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Journal articles on the topic 'Passing of traditional society'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Bah, Umaru. "REREADINGTHE PASSING OF TRADITIONAL SOCIETY." Cultural Studies 22, no. 6 (2008): 795–819. http://dx.doi.org/10.1080/09502380701702599.

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Kraidy, Marwan M. "The Production of Modernization: Daniel Lerner, Mass Media, and the Passing of Traditional Society." Contemporary Sociology: A Journal of Reviews 42, no. 1 (2012): 106–8. http://dx.doi.org/10.1177/0094306112468721aa.

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Francis, Andrew M. "Out of touch and out of time: lawyers, their leaders and collective mobility within the legal profession." Legal Studies 24, no. 3 (2004): 322–48. http://dx.doi.org/10.1111/j.1748-121x.2004.tb00253.x.

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The legal profession has experienced enormous upheaval over the last 30 years and this paper suggests that legal professional associations have failed to come to grips with this ‘brave new world’. This paper argues that the Law Society's current difficulties in performing its traditional roles are not simply examples of passing contemporary problems. Rather they represent the declining ability of the Law Society to serve as the fulcrum of the profession's collective advancement. Professional control may exist but on an individual and contingent basis alongside a reduced role for the Law Societ

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Stoddard, Brad. "The Production of Modernization: Daniel Lerner, Mass Media, and the Passing of Traditional Society. HemantShah. Philadelphia: Temple University Press, 2011." Journal of American Culture 35, no. 3 (2012): 284–85. http://dx.doi.org/10.1111/j.1542-734x.2012.813_8.x.

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Alves, Mário Aquino, and Natália Massaco Koga. "Brazilian nonprofit organizations and the new legal framework: an institutional perspective." Revista de Administração Contemporânea 10, spe (2006): 213–34. http://dx.doi.org/10.1590/s1415-65552006000500011.

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The purpose of this study is to understand the impact of the new Brazilian legislation regulating partnerships between the State and Civil Society (Nonprofit) Organizations between 1999 and 2002. The passing of Law No. 9790/99 - known as the Nonprofit Law - created the legal concept of Organizações da Sociedade Civil de Interesse Público - OSCIPs (Public Interest Civil Society Organizations). Based on an exploratory survey, this study, using the Institutional Theory, allowed the analysis of how older organizations (NGOs and traditional social benefit organizations) resisted to the adoption of

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Clough, Ralph N. "The Enduring Influence of the Republic of China on Taiwan Today." China Quarterly 148 (December 1996): 1054–71. http://dx.doi.org/10.1017/s0305741000050542.

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Taiwan's society today has been shaped primarily by four streams of influence: the traditional China stream, the Japanese stream, the Republic of China stream, and the cosmopolitan stream. The traditional China stream gave the people of Taiwan their language and their basic culture and customs. After 1895 the Japanese stream flowed into Taiwan for 50 years, causing many significant modifications to its society and cutting the people of Taiwan off from the critical changes that occurred in Chinese mainland society during that period. In 1945 the Republic of China (ROC) took over Taiwan, bringin

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Melnichenko, Galina A., Gregory A. Gerasimov, and Ekaterina A. Troshina. "What prevents passing the law about prevention of iodine deficiency disorders in the country with iodine deficiency?" Clinical and experimental thyroidology 15, no. 4 (2020): 162–68. http://dx.doi.org/10.14341/ket12424.

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This time, the traditional column De Gustibus was prepared by three authors who began writing fragments of this article in late January early February this year, once again discussing position of various departments and individuals about the development and adoption of the federal law Prevention of iodine deficiency disorders in Russian Federation. The fate of this unfortunate and necessary law reveals the shortcomings of education, culture, the level of scientific research, the state of prevention of non-communicable diseases, the social responsibility of business and many other problems that

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Oosten, Jarich, and Frédéric Laugrand. "Qaujimajatuqangit and social problems in modern Inuit society. An elders workshop on angakkuuniq." Études/Inuit/Studies 26, no. 1 (2004): 17–44. http://dx.doi.org/10.7202/009271ar.

