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Journal articles on the topic 'Pastoral counsellor'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

OYINLADE, Ezekiel Olukayode, and Oluwaseun O. AFOLABI. "An Appraisal of Intercultural Competence as a Predictor of Effective Pastoral Counselling." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 170–77. https://doi.org/10.5281/zenodo.11355904.

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One vital quality which a pastoral counsellor should possess is intercultural competence. Intercultural competence refers to the ability to understand, appreciate, and adapt to different cultural norms, values, and communication styles. This paper looks into the place of intercultural competence in effective pastoral counseling. Intercultural competence is very vital because the counselling profession is relational and because all counselling is cross-cultural–the counsellor deals with clients who are culturally varied in terms of race, ethnicity, social economic status, educational back

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MUIBUDEEN, Ismail Alabi, Olawoyin Keji ENIOLA, and Seun W. AJAGBE. "Impacts and Benefits of Pastoral Counselling on Human Wellness in Ibadan North Local Government Area, Oyo State, Nigeria." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 254–63. https://doi.org/10.5281/zenodo.11386471.

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This paper examines the impacts and benefits of pastoral counselling on human beings, the definition of pastoral counselling, the history of pastoral counselling, the qualifications of a pastoral counsellor, and the uses and benefits of a pastoral counsellor for the wellness of clients. It also looked at the dimensions of health, which are physical, emotional, social, spiritual and intellectual aspects of human beings and factors of the 5F-WELL, which are illustrated in the Indivisible Self as in creative self, coping self, social self, essential self and physical self. The study's participant

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3

Kruklis, Martin. "Piety and devotion before God in pastoral counselling work relating to the persons touched by crime." Global Journal of Guidance and Counseling in Schools: Current Perspectives 10, no. 2 (2020): 79–85. http://dx.doi.org/10.18844/gjgc.v10i2.5312.

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The article focuses on an exegetical analysis of the piety and devotion before God as the main personal qualities of a pastoral counsellor. They are revealed as the basis for making a unity with God while performing the activities of a pastoral counsellor. The article deals with the importance of the piety before God in the development of respectful relationships with peers. The understanding of a new creature in Christ is linked with the ability to build a mutual dedicated relationship between pastoral counsellors and persons under their care. Charity is seen as a service to the least brother

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4

AJIBADE, K. Olubukola. "Pastoral Counselling and Educational Development: Tools for Improving National Security in the 21st Century." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 80–86. https://doi.org/10.5281/zenodo.11297859.

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This study investigates ways by which Pastoral Counseling and Educational development can improve national security. Pastoral counselling helps theological institutions grow and improve in ways to care for students and staff in a rather supportive way and this brings about the growth of the country. Pastoral counselling and educational development teach the counselling skills needed to improve national security skills to help churches and church leaders such as pastors and counsellors, to serve others better in different ways. Pastoral counseling develops counseling skills designed to enhance

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Layantara, Nicko Hosea. "Analisa Kritis Penggunaan Hipnoterapi dalam Konseling Pastoral." Jurnal Missio Cristo 4, no. 1 (2022): 16–33. http://dx.doi.org/10.58456/jmc.v4i1.12.

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Abstract: Pastoral counselling is an activity done by a pastor in giving advice, comforting, and strengthening the member of his/ her local church. One of the debateable topic that can or cannot be used in a pastoral counselling is hypnotherapy. Hypnotherapy is the application of hypnosis in healing the mental and physical problems (psychosomatic). This article explains whether hypnotherapy can be used or can’t be used in pastoral counselling and the reasons behind. The debates of the usage of hypnotherapy in a pastoral counselling can be solved by explaining hypnotherapy based on psychologica

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Landman, C. "John Chrysostom as Pastoral Counsellor." Acta Patristica et Byzantina 12, no. 1 (2001): 147–57. http://dx.doi.org/10.1080/10226486.2001.11745694.

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7

Messakh, Besly Yermy Tungaoly. "Menjadi Sahabat bagi Sesama: Memaknai Relasi Persahabatan dalam Pelayanan Pastoral." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 5, no. 1 (2020): 1. http://dx.doi.org/10.21460/gema.2020.51.497.

