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Journal articles on the topic 'Peace of Callias'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Badian, E. "The Peace of Callias." Journal of Hellenic Studies 107 (November 1987): 1–39. http://dx.doi.org/10.2307/630067.

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Less than a decade ago Robin Seager wrote that further discussion of the Peace of Callias would be inexcusable. Needless to say, discussion has continued. Wherever one stands, on the problem as such, it ought to be admitted that new ideas have been put forward, or (since it seems unlikely, on a topic so much discussed, that anything new can now be said) at least old and forgotten ones have been revived and put in new perspectives. Meiggs's estimate of a special treatment to be expected every two years has stood up well enough: Klaus Meister's bibliography lists twenty special treatments betwee

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2

Bosworth, A. B. "Plutarch, Callisthenes and the Peace of Callias." Journal of Hellenic Studies 110 (November 1990): 1–13. http://dx.doi.org/10.2307/631729.

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The continuing and polemical debate over the authenticity of the Peace of Callias has become so complicated that it would be a positive service to scholarship to remove some of the more contentious evidence and reduce the scope of the argument. That is the object of this article. A fragment of Callisthenes has bulked very large in the modern literature. According to the received view the Olynthian historian denied the existence of a formal peace between Athens and the Persian King and alleged that the King observed a de facto limit to his empire, never venturing west of the Chelidonian islands

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3

Beckman, Daniel. "King Artaxerxes’ Aegean Policy." Journal of Persianate Studies 10, no. 1 (2017): 1–25. http://dx.doi.org/10.1163/18747167-12341304.

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Ernst Badian has argued that it would have been ideologically unacceptable for the great king of Persia to submit to negotiations with Athens and to bind himself by oath to the resulting Peace of Callias. This interpretation, however, is the result of the later Greek conception of the Peace of Callias as an Athenian victory over Persia, and the Peace of Antalcidas as a Persian humiliation of Greece. In this paper, I argue that the Achaemenid kings of Persia inherited notions of kinship, empire, and diplomacy from their Neo-Assyrian predecessors, and therefore saw treaties as an honorable and l

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4

Bloedow, Edmund F. "The peaces of Callias." Symbolae Osloenses 67, no. 1 (1992): 41–68. http://dx.doi.org/10.1080/00397679208590857.

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5

Ron, Yiftach, Camelia Suleiman, and Ifat Maoz. "Women for Peace: Promoting Dialogue and Peace through Facebook?" Social Media + Society 6, no. 4 (2020): 205630512098446. http://dx.doi.org/10.1177/2056305120984461.

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The goal of this study is to examine the ways in which dialogue and peace are promoted and mobilized through a Facebook page in the protracted, ethnopolitical conflict between Israeli-Jews and Palestinians. A thematic qualitative text analysis based on the grounded theory approach was conducted on posts and comments that were published on the Facebook page of the Israeli grassroots movement Women Wage Peace (WWP), created by the Jewish and Arab women that participate in this movement. Our findings point to three major mechanisms through which attempts to mobilize peace were performed: building

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6

Minnich, Nelson H. "Lateran V and Peace among Christian Princes." Annuarium Historiae Conciliorum 48, no. 2 (2019): 309–36. http://dx.doi.org/10.30965/25890433-04802002.

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The establishment of peace among Christian princes was a task assigned to the Fifth Lateran Council (1512–17) by the election capitularies of Julius ii (1503–13) and Leo X (1513–21), formally adopted in the bull of convocation, and repeated in the conciliar speeches of the popes and orators. The popes intervened to settle squabbles among conciliar participants and had the council issue bulls calling for peace and mandating prayers for it and the sending of letters, nuncios, and legates to promote it. Outside the council chamber, Leo X worked tirelessly to negotiate peace terms that would unite

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Armstrong, Gary, Dick Hobbs, and Iain Lindsay. "Calling the Shots." Urban Studies 48, no. 15 (2011): 3169–84. http://dx.doi.org/10.1177/0042098011422397.

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The Olympic Games promise great things; world peace and the transformation of the host city are but two ambitions of the Olympic Movement. The benefits and changes that the 2012 Olympics are supposed to bring to the London Borough of Newham—which will host some 80 per cent of the Olympic events—have been much lauded by the Olympic apparatchiks who typically proselytise about the transformation of communities, countries and individuals via the staging of the Games. The local Organising Committee and others—typically within the real estate sector—are the people who shape these sentiments into pa

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8

Kashif, Imam Ghayth Nur. "Calling the Shots." American Journal of Islam and Society 20, no. 2 (2003): 139–42. http://dx.doi.org/10.35632/ajis.v20i2.1869.

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While many Americans are just becoming aware of the United States' extraordinary dominance over the UN, Phyllis Bennis has long been a "prophet," warning of the catastrophic consequences of its disproportionate influence over this international body. A prolific writer, whose published works include Beyond the Storm: A Gulf Crisis Reader and Altered States: A Reader in the New World Order (Interlink: 1999. Edited with Michael Moushabeck), Bennis' signature work, Calling the Shots(Interlink: 1998. Edited with Michael Moushabeck), was initially pubfished by Olive Branch Press in 1996 and revised

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Kouvo, Sari, and Corey Levine. "Calling a Spade a Spade: Tackling the ‘Women and Peace’ Orthodoxy." Feminist Legal Studies 16, no. 3 (2008): 363–67. http://dx.doi.org/10.1007/s10691-008-9102-5.

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Das, Samir Kumar. "Prisoners of Peace." Alternatives: Global, Local, Political 42, no. 3 (2017): 121–34. http://dx.doi.org/10.1177/0304375417736698.

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As Irom Sharmila Chanu breaks her sixteen-yearlong fast on August 9, 2016, struggle for peace in India’s Northeast seems to have turned a full circle. On the one hand, her battle against the Armed Forces (Special Powers) Act 1958—the law that empowers even a noncommissioned army officer to open fire on a civilian and in the process kill her with impunity, that is to say, without ever being tried in a court of law—by all accounts made her the “iron lady” and “the Face of Manipur” to the world. On the other hand, notwithstanding her indefinite fast—widely believed to be emblematic of the “collec

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Céspedes-Báez, Lina M. "Gender Panic and the Failure of a Peace Agreement." AJIL Unbound 110 (2016): 183–87. http://dx.doi.org/10.1017/s2398772300003044.

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Gender may have been one of the main reasons behind the rejection of the Peace Agreement in Colombia. A few hours after the narrow victory of those who opposed the deal, Senator and ex-president Álvaro Uribe Vélez gave a speech calling for the strengthening of religious family values. His words echoed an argument that gained traction in recent months in Colombia, particularly in the Evangelical Christian community: that the content of the Peace Accord dismantled traditional mores, such as the biological difference between man and woman, the importance of the heterosexual family, and the place

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12

Black, Renee. "Mainstreaming Resolution 1325 on Women, Peace, and Security." Potentia: Journal of International Affairs 1 (October 1, 2009): 75–89. http://dx.doi.org/10.18192/potentia.v1i1.4369.

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In October 2000, the Security Council adopted Resolution 1325 calling for women’s participation in peace processes, the promotion of women’s rights, and the protection of women from violence. Since then, however, advocates argue integration of these principles has been weakly implemented and that only a third of resolutions contain a reference to a gender perspective. This brief re-examines the need for this resolution, analyzes how and in what ways this resolution has diffused into the discourse at the Security Council, and identifies policy implications at the international level, and for Ca

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Abrahamyan, Mira. "Tony Karbo and Kudrat Virk (eds.): The Palgrave Handbook of Peacebuilding in Africa." Czech Journal of International Relations 54, no. 4 (2019): 81–84. http://dx.doi.org/10.32422/mv.1654.

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This handbook offers a critical assessment of the African agenda for conflict prevention, peacemaking, peacekeeping, and peacebuilding; the challenges and opportunities facing Africa’s regional organisations in their efforts towards building sustainable peace on the continent; and the role of external actors, including the United Nations, Britain, France, and South Asian troop-contributing countries. In so doing, it revisits the late Ali Mazrui’s concept of Pax Africana, calling on Africans to take responsibility for peace and security on their own continent. The creation of the African Union,

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van Wijk, Joris. "Amnesty for War Crimes in Angola: Principled for a Day?" International Criminal Law Review 12, no. 4 (2012): 743–61. http://dx.doi.org/10.1163/15718123-01204005.