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AbstractThis paper discusses the main results of a workshop on "IntegratingInuit Qaujimajatuqangitinto methods of social control" that was held in Rankin Inlet in July 2000. The workshop was set up from an anthropological perspective to record the views of Inuit elders on social control andangakkuuniq(shamanism). In many respects the results of the workshop confirm current trends and efforts to strengthen the involvement of Inuit communities in the judicial processes, especially with respect to minor offences. Today Inuit traditional knowledge and values are rapidly eroding. Many knowledgeable

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Markakis, John. "Group Conflict and Human Rights in the Horn of Africa." Issue: A Journal of Opinion 22, no. 2 (1994): 5–8. http://dx.doi.org/10.1017/s004716070050184x.

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Africa’s receptiveness to Western fashionable concepts and theories appears to have suffered little from repeated demonstration of inappropriateness. The list of inapt imports is long and quite familiar to the older generation of Africanist academics who had a hand in fashioning and disseminating them. It began with the imperative of the “nation-state” that was to be forged in the process of national integration and institution building. Economic development was to come via industrialization, “import substitution” and diversification of exports, and social modernization would follow the passin

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Ismailbekova, Aksana. "Constructing the authority of women through custom: Bulak village, Kyrgyzstan." Nationalities Papers 44, no. 2 (2016): 266–80. http://dx.doi.org/10.1080/00905992.2015.1081381.

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The traditional authority of Kyrgyz women operates within moral frameworks and through their roles as keepers of hearth and home, and has been recognized by the state for its important role in family life and in society. Women are responsible for the health of future generations, for the quality of children's education, and for safeguarding and passing on moral principles, which contribute to the formation of the traditional Kyrgyz family, and thus to the Kyrgyz nation. Kyrgyz ideas that women are keepers of hearth and home are exactly the ideas that allow women to build authority within the h

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Murasugi, Kumiko, and Monica Ittusardjuat. "Documenting Linguistic Knowledge in an Inuit Language Atlas." Études Inuit Studies 40, no. 2 (2019): 169–90. http://dx.doi.org/10.7202/1055437ar.

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The traditional method of orally transmitting language is weakening with the passing of fluent Elders and language erosion in contemporary Inuit society. Language documentation is a vital component of language maintenance and revitalization. In this paper we present a pilot online, multimedia cybercartographic Atlas of the Inuit Language in Canada, the goal of which is to help protect and strengthen the vitality of Inuit dialects through the documentation of their words. The main component of the atlas is a multidialectal database of written and spoken words. We discuss the role of dictionarie

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Adalet, Begüm. "Hemant Shah, The Production of Modernization: Daniel Lerner, Mass Media, and “The Passing of Traditional Society” (Philadelphia, Pa.: Temple University Press, 2011). Pp. 226. $74.50 cloth." International Journal of Middle East Studies 45, no. 4 (2013): 818–20. http://dx.doi.org/10.1017/s0020743813001001.

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Bedyński, Wojciech. "Liminalność krajobrazu kulturowego." Politeja 16, no. 1(58) (2019): 31–45. http://dx.doi.org/10.12797/politeja.16.2019.58.03.

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Liminality of the Cultural Landscape According to Tim Ingold, cultural landscape is not „land” nor „space”, but is a dweller’s narration on the reality that surrounds him or her. This narration is in permanent process, it grows with the society that lives in a certain place, parts of it die with the people that pass away. Although it is subject to individual reception, some narrations are shared by many. Therefore it is both personal and social phenomenon. This narrative landscape is full of borders and spheres that are built on symbolic values of places and objects. In traditional socie

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Rofiq, Arif Ainur, Muhamad Mustaqim, and Abdulloh Hamid. "Counseling of Osing: a Counseling Based on Local Wisdom Represented in Lontar Yusuf Manuscript." ADDIN 14, no. 2 (2020): 217. http://dx.doi.org/10.21043/addin.v14i2.9614.

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<p class="normal">Counseling has been a need for people all over the world to the present day. This article will discuss discourses and practices of counseling in <em>Osing</em> as illustrated in <em>Lontar Yusuf</em> Manuscript. The study applies a qualitative approach with the technique of content analysis. This article argues that counseling has not only been a dominant discourse and practice of the modern society in the West but also a cultural wealth in the traditional society in Indonesia, as can be seen in Banyuwangi people (<em>Osing</em>). Thi

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Sidky, H. "Irrigation and the Rise of the State in Hunza: A Case for the Hydraulic Hypothesis." Modern Asian Studies 31, no. 4 (1997): 995–1017. http://dx.doi.org/10.1017/s0026749x00017236.

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The former princely state of Hunza (now part of Pakistan's Northern Areas District) commands one of the largest and most complex irrigation systems in the whole of the western Karakoram mountain range. Built during the 18th century, Hunza's hydraulic works contributed significantly to the emergence of this small Central Asian state. Few writers, however, have explored the role of irrigation in Hunza's political evolution. Müller-Stellrecht (1981:55) has made some passing observations about the economic importance of irrigation in her paper on traditional Hunzakut society, Kreutzmann (1988) has

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Green, Jerrold D. "The Information Revolution and Political Opposition in the Middle East." Middle East Studies Association Bulletin 33, no. 1 (1999): 21–27. http://dx.doi.org/10.1017/s0026318400038311.

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Since the Appearance over 40 years ago of Daniel Lerner’s The Passing of Traditional Society: Modernizing the Middle East, some observers of Middle East regional politics have ascribed great, if largely unexplained, societal significance to the role of information and communications in this rapidly changing and invariably hard to read region. Those persuaded by the profound if uncertain sociopolitical role of communications were both rewarded and analytically challenged by the Iranian revolution of 1978-1979. This upheaval may be characterized as the first political revolution in the Middle Ea

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Shahriari, Kamyab. "Modernization Process in Iran: Historical Overview." Journal of Social Science Studies 4, no. 1 (2017): 269. http://dx.doi.org/10.5296/jsss.v4i1.10206.

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Modernization process in Iran began in 19th century by Iranian officials like Abbas Mirza Ghaem Magham and Amir Kabir in order to change the traditional structure of government and replace it with a new and modern one. After the establishment of Pahlavi dynasty, the process of modernization continued by Reza Shah and Mohammad Reza Shah. After the victory of Islamic revolution of 1979 modernization didn’t stop and continued until now. This paper examines the process of modernization in Iran from 19th century up to the present. Research shows that although 100 years have passed since the victory

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Gärtner, Stefan. "The Passion of Christ on Television: Intertextuality as a Mode of Storytelling." Religions 11, no. 11 (2020): 603. http://dx.doi.org/10.3390/rel11110603.

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The Passion is a contemporary performance of the passion of Christ live on stage, combined with pop music, city marketing, social media, and entertainment. The result is an encounter between the Christian gospel and traditional elements of devotion like a procession of the cross on the one hand, and the typical mediatization and commercialization of late modern society on the other. In this article, I will first briefly describe the phenomenon, including the different effects that the event has upon the audience and the stakeholders and benefits it has for them. It is one characteristic of The

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Ballet, Jérôme, Damien Bazin, and Mahieu François-Régis. "On genocide, economic reasons vs. ethnic passion." Panoeconomicus 55, no. 4 (2008): 485–96. http://dx.doi.org/10.2298/pan0804485b.

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The traditional vision of genocide is exogenous. In this framework, ethnics have a real sense. The economic approach of conflicts has expressed slight differences in the relation between ethnics and conflicts. However it does not reject this explanation. Here we propose an alternative approach, an endogenous vision of genocide. Genocide appears in society where social capital plays a major role in solidarities. But social capital is a weak asset in the individual portfolio. Economic and social shocks may have impacts on the assets structure and may produce conflicts such as genocide. In this n

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20

Kotlyar, Eugeny. "Jewish Childhood Transformed: Through the Looking Glass of Art and Visual Representation in Pre- and Post-Revolutionary Russia." IMAGES 12, no. 1 (2019): 33–55. http://dx.doi.org/10.1163/18718000-12340114.

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Abstract The present article studies the thematic ways in which Jewish childhood was represented in Russian Jewish art and visual media from the 1850s to the 1930s. During this period, Russian Jewry was undergoing important transformations. It saw the establishment of a traditional model of religious life, a subsequent process of modernization and acculturation, and finally the education of the “New Jew” as part of post-Revolutionary secular culture, as well as the seeding of extreme forms of radicalization that would develop in the Soviet era. Jewish art and visual media were always a documen

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Dayé, Christian. "HemantShah. The Production of Modernization: Daniel Lerner, Mass Media, and the Passing of Traditional Society. Philadelphia, PA: Temple University Press, 2011. 226 pp. $69.50 (hardcover). ISBN-13: 978-1-4399-0615-8." Journal of the History of the Behavioral Sciences 49, no. 2 (2013): 212–13. http://dx.doi.org/10.1002/jhbs.21595.

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Kumbla, Praveen Kamath. "From Commitment to Passion: Appraising the Energy of Millennials." NHRD Network Journal 13, no. 4 (2020): 416–23. http://dx.doi.org/10.1177/2631454120951877.

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As millennials increasingly become a part of the workforce, it is necessary to understand what this implies for the future of work. Millennials signify a shift in traditional employment models premised on commitment. Instead, they bring in an ethical passion to connect business with social issues and transform the world. In the process, millennials will have to negotiate with a range of powerful stakeholders to leave a distinct mark on business and society. It is useful for millennials to spend time in understanding their audience and articulating their thoughts in ways that can persuade their

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23

Mackinnon, K. A. B. "Giving It All Away? Thomas Reid’s Retreat from a Natural Rights Justification of Private Property." Canadian Journal of Law & Jurisprudence 6, no. 2 (1993): 367–89. http://dx.doi.org/10.1017/s084182090000196x.

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[P]roperty must exist wherever men exist, and…the right to such property is the necessary consequence of the natural right of men to life and liberty.Thomas Reid 1788I proceed therefore to consider in what State or Order of Society there is the least temptation to ill conduct, and I confess that to me the Utopian System of Sir Thomas More seems to have the advantage of all others in this respect. In that System, it is well known there is no private Property. All that which we call Property is under the Administration of the State for the common benefit of the whole political Family.Thomas Reid

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Kathirithamby-Wells, J. "The Islamic City: Melaka to Jogjakarta, c. 1500–1800." Modern Asian Studies 20, no. 2 (1986): 333–51. http://dx.doi.org/10.1017/s0026749x0000086x.

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The concept of the city as religious centre, administrative capital and economic pivot for a society, state or kingdom, expressed in the Islamic concept of madina (Gibbs and Kramers 1961: 291; Lapidus 1969: 69) pre-dates Muslim influence in Southeast Asia. The physical as well as functional characteristics of the Southeast Asian city, deriving from its urban features, as distinct from its rural surroundings, were a culmination of gradual evolution since the rise, about the middle of the second century A.D., of the first trading ports and cities. The distinction between the city as urban centre

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Forrai, Judit. "Női karrier a fegyelmi intézmények között: lelencház- bordélyház-dologház-Magdolna otthon a századfordulón." Kaleidoscope history 11, no. 22 (2021): 96–108. http://dx.doi.org/10.17107/kh.2021.22.96-108.

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In the last third of the 19th century, the number of Hungary’s urban population mounted dramatically by the natural demographic procedures and the additional impact of industrialisation. All towns overcrowded the in-country migration since rural people flooded the urban areas following the demand of the labour market. Males moved first to the construction industry and new factories and females followed them subsequently. In the emerging urban environment, novel social relationships were created, which stigmatised and criminalised the former tolerated extramarital newborns as outlaws of the soc

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Abaza, Mona. "Some Research Notes on Living Conditions and Perceptions Among Indonesian Students in Cairo." Journal of Southeast Asian Studies 22, no. 2 (1991): 347–60. http://dx.doi.org/10.1017/s0022463400003921.