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Abstract The capability to build relationships is important in doing pastoral ministry successfully. However, this factor is often neglected by a pastoral counsellor or pastoral caregiver. Many pastoral counsellors tend to improve their technical skills rather than capability to build a good relationship with the client. As a consequence, many persons in trouble feel unaccepted by their pastoral counsellor, leading to the situation of helplessness. Using the method of Christopraxis, this article attempts to respond to such situation. Christopraxis places the attitude and works of J

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McNaughton, Helen. "Back for the future: How do guidance counsellors work with learners returning from stand-downs to help them re-engage with school?" New Zealand Journal of Counselling 39, no. 1 (2019): 71–93. http://dx.doi.org/10.24135/nzjc.v39i1.236.

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This study explores ways in which school guidance counsellors work with learners returning from a stand-down to help them re-engage with school. Literature was reviewed concerning causes and consequences of temporary disciplinary exclusion, ways in which schools manage behaviour and ameliorate the effects of exclusion, and roles which are, and could be, taken by school counsellors in this context. A qualitative methodology was used. Five experienced school counsellors were interviewed regarding their work with clients who had been stood down. The data was thematically analysed. Themes of advoc

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Ferguson, Claire. "Out of Our Comfort Zone." New Zealand Journal of Counselling 32, no. 1 (2012): 25–36. http://dx.doi.org/10.24135/nzjc.v32i1.159.

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Effective pastoral services in schools depend on leadership from the board of trustees and the principal, as well as teamwork and trust among all involved in the pastoral network. The counsellor has a critical role in developing and maintain ing the network as s/he is the nexus linking many "players" in the school, community and key social agencies. The development of the pastoral services in our South Auckland high school has been guided by the Vision, Values and Principles of the New Zealand Curriculum. This article describes the philosophy behind, and the implementation of, our pastoral ser

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Lynch, Gordon. "Moral reflection and the Christian pastoral counsellor." Contact 117, no. 1 (1995): 3–8. http://dx.doi.org/10.1080/13520806.1995.11760665.

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Jones, Andrew. "Moral reflection and the Christian pastoral counsellor." Contact 117, no. 1 (1995): 9–16. http://dx.doi.org/10.1080/13520806.1995.11760666.

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전형준. "A Review of Calvin as a Pastoral Counsellor." Journal of Counseling and Gospel 26, no. 1 (2018): 237–64. http://dx.doi.org/10.17841/jocag.2018.26.1.237.

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Hohnke, Mark, and Patrick O'Brien. "Discrimination Against Same Sex Attracted Youth: The Role of the School Counsellor." Australian Journal of Guidance and Counselling 18, no. 1 (2008): 67–75. http://dx.doi.org/10.1375/ajgc.18.1.67.

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AbstractBeginning with a discussion of current legislation in Australia around inclusion, this paper highlights recent research into the school experience of Same Sex Attracted Youth (SSAY), including the issues faced by students, and the negative outcomes of such experiences. The school experiences of SSAY youth is positioned within a social justice framework. The critical role that school counsellors can play in determining school culture is examined. The role of a school counsellor as part of a pastoral care team within school management is also highlighted. Factors that may influence a mor

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Agee, Margaret, and Philip Culbertson. "Editorial." New Zealand Journal of Counselling 32, no. 1 (2012): 1–2. http://dx.doi.org/10.24135/nzjc.v32i1.156.

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An introduction to the journal is presented which discusses various reports published within the issue, including one by Robert Manthei on a counsellor or counsellor educator's chosen theoretical orientation as a self-revealing autobiographical statement, one by Frank Seth on the interrelationship between the personal and the professional, and another by Claire Ferguson on the transformation of pastoral care services within a South Auckland, New Zealand high school.

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Bisschops, Anke. "The Importance of PRI Therapy for the Pastoral Counsellor." Pastoral Psychology 59, no. 5 (2009): 531–39. http://dx.doi.org/10.1007/s11089-009-0230-x.

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Penny, Ruth. "A Response to Philip Culbertson's Presentation." New Zealand Journal of Counselling 29, no. 1 (2009): 18–21. http://dx.doi.org/10.24135/nzjc.v29i1.103.

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The author comments on a presentation on Christian counselling by Philip Culbertson delivered in New Zealand on July 18, 2008. She notes that being a pastoral counsellor in a church that observes the discipleship movement made her experience a dilemma between offering freedom to people and being a standard of behaviour in her parish. She agrees with the practice of Culbertson of not running the word Christian and counsellor together. In the author's opinion, most people of faith hold both the espoused theology and the embodied theology.