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In April 2012, Angola celebrated ten years of a peace deal which contained an amnesty law. The Angolan government has over the past ten years demonstrated to be unwilling to prosecute perpetrators of war crimes. Potential war criminals currently (still) take important positions in the Angolan government or live as well known public figures in- and outside Angola. The author analyses that especially a lack of domestic interest in doing justice and third countries’ interests in Angola’s oil reserves might serve as an explanation why up to this moment no justice has been done. The Angolan case il

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Granville, Johanna. "“Ask for Bread, not Peace”." East European Politics and Societies: and Cultures 24, no. 4 (2010): 543–71. http://dx.doi.org/10.1177/0888325410376790.

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In contrast to restless students in Bucharest, Cluj, Iasi, Timiş oara, and other cities, who tried to organize rallies calling for government reforms in the fall of 1956 but failed, Romanian workers and peasants expressed their feelings about the revolution in nearby Hungary by going on feverish shopping sprees; stockpiling food staples; writing anonymous leaflets and graffiti; spreading rumors; and engaging in arson, vandalism, and physical brawls. The Hungarian crisis aroused in some citizens fears of a World War III, for others a war over Transylvania, and for still others a Hungarian-style

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16

El-Hussari, Ibrahim A. "Amos Oz in A Tale of Love and Darkness." Language and Dialogue 10, no. 2 (2020): 271–89. http://dx.doi.org/10.1075/ld.00069.elh.

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Abstract This paper looks at the call for a dialogue underlying Amos Oz’s autobiographical novel A Tale of Love and Darkness.1 As a peace activist,2 Oz depicts the Arab Palestinian under Israeli military occupation as a victim and reintroduces himself as a new, unorthodox Jew. In this context, the paper approaches the author-narrator’s message calling for a dialogue with the Palestinian other, albeit through a Chekhovian solution to an existentialist conflict entangling both the Arabs and the Jews over the Question of Palestine. Thanks to the complicity between the Western Colonial Project3 an

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NDURA, ELAVIE. "Calling Institutions of Higher Education to Join the Quest for Social Justice and Peace." Harvard Educational Review 77, no. 3 (2007): 345–50. http://dx.doi.org/10.17763/haer.77.3.7265783p27800280.

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Bastian, Mariella, Mykola Makhortykh, and Tom Dobber. "News personalization for peace: how algorithmic recommendations can impact conflict coverage." International Journal of Conflict Management 30, no. 3 (2019): 309–28. http://dx.doi.org/10.1108/ijcma-02-2019-0032.

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PurposeThe purpose of this paper is to develop a conceptual framework for assessing what are the possibilities and pitfalls of using algorithmic systems of news personalization – i.e. the tailoring of individualized news feeds based on users’ information preferences – for constructive conflict coverage in the context of peace journalism, a journalistic paradigm calling for more diversified and creative war reporting.Design/methodology/approachThe paper provides a critical review of existing research on peace journalism and algorithmic news personalization, and analyzes the intersections betwee

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Mun’im, A. Rafiq Zainul. "Islam Puritan VS Islam Moderat (Menapak Gagasan Khaled Abou el Fadl dalam The Great Thefl: Wrestling Islam from Extremists)." AT-TURAS: Jurnal Studi Keislaman 5, no. 2 (2018): 225–44. http://dx.doi.org/10.33650/at-turas.v5i2.434.

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This article aims to examine puritan Islam vs moderate Islam by review the idea of Khaled Abou el Fadl in his scientific work entitled The Great Thefl: Wrestling Islam from Extremists. The results, that puritan Islam was a religious movement that existed since the days of Wahhabism in the 18 M and reached its peak in the 20 M. They were a Muslim minority who always spoke out calling for propaganda and absolutism and no compromise. Responding to this phenomenon, moderate Islam is required to take part in addressing puritanical Islam. Some of the offers presented were defensive jihad, being aggr

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20

Johnson, Carla. "Review of Children Belong in Families: A Remarkable Journey Towards Global Change." Social Work & Christianity 48, no. 2 (2021): 223–24. http://dx.doi.org/10.34043/swc.v48i2.185.

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Mick Pease came from an unlikely background in coal mining and found his passion and calling in social work with children and families, specifically involving areas of orphanages, residential care, foster care and adoption. Children Belong in Families outlines his remarkable journey and the people who provided suggestions, encouragement or words of advice that led him to find the direction and purpose of his life and work.

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Leelapatana, Rawin. "Emergency Powers and Covid-19 in Thailand: Carl Schmitt’s Constitutional Emergency Model Reconsidered." Jurnal Media Hukum 28, no. 1 (2021): 1–14. http://dx.doi.org/10.18196/jmh.v28i1.11477.