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In recent years, North-South patterns of domination and neo-colonialism have occupied the field of social studies. One can argue that theories of modernization such as Lerner's The Passing of Traditional Society bear a certain similarity with dependency theories. Although these later writers formed their theories as a critique of modernizing theories, both perspectives are similar in that they analyze “traditional” or underdeveloped societies from a North-South point of view. Thus, if modernizing theories were criticized by neo-Marxists and Marxists alike as “ethnocentric” because they ignored

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Fattakhova, Aida R., Maria D. Melnikova, and Nelli V. Gromova. "Rites of Treatment in Eastern Africa and Rite Vocabulary According to Literary Sources." Journal of History Culture and Art Research 6, no. 5 (2017): 207. http://dx.doi.org/10.7596/taksad.v6i5.1275.

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<p>Rites as the reflection of religious ideas and everyday traditions are of great importance to understand the national picture of the world among the representatives of different peoples. The article examines the rites of the East African society aimed at healing; the ritual vocabulary, saturated with national and cultural information is analyzed and the translation decisions in the transfer of cultural-labeled units reflecting the realities of the Swahili culture carriers are demonstrated. Taking into account the nature of the presented material, the methods widely used in historical

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Adalet, Begüm. "Questions of Modernization: Coding Speech, Regulating Attitude in Survey Research." Comparative Studies in Society and History 57, no. 4 (2015): 912–41. http://dx.doi.org/10.1017/s0010417515000390.

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AbstractFoucauldian analyses and studies in the sociology of knowledge have provided vibrant accounts of the effects and lives of knowledge practices, yet they have been less attuned to their unexpected consequences upon reception in disparate settings. This article examines the employment of survey methodology as a means to enact modernization theory in non-Western areas during the early phases of the Cold War. An examination of the original questionnaires employed in sociologist Daniel Lerner's seminal text, The Passing of Traditional Society: Modernizing the Middle East, reveals an alignmen

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BİNDİK, Sabuha. "EARLY MARRIAGE IN WOMEN WITH CAUSES AND CONSEQUENCES." IEDSR Association 6, no. 15 (2021): 541–51. http://dx.doi.org/10.46872/pj.411.

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A human adventure that lasted for millions of years began with something that may be very simple, but can be considered a miracle, a birth, that is, the reproduction of a human generation. This beginning also marked the beginning of the cultural and civilized run of mankind. Every society that acts with this voice has over time led to a relentless cold struggle, an effort to always be ahead. In the path taken, almost every human invention brought new rules and rules, as well as an arrangement was introduced at the beginning, that is, to the first stage of the relationship between men and women

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Yaptik, E. S. "Homo technicus mobilis in Yamal." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 2(53) (May 28, 2021): 120–28. http://dx.doi.org/10.20874/2071-0437-2021-53-2-11.

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The author attempts to investigate how new infrastructure and new technical means affect the social institu-tions of the indigenous inhabitants of the Yamal Peninsula, who were mainly engaged in traditional activities: no-madic reindeer herding and fishing. The work is based on the author's field materials of 2018–2020 for the Yamalo-Nenets Autonomous District (Western Siberia) and publications of other researchers. The paper shows how the autochthonous peoples build new mobile space and master snowmobiles. Domination over the created space takes place with the aid of traditional skills and be

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Stepanenko, Raviia Faritovna, Alsu Rinatovna Garifullina, Larisa Vladimirovna Yun, Iskander Anvarovich Sadykov, and Eduard Yevgenyevich Isayev. "Methodological problems of human social security: legal and economic discourse." SHS Web of Conferences 118 (2021): 01003. http://dx.doi.org/10.1051/shsconf/202111801003.

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The article examines the current problems of legal and economic nature in resolving the acute social situation associated with negative trends in the global community: the demographic crisis, high mortality, deep social stratification of society, etc. The methodological basis of the study are universal, general scientific and particular scientific methods of cognition used by the legal science in the object-subject sphere of cognition of the general theory of law. In addition, a number of synthetic, integrative ways of research are used, which are part of the methodology of interdisciplinarity

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Kulikowska, Małgorzata, and Bożena Krasnodębska. "Refleksje z realizacji międzyszkolnego projektu „O pieniądzu wiem wszystko”." Przedsiębiorczość - Edukacja 2 (January 1, 2006): 304–11. http://dx.doi.org/10.24917/20833296.2.33.

