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Journal articles on the topic 'Philosophy reflexion'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Paribok, Andrey. "On “reflexion” and reflexion in classical Indian Philosophy." Studies in Transcendental Philosophy 4, no. 1 (2023): 0. http://dx.doi.org/10.18254/s271326680023939-2.

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The article discusses whether there is an equivalent of the concept of &quot;reflexion&quot; in the philosophy of India as developed independently of the European one. The author comes to the conclusion that there is none. The concept of reflexion is unique to the West. If it does not exist in Indian thought, is it possible to find Indian examples of what a European or Russian philosopher would call reflexion, the application of reflexion? How homogeneous are they and how highly valued are they in the Indian tradition? It turns out that examples of Indian reflexivity are very diverse a

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2

Druet, P. Philippe. "Perspektiven tranzendenteler Reflexion." International Philosophical Quarterly 31, no. 3 (1991): 367. http://dx.doi.org/10.5840/ipq199131329.

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Steinmetz, Michael. "The Interrelation of Dialectic and Hