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Dissertations / Theses on the topic 'Pastoral counsellor'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Chimfwembe, Richard. "Pastoral care in a context of poverty : a search for a Zambian contextual church response." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/40203.

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In Zambia, it is true to say that people are politically free but materially still very poor, 49 years after independence which was attained in 1964. Many people lie below poverty datum-line and those that are, most hit, are the people living in rural areas. Many people are flocking from the rural areas to cities, leaving the old people, women and children in rural areas and in poverty. The levels of poverty in Zambia have reached a crisis, that even the president of Zambia, His Excellence Mr. Michael Chilufya Sata, acknowledged this fact during his parliamentary address to the second session

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2

Van, der Merwe Amanda Johanna. "Die effektiewe funksionering van die Christen-berader op emosionele vlak : 'n pastorale studie / Amanda J. van der Merwe." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1649.

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3

Homer, Jon M. "The benefits of dual relationships in a church or rural setting." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p074-0082.

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4

Kiel, Wesley E. "The pastoral counselor in a parish setting." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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5

Williams, James M. "El consejero biblico The biblical counselor /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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6

Schoeman, Ockert. ""Failure" : a pastoral study / O. Schoeman." Thesis, North-West University, 2005. http://hdl.handle.net/10394/891.

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This study deals with the role that 'failure' plays in the lives of people, as seen from a pastoral-theological perspective. In this respect, a number of questions presented themselves, including; How the phenomenon known as 'failure' is viewed within the community of the secular sciences? How is the phenomenon known as 'failure' viewed from a Biblical point of view? Can 'failure' be reversed and turned into something beneficial? In the secular world, a 'failure' is seen as someone who does not live up to expectations, or to a person who continually make mistakes and who does not learn from th

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7

Bledsoe, Ben W. "Albert Ellis and the Christian counselor." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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8

Masters, Brian B. "A youth discipleship manual for pastoral biblical counselors." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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9

Rocknage, Stephen G. "The Orthodox priest as counselor a systematic approach to effective pastoral care /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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10

Human, Heidi. "The experiences and needs of pastoral counsellors and ministers regarding ethical dilemmas in performing their pastoral duties." Pretoria :[S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-07302008-131111/.

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11

Winkel, Randy. "The use of training in advanced pastoral counseling for increased competency for pastoral care at Lakeside Lutheran Church, Venice, Florida." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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12

Lichty, Charles E. "Church-based counseling centers staffed by professionally trained counselors produce consistent, enriching and results-oriented therapy." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p074-0085.

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13

Goodman, Jr Willie Floyd. "Good-enough mentoring: a model of black pastoral counseling for the black male pastoral counselor working with African American men." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2001. http://digitalcommons.auctr.edu/dissertations/84.

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This dissertation presented Good-Enough Mentoring as a model of Black pastoral counseling for the Black male pastoral counselor working with African- American men suffering from Narcissistic Personality Disorder (NPD). This dissertation utilized the Self Psychology of Heinz Kohut; the Black Liberation Theology of James Cone; the political cultural discussion of nihilism from Cornel West; and the Afro-centric cultural re-education modeling of Na’im Akbar to treat the intrapsychic condition described by the technical term, NPD. The operating thesis for this dissertation was African-American men

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14

Goodman, Willie Floyd Jr. "Good-enough mentoring: a model of black pastoral counseling for the black male pastoral counselor working with African American men." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2001. http://digitalcommons.auctr.edu/dissertations/2090.

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This dissertation presented Good-Enough Mentoring as a model of Black pastoral counseling for the Black male pastoral counselor working with African- American men suffering from Narcissistic Personality Disorder (NPD). This dissertation utilized the Self Psychology of Heinz Kohut; the Black Liberation Theology of James Cone; the political cultural discussion of nihilism from Cornel West; and the Afro-centric cultural re-education modeling of Na’im Akbar to treat the intrapsychic condition described by the technical term, NPD. The operating thesis for this dissertation was African-American men

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15

Voytenko, Vitaliy L. "Community-based care in Ukraine a pastoral training program /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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16

Brainerd, Phillip C. "Learning styles : a key to education and help for the christian counselor." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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17

Joubert, Pieter. "Trichotomous therapy : a proposed pastoral paradigm / Pieter Joubert." Thesis, North-West University, 2005. http://hdl.handle.net/10394/489.