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Change of traditional teacher’s function is at reformed Polish school the current trend. Teacher passing on knowledge pupils to becomes transformed in organizer independent learning pupils. First important result of new style of teacher’s work is that learning process is built on knowledge. One of the methods of dealing with challenges of present school is the method which depend on independent realization pupils’ task prepared and co-coordinated by teacher. On the terrain of city Białystok the interscholar project „I Know Everything About Money” was realized, which stood up in frames of train

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Cropper, Margherita Pampinella. "Myrrha: Incestuous Passion and Political Transgression (Inferno, 30)." Forum Italicum: A Journal of Italian Studies 46, no. 1 (2012): 82–109. http://dx.doi.org/10.1177/001458581204600104.

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The myth of Myrrha, as employed by Dante in the Comedy, bears a crucial political message. In the tenth pouch of Malebolge, Myrrha is condemned for her fraudulent act of impersonation as she counterfeited her identity in order to lie with her own father, thus breaking natural laws and social rules. In one of Dante's letters to emperor Henry VII, Myrrha is employed as the mythical counterpart of Florence. Florence's incest is a political one: the attempt to seduce the Pope, as “pater patrum,” against her own mother Rome. With her incessant and furious roaming, Myrrha indeed represents political

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Chaudhuri, Tapoja. "From policing to 'social fencing': shifting moral economies of biodiversity conservation in a South Indian Tiger Reserve." Journal of Political Ecology 20, no. 1 (2013): 376. http://dx.doi.org/10.2458/v20i1.21752.

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In recent years, scholarly and civil society debates regarding tiger conservation in India have been sharply divided both in favor and against the efficacy of 'fortress' models of conservation that discourage subsistence-level access to resources by the local poor. Such debates have been further intensified since 2005 due to a drastic drop in the wild tiger population – presumably due to illegal poaching – and the passing of a Forest Rights Act that grants forest lands ownership rights to traditional forest-dependent communities. This article analyzes local community-forest collaboration in th

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Li, Ruan. "Effect of synchronous web-based teaching combined with visually creative teaching under the background of information science." Electronic Library 37, no. 5 (2019): 830–41. http://dx.doi.org/10.1108/el-02-2019-0023.

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Purpose The paper aims to study the effects of the combination of synchronous Web-based teaching with visually creative teaching on art students’ creativity. The twenty-first century is the society of information technology and knowledge-based economy. To cope with the information society, teaching methods would be changed. Traditional chalk and talk can no longer adapt to the changing society. In addition to passing down the tradition, new ideas should also be introduced. In the informational age, the internet becomes an essential living element and synchronous Web-based teaching breaks throu

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Liu, Qin. "Elizabeth Jane—An Independent Woman." English Language and Literature Studies 7, no. 3 (2017): 94. http://dx.doi.org/10.5539/ells.v7n3p94.

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Thomas Hardy is one of the most important British novelists who have made great contribution to the English literary history. In his life, he created many impressive literary figures, most of whom are men with tragic endings, including Henchard the mayor in the Mayor of Casterbridge. Hardy is not a feminist, but with a detailed reading of his novels, his concern for the women in the patriarchal society is obvious. He really cares about women’s destiny in his novels. Both New and Traditional women are described in his works; however, most of the women in his works have tragic endings except Eli

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Xiong, Yuan Bin, and Xue Fei Zhong. "Study on Knowledge Management in Process Optimization of Manufacturing Enterprises Based on Data Mining." Applied Mechanics and Materials 416-417 (September 2013): 1381–87. http://dx.doi.org/10.4028/www.scientific.net/amm.416-417.1381.

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With the development of the economy and improvement of science and technology, the management of all kinds of knowledge becomes more and more important for enterprises, and the blueprint of knowledge economy is displayed in front of us. The creation and development of knowledge reduces dependence of the society on natural resources greatly. Traditional production factors including labor, land and capital have gradually lost their dominant position, while knowledge resource has become the primary factor of scientific and technological innovation. Therefore, knowledge is the most important resou

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McGee, Ebony O., Devin T. White, Akailah T. Jenkins, et al. "Black engineering students’ motivation for PhD attainment: passion plus purpose." Journal for Multicultural Education 10, no. 2 (2016): 167–93. http://dx.doi.org/10.1108/jme-01-2016-0007.