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Sudarmanto, Gunaryo. ""SELF SPIRITUAL THERAPY” KRISTEN SUATU KAJIAN INTEGRATIF TEOLOGI SISTEMATIKA, PASTORAL KONSELING DAN EMOTIONAL SPIRITUAL QUOTIENT (ESQ)." Jurnal Misioner 2, no. 1 (2022): 20–66. http://dx.doi.org/10.51770/jm.v2i1.46.

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Covid-19 Pandemic has created many personal problems among Christians. Christian Counsellor has not able to cover it through onsite and online ministry. Believers have to face their problem by themselves. So that they need to have ability to treat themselves by Self Spiritual Therapy. The purpose of this research is to design theological foundations in relationship with counselling pastoral principles and ESQ. To reach the aim, this research uses Qualitative approach with inductive mind and Phenomenological paradigm. The method that be used is ‘exegetic biblical theology-systematic theology’ t

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Bálint, Ágnes. "Káromkodásból katedrálist: lelkigondozás és spiritualitás összefüggései Jób könyvében." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 2 (2021): 141–62. http://dx.doi.org/10.24193/subbtref.66.2.07.

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Abstract. A Cathedral Built on Swearing? Interrelations between Counselling and Spirituality in the Book of Job. Given its enormous exegetical potential, pastoral care could clearly lay hold more of the Book of Job’s kerygmatic rather than its psychological certainties. In addition to the Book of Job being often read as a case study about the suffering person’s sense of justice and quest for meaning, Job’s experience has a spiritual overtone as well: he is faced with the question of the true nature of God and the need to find an adequate human response to it. Also, the Book is indicative of ho

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Ross, Hannah Saulbrey. "A culture of care: The pastoral care of high-functioning ASD students." New Zealand Journal of Counselling 38, no. 1 (2018): 1–21. http://dx.doi.org/10.24135/nzjc.v38i1.220.

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Autism Spectrum Disorder (ASD) is a pervasive neurological brain difference that primarily affects the way the brain receives, processes, and responds to sensory information. A familiar expression in the ASD community is to describe the disorder as a brain that is not "deficient" but "differently wired." Students with high-functioning autism experience challenges in the mainstream schooling environment due to delays or difficulties in two areas of development: social communication and abstract thinking skills. Co-morbidity with anxiety and depression is prevalent, and academic potential can be

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Lount, Mark, and Owen D. W. Hargie. "The priest as counsellor: An investigation of critical incidents in the pastoral work of catholic priests." Counselling Psychology Quarterly 10, no. 3 (1997): 247–59. http://dx.doi.org/10.1080/09515079708254177.

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Pedhu, Yoseph. "Improving performance: what pastoral counselors can do?" COUNS-EDU: The International Journal of Counseling and Education 5, no. 1 (2020): 29. http://dx.doi.org/10.23916/0020200525910.

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Pastoral counselor performance is considered to impact on client wellbeing. The performance of pastoral counselors refers to their performance in doing counseling. This article explores the performance of pastoral counselors and strategies to improve it. The author examines the concepts and factors that contribute to the performance of counselors. Previous research on performance is reviewed. Based on this review, the author elaborates on some strategies that can help pastoral counselors improve their performance in carrying out pastoral counseling.

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Jongwe, Pamire, Professor S. Magwa., and Cleophas Magundani. "Navigating the Factors That Impedes the Promotion of Student Counselling in Higher and Tertiary Education Institutions in Masvingo Province." International Journal of Research and Scientific Innovation XII, no. II (2025): 553–68. https://doi.org/10.51244/ijrsi.2025.12020047.

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The study aimed to assess the factors that hinder the promotion of counselling services of students in Higher and Tertiary Education in Masvingo Province. Rogers’s person-centred theory and Bindura’s social learning theory were the principal guiding philosophies. Moreso, through a case study approach, the study applied both positivism and interpretivism principles. It also followed a mixed research design through the use of quantitative and qualitative research approaches. The population comprised students, counsellors and lecturers. Stratified random sampling, convenience and purposive sampli

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Gardner, Marv. "Integrating the Pastoral Dimension into Pastoral Counselor Training Programs." Journal of Pastoral Care 47, no. 1 (1993): 56–64. http://dx.doi.org/10.1177/002234099304700107.