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Carl Schmitt was an anti-liberal conservative jurist during the Weimar Republic in Germany whose position on emergency powers sponsors a hardline form of ‘realism’. To restore peace and order qua the homogeneity of the people in times of crises, he sponsors the role of the sovereign in deciding on an extreme emergency even by transgressing the wordings of a written constitution. However, this article seeks to use the case of the Thai government’s response to Covid-19 through the invocation of emergency powers to expose deficiencies pertaining to the Schmittian model. Rather than calling for th

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22

Kool, Renée. "Step Forward, or Forever Hold Your Peace: Penalising Forced Marriages in the Netherlands." Netherlands Quarterly of Human Rights 30, no. 4 (2012): 446–71. http://dx.doi.org/10.1177/016934411203000405.

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Being confronted with the import of formerly unknown cultural practices, the European public authorities are expected to set clear public standards regarding the alleged harmful nature of such practices. The adopted solutions are often of a legal nature, using the law as a vehicle to frame certain social behaviour as socially unacceptable. One of the practices that have been subject to framing in terms of law and gender are what is commonly referred to as forced marriages. Calling upon human rights law, Europe's policy is in favour of penalization of forced marriages. However, such an appeal h

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23

Russett, Bruce, and James Lee Ray. "Raymond Cohen on pacific unions: a response and a reply." Review of International Studies 21, no. 3 (1995): 319–25. http://dx.doi.org/10.1017/s0260210500117711.

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Raymond Cohen ends his ‘reappraisal’ of the democratic-peace proposition by calling it ‘a formula that looks to be the product of both conceptual imprecision and wishful thinking’. Fortunately for the proposition, however, Professor Cohen's glass house is too fragile for him to be safe in throwing stones. Although he raises important issues, the substance of his critique violates some elementary rules of evidence and logic required for any scholarly endeavour, whether historical or social scientific. Specifically, those rules are: (1) Define your terms clearly and consistently; (2) Know your d

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Leonhardt, Manuela. "Providing Aid Agencies with Tools for Conflict-Sensitive Practice: Lessons Learned from Peace and Conflict Impact Assessment (PCIA)." Journal of Peacebuilding & Development 1, no. 1 (2002): 39–56. http://dx.doi.org/10.1080/15423166.2002.185405868970.

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Peace and Conflict Impact Assessment (PCIA) and other conflict-sensitive analytical tools are currently high on the agenda of development and humanitarian organisations. This article asks how far these tools can actually contribute to better development and humanitarian assistance in the context of conflict. For this, it attempts to match agency expectations with the existing tools for conflict analysis and impact assessment. It discusses key methodological challenges to developing conflict-sensitive tools and looks at the lessons learned from using them within aid administrations. The paper c

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Maundeni, Zibani, Edgar Bwalya, and Phana Kwerepe. "The Rise of Barotse Separatist Nationalism in Zambia: Can Its Associated Violence Be Prevented?" Journal of Politics and Law 8, no. 4 (2015): 263. http://dx.doi.org/10.5539/jpl.v8n4p263.

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This paper explores the idea that poor governance explains the rise of separatist nationalism in situations such as Zambia, Eritrea, Sudan and Somalia (in Africa) that had previously been independently governed during the colonial times, but later joined other states at independence to enjoy normal politics, but later degenerated into violent separatist nationalism. Our argument is that centralisation of power in an environment in which cultural groups are calling for regional autonomy, for even development, and for the international community to intervene on the side of peace, create grounds

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Muammar. "الأساليب الإنشائية في الأربعين النووية". Albariq: Jurnal Pendidikan Bahasa Arab 1, № 2 (2020): 63–73. http://dx.doi.org/10.24239/albariq.v1i2.11.

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This study aims to describe the secrets contained in the words of the Prophet Muhammad peace be upon him, especially in terms of structuralism in the choice of words spoken from his oral Muhammad peace be upon him, because everything that is spoken from the oral of the Prophet Muhammad is a revelation that is absolute to believe, then in terms of fluency this is a treasure in the branch of balaghah science. This study used a qualitative method with descriptive analysis, where this method focuses on the words of the Prophet Muhammad that written in the Al 'Arbai'in An Nawaiyah book, and also th

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Siregar, Muhammad Nuh. "PSIKOTERAPI BERSAMA NABI." Al-Bukhari : Jurnal Ilmu Hadis 1, no. 1 (2018): 19–35. http://dx.doi.org/10.32505/al-bukhari.v1i1.440.