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The relationship between Psychology and Theology has become an issue of increasing concern in recent years for the Christian community. With the growing complexities of cultural differences, the moral decline of society and its drift away from a Christian worldview, the pastoral ministry seems to be as challenging as ever. The problem about the relationship between theology and psychology is that there is growing confusion in today's Christian community about the best way to help people overcome their personal problems of living. In this regard some scholars believe that Christians should only

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18

Gillen, William Blake. "The gospel-centered counselor keeping the gospel central in biblical counseling /." Theological Research Exchange Network (TREN), access this title online, 2004. http://www.tren.com/search.cfm?p091-0032.

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19

Vesic, John J. "Grief counseling a practical guide for pastors/counselors /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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20

Jackson, Kendra L. "A Qualitative Study Understanding the Perceptions of Black Pentecostal Pastors towards Mental Health and Collaborating with Mental Health Counselors." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1490737370233102.

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21

Santos, Francisco de Assis Souza dos. "É possível aliar a psicanálise ao aconselhamento religioso?" Faculdades EST, 2010. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=217.

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A psicanálise conseguiu chamar a atenção não só das ciências ligadas ao comportamento humano (antropologia, filosofia, psicologia, sociologia e pedagogia, dentre outras), mas também da teologia, em especial aquela que se relaciona diretamente com a psicologia e o aconselhamento pastoral. Teologia, religião e conselheiro ainda mantêm algumas restrições quando se trata de aconselhamento pastoral e método psicanalítico de terapia a ser utilizado como instrumento válido em sessões de gabinete pastoral. A religião e seus efeitos no comportamento do ser humano são alguns dos aspectos mais importante

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22

Du, Plooy Corne Wilhelmus. "A premarital pastoral conversation - a wedding of stories a narrative approach /." Thesis, Pretoria : [S.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-03062006-100436.

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23

Drum, Vance Lawrence. "Pastoral care at Eastham prison a program for training inmates to help as peer counselors /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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24

Pringle, Stephen F. "A project designed to train Diakonos counselors to integrate spiritual well-being development into depression treatment." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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25

Yoakum, Stuart Trevor. "The training and equipping of biblical counselors implementing a nouthetic pathway at East Sedalia Baptist Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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26

Ostendorff, W. Howard. "Utilizing biblical and client-tailored metaphors to enhance biblical counseling, with particular attention given to forgiveness." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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27

Chapman, Lloyd James. "A limited comparison of three Christian counselors Paul Welter; Everett L. Worthington, Jr.; and Norman Wright /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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28

Steiner-Grossman, Penny. "Rabbis as health counselors : a study of the practice, preparedness, and role perceptions of New York City area rabbis /." Access Digital Full Text version, 1993. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11396404.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1993.<br>Includes tables. Typescript; issued also on microfilm. Sponsor: John P. Allegrante. Dissertation Committee: H. Jane Rogers. Includes bibliographical references (leaves 93-99).

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29

Shelton, Ted L. "Restoring counseling to the church." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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30

Young, Kenneth N. "A training program for white professional counselors and ministers who have a desire to overcome the effects of racism and minister more effectively to the black community." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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31

Westera, Doreen. "Internship at the Family Life Bureau including a research project : a survey of the inclusion of spirituality in school counsellors' practice /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0020/MQ55544.pdf.

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32

Creel, Joy Patricia. "Self-Care and the Professional Counselor: A DiscoveryStudy of the Graduates of the Counseling Program ofAshland Theological Seminary -- Detroit." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1605525256742445.

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33

Tran, Un Ho Irene Lim. "The use of Murray Bowen's family systems theory and therapy techniques for enabling Taiwan C & MA women church leaders to become more effective counselors." Portland, Or. : Theological Research Exchange Network (TREN), 2005.

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34

Tran, Un Ho Irene Lim. "The use of Murray Bowen's family systems theory and therapy techniques for enabling Taiwan C & MA women church leaders to become more effective counselors." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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35

Buikema, Jeffrey Karl. "Pastors and premarital counseling a descriptive study of Covenant Theological Seminary graduates from 1975-1995 /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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36

Stapelberg, Liezel. "Pastoral care and counselling as a reciprocal gift between counsellor and counsellee." Thesis, 2003. http://hdl.handle.net/10500/1538.