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Purpose Much of the extant research, practice and policy in engineering education has focused on the limited persistence, waning interest and lack of preparation among Black students to continue beyond the post-secondary engineering pipeline. However, this research suggests that many Black PhD students persist and succeed in engineering, fueled by various motivational strengths. To better understand the motivations of Black students in engineering doctoral programs, this study aims to explore the factors that influence their decision to enroll in either an engineering or a computing doctoral p

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Whelan, Eoin, Samuli Laato, A. K. M. Najmul Islam, and Joël Billieux. "A casino in my pocket: Gratifications associated with obsessive and harmonious passion for mobile gambling." PLOS ONE 16, no. 2 (2021): e0246432. http://dx.doi.org/10.1371/journal.pone.0246432.

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Mobile gambling differs from land-based and traditional forms of gambling in that the opportunity to place bets and engage with casinos is constantly present and easily accessible. Instead of going to a physical bookmaker or casino, mobile gambling is done quickly and swiftly, anytime, anywhere, with a few taps on a mobile device. Previous studies reveal mobile gambling has managed to reach new audiences especially amongst younger people. Gambling harms can have severe adverse effects on individuals, families and society. However, for a subgroup of highly involved individuals, gambling can be

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Lewis, George H. "Storm blowing from paradise: social protest and oppositional ideology in popular Hawaiian music." Popular Music 10, no. 1 (1991): 53–67. http://dx.doi.org/10.1017/s0261143000004311.

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In the early 1970s, in the American Island State of Hawaii, popular music began a transformation that was, to some extent, similar in form to what occurred on the American mainland ten to fifteen years earlier, when popular music first merged with the civil rights movement and then with the anti-Vietnam movement. Hawaiian popular musicians, reacting to the commercially slick music of the tourist trade and the Wai Ki Ki nightclubs, reached back to embrace the few ethnic artists still alive and performing. They searched their island past for traditional material and, as the movement consolidated

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PITTENGER, MARK. "CONSIDERING CAPITALISM IN AMERICAN SOCIAL THOUGHT." Modern Intellectual History 5, no. 1 (2008): 179–94. http://dx.doi.org/10.1017/s1479244307001606.

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Triumphant capitalism seems nowadays to be a fact of nature, requiring no name and admitting, as Margaret Thatcher famously put it, of “no alternative.” Neither American Capitalism nor Transcending Capitalism shrinks from “naming the system,” as perplexed New Leftists once struggled to do when trying to articulate their own alternative. But having named it, neither book takes as its primary task to define or fully describe that economic and sociocultural system. Rather, both are concerned principally with how twentieth-century American intellectuals, broadly construed, oriented and addressed t

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Nejim, Instructor Alia Khleif. "Feminism in Sophie Treadwell's Machinal." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 215, no. 1 (2015): 1–12. http://dx.doi.org/10.36473/ujhss.v0i215.601.

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Sophie Treadwell's play Machinal, which was performed on September 7, 1929 , can be examined and interpreted within the framework of feminism. Generally speaking, feminism, as a theory, looks for the freedom and the independence of women in society. Besides, it calls for the elimination of differences between man and woman who are involved in social activities. In the play, Sophie Treadwell presented the dilemma of the Young Woman who lives in a society which is witnessing rapid scientific and industrial developments but these developments come at the expense of woman's freedom and her need to

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Roufogalis, Basil D., Arthur D. Conigrave, and Emanuel E. Strehler. "INTRODUCTION - Mechanism-based Development of Natural Products for Human Health." Journal of Pharmacy & Pharmaceutical Sciences 16, no. 2 (2013): 123. http://dx.doi.org/10.18433/j3d02f.