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This paper talks about psychotherapy to various psychiatric disorder based on hadith. It was found that many hadith of Rasulullah saw. mentioned the solutions which can be used as therapy to heal various psychiatric disorder. It mentioned that zikr, dua and istighfar may heal hallucinating problem, depression, and ‘Gegana’. As stress can be relieved through communicating to God, stubbornness and hard-hearted also healed by seeking for God forgiveness and try to open the heart by doing full submission to Him. As reciting God’s names and calling him continuously may provide the feel of peace and

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Kadıoğlu, Ayşe. "Reading John Stuart Mill in Turkey in 2017." Middle East Law and Governance 10, no. 2 (2018): 203–32. http://dx.doi.org/10.1163/18763375-01002001.

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Academic freedom has eroded and continues to erode in an unprecedented magnitude in Turkey especially since the failed coup attempt of July 15, 2016. During this time, thousands of academics were purged from their positions including Academics for Peace who signed a petition calling for an end to the atrocities against Kurdish citizens and a peaceful resolution of the conflict in the southeastern provinces of Turkey. Such authoritarian backsliding was accompanied by a discourse that blurred the distinction between opinion and truth. Academics were increasingly ostracized and viewed as non-memb

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Opongo, Elias O. "Transitional justice discourse in post-conflict societies in Africa: introduction." Journal of the British Academy 9s2 (2021): 1–7. http://dx.doi.org/10.5871/jba/009s2.001.

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Post-conflict reconstruction has emerged as one the major issues of concern in Africa in the last three decades. Since the end of the Cold War following the fall of the Berlin Wall in 1989, many African countries embraced multiparty systems that expanded democratic spaces. With this came the claim to justice and consciousness on the need to reconstruct a new vision of the nation, a vision that is based on social cohesion. This led to calls for democratisation in a number of African countries as well as in Latin America, Eastern Europe, and, in particular, former Soviet Union countries. In Afri

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Aroussi, Sahla. "Women, Peace, and Security and the DRC: Time to Rethink Wartime Sexual Violence as Gender-Based Violence?" Politics & Gender 13, no. 03 (2016): 488–515. http://dx.doi.org/10.1017/s1743923x16000489.

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During armed conflicts, women experience extensive gender harm of a physical, sexual, legal, economic, social, cultural, and political nature. Recently, however, we have witnessed unprecedented attention in international law and policy-making arenas to the specific issue of sexual violence as a strategy of warfare. This has been particularly obvious in the agenda on women, peace, and security. Since 2008, the United Nations agenda has increasingly and repeatedly focused on sexual violence in armed conflicts in several Security Council resolutions, calling on and pressuring member states and in

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Łączyńska, Klaudia. "“O thou, that dear and happy isle”: Andrew Marvell’s Representations of Insularity." Tekstualia 2, no. 6 (2020): 17–26. http://dx.doi.org/10.5604/01.3001.0014.5176.

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In stanza XLI of Upon Appleton House, Andrew Marvell strikes a nostalgic note regretting his country’s loss of peace and stability in the chaos of civil wars. In the eyes of the poet, the insular nature of Britain is a blessing and a sign of God’s Providence. Calling Britain a “happy isle”, he combines the classical motif of the Fortunate Islands with the biblical account of the Garden of Eden – a common tendency in the Renaissance poetry. Yet Marvell’s images of insularity as well as his presentation of the effects of political or mental isolation that the quest for a secluded “happy isle” ma

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Mahfoudh, Haykel Ben. "Protect, Respect and Remedy: A Framework for Accountability for Human Rights Violations Committed by Foreign Fighters." International Community Law Review 18, no. 5 (2016): 418–30. http://dx.doi.org/10.1163/18719732-12341340.

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As the phenomenon of foreign fighters is taking new dimensions by the rise of autonomous terrorist groups, mainly the group calling itself ‘Islamic state’ (also known as Daesh or isil), most of these individuals are perceived as a serious security threat to the peace and justice in the world. Such security perception made current efforts to deal effectively with this complex problem confined within the existing counter-terrorism fora including the United Nations (un). The u.n. framework of Mercenaries does not seem the right venue for an effective accountability framework. Beyond the conceptua

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Docherty, Benedict, Xavier Mathieu, and Jason Ralph. "R2P and the Arab Spring: Norm Localisation and the US Response to the Early Syria Crisis." Global Responsibility to Protect 12, no. 3 (2020): 246–70. http://dx.doi.org/10.1163/1875-984x-20200005.

