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Books on the topic 'Patron saint’s day'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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1

Bellotta, Ireneo. I santi patroni d'Italia: Dai protomartiri ai vescovi-signori, dagli eremiti ai monaci, dai cavalieri ai poveri di Cristo, rivivono le vicende di personaggi straordinari che le città italiane hanno scelto come simbolo. Newton Compton, 1988.

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2

Ziebarth, Ursula. Eine Frau aus Gold: Über das Zutrauen zum Weiblichen. Fischer Taschenbuch Verlag, 1991.

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3

Arthur, Kathleen Giles. Women, Art and Observant Franciscan Piety. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462984332.

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Caterina Vigri (later Saint Catherine of Bologna) was a mystic, writer, teacher and nun-artist. Her first home, Corpus Domini, Ferrara, was a house of semi-religious women that became a Poor Clare convent and model of Franciscan Observant piety. Vigri's intensely spiritual decoration of her breviary, as well as convent altarpieces that formed a visual program of adoration for the Body of Christ, exemplify the Franciscan Observant visual culture. After Vigri's departure, it was transformed by d'Este women patrons, including Isabella da Aragona, Isabella d'Este and Lucrezia Borgia. While still p
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4

Rogers, Rosemary. The Saint-a-Day Guide: A Lighthearted but Accurate (and Not Too Irreverent) Compendium. Random House Trade Paperbacks, 2003.

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5

St George and the Dragons: The Making of English Identity. Fonthill Media, 2018.

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6

¡Viva santo dominguito, el patrón de Managua!: Una historia de la fiesta. Alcaldía de Managua, 2017.

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7

Storia dei santi medici: Dal I al XX secolo. Calzone editore, 2010.

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8

Die Patrozinien der Kirchen der Stadt Rom vom Anfang bis in das 10. Jahrhundert. Ars Una, 2000.

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9

Vie de St. Jean-Baptiste, précurseur du Seigneur et patron du peuple canadien en forme de neuvaine pour servir de préparation à sa fête. s.n], 1986.

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10

Rogers, Rosemary. The Birthday Book of Saints: Your Powerful Personal Patrons for Every Blessed Day of the Year. Villard, 2001.

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11

Butler's lives of the saints: With reflections for every day in the year. Dover Publications, 2005.

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12

Gotman, Kélina. Translatio. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190840419.003.0004.

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Renegade physician Paracelsus compared St. John’s Day dances to earthquakes, epileptic tremors, and tics. This ecosophical and vitalist concept, according to which all sorts of bodies echo one another’s shaking motions, countered long-held academic prejudice against witchcraft; neither choreomaniacs nor witches were subject to supernatural forces. Rather, the ‘vital spirits’ caused limbs, like branches, to shake. What’s more, dancing was now thought to cure dancing, and municipal authorities keen to keep a Strasbourg dancing mania in check employed guards to help wear dancers out—while exorcis
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13

Dole, Richard. Entrustment to the Sacred Heart of Jesus Through St. Dymphna;: A Nine Day Preparation with the Patron Saint of the Emotionally and Mentally Disturbed. Independently Published, 2019.

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14

Matins, lauds, and vespers for St. David's Day: The medieval office of the Welsh patron saint in National Library of Wales MS 20541 E. D.S. Brewer, 1990.

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15

Arthur, Kathleen G. Women, Art and Observant Franciscan Piety. Amsterdam University Press, 2018. http://dx.doi.org/10.5040/9789048566778.

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Caterina Vigri (later Saint Catherine of Bologna) was a mystic, writer, teacher and nun-artist. Her first home, Corpus Domini, Ferrara, was a house of semi-religious women that became a Poor Clare convent and model of Franciscan Observant piety. Vigri's intensely spiritual decoration of her breviary, as well as convent altarpieces that formed a visual program of adoration for the Body of Christ, exemplify the Franciscan Observant visual culture. After Vigri’s departure, it was transformed by d'Este women patrons, including Isabella da Aragona, Isabella d’Este and Lucrezia Borgia. While still p
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16

Broughton, Bradford A. Dictionary of Medieval Knighthood and Chivalry. Greenwood, 1986. http://dx.doi.org/10.5040/9798400640353.

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This work should prove to be a joy and a delight to both novices and experts. Its depth of coverage within its topics places it well beyond more general works. . . . [Its] usefulness in the areas of history, literature, and the arts can justify its purchase by any library with patrons whose interests are set in the medieval period.RQ Most historians find a work such as this valuable, but could bot have compiled it themselves; the fifteen years of research which produced this book would have reduced most of us to babbling, drooling, burnt-out cases, if not to catatonia. The effort and care whic
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17

Das Konzept des geistlichen Gehorsams bei Johannes Sinaites: Zur Entwicklungsgeschichte eines Elements orthodoxer Konfessionskultur. Mohr Siebeck, 2006.

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