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Reports on formative evaluation research designed to answer the following questions: “What is the pastoral dimension of pastoral counselor training?,” “What methods are in use to integrate the pastoral dimension into counselor training programs?,” and “What are the satisfaction levels of program participants with regard to this integration process?” Summarizes data gathered from 609 participants representing 26 training programs approved by the American Association of Pastoral Counselors. Analyzes and interprets the data on counselor attitudes, identity values, training content and training pr

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Gates, George N. "Where is the Pastoral Counselor in the Hospice Movement?" Journal of Pastoral Care 41, no. 1 (1987): 32–38. http://dx.doi.org/10.1177/002234098704100105.

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Offers a brief historical summary of the hospice movement in America, noting particularly the inclusion of the term “pastoral counselor” in the law's language. Discusses the utilization and contribution of pastoral counselors based on a survey of 153 hospice programs. Concludes that pastoral counselors need to demonstrate their competencies and contributions, that the American Association of Pastoral Counselors ought to assume a greater role in fostering and nurturing pastoral counselors for participation in hospice activities, and that pastoral counselors should teach sister disciplines thera

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Howe, Leroy T. "Pastoral Counseling and Faith Issues." Journal of Psychology and Theology 17, no. 2 (1989): 144–50. http://dx.doi.org/10.1177/009164718901700208.

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What is distinctively “pastoral” about pastoral counseling? This article proposes that the vital center of pastoral counseling is guidance of persons toward life lived out in accordance with a set of ultimate values and meanings. The proposal is elaborated upon by discussing the tasks of guiding persons experiencing difficulties with aspect of their faith. Pastoral ministry today is both enhanced and plagues by a proliferation of expectations. Struggling to meet all of them, many pastoral counselors are experiencing distress over a threatened loss of identity. They ask, with increasing frequen

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Brek, Yohan, and Randy A. P. P. Lombogia. "MEMBEKALI PELAYAN PASTORAL: PELATIHAN KONSELOR SEBAGAI LANGKAH MAJU DALAM PENINGKATAN KUALITAS PELAYANAN JEMAAT." HOSPITALITAS: Jurnal Pengabdian Kepada Masyarakat 1, no. 1 (2024): 39–45. http://dx.doi.org/10.70420/kpjrsn63.

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The results of this research show that counselor training significantly increases participants' knowledge regarding the principles of pastoral counseling, listening skills, empathetic attitudes and the ability to apply pastoral counseling methods and techniques in real situations. Apart from that, this program was also successful in raising participants' awareness of the importance of a holistic approach in serving the congregation which considers physical, mental, social and spiritual aspects. The results and conclusions of this research state that counselor training is a vital step forward i

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Nendissa, Julio Eleazer. "ETIKA PELAYANAN KONSELING PASTORAL PENDETA BAGI JEMAAT." ATOHEMA: Jurnal Teologi Pastoral Konseling 1, no. 2 (2024): 37–47. http://dx.doi.org/10.70420/bstt7696.

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It is important for a Pastor in his ministry as a servant of God to know his duties and calling. In thiscase, not only as a preacher but also as a counselor who builds relationships with the congregation. Asa counselor, the Pastor must practice pastoral counseling services and first understand ethical issues.The aim of this research is to describe and analyze the ethics of the Pastor's pastoral counselingservices for congregations experiencing problems in their lives. In this paper, the author uses aqualitative research method with a descriptive approach and data collection techniques using li

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Cheney, Gregory J. "Integrating Pastoral and Clinical Identities: A Narrative Inquiry of Pastoral Counselors." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 72, no. 3 (2018): 172–79. http://dx.doi.org/10.1177/1542305018792357.

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Narrative inquiry methodology was used to understand the lived experiences of two ordained pastoral counselors who obtained licensure as clinical mental health professionals, particularly in terms of their identity development and integration of pastoral and clinical identities. Data analysis from semi-structured interviews revealed rich experiences with five themes: the journey; God’s call; self and identity; the role of mentors; and relationships. Implications for research and practice associated with pastoral counseling and counselor education are discussed.

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Silva-Netto, Benoni. "Pastoral Counseling in a Multicultural Context." Journal of Pastoral Care 46, no. 2 (1992): 131–39. http://dx.doi.org/10.1177/002234099204600205.

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Identifies some of the emerging issues in the practice and research of pastoral counseling within a multicultural context. Raises the question as to whether American pastoral counselors should advocate the preservation of a uniform cultural system or appreciate and understand the rich diversities present within society. Notes the negative aspects of the hermeneutics of suspicion and opts for the truly cosmopolitan counselor.

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Henderson, Daniel C., John D. Gartner, Joanne Marie G. Greer, and Barry K. Estadt. "Who Sees a Pastoral Counselor? An Empirical Study of Client Characteristics." Journal of Pastoral Care 46, no. 2 (1992): 210–17. http://dx.doi.org/10.1177/002234099204600212.

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Uses a mail survey to examine the factors affecting the selection of a pastoral counselor rather than a comparable secular mental health professional. Clients (N = 60) of pastoral counselors and clients (N=40) of social workers ranked eight factors accounting for their selection of a therapist. Identifies and discusses differences between the two groups, including referral sources and diagnostic categories of those referred.

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Santos, Francisco de Assis Souza. "COUNSELOR OF COUNSELOR - PREPARED TO LISTEN TO COUNSEL." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 15, no. 1 (2021): 207–35. http://dx.doi.org/10.20890/reflexus.v15i1.2364.

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Pastoral counseling requires those who practice a series of care so that the counselor is not reached, physically, psychologically and mentally, by the different realities heard by him. Usually, people seeking pastoral counseling are seeking answers to their problems and give the counselor the responsibility to lead them in solving the most varied demands. The counselor, for assuming this service as part of his or her pastoral ministry, is subjected to exhausting condition, and it is necessary that he or her psychically protect himself in some way. Thus, being a counselor to another counselor,

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Evrondos Manik. "Pelayanan Pastoral Terhadap Tuan X Pecandu Narkoba Di Tarutung Kabupaten Tapanuli Utara Tahun 2023." Jurnal Pendidikan Agama dan Teologi 1, no. 4 (2023): 259–74. http://dx.doi.org/10.59581/jpat-widyakarya.v1i4.1430.

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This research is motivated by the fact that in the rehabilitation process, most drug addict victims (clients) are unable to solve their own problems, so assistance is really needed, namely pastoral care. The research method used is qualitative research. In the research, the researcher describes and analyzes Pastoral Care for Mr. The subjects in the research (people who can provide information or information in the research) are: drug addicts as residents (prisoners/inmates of the Tarutung Class II B State Detention Center) and counselors (someone who has expertise in the field of pastoral care

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Santoso, Samuel Irwan. "Peranan Konseling Pastoral dalam Gereja bagi Pemulihan Kesehatan Rohani Jemaat." LOGON ZOES: Jurnal Teologi, Sosial dan Budaya 4, no. 2 (2021): 108–23. http://dx.doi.org/10.53827/lz.v4i2.47.

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This study specifically outlines the role of pastoral counseling in the church for the restoration of the spiritual health of the church. This paper uses qualitative methods with a literature study approach. The description in this article describes that the interpersonal relationships between counselors and their consensual. Counseling comes from the Latin "Concilium" which means with or with and taking or holding. Pastoral counseling serves to heal the whole human being therefore pastoral counseling helps the "wounded", to survive and go through a state in which they recovered to their origi

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Siallagan, Thomson, Johny Parthotan Simamora, Aslinawati Gurusinga, and Rika Kartika. "Dampak Pelayanan Pastoral Konseling di Gereja Wesleyan Indonesia Tanjung Selamat." ILLUMINATE: Jurnal Teologi dan Pendidikan Kristiani 1, no. 2 (2022): 125–40. http://dx.doi.org/10.54024/illuminate.v1i2.156.

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AbstractPastoral counseling services in local churches are often neglected because the pastor or pastor does not have the expertise to do counseling. However, because so many problems arise in the personal and family life of the congregation, pastoring must be done, but it is often ineffective. At the Indonesian Wesleyan Church, the Tanjung Selamat Congregation, pastoral counseling was also conducted. Pastoral counseling is said to be effective, if it meets at least three indicators, namely: first, the counselee and the counselor agree on the problem at hand. Second, the counselor is able to c

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Firman Blessing Lantaa, Nadia Vebriani Tataung, Devrats Makagansa, and Shelomita Rawis. "PASTORAL KONSELING SEBAGAI SARANA KOMUNIKASI EFEKTIF DALAM PELAYANAN JEMAAT." ATOHEMA: Jurnal Teologi Pastoral Konseling 1, no. 3 (2024): 47–60. http://dx.doi.org/10.70420/3bfvh736.

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This journal discusses the role of pastoral counseling in facilitating effective communication in congregational ministry. Pastoral counseling is an important tool in helping individuals or groups overcome spiritual, emotional, and social problems. Effective communication in pastoral counseling is the main key in creating a trusting relationship between pastoral and congregation. Various communication techniques such as the client-centric approach, the use of the case study method, confidentiality, and the use of social media are important elements in the counseling process. Challenges faced i

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Dayringer, Richard. "Pastoral Counselors." American Journal of Pastoral Counseling 2, no. 3 (1999): 1–2. http://dx.doi.org/10.1300/j062v02n03_01.

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Jordan, Portia, I. Clifford, and M. Williams. "THE EXPERIENCES OF CRITICAL CARE NURSES WITH REGARD TO END-OF-LIFE ISSUES IN THE INTENSIVE CARE UNIT." Africa Journal of Nursing and Midwifery 16, no. 2 (2015): 71–84. http://dx.doi.org/10.25159/2520-5293/35.

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Nurses in the intensive care unit might be faced with emotional conflict, stress and anxiety when dealing with end-of-life issues and thus need to be supported. In understanding the experiences of nurses, enhanced support can be given in order to assist nurses to deal better with end-of life issues in the intensive care unit. The purpose of the study was to explore and describe the experiences of nurses’ with regard to end-of-life issues in the intensive care unit. A qualitative, explorative, descriptive and contextual research design using a semi-structured interview approach was used. The ta

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Gallagher, Gay. ""Are You Going to Be the One to Understand Me?"." New Zealand Journal of Counselling 31, no. 1 (2011): 70–86. http://dx.doi.org/10.24135/nzjc.v31i1.134.

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School counsellors have a key role in providing a safe physical and emotional environment for all students. A counsellor's role in pastoral care includes understanding students who may have special needs because they are gifted and talented. This article draws on literature as well as counsellors' experiences in working with gifted clients to address questions such as: - How do counsellors know who is gifted and talented? - What special "needs" do gifted clients have? - How can people who have no specific training in this area effectively counsel gifted and talented students? [ABSTRACT FROM AU

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Dayringer, Richard, and Rosalia E. A. Paiva. "CPE Methods for the Education of Interdisciplinary Professionals." Journal of Pastoral Care 40, no. 1 (1986): 30–39. http://dx.doi.org/10.1177/002234098604000104.

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Reports the findings of a five (groups) by two (pre-and-post test) split-plot analysis of variance type research project designed to test the hypothesis that CPE teaching methods are as effective in producing personal change in health care professionals as they are with clergy. Analysis of measuring instrument responses (Adjective Check List, Survey of Interpersonal Values, Rokeach Dogmatism Scale) of 79 subjects—clergy, nurses, nuns, counselors, and miscellaneous professionals— tended to support the major hypothesis. Critical comments are offered by a professional pastoral counselor not invol

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Danylchuk, Lynette Schwarz. "The Pastoral Counselor as Mental Health Professional: A Comparison of the Training of AAPC Fellow Pastoral Counselors and Licensed Clinical Social Workers." Journal of Pastoral Care 46, no. 4 (1992): 382–91. http://dx.doi.org/10.1177/002234099204600407.

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Compares the academic and clinical training requirements for Fellow level members of the American Association of Pastoral Counselors (AAPC) with those of Licensed Clinical Social Workers (LCSWs). Concludes from the empirical findings that AAPC Fellows receive more education, clinical training, and continued supervision than do Licensed Clinical Social Workers. Notes a need for additional and similar types research comparing education and clinical requirements of pastoral counselors with those of other mental health professionals.

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Sihombing, Roma. "PASTORAL KONSELING BAGI ORANG SAKIT." Jurnal Teologi Cultivation 3, no. 2 (2019): 89–98. http://dx.doi.org/10.46965/jtc.v3i2.270.

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AbstractHuman life which is very complex with all its activities adds to the problems that must be faced which tend to plunge into pain and stress. The servants and administrators of the church today are not only required to be able to deliver the word of God, but also must be able to provide pastoralcounseling services. This study aims to examine and understand howpastoral counseling is for the sick. The method used is a qualitative methodor library research, with the research strategy analyzing various literatures related to the title of this paper. This research found, how pastoral counseli

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Bowen, Dennis, and D. Russell Bishop. "Pastoral Counselor Training in Russia." American Journal of Pastoral Counseling 6, no. 4 (2003): 3–22. http://dx.doi.org/10.1300/j062v06n04_02.

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Patton, John H. "Who is a Pastoral Counselor?" Journal of Pastoral Care 40, no. 4 (1986): 289–90. http://dx.doi.org/10.1177/002234098604000401.

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Bain, Homer A. "The Pastoral Counselor as Prophet." Journal of Pastoral Care 40, no. 4 (1986): 322–29. http://dx.doi.org/10.1177/002234098604000406.

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Discusses the issues of whether caregivers expect their clients to return to society primarily to conform to or to reform the larger social order. Points out some of the tensions implicit in soul care as it becomes more involved in the social arena, and offers suggestions for seeing the complementarity as well as the tension between individual and social system interventions.

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Williams, Raymond B. "The Guru as Pastoral Counselor." Journal of Pastoral Care 40, no. 4 (1986): 331–40. http://dx.doi.org/10.1177/002234098604000407.

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Presents a series of vignettes illustrating the sort of pastoral counsel given by Pramukh Swami, a contemporary guru of Swaminarayan Hinduism. Notes the roles, process, and goals of this type of religious counseling.

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Adamson, Beth. "Perspectives of a Pastoral Counselor." Women & Therapy 5, no. 1 (1986): 101–6. http://dx.doi.org/10.1300/j015v05n01_14.

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Eduardus Only Putra, Kornelis Federiko, Wilfridus Tali Talan, Sabinus Dua Huar, Debi Angelina Br Barus, and Marhisar Simatupang. "PASTORAL KONSELING SEBAGAI SOLUSI MENGATASI DEPRESI." Empowerment Jurnal Mahasiswa Psikologi Universitas Buana Perjuangan Karawang 3, no. 1 (2023): 30–35. http://dx.doi.org/10.36805/empowerment.v3i1.792.

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Penelitian ini bertujuan untuk menggali literatur terkait pastoral konseling sebagai solusi mengatasi depresi. Pada penelitian ini metode penelitian yang digunakan adalah studi literatur, dimana bahan bacaan seperti buku, artikel jurnal menjadi kunci pada penelitian ini. Hasil penelitian ini menunjukkan bahwa pastoral konseling yang dijalankan dengan bertumpu pada empat fungsi pastoral seperti healing, sustaining, guiding dan reconciling tentu dapat membantu penderita depresi keluar dari persoalan atau masalah yang membuat ia tertekan dan depresi. Konselor dengan jabatan sebagai seorang pastor

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Gelo, Florence. "Homophobia in the Profession of Pastoral Counseling." Journal of Pastoral Care 51, no. 4 (1997): 437–46. http://dx.doi.org/10.1177/002234099705100408.

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Reports phenomenological data secured from five self-identified lesbian pastoral counselors regarding their experience of homophobia in the American Association of Pastoral Counselors. Examines homophobia in making professional choices, the membership process, training, and colleague relationships. Identifies strategies to manage information regarding their identies and conflicts and makes recommendations designed to promote positive changes to support lesbian and gay pastoral counselors.

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Norman, Sam R. "Adult Children of Alcoholics: A Self Portrait." Journal of Pastoral Care 42, no. 1 (1988): 77–80. http://dx.doi.org/10.1177/002234098804200109.

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Lists the typical characteristics of adult children of alcoholics and draws implications for pastoral counselors working with such persons. Provides a reading list to assist pastoral counselors in their work with adult children of alcoholics.

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BAMIDELE, Janet Olufunke, and Donald A. ODELEYE. "The Future of Pastoral Counselling: A Human-AI Partnership." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (January 7, 2025): 117–22. https://doi.org/10.5281/zenodo.14608433.

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The integration of artificial intelligence (AI) into pastoral counseling presents a transformative opportunity to enhance the accessibility, efficiency, and personalization of spiritual care. By leveraging AI technologies, such as chatbots, natural language processing, and data analytics, pastoral counsellors can offer tailored interventions, reach a wider audience, and improve overall outcomes. However, ethical considerations and the preservation of the human element in pastoral care remain paramount. This paper explores the potential benefits and challenges of AI integration, advocating for

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