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This article explains why R2P failed to motivate action to protect vulnerable Syrians in the first two years of the crisis. We focus on the United States and argue that official discourse ‘localised’ the meaning R2P by grafting it on to preconceived ideas of America’s role in supporting democratic revolutions, which is how the situation was understood. American ‘exemplarism’ demanded the US support democracy by calling on Assad to go while not corrupting the ‘homegrown’ revolution through foreign intervention. The call for political and criminal accountability aligned exemplarist democracy pro

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Gunn, S. William A. "Humanitarian, Noncombat Role for the Military." Prehospital and Disaster Medicine 9, S1 (1994): S46—S48. http://dx.doi.org/10.1017/s1049023x00041182.

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This paper is being composed on Olympic Day 1994, exactly 10 years after its historic flame illuminated the skies of Sarajevo for a festival of peace and friendship. Today, the flames sadly come from incendiary bombs, shell streaks, and fratricide hatred. Against this tragic degradation, the role of the military and the international community has been changing from that of aggressive interference to one of humanitarian assistance and negotiated settlement. In this new setting, disaster and emergency medicine have a special opportunity to prove a noble calling and obligation.Conflict, unfortun

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Akello, Grace. "Reintegration of Amnestied LRA Ex-Combatants and Survivors’ Resistance Acts in Acholiland, Northern Uganda." International Journal of Transitional Justice 13, no. 2 (2019): 249–67. http://dx.doi.org/10.1093/ijtj/ijz007.

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Abstract∞ This article examines the social dynamics among survivors and amnestied Lord’s Resistance Army (LRA) ex-combatants living together in Acholiland, asking how and if Acholi survivors have forgiven Acholi LRA returnees, forgotten past violence and moved on, as stated in northern Uganda’s amnesty framework. The amnestied LRA ex-combatants interviewed stated that they wanted and needed to reintegrate among Acholi survivors. Yet, after two decades of amnesty, the magnitude of the brutality of the war remains etched in survivors’ minds. My ethnographic findings suggest feigned compliance as

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KANEKO, Jun'ichi. "Effect of temperature on the timing of calling of the yellow peach moth, Congethes punctiferalis (Guenee) (Lepidoptera:Pyralidae)." Japanese journal of applied entomology and zoology 30, no. 4 (1986): 239–46. http://dx.doi.org/10.1303/jjaez.30.239.

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Wagner Júnior, Américo, Claudio Horst Bruckner, José Osmar da Costa Silva, Carlos Eduardo Magalhães dos Santos, Leonardo Duarte Pimentel, and Sérgio Miguel Mazaro. "Chilling requirement for seed germination and phenological observations on peach cultivars." Revista Ceres 60, no. 2 (2013): 234–41. http://dx.doi.org/10.1590/s0034-737x2013000200012.

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In subtropical climate areas, the models and methods proposed to evaluate the chilling requirement of temperate fruit crops often do not provide satisfactory results, thus calling for the development of alternative techniques. The aim of this study was to evaluate the correlations between some phonological traits and chilling requirement for seed germination of 18 peach cultivars and one nectarine cultivar. Two experiments were installed separately for the correlation studies. In experiment 1, the phenological traits were observed in the field, while in experiment 2, the chilling requirement f

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Blackstock, Allan F. "‘A dangerous species of ally’: Orangeism and the Irish Yeomanry." Irish Historical Studies 30, no. 119 (1997): 393–405. http://dx.doi.org/10.1017/s0021121400013213.

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The Irish Yeomanry was a voluntary, part-time military force raised in 1796 for local law-and-order duties, with the potential for full military service during invasion or insurrection. It consisted of locally organised corps of up to 100 men serving under commissioned officers, paid, armed and equipped by government. The Irish Yeomanry and Orange Order are popularly associated to the extent of being semantically linked in songs: for example, one ballad claims that the Orangeman: Prays for peace, yet war will face,Should rebels congregate;Like the brave Orange YeomanryWho fought in Ninety-eigh

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Giljam, Miles. "Dying in Service to a Dangerous Idea: Organising the Foundations of an African Jubilee Movement." Transformation: An International Journal of Holistic Mission Studies 36, no. 2 (2019): 127–34. http://dx.doi.org/10.1177/0265378819844873.