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This Special Issue of the Journal of Pharmacy and Pharmaceutical Sciences arises from an inaugural conference on “Mechanism-Based Natural Product Development” held at Whistler Mountain, Canada on September 21-22, 2012. The aim of the conference was to bring together scientists from various disciplines to discuss the development of new therapeutic products from natural medicines based on mechanistic and related scientific studies. It provided an opportunity to explore new directions in natural medicine research and development, with the ultimate objective of leading to greater integration

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Audigier, François. "Teaching About Society, Passing on Values." European Education 31, no. 1 (1999): 38–63. http://dx.doi.org/10.2753/eue1056-4934310138.

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Ciocoi-Pop, Ana-Blanca. "Amorality, Immorality and Individualism in Hanif Kureishi’s Intimacy." Sæculum 48, no. 2 (2019): 83–90. http://dx.doi.org/10.2478/saec-2019-0033.

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AbstractHanif Kureishi, an acclaimed contemporary British writer of Pakistani origin, is known to the Romanian reading public primarily through the translations (under the aegis of the Humanitas publishing house) of his novels Intimacy, The Buddha of Suburbia, The Nothing, Gabriel’s Gift and Something to Tell You. One of the foremost representatives of British postcolonial literature, Kureishi masterfully, and at times shockingly, explores the postmodern urban world of human desolation, loneliness and alienation, with the surgical precision and mercilessness of a “terrorist”, as he himself des

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Williams, Tammy. "Passing the Talking Stick." Girlhood Studies 13, no. 2 (2020): 134–36. http://dx.doi.org/10.3167/ghs.2020.130212.

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Young Indigenous Women’s Utopia. 2019. Treaty 6 Traditional Homeland of the Metis People (Saskatoon, SK): Self-published with support from York University, McGill University, and Networks for Change and Well-being: Girl-led ‘from the ground up’ Policy Making to Address Sexual Violence in Canada and South Africa. To order a copy email yiwutopia@gmail.com.

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Sehat, Ma’soome, and Hossein Jahantigh. "Passing over Sisters: Denial of Farhadi’s Unsafe Society." Theory and Practice in Language Studies 9, no. 8 (2019): 1001. http://dx.doi.org/10.17507/tpls.0908.17.

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Employing semiology to study the academy award-winning director, Asghar Farhadi’s oeuvre up to 2016, this paper wishes to scrutinize his depicted society through the lens of feminism. His female characters’ lifestyle and their way of thinking show they always feel uneasy in Farhadi’s depicted society. It defines woman the same as what other patriarchal societies do, an object in need of protection. In this undesirable condition, women are expected to back their sisters up; however, the opposite is true about nearly all female characters in Farhadi’s cinema. They usually live while denying each

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François, Anne-Lise. "Passing Impasse." Comparative Literature 72, no. 2 (2020): 240–57. http://dx.doi.org/10.1215/00104124-8127497.

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Abstract From Carolyn Merchant to Theodor Adorno, historians and critics of capitalist modernity have described its expansion as the story of the lifting of traditional taboos, or inversely as the laying down of a ban on taboo itself such that nothing is to remain off-limits or untouched. Yet, despite the absence of an answering authority to lay down the law and cry “halt,” and perhaps because of it, environmental harm continues to be imagined through the figure of trespass and in terms of an invisible line past which human activity, otherwise compelled by capitalism to limitless accumulation,

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Williams, N., and R. Johnston. "'not Passing Through': Aboriginal Stakeholders in the Rangelands." Rangeland Journal 16, no. 2 (1994): 198. http://dx.doi.org/10.1071/rj9940198.

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Comparison of Aboriginal interests in rangelands in western New South Wales with those in north- western Northern Temtory and the Kimberley of Western Australia reveals little difference in their history, aspirations for land acquisition, or plans for multiple use management. Throughout Australia, Aboriginal people who are traditional owners of rangelands continue to live on or near the land they regard as traditionally theirs. This is true of the more closely settled rangelands as well as remote regions. In all the rangeland areas Aboriginal people now wish (and following the Mabo decision ma

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Bakhtiyor, Amonov. "THE PECULIARITIES OF PASSING TO DEMOCRATIC SOCIETY IN UZBEKISTAN." Theoretical & Applied Science 41, no. 09 (2016): 89–91. http://dx.doi.org/10.15863/tas.2016.09.41.14.

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