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Youth Centres such as Faure Youth Centre provide a challenge to questions such as violence and crime. This qualitative research journey started at Faure Youth Centre using narrative pastoral care and counselling and participatory action research to assist the young people there to find alternative ways of standing against violence and crime. Changing circumstances at Faure however, paved the way for the research to follow another direction. This resulted in different voices to emerge and for my family to receive an unexpected `gift' in the process. The `gift' that my pastoral care and counsel

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37

Burger, Dennis Frederick. "The perspectives of the pastoral counsellor and pastoral counselling in South Korea : a postfoundational practical theological journey." Thesis, 2015. http://hdl.handle.net/2263/44259.

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This research was done from a Postfoundational practical Theological position and I made use of the narrative approach as my methodology. The focus of this research was to come to a better understanding of what the perspectives are of the pastoral counsellor and pastoral counselling in the South Korean context. This was done by listening to the narratives of four academics that was either teaching and/or practicing pastoral counselling in South Korea. These four professors became my co-researchers in this journey of discovering. These narratives were looked at by making use of the Social Co

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38

Burger, Dennis Frederick. "Perspectives on counselling and the counsellor in the Korean culture : a narrative approach." Diss., 2006. http://hdl.handle.net/2263/23577.

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I studied perspectives on counselling and the counsellor in Korean culture. For this research I made use of a Narrative pastoral counselling approach that was situated in a Postmodern paradigm. As this research method concentrates on the life stories told by the life-story-tellers or co- researchers, I chose a few focus groups consisting of Koreans of different ages and both genders to help me to correct and understand my findings. I also used a questionnaire because language and communication is and was a big problem in Korea (I cannot speak Korean, and most Korean people cannot speak English

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39

Kriel, Aletha Catharina. "Proposed norms and standards for pastoral counsellors/therapists." Diss., 2001. http://hdl.handle.net/10500/17131.

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The purpose of this study was to investigate recommendations regarding professional standards for training and registration in pastoral work. The aim is to obtain professional recognition for Pastoral Counsellors/Therapists by accreditation and recognition from a relevant professional council. The goal is also to formulate these standards in line with the processes of the South African Qualification Authority (SAQA). The following four forms of pastoral work were distinguished and discussed: Mutual care, Pastoral care, Pastoral counselling, and Pastoral therapy. The Accreditation Committee pro

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40

Singh, Laurance. "Narrative pastoral therapy : being an Indian pastoral therapist to white counsellees." Diss., 2000. http://hdl.handle.net/10500/16040.

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For over four decades, segregation, as the master narrative in South Africa, favoured the development of whites as mental health workers and empowered them to research and write about the lives of people of colour, thus becoming the experts on their lives. In this project I do something in reverse by being an Indian pastoral therapist to white counsellees. The project describes a postmodern narrative approach and social construction epistemology and the application of these towards culturally sensitive and respectful ways of doing pastoral therapy. Important feedback from white counsellees on

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41

Human, Heidi. "The experiences and needs of pastoral counsellors and ministers regarding ethical dilemmas in performing their pastoral duties." Diss., 2008. http://hdl.handle.net/2263/26849.

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This thesis looks at the experiences and needs of pastoral counsellors and ministers regarding ethical dilemmas in performing their pastoral duties. Brief attention was paid to the nature of pastoral counselling and the challenges it faces in the South African context. The problem that arose is that pastoral counsellors have a difficult and ethically and psychologically dangerous task and are not necessarily adequately prepared for or supported in that task. As such it is a study conducted within the framework of practical theology. A social constructionist paradigm, supported by a narrative a

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42

Pomeroy, Douglas R. "Comparison of selected philosophical and psychological variables in training pastoral and secular counselors /." 1986. http://hdl.handle.net/1957/13126.

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43

Hestenes, Mark Erling 1949. "Pastoral counsellors' value systems and moral judgement development : a practical theological study." Thesis, 1996. http://hdl.handle.net/10500/16942.