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Jubilee is a revolutionary idea that many generations have struggled to act on. Africa is seeking to overcome centuries of colonialism and its extractive structures. Yet this is the African century where African population growth and youthful energy will profoundly impact the globe – for good or ill. Having courage to enact Jubilee principles through grassroots movements could see the creation of a uniquely African economy good for people and the environment that could bless the nations. We can do this by implementing a combination of different movement principles: 1) prayer and discipleship;

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Bakloo, Farooq Ahmad, and Miss Asma. "Islam and Social Engineering." Pakistan Journal of Humanities and Social Sciences 7, no. 1 (2019): 159–65. http://dx.doi.org/10.52131/pjhss.2019.0701.0078.

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The man by nature cannot live in the isolation Allah has created the man such a way that he/ she cannot live in the separation. Even when Allah created, the Hazrat Adam Allah created his partner Hazrat Hawa. It is a well-known fact that human being cannot spend the life in separation; a man is by nature is a social and cannot live without the society. Aristotle called society is essential for the development of the of human beings. The biology of the human being is such that it is tough for the humans to live in isolation forever. Islam is the religion, which is calling towards the principles

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Naguib, Nefissa. "For the Love of God: Care-giving in the Middle East." Social Sciences and Missions 23, no. 1 (2010): 124–45. http://dx.doi.org/10.1163/187489410x488549.

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AbstractIn Jerusalem in the 1960s two nuns belonging to the Polish Order of the Sisters of St. Elizabeth experienced a calling to help relieve the suffering among children living around the walls of the old city. With the help of a loan and a 'miracle' Sister Raphaela and Sister Kryspina managed to finance the building of an orphanage 'The Home of Peace' on Mount of Olives in Jerusalem. Today 'The Home of Peace' is managed by fifteen nuns who do the washing, cleaning, feeding, tutoring and caring for approximately thirty children, mostly girls, under the age of eighteen years. This paper sketc

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Darian-Smith, Eve. "Globalizing Education in Times of Hyper-Nationalism, Rising Authoritarianism, and Shrinking Worldviews." New Global Studies 14, no. 1 (2020): 47–68. http://dx.doi.org/10.1515/ngs-2019-0020.

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AbstractWith the global political tide pushing increasingly narrow state-framed worldviews there is a retrenchment of how people understand their relational place in, and connection to, the world. This essay argues that precisely because of the rise of hyper-nationalism (and accompanying anti-democratic trends) there is an urgent need to pursue the globalizing of public education and the coproduction of global knowledge more generally. I suggest that the emerging field of Global Studies, which has been gaining ground in the United States and even more so around the world in recent decades, off

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Yuna Ulfah Maulina, Yuna Ulfah Maulina. "STUDI KOMPARATIF TERHADAP PRINSIP DAKWAH AL-QUR’AN DAN INJIL SERTA WACANA MENJEMBATANI KONFLIK ISLAM DAN KRISTEN DI INDONESIA." Jurnal Studi Agama dan Masyarakat 17, no. 1 (2021): 19–30. http://dx.doi.org/10.23971/jsam.v17i1.2749.

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This paper attempted to examine the Islamic and Christian conflicts caused by da'wah or missions to spread religion by referring to the source of the da'wah call, namely the Qur'an and the Bible, and then compared them with the aim of finding common ground for the origin of the conflict. This research was a qualitative research (library research). The data were processed and analyzed by comparative descriptive method. The results showed that: first, Islam and Christianity were da'wah religions because it was evidenced from two holy book sources that both religions had verses calling to spread

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YIMER, Nigusu Adem, and Turgut SUBASI. "ETHIOPIA: TRUMP’S SECURITIZATION ‘SPEECH ACT’ ON THE GRAND ETHIOPIAN RENAISSANCE DAM (GERD). A RISK ON THE ETHIOPIA-EGYPT WATER DIPLOMACY." Conflict Studies Quarterly 36 (July 5, 2021): 66–82. http://dx.doi.org/10.24193/csq.36.5.

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The involvement of the United States in the negotiation process of the GERD was taken as a good step forward to end the belligerent water diplomacy between Egypt and Ethiopia. However, America’s peace proposal which is named ‘the Trump deal’ ends up further complicating the two countries water diplomacy. Trump’s securitization ‘speech act’ calling Egypt to ‘blow up’ Ethiopia’s dam further escalated the risk of water war between the two states. Eventually, the Trump lead negotiation eroded the perception that the United States would generate a good proposal to halt the belligerency of the Ethio

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KONNO, Yasuhiko. "Time-Lag between Sex Pheromone Content and the Calling Behavior in the Yellow Peach Moth, Conogethes punctiferalis (GUENEE)(Lepidoptera : Pyralidae)." Applied Entomology and Zoology 21, no. 4 (1986): 622–24. http://dx.doi.org/10.1303/aez.21.622.

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Cerna, Christina M. "The Nicolas Maduro Regime (O.A.S.)." International Legal Materials 59, no. 2 (2020): 226–30. http://dx.doi.org/10.1017/ilm.2020.13.

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On September 11, 2019, twelve states parties invoked the Inter-American Treaty on Reciprocal Assistance (TIAR), because they considered the crisis in Venezuela to have a destabilizing impact on the peace and security of the hemisphere. Venezuela was one of the twelve, voting in favor; this was because, on April 9, 2019, the Organization of American States (OAS) formally recognized Juan Guaido's representative, Gustavo Tarre, in lieu of Nicolas Maduro's Ambassador. At the OAS General Assembly in June, Tarre's appointment was approved in a much contested and heated session. The OAS has thirty-fi

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Ugwuozor, Felix Okechukwu. "Philosophical Education toward Democratization and Boko Haram Insurgency in Nigeria." International Education Studies 9, no. 9 (2016): 87. http://dx.doi.org/10.5539/ies.v9n9p87.

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<p class="apa">This paper examines Nigeria's democratization dilemmas and the imperatives of an educational framework against the backdrop of the Boko Haram insurgency. It identifies and connects the pattern, character and dynamics of the existing educational system. It also discusses the system’s failure in calling for a new approach to overcome the prevailing dearth of civic order and the increasing spread of dissent groups. This new method is about acculturating Nigerian youth into a more civic culture, a Nigeria where citizens can live side by side with each other in peace.” While ex

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Muhammad, Muhammad Thaib. "KISAH SHALEH A.S DAN TSAMUD DALAM AI-QUR’AN." Jurnal Ilmiah Al-Mu'ashirah 16, no. 2 (2020): 228. http://dx.doi.org/10.22373/jim.v16i2.6570.

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Shaleh a.s was a prophet and apostle sent by Allah Swt to the Tsamuds to preach and invite them to worship Allah and leave the worship of idols. Shaleh a.s are from the original Arab nation. He was Shaleh bin Ubaid ibn Aasif whose last lineage reached Sam bin Noah. Whereas the Tsamud according to Ibn Katsir they were a people descended from one of his grandfathers named Tsamud bin Amir. The Tsamud people lived in peace and enjoyed the blessings that Allah provided to them with gardens and springs and a variety of plants and many palm trees. And they chiseled mountains for them to become their

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Editors, RIAS. "IASA Statement of Support for the Struggle Against Racialized Violence in the United States." Review of International American Studies 13, no. 1 (2020): 291–93. http://dx.doi.org/10.31261/rias.9626.

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The International American Studies Association is dismayed to see the explosion of anger, bitterness and desperation that has been triggered by yet another senseless, cruel and wanton act of racialized violence in the United States. We stand in solidarity with and support the ongoing struggle by African Americans, indigenous peoples, ethnic minorities, migrants and the marginalized against the racialized violence perpetrated against them. As scholars of the United States, we see the killing of George Floyd and many before them as acts on the continuum of the history of the powerful commi

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Bilic, Bojan. "Bourdieu and social movements theories: Some preliminary remarks on a possible conceptual cross-fertilization in the context of (post-)Yugoslav anti-war and peace activism." Sociologija 52, no. 4 (2010): 377–98. http://dx.doi.org/10.2298/soc1004377b.

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This paper puts forth and calls for further unpacking of a potentially fruitful conceptual cross-fertilization between various social movements theories and Bourdieu?s sociology of practice. Following some of my most important predecessors, I argue that this theoretical hybridization could accommodate many threads of social movements research that otherwise would not cohere into a rounded theory. Bourdieu?s powerful conceptual armoury is both parsimonious and flexible and seems particularly well-suited to address the problematic issues pertaining to agency and structure in the field of social

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