Log in

Relevant bibliographies by topics / Patron saint’s day / Journal articles

To see the other types of publications on this topic, follow the link: Patron saint’s day.

Journal articles on the topic 'Patron saint’s day'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Patron saint’s day.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Pavkovic, Nikola. "The Slava or Patron Saint’s Day among the Serbs." Bulletin de l'Institut etnographique 63, no. 1 (2015): 123–45. http://dx.doi.org/10.2298/gei1501123p.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Mellish, Liz, and Nick Green. "Saints’ Day Celebrations (Ruga) in Banat – Community Participation, Dance, Music, and Good Times." Acta Ethnographica Hungarica 65, no. 1 (2020): 65–80. http://dx.doi.org/10.1556/022.2020.00005.

Full text

Abstract:

The celebration of the day of patron saint of the local church is a custom that is widespread among Christians in various parts of the world. In the plain and mountain areas of the Romanian Banat region, this day is referred to as ruga (pl. ruge), which literally means “pray.” These customary events are local community participatory festivals in the sense that they include both active and passive participants, the former joining in the dancing, the latter sitting and watching whilst socialising with relatives and friends. Although these events are primarily held on fixed calendrical days accor

APA, Harvard, Vancouver, ISO, and other styles

3

Vidali, Maria. "The Local Festival of Kampos: A Fictional Narrative of Place, Space and Interiority." Interiority 3, no. 1 (2020): 21–40. http://dx.doi.org/10.7454/in.v3i1.59.

Full text

Abstract:

This article is created out of the architectural space and narratives of village life. The narratives concern the interiority of life in Kampos, a farming village on the Greek Cycladic island of Tinos, on the day when the village celebrates the Holy Trinity, its patron saint. The village area on this festive day is depicted in the movement of the families from their houses to the church, the procession from the patron saint’s church to a smaller church through the main village street, and, finally, in the movement of the villagers back to speci!c houses. Through a series of spatial and social

APA, Harvard, Vancouver, ISO, and other styles

4

Abril, José M. "Evidence of Churches Aligned to the Sun on the Patron Saint’s Day in Southern Spain after the Twelfth Century." Journal of Skyscape Archaeology 3, no. 1 (2017): 29–48. http://dx.doi.org/10.1558/jsa.31508.

Full text

Abstract:

This work studies the alignment of churches in southern Spain after the twelfth century. It merges the statistical analysis from a wide survey with the case study of Bujalance. In this area, the alignment of the parish churches of Our Lady of the Assumption and St Francis of Assisi (both from the early sixteenth century) accurately fit to the sunrise and sunset on their respective feast days. A systematic survey included all the parish churches with the two dedications above (N = 168 and 72, respectively), covering an area which roughly fits to the Muslim domain in the mid-twelfth century The

APA, Harvard, Vancouver, ISO, and other styles

5

Đorđević, Zorana, Dragan Novković, and Marija Dragišić. "Intangible Mosaic of Sacred Soundscapes in Medieval Serbia." Acoustics 5, no. 1 (2022): 28–45. http://dx.doi.org/10.3390/acoustics5010002.

Full text

Abstract:

Religious practice in Serbia has taken place using both indoors and outdoors sacred sites ever since the adoption of Christianity in medieval times. However, previous archaeoacoustic research was focused on historic church acoustics, excluding the open-air soundscapes of sacred sites. The goal of this review paper is to shed light on the varieties of sacred soundscapes that have supported the various needs of Orthodox Christian practice in medieval Serbia. First, in relation to the acoustic requirements of the religious service, we compare the acoustic properties of masonry and wooden churches

APA, Harvard, Vancouver, ISO, and other styles

6

MANOJLOVIĆ NIKOLIĆ, VESNA. "THE ROLE OF WINE IN TRANSITION CEREMONIES AND CERTAIN HOLIDAY TRADITIONS." ИСТРАЖИВАЊА, no. 26 (January 6, 2016): 5–17. http://dx.doi.org/10.19090/i.2015.26.5-17.

Full text

Abstract:

Viniculture is one the most developed branches of agriculture in the Middles Ages on the territory of Vojvodina, and grapevine is one of the oldest agricultural crops. Wine, a drink that is a product of cultivation of grapevine, and a spiritual beverage of divine provenance, has a varied use: it is used in everyday and special occasions, to celebrate the patron saint’s day and important events in the family, and it is indispensable in Christian customs and church rituals. In this paper, we consider the knowledge and data obtained through ethnological researches concerning the role of wine in c

APA, Harvard, Vancouver, ISO, and other styles

7

Malinowski, Witold. "Twins Cosmas and Damian – Patron Saints of Doctors." Women Health Care and Issues 5, no. 1 (2022): 01–08. http://dx.doi.org/10.31579/2642-9756/095.

Full text

Abstract:

Saint Luke is the one commonly believed to be a patron saint of physicians. The less known are Cosmas and Damian, the only twin physicians to have been declared saints in the Catholic Church. In Poland, we have been recently observing a growing interest in these saint twins. This is mainly associated with a return to the tradition of the Apothecary Feast, celebrated on September 26, the day of Cosmas’ and Damian’s martyr death.

APA, Harvard, Vancouver, ISO, and other styles

8

Suzryukova, Elena. "PATRON SAINTS OF GEORGIA IN MODERN ORTHODOX WRITERS’ LITERATURE." Проблемы исторической поэтики 18, no. 4 (2020): 348–63. http://dx.doi.org/10.15393/j9.art.2020.8762.

Full text

Abstract:

Semantics and functions of images that represent Georgia’s patron saints are examined in this article as exemplified in the Georgian Rhapsody, a collection of stories by O. Nikolayeva, stories by M. Saradzhishvili (from the books Do not rush to condemn and Next to you), Exile, a short story by V. N. Lyalin, and Wonderful journey to Orthodox Georgia by O. Rozhneva. Referring to episodes from the hagiography of Georgian saints in the texts in question allow us to trace the spiritual history of Georgia since the time of adoption of Christianity. The detailed list of saints is present in the books

APA, Harvard, Vancouver, ISO, and other styles

9

Kim, Keun Tae. "Saint Valentine, the Saint Patron of Epilepsy." Journal of the Korean Neurological Association 38, no. 2 (2020): 111–15. http://dx.doi.org/10.17340/jkna.2020.2.4.

Full text

Abstract:

Background: Saint Valentine is a well-known patron saint of lovers. However, few know that Saint Valentine is the patron saint of epileptics.Methods: The origin of Valentine's day, the life of Saint Valentine, and his association with epilepsy were investigated through sundry literature, including medical, historical, religious, and literary as well as scientific sources.Results: Saint Valentine was a priest and martyr of the 3rd century. Through the monastery medicine age, he became widely known as a patron saint of epilepsy. Valentine’s day became an anniversary related to love by poets and

APA, Harvard, Vancouver, ISO, and other styles

10

Zepa, Ieva. "Maģiskās glābšanas stāsti par svētās Agatas brīnumiem Stirnienes draudzē." Aktuālās problēmas literatūras un kultūras pētniecībā rakstu krājums, no. 29 (February 22, 2024): 142–60. http://dx.doi.org/10.37384/aplkp.2024.29.142.

Full text

Abstract:

In a small north-western Latgale community, Stirniene parish of St. Lawrence, personal experience narratives that highlight folk Christianity have been documented during the late 20th century and the beginning of the 21st century. In these narratives, supernatural aid and miraculous salvation in crucial situations are frequently occurring motifs. The cult of saints has a significant role in Latgalian folk Christianity, and these narratives reveal the deep roots of one of the most popular cults of saints – the worship of Saint Agatha in Stirniene parish. Saint Agatha is the patron saint for fir

APA, Harvard, Vancouver, ISO, and other styles

11

McCluskey, Stephen C. "Wordsworth's 'Rydal Chapel' and the Orientation of Churches." Culture and Cosmos 08, no. 0102 (2004): 209–26. http://dx.doi.org/10.46472/cc.01208.0235.

Full text

Abstract:

In the winter of 1822/23, William Wordsworth wrote a pair of poems on the foundation of Rydal Chapel. The second of these poems focused on the solar symbolism of the orientation of churches. Wordsworth's romantic medievalism is manifest in his description of how ‘in the antique age of bow and spear’ the founders of the Mother Church of Rydal Chapel had performed a nocturnal vigil before the feast of the church's patron saint, waiting for the Sun to rise, a practice which was neglected by his contemporaries. For him, this divinely ordained rising was a sign of where to place the church's high a

APA, Harvard, Vancouver, ISO, and other styles

12

Yedoshina, Irina A. "Alexander Nevsky or Alexander Svirsky: On A. N. Ostrovsky’s Patron Saint." Two centuries of the Russian classics 3, no. 3 (2021): 70–83. http://dx.doi.org/10.22455/2686-7494-2021-3-3-70-83.

Full text

Abstract:

The article is devoted to the issue of A. N. Ostrovsky’s patron saint, practically unexplored in literature. Traditionally, his patron saint is believed to be the holy blessed Grand Duke Alexander Nevsky. The basis for this correlation is the day of August 30. On this day the relics of Alexander Nevsky were transferred from Vladimir to St. Petersburg, and on the same day Alexander Ostrovsky necessarily celebrated his name day in his estate of Shchelykovo. The author of the article draws attention to the fact that the holy Reverend Alexander Svirsky was the closest saint to the time of Ostrovsk

APA, Harvard, Vancouver, ISO, and other styles

13

Mänd, Anu. "Black Soldier – Patron Saint: St Maurice and the Livonian Merchants." ICO Iconographisk Post. Nordisk tidskrift för bildtolkning – Nordic Review of Iconography, no. 1 (April 18, 2014): 56–75. https://doi.org/10.69945/ico.vi1.25574.

Full text

Abstract:

This article discusses the cult and visual representation of St Maurice in late medieval Livonia (i.e. present day Estonia and Latvia), set in the broader context of the Baltic Sea region. The main, but not the only, promoters of his cult were the confraternities of the Black Heads – associations of journeyman merchants, existing in the three largest Livonian Hanse towns from the early fifteenth century onwards. The aim of the article is to offer explanations about why these associations chose warrior saints as their identity markers and why St Maurice figured so prominently among them.

APA, Harvard, Vancouver, ISO, and other styles

14

Málek, J. "The 28th of November is the name day of St. René, the patron saint of anaesthesiologists." Anesteziologie a intenzivní medicína 32, no. 4-5 (2021): 240–41. http://dx.doi.org/10.36290/aim.2021.008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Menezes, Renata De Castro. "Devoção e diversão: a Festa da Penha (RJ) como uma romaria." Revista Eclesiástica Brasileira 60, no. 238 (2000): 312. http://dx.doi.org/10.29386/reb.v60i238.2186.

Full text

Abstract:

Partindo de uma perspectiva antropológica - principalmente das análises desenvolvidas por Marcel Mauss -, o presente trabalho busca discutir algumas das características da Festa da Penha, a celebração da padroeira do santuário localizado no Rio de Janeiro, e que é comemorada há quase trezentos anos. O artigo analisa a dimensão de romaria da festa e de visita festiva à santa, na qual relações de reciprocidade que se estabelecem entre a santa e seus devotos são reativadas anualmente. A análise aqui desenvolvida, que não tem a pretensão de esgotar o tema, pode fornecer ele¬mentos para o estudo nã

APA, Harvard, Vancouver, ISO, and other styles

16

Grier, James. "The music is the message: music in the apostolic liturgy of Saint Martial." Plainsong and Medieval Music 12, no. 1 (2003): 1–14. http://dx.doi.org/10.1017/s0961137103003012.

Full text

Abstract:

On 3 August 1029, Adémar de Chabannes inaugurated his newly-composed liturgy for the Feast of Saint Martial that recognized Martial, patron saint of the abbey that bears his name in Limoges, as an apostle. The Mass of the day was celebrated at the cathedral of Saint Stephen in Limoges, with the full support of Odolric, abbot of Saint Martial, and Jordan, the city's bishop. Adémar created a grand musical canvas to form part of the spectacular ceremony that took place that day. Among the original compositions he created for the Mass are several in which the literary text moves far into the backg

APA, Harvard, Vancouver, ISO, and other styles

17

Nabhan, Gary Paul. "Biocultural Restoration of Sacred Sites, Earth Day, and Restoration Ecology’s Patron Saint." Ecological Restoration 38, no. 1 (2020): 54–55. http://dx.doi.org/10.3368/er.38.1.54.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Kaczorowski, Robert. "“Confession Seals the Mouth” The cult of St. John of Nepomuk – a Martyr of the Sacramental Mystery – on the Example of 15 Songs from the Collection of Catholic Devotional Hymns for Church and Home Use, Published in Pelplin in 1871 Selected Theological and Musical Issues." Poznańskie Studia Teologiczne, no. 39 (December 16, 2021): 245–56. http://dx.doi.org/10.14746/pst.2021.39.13.

Full text

Abstract:

In the presented article, the author discusses 15 songs composed in honor of St. John of Nepomuk, coming from the Collection of Catholic Devotional Hymns for Church and Home Use, published in 1871 in Pelplin. The number of songs proves that the cult of St. John was widespread among Polish people. This Saint enjoyed extraordinary authority because he remained faithful to his priestly vocation until his martyrdom. He preferred to die than to reveal the secret of the holyconfession. Thus, St. John of Nepomuk remains the Patron Saint of Confessors until this day.

APA, Harvard, Vancouver, ISO, and other styles

19

Curley, Michael J. "The Miracles of Saint David: A New Text and Its Context." Traditio 62 (2007): 135–205. http://dx.doi.org/10.1017/s0362152900000568.

Full text

Abstract:

The passage of time has not been kind to materials related to the cathedral of Saint David's in Wales. In particular, few medieval liturgical texts used in the commemoration of Welsh saints have survived the vicissitudes of time and the ardor of Reformation zealots. In 1940 Silas Harris lamented the “complete destruction of the Menevian [Saint David's] service books,” and noted that “the almost total destruction of Welsh MSS and service books in the course of the centuries leaves a woeful gap” in our knowledge of the liturgical celebration of the feasts of Welsh saints. So thorough was the des

APA, Harvard, Vancouver, ISO, and other styles

20

DRACHEVA, IULIIA N., and ELENA N. ILYINA. "THE MEDIA IMAGE OF THE VILLAGE PATRON SAINT ELIJAH’S DAY IN LINGUOCULTURAL AND LINGUOEPISTEMOLOGICAL ASPECTS." Cherepovets State University Bulletin 5, no. 98 (2020): 19–37. http://dx.doi.org/10.23859/1994-0637-2020-5-98-2.

Full text

Abstract:

The article discusses the concept of a media image prototype and analyzes the media image of St. Elijah’s day festivities in the Kirillovsky district of Vologda region. The authors present the prototype of the media image as verbally expressed description of the village holiday according to memories of people who lived in the village of Borbushino and took part in this holiday. St. Elijah’s day media image is modeled on the basis of the regional press and compared with its prototype. The study indicates significant simplification of the festivity frame, its mediation, and secondary character,

APA, Harvard, Vancouver, ISO, and other styles

21

Ryzhova, M. M. "Saint Andrew’s Day in Romania: Ecclesiastical, Folk and Civil Calendars." Kunstkamera 19, no. 1 (2023): 218–29. http://dx.doi.org/10.31250/2618-8619-2023-1(19)-218-229.

Full text

Abstract:

Saint Andrew’s Day, celebrated in Romania on November 30, was declared a national holiday ten years ago. The article examines the historical and cultural background for the formation of the holiday. Today the ideas that Apostle Andrew is the Patron Saint of Romania and that the adoption of Christianity in Romania is directly linked to his name are firmly rooted in the minds of many Romanians. The peculiarity of the holiday is its syncretic character, combining the ecclesiastical, folk and civil calendars. On the one hand, it bears information about the early Christian history of the Romanian p

APA, Harvard, Vancouver, ISO, and other styles

22

Howlett, David J. "Why Denominations Can Climb Hills: RLDS Conversions in Highland Tribal India and Midwestern America, 1964–2000." Church History 89, no. 3 (2020): 633–58. http://dx.doi.org/10.1017/s000964072000133x.

Full text

Abstract:

Based on oral history interviews and archival sources, this essay analyzes the religious affiliation between Sora villagers in the highlands of eastern India with Reorganized Church of Jesus Christ of Latter Day Saints (RLDS) members in the American Midwest. The relationship between these distinct groups transposed a pattern of interactions between highlands and lowlands in upland Asia to a new globalized space in the late twentieth century. Conceiving of “conversion” as a broad analytic trope to discuss various individual, group, and organizational transformations, this essay argues that “con

APA, Harvard, Vancouver, ISO, and other styles

23

Sedakova, Irina A. "Name Day in Bulgaria in the Light of Ecclesiastical and Secular Practice." Izvestia of the Ural federal university. Series 2. Humanities and Arts 26, no. 3 (2024): 71–86. http://dx.doi.org/10.15826/izv2.2024.26.3.042.

Full text

Abstract:

This article presents an ethnolinguistic analysis of the phenomenon of Bulgarian name days, which are experiencing a remarkable boom in the twenty-first century, supported by the mass media and the Internet. The article examines the origins of this holiday (family and ancestral ritual complexes dedicated to the patron saint, personal vows), characterises the ritualism of name days, timed to the dates of the church calendar in the nineteenth and twentieth centuries. The author also considers their modern state. The peculiarities of the Bulgarian name days and their differences from the Russian

APA, Harvard, Vancouver, ISO, and other styles

24

Lukács, László. "Szent Vendel tiszteletéről Somogyban." Kaposvári Rippl-Rónai Múzeum Közleményei, no. 3 (2014): 235–46. http://dx.doi.org/10.26080/krrmkozl.2014.03.235.

Full text

Abstract:

Saint Wendelin is the patron saint of livestock, stock-breeders and herders in the modern era. His cult be-came popular in Hungary in the 18th century. The german settlers and shepherds who arrived with the new sheepbreeds bred in the great manors played a huge part in the popularisa-tion of his cult. His cult was quite vivid in the Hungarian, Ger-man and Croatian villages within the borders of the diocese of Veszprém, to which County Somogy belonged until 1993. He was honored especially in the villages where clergymen, episcopal manors, or the order of the Piarists had their lands or landcent

APA, Harvard, Vancouver, ISO, and other styles

25

Montero, Eduardo, and Dean Yang. "Religious Festivals and Economic Development: Evidence from the Timing of Mexican Saint Day Festivals." American Economic Review 112, no. 10 (2022): 3176–214. http://dx.doi.org/10.1257/aer.20211094.

Full text

Abstract:

Does variation in how religious festivals are celebrated have economic consequences? We study the economic impacts of the timing of Catholic patron saint day festivals in Mexico. For causal identification, we exploit cross-locality variation in festival dates and in the timing of agricultural seasons. We estimate the impact of “ agriculturally coinciding” festivals (those coinciding with peak planting or harvest months) on long-run economic development of localities. Agriculturally coinciding festivals lead to lower household income and worse development outcomes overall. These negative effect

APA, Harvard, Vancouver, ISO, and other styles

26

Grīnvalde, Rita A. "THE MIRACLES OF SAINT AGATHA IN FOLK RELIGION." Studia Religiosa Rossica: Russian Journal of Religion, no. 1 (2021): 49–69. http://dx.doi.org/10.28995/2658-4158-2021-1-49-69.

Full text

Abstract:

Saint Agatha is an Italian martyr of the 3rd century, who is honored by the Catholic Church as the protector against fire accidents (she is also the patron saint of bell-makers, weavers, shepherdesses, wet nurses, sufferers of breast diseases, etc.). The article deals with the manifestations of religiosity of Latvia’s Roman Catholics–the tradition of Saint Agatha miracles. According to the examined folklore materials–folk beliefs, customs, Christian legends and notes on memorates –, the traditions related to Saint Agatha’s Day play a considerable role in the life of a practicing Catholics. The

APA, Harvard, Vancouver, ISO, and other styles

27

Blackham, Kate. "A Possible Patronal Orientation for St Guthlac’s Church, Passenham." Journal of Skyscape Archaeology 10, no. 1 (2024): 138–49. http://dx.doi.org/10.1558/jsa.26907.

Full text

Abstract:

Medieval churches in England have a wide variety of orientations. Some have an equinoctial orientation, facing true east towards the sunrise on the equinox. However, most, although facing eastwards, diverge from true east, and over the centuries the reason for such variation has been the subject of much debate. A popular, but by no means proven, theory is that they are oriented towards the rising Sun on the feast day of their particular patron saint. This paper considers St Guthlac’s, Passenham, a Northamptonshire church close to the ancient Danelaw border with alleged connections to King Edwa

APA, Harvard, Vancouver, ISO, and other styles

28

Kirsch, Kathleen M. "Shaping Christianity in Calagurris: Prudentius’s renouatio of Ambrose in Peristephanon 1." Journal of Early Christian Studies 32, no. 2 (2024): 197–229. http://dx.doi.org/10.1353/earl.2024.a929878.

Full text

Abstract:

Abstract: At the close of the fourth century, the ideal shape of Christianity was hotly contested. The veneration of saints and their relics, the significance of celibacy and asceticism, the nature of Christ, and many other aspects of faith and spirituality were disputed. A profusion of literary works, extant and not, explicitly addressed the intricate web of debated topics; Prudentius’s Peristephanon 1, however, has been understood in isolation from this cultural and ideological contest. This article identifies Ambrose’s Hymn . 10 as a significant source for Peri . 1; the former provided Prud

APA, Harvard, Vancouver, ISO, and other styles

29

Cacheda Barreiro, Rosa, and Karina Ruiz Cuevas. "From Valencia to Querétaro. Devotion to Saint James through an illustration by Vicente Capilla Gil." Ad limina 1 (July 25, 2010): 165–84. http://dx.doi.org/10.61890/adlimina/1.2010/16.

Full text

Abstract:

The conquest of the city of Querétaro (Mexico), on 25 July 1531, on the feast day of Saint James, is commemorated in an illustration by a Valencian engraver, Vicente Capilla Gil, produced in 1792. The coincidence in the date of the two events led to a miraculous happening being recorded in the illustration: the appearance of the Holy Cross in the sky together with the Apostle, Patron Saint of Spain. This in turn led to the extension of the cult of Saint James and devotion to the Holy Cross throughout the ViceRoyalty of New Spain, and one of the main mission schools is named after it: Santa Cru

APA, Harvard, Vancouver, ISO, and other styles

30

SMOLIAK, OLEG, NATALIIA OVOD, and OLENA SPOLSKA. "Traditional Pre-Christmas Holidays of Western Podillya." Revista de etnografie și folclor / Journal of Ethnography and Folklore 2023, no. 1-2 (2023): 77–97. http://dx.doi.org/10.59277/jef.2023.1-2.05.

Full text

Abstract:

"The article analyzes folk winter holidays celebrated in December before Christmas as the greatest holiday of all Christians. There is a combination of folk (pre-Christian) traditions with Christian traditions, which co-exist to this day. The holidays analyzed in the research are dedicated to the most common names of saints in Western Podillya (as well as in Ukraine as a whole), which are most often given to the local residents. Dmytro’s/St. Demetrios Day celebration, in addition to its Christian custom, characterized by church services in memory of martyrs and honoring birthday people, is als

APA, Harvard, Vancouver, ISO, and other styles

31

Merzlyutina, N. A. "The Church of the Vladimir Icon of the Mother of God in Kitay-gorod. On the question of the church building of the queen Natalia Kirillovna." Bulletin of the Russian Medieval Art Department, no. 2 (2024): 104–20. https://doi.org/10.51678/2658-543x-2024-2-104-120.

Full text

Abstract:

The Church of the Vladimir Icon of the Mother of God in Kitay-gorod, erected "by the vow" by the Queen Natalia Kirillovna in 1691-1694 and destroyed in 1934, is the most famous temple building of this queen, her patron saint's day coincided with the day of celebration of the Presentation of the Vladimir Icon of the Mother of God (August 26, old style). The newly revealed graphic materials (dimensional drawings) allow us to more accurately imagine the architecture of the lost temple, which belonged to a certain typological direction of the Naryshkin style. The main single-domed tiered volume of

APA, Harvard, Vancouver, ISO, and other styles

32

Grabowska, Dorota. "Tradycje i obyczaje szkolne w „pamięci” nauczycieli oraz uczniów na terenie zaboru austriackiego." Biuletyn Historii Wychowania, no. 31 (March 1, 2019): 177–89. http://dx.doi.org/10.14746/bhw.2014.31.10.

Full text

Abstract:

The purpose of this article is to explore the traditions and customs commemorated by the school community from the Austrian annexation. It presents their involvement in the celebration of national anniversaries (e. g. the adoption of the Constitution of May 3, the battle of Raclawice, uprisings) and religious ones (including Christmas, Easter, Corpus Christi, All Souls’ Day). On the other side, it shows events associated with Polish education (e. g. National Commission of Education day) and also the functioning of the school (school anniversaries, the day of the patron saint of the school). It

APA, Harvard, Vancouver, ISO, and other styles

33

Szentgyörgyi, Rudolf. "A Tihanyi alapítólevél személynevei III." Névtani Értesítő 38 (2016): 9–18. http://dx.doi.org/10.29178/nevtert.2016.1.

Full text

Abstract:

The 1055 Foundation Deed of Tihany Abbey, a precious linguistic record of the Hungarian language, includes several Hungarian place names and personal names inserted into the Latin text of the charter. Research in the last decade has primarily focused on the place names of the deed, thus a modern day analysis of the relevant personal names is yet to be realised. The paper, surveying the personal names and the place names derived from personal names in the charter, intends to demonstrate that the different types of personal names (i.e. anthroponyms, hagionyms and theonyms) were included in topon

APA, Harvard, Vancouver, ISO, and other styles

34

Bruce, Scott G. "Patron Saints of Early Medieval Italy, AD c. 350–800: History and Hagiography in Ten Biographies. Translated with an introduction and commentary by Nicholas Everett. Toronto: Pontifical Institute of Mediaeval Studies, 2016, x, 276 pp." Mediaevistik 31, no. 1 (2018): 362–63. http://dx.doi.org/10.3726/med012018_362.

Full text

Abstract:

Like a modern-day Gregory the Great, Nicholas Everett has assembled a collection of little-known saints’ lives from early medieval Italy: the Life of Gaudentius of Novara; the Life of Barbatus of Benevento; The Sermon of the Notary Coronatus on the Life of Zeno, Bishop and Confessor; The Book Concerning the Apparition of St. Michael on Mount Gargano; the Life of Senzius of Blera; the Passion of Cetheus of Pescara; the Passion of Vigilius of Trent, Bishop and Martyr; the Passion of Apollinaris of Ravenna; the Passion and Life of Eusebius of Vercelli; and the Life of Sirus of Pavia.

APA, Harvard, Vancouver, ISO, and other styles

35

Tadic, Milutin, and Aleksandar Petrovic. "Mathematical-geographical intention in orienting mediaeval churches of the Serbian monastery Gradac." Glasnik Srpskog geografskog drustva 91, no. 4 (2011): 141–58. http://dx.doi.org/10.2298/gsgd1104141t.

Full text

Abstract:

The subject of the paper is an exact analysis of the orientation of the Serbian monastery churches: the Church of the Virgin Mary (13th century), St. Nicholas' Church (13th century), and an early Christian church (6th century). The paper determines the azimuth of parallel axes in churches, and then the aberrations of those axes from the equinoctial east are interpreted. Under assumption that the axes were directed towards the rising sun, it was surmised that the early Christian church's patron saint could be St. John the Baptist, that the Church of the Virgin Mary was founded on Annunciation d

APA, Harvard, Vancouver, ISO, and other styles

36

Ostermann, Judith. "Ein Herz für die Heimat – der Doge Francesco Erizzo († 1646) und das zentrale Organ der Republik Venedig in San Marco." Zeitschrift für Kunstgeschichte 81, no. 1 (2018): 80–110. http://dx.doi.org/10.1515/zkg-2018-0004.

Full text

Abstract:

Abstract In agreement with the last will of Doge Francesco Erizzo († 1646), his heart was buried in San Marco, the political and religious center of the Serenissima, next to the high altar and thus ad sanctos to the relics of Venice’s patron saint. This unprecedented privilege not only disrupted the city’s restrictive policies concerning public monuments, but her republican ideals in general. Due to the significance of the heart in Christian eschatological thinking and corporal state doctrines his burial elevated Erizzo to the status of an absolute ruler threatening the Republic’s sacred const

APA, Harvard, Vancouver, ISO, and other styles

37

Litvina, Anna F., and Fjodor B. Uspenskij. "The Name Day as a Part of Medieval Historiographical Narrative." Slovene 4, no. 1 (2015): 218–39. http://dx.doi.org/10.31168/2305-6754.2015.4.1.13.

Full text

Abstract:

The article investigates the ways in which the celebration of the name day (imeniny) of Russian princes or their entourages was presented in the Russian chronicles. The custom of celebrating the name day was firmly rooted in the Russian princely environment. For a chronicle narrative, the very rootedness of this custom and the number of its associated actions plays an important role—it is this rootedness that makes stories told in the chronicles quite opaque to the modern reader. A prince’s Christian name and the day of his patron saint were considered to be important background knowledge for

APA, Harvard, Vancouver, ISO, and other styles

38

Б. Богдановић, Бојана. "СРБИ У РУМУНСКОМ ДЕЛУ БАНАТА: ЕТНОГРАФИЈА ТЕРЕНСКОГ ИСТРАЖИВАЊА". ИСХОДИШТА 1, № 7 (2021): 35–49. http://dx.doi.org/10.46630/ish.7.2021.3.

Full text

Abstract:

This text brings together few areas of anthropological interest, namely fieldwork methodology as well as marginal and marginalized ethnic groups and minorities (Serbs in Romania). Its aim is to present the structures, dynamics and main impressions from field researches in the villages of Romanian Banat (Кraljevac, Čanad, Felnak, Sokolovac, Lugovet and Zlatica) as it was realized during 2018 and 2019 within the project Researching the history and culture of Serbs in Romania. Investigation was focused on the ways of celebrating Christmas, Patron Saint Day and weddings among Serbs in Romania vill

APA, Harvard, Vancouver, ISO, and other styles

39

Hadžibulić, Sabina, and Mikko Lagerspetz. "New Rituals Out of an Old One: The Slava among Serbian Immigrants in Sweden." Journal of Religion in Europe 13, no. 1-2 (2020): 23–44. http://dx.doi.org/10.1163/18748929-13010001.

Full text

Abstract:

Abstract Slava or Krsna lava is the Serbian Orthodox celebration of a family’s patron saint on a given day of the year. During the decades of Socialist Yugoslavia (1943–1992), it was confined to the private sphere only. Since the 1960s, there is a sizeable group of Yugoslav or Serbian immigrants in Sweden, and the Serbian Orthodox Church in Sweden claims 40,000 members. The article is based on eleven semi-structured interviews with immigrants who have started celebrating the Slava in Sweden. We identified four frames of interpretation used in order to provide the ritual with meaning: Orthodoxy

APA, Harvard, Vancouver, ISO, and other styles

40

McCreedy, Jonathan. "From Confessio to Calderón de la Barca: the Literary Evolution of St. Patrick’s Biography and the Question of his Legacy." University of Bucharest Review. Literary and Cultural Studies Series 11, no. 2 (2021): 6–15. http://dx.doi.org/10.31178/ubr.11.2.1.

Full text

Abstract:

In the following text, I will discuss the gradual erosion of historical accuracy in connection to a series of hagiographic texts concerning the biography of Saint Patrick, Ireland’s patron saint. I will outline each one against a wide historical and cultural backdrop and subsequently ascertain whether or not the changes that hagiographers introduced over the centuries have been detrimental to his legacy. The texts I have chosen to analyse can be separated into two major time periods: the first being the trio of works that construct the absolute basics of the Saint Patrick legend, all originati

APA, Harvard, Vancouver, ISO, and other styles

41

Makarova, E. Yu. "Princely memorials: The nuances of the royal name day theme in Yaroslavl wall paintings of the 17th and early 18th centuries." Journal of Visual Theology 6, no. 1 (2024): 162–73. http://dx.doi.org/10.34680/vistheo-2024-6-1-162-173.

Full text

Abstract:

The focus of this paper is on the glorification of the Romanov house in early Modern times in the art of Yaroslavl. The city of Yaroslavl was closely involved in the chain of events leading to the enthronement of the reigning Romanov dynasty and that is why much attention was paid in the city to their glorification in church worship and ecclesiastical art. Images of holy princes on temple pillars and the consecration of cathedrae in honor of tsars and princes have become a tradition in Yaroslavl. Our study of the iconography of murals in Yaroslavl churches confirms that the lives and destinies

APA, Harvard, Vancouver, ISO, and other styles

42

Curcic, Lazar. "The blind singers of Vladan Nedic and Vasko Popa." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 86 (2020): 135–40. http://dx.doi.org/10.2298/pkjif2086135c.

Full text

Abstract:

According to Vuk Karadzic, sung epic poetry accompanied by the gusle was spread by outlaws, travellers and the blind. Such blind men used to perform in homes, monasteries, and church fairs (in Banat, Backa, Slavonia and Srem, such a fair is known as the slava - patron saint?s day - of a church, village, town or monastery). After World War II, some literary authors and historians started to refer to the gusle players and singers who were blind as ?the blind singers?. These writers and literary historians started appreciating their singing as high art, so the view of their singing as a form of c

APA, Harvard, Vancouver, ISO, and other styles

43

Богомолець, Ольга Вадимівна. "ПРЕПОДОБНІ ЗОСИМА ТАСАВАТІЙ ЯК ПОКРОВИТЕЛІ БДЖІЛЬНИЦТВА". Філософські обрії, № 34 (12 грудня 2015): 133–43. https://doi.org/10.5281/zenodo.35306.

