvements for New Reactors Small Modular Reactors (SMRs)." In ASME 2014 Small Modular Reactors Symposium. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/smr2014-3344.

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The nuclear industry is preparing for the licensing and construction of new nuclear power plants in the United States. Several new designs have been developed and approved, including the “traditional” reactor designs, the passive safe shutdown designs and the small modular reactors (SMRs). The American Society of Mechanical Engineers (ASME) provides specific Codes used to perform preservice inspection/testing and inservice inspection/testing for many of the components used in the new reactor designs. The U.S. Nuclear Regulatory Commission (NRC) reviews information provided by applicants relate
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Obrien, Eugene, Daniel McCrum, and Muhammad Arslan Khan. "Bridge Health Monitoring Using Accelerometer Responses to Passing Traffic." In IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.0311.

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&lt;p&gt;This paper develops a method of bridge structure health monitoring using bridge midspan acceleration response and the concept of Bridge Weigh-in-Motion (BWIM). This method does not require any traffic control and works solely with the responses to regular passing truck traffic. Traditional BWIM systems use bridge strain responses to infer vehicle axle weights, but the strain responses are not damage sensitive. Bridge accelerations, on the other hand, vary with the change in the bridge condition at any location. Therefore, this paper focuses on a statistical analysis of the acceleratio
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Reports on the topic "Passing of traditional society"

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Brandeis, Consuelo, Donald G. Hodges, and Neelam Poudyal. Forest resource economics in transition: traditional and emerging markets—Proceedings of the 2018 Meeting of the International Society of Forest Resource Economics. U.S. Department of Agriculture, Forest Service, Southern Research Station, 2018. http://dx.doi.org/10.2737/srs-gtr-247.

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Brandeis, Consuelo, Donald G. Hodges, and Neelam Poudyal. Forest resource economics in transition: traditional and emerging markets—Proceedings of the 2018 Meeting of the International Society of Forest Resource Economics. U.S. Department of Agriculture, Forest Service, Southern Research Station, 2018. http://dx.doi.org/10.2737/srs-gtr-247.

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Iwara, MaryAnne. Hybrid Peacebuilding Approaches in Africa: Harnessing Complementary Parallels. RESOLVE Network, 2021. http://dx.doi.org/10.37805/pn2020.15.lpbi.

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Many of the most pressing conflicts across sub-Saharan Africa today—including violent extremism, sexual and gender-based violence, pastoralist/farmer conflicts, and criminal banditry—are shaped by local, community-level drivers. Despite these local drivers, however, international peacebuilding approaches often ignore or neglect bottom-up, grassroots strategies for addressing them. Often, international efforts to contribute to the prevention and management of local conflicts depend heavily on large-scale, expensive, and external interventions like peacekeepers, while under-investing in or by-pa
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Zachry, Anne, J. Flick, and S. Lancaster. Tune Up Your Teaching Toolbox! University of Tennessee Health Science Center, 2016. http://dx.doi.org/10.21007/chp.ot.fp.2016.0001.

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Occupational therapy (OT) educators strive to prepare entry-level practitioners who have the expertise to meet the diverse health care needs of society. A variety of instructional methods are used in the University of Tennessee Health Science Center (UTHSC) MOT program, including traditional lecture-based instruction (LBI), problem-based learning (PBL), team-based learning (TBL), and game-based learning (GBL). Research suggests that active learning strategies develop the critical thinking and problem-solving skills that are necessary for effective clinical reasoning and decision-making abiliti
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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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Kennedy, Alan, Jonathon Brame, Taylor Rycroft, et al. A definition and categorization system for advanced materials : the foundation for risk-informed environmental health and safety testing. Engineer Research and Development Center (U.S.), 2021. http://dx.doi.org/10.21079/11681/41803.

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Novel materials with unique or enhanced properties relative to conventional materials are being developed at an increasing rate. These materials are often referred to as advanced materials (AdMs) and they enable technological innovations that can benefit society. Despite their benefits, however, the unique characteristics of many AdMs, including many nanomaterials, are poorly understood and may pose environmental safety and occupational health (ESOH) risks that are not readily determined by traditional risk assessment methods. To assess these risks while keeping up with the pace of development
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Melnyk, Andriy. «INTELLECTUAL DARK WEB» AND PECULIARITIES OF PUBLIC DEBATE IN THE UNITED STATES. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.50.11113.

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The article focuses on the «Intellectual Dark Web», an informal group of scholars, publicists, and activists who openly opposed the identity politics, political correctness, and the dominance of leftist ideas in American intellectual life. The author examines the reasons for the emergence of this group, names the main representatives and finds that the existence of «dark intellectuals» is the evidence of important problems in US public discourse. The term «Intellectual Dark Web» was coined by businessman Eric Weinstein to describe those who openly opposed restrictions on freedom of speech by t
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