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Recent literature by several eminent psychotherapists ·such as Bergin and Beutler argues that counsellors' personal values are probably the greatest influence on the success and outcome of therapy and that the counsellor tends to convert the client to the counsellor's values. This literature provided strong support for this researcher's contention of the need for similar studies in pastoral counselling. The researcher was particularly concerned about the role of pastoral counsellors' value systems and moral judgement development in counselling situations. The researcher selected the R

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44

Chang, Yi-Hua, and 張逸華. "A Study on Pastoral Counselors Conduct Spiritual Assessment and Challenges Encountered." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/35762939902766924025.

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碩士<br>臺北市立大學<br>心理與諮商學系心理與諮商教學碩士學位班<br>103<br>The purpose of this study is to examine the content and difficulties of pastoral counselors conduct spiritual assessments. The research questions are as follows :(1) Understanding what is involved in the content of conducts spiritual assessments by pastoral counselors, including beliefs, orientation, timing and methods. (2)Understanding what are the difficulties faced by pastoral counselors in making spiritual assessments. The data collection method for this study consisted of semi-structured interviews with five pastoral counselors. A content anal

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45

Human, Lourens Hendrik. "Die evaluering van 'n opleidingsprogram vir Christelike lekeberaders." Thesis, 2012. http://hdl.handle.net/10210/5851.

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M.A.<br>The Institute of Child and Parental Guidance at the Rand Afrikaans University presents a training course in Christian Lay Counselling. The aim of the course is to train people with a christian background as lay counsellors so that they can do counselling in a congregation and/or a church environment. This research entails a critical, scientific evaluation of this training programme to determine whether the experimental group's (n = 30) theoretical knowledge, counselling skills and attitudes was significantly enhanced by the training programme in comparison to the control group (n = 30)

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46

Collaros, Debbie. "A proposed curriculum for a certificate course in lay Christian counselling." Thesis, 2014. http://hdl.handle.net/10210/9110.

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M.A. (Psychology)<br>Professional counsellors are overloaded with many cases and are in dire need of lay assistance. Specifically, pastors are overburdened with the number of counselees seeking their help, and they require lay members of the church to be equipped to counsel on a paraprofessional level. If executed effectively, this lay counselling will act as a filter by letting only those cases needing professional intervention to pass through to the pastor or mental health practitioner. The benefits to be obtained from the Biblical ministry of lay counselling are numerous, the most notable b

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47

Mudede, Dennis. "Coping with the effect of secondary traumatisation: pastoral care with survivors of organised political violence in Zimbabwe." Diss., 2004. http://hdl.handle.net/10500/1902.

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This study acknowledges the fact that compassionate witnesses working with traumatised clients suffer from secondary traumatisation. Weingarten (2000, 2001, 2003) and Figley (1995) are some of the authors on this subject. The study is based within the Zimbabwean context, which is going through a period of transition involving political and economic factors. Survivors of political violence seek assistance from counselling agencies like CONNECT and Mopane Trust. Mopane Trust chose to specialise in this work through counselling and research. This study explores how Mopane Trust trauma coun

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48

Brice, John Henry. "Towards a Franciscan model of clinical pastoral supervision." Diss., 2003. http://hdl.handle.net/10500/1835.

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Towards a Franciscan model of Clinical pastoral supervision is a study of interaction between two movements: Clinical Pastoral Education (CPE) and Franciscan Spirituality. Francis and Clare were the primary founders of the Franciscan movement and Franciscan spirituality arose from their reflections on their unique response of following Christ. From the early Franciscan sources, essential elements are retrieved. Compassion is illustrated as a key quality of this model through textual analysis of four stories of Francis and his early followers. Clinical Pastoral Education is a result of th

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49

Troskie, Mariza. "Ervaring van mag in konfessionele bybelse berading." Diss., 2003. http://hdl.handle.net/10500/1216.

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Text in Afrikaans<br>I wanted to investigate the way people experienced confessional pastoral therapy by conducting a qualitative research study. The role of the pastor were examined as well as the effect of discourses of power and ethics in pastoral counseling. I interviewed clients who were counseled by pastors of the AFM Church (Apostolic Faith Mission). The research supposes that knowledge and power discourses have a major influence in pastoral counseling which is often not accounted for. I wanted to see how clients experienced the effects of these discourses of power and ethics. I furth

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