Full text

Abstract:

The article highlights the socio-cultural and ideological principles of the cult of bee and bee products in the world and Ukrainian cultures. For this purpose peculiarities of using bee products in early cultures are examined. It is found that the overall symbolic and ritual importance of bee products in the world and domestic cultures is accompanied by distinct technological differences formed as a result of later transition of the Slavic culture from appropriating to reproducing forms of economy. The factors that contributed to forming in the consciousness of the Ukrainian people the idea th

APA, Harvard, Vancouver, ISO, and other styles

44

Schlecht, Anke. ""Murenulas aureas Vermiculatas argento" : das Thesenblatt zur Disputation von Othmar Daniel Zinke (1689) als Würdigung von Abt Thomas Sartorius und Verbildlichung benediktinischer Bau- und Ausstattungstätigkeit." Opuscula historiae artium, no. 1-2 (2022): 120–35. http://dx.doi.org/10.5817/oha2022-1-2-10.

Full text

Abstract:

This article examines a thesis print created in 1689 to announce the disputation of Othmar Daniel Zinke (1664–1738), member of the Benedictine monasteryof Břevnov-Broumov, at the end of his studies at the Archbishop's Seminary in Prague. It was engraved by Balthasar van Westerhout (1656–1728) after a model by Johann Jakob Steinfels (1651–1730). At that time Steinfels was at the start of his career as a fresco painter. The thesis print is dedicated to Zinke's patron, abbot Thomas Sartorius (1630–1700). The programme is developed around a portrait of the abbot with Divina Providentia, St Benedic

APA, Harvard, Vancouver, ISO, and other styles

45

Rogozenski, Victor. "The Tribute of Pope John Paul II to the Holy Brothers Cyril and Methodius: the causes defended by the Holy Father during his pontificate." Journal of Historical and Archaeological Research, no. 1 (April 30, 2023): 39–52. http://dx.doi.org/10.46687/qumn4804.

Full text

Abstract:

Abstract: The purpose of this article is to reveal the respect that Pope John Paul II repeatedly paid to the work of the Holy Brothers Equal to the Apostles – Cyril and Methodius, during his long pontificate. It presents the most important information about the life of Karol Wojtyla before his election as pope in 1978 – birth, childhood, education and his life path as a Catholic priest. The most important issues touched upon in the article are the proclamation of the Thessalonica Brothers as patrons of Europe in 1980, the encyclical dedicated to them issued five years later, the annual meeting

APA, Harvard, Vancouver, ISO, and other styles

46

Colette, Marie Noël, Owain T. Edwards, and Marie Noel Colette. "Matins, Lauds and Vespers for St David's Day. The Medieval Office of the Welsh Patron Saint in National Library of Wales Ms 20541 E." Revue de musicologie 77, no. 2 (1991): 338. http://dx.doi.org/10.2307/947429.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Hadzibulic, Sabina. "The Slava Celebration: A Private and a Public Matter." Temenos - Nordic Journal of Comparative Religion 53, no. 1 (2017): 31–53. http://dx.doi.org/10.33356/temenos.51325.

Full text

Abstract:

A family celebration named slava or krsna slava (celebration/glorification or christened celebration) is a unique custom within the tradition of the Serbian Orthodox Church, where each family annually celebrates its patron saint. Besides Christmas, slava represents one of the most important celebrations in the life of each family. Though its roots reach as far back as the medieval times, slava and its role in the family tradition were neglected and marginalized during the communist period of the Serbian history. With the revitalization of religion and especially the reaffirmation of the Serbia

APA, Harvard, Vancouver, ISO, and other styles

48

Pajić, Sanja. "The cycle of St. Demetrius in the Patriarchate of Peć - III." Zbornik radova Filozofskog fakulteta u Pristini 52, no. 4 (2022): 305–27. http://dx.doi.org/10.5937/zrffp52-40564.

Full text

Abstract:

The painted biography of the patron saint of the church of St. Demetrius in the complex of the Patriarchate of Peć is preserved in the middle zone of the nave. Following the northern wall, with episodes inspired by the texts of the Passion of Saint Demetrius, the cycle continues on the south wall, where two of the former four representations remain, namely: The Dormition of Demetrius and Saint Demetrius Saves Thessaloniki from the Enemy. Both scenes have been partially damaged, with the lower parts painted over during the restoration in the second decade of the 17th century. The Dormition of S

APA, Harvard, Vancouver, ISO, and other styles

49

Jeffrey, Peter. "Matins, Lauds and Vespers for St David's Day: The Medieval Office of the Welsh Patron Saint in National Library of Wales MS 20541 E.Owain Tudor Edwards." Speculum 68, no. 1 (1993): 139–40. http://dx.doi.org/10.2307/2863860.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Schneiders, Marc. "Owain Tudor Edwards, Matins, lauds and vespers for St David’s day: the medieval office of the Welsh patron saint in National Library of Wales, MS 20541 E." Peritia 8 (January 1994): 252–54. http://dx.doi.org/10.1484/j.peri.3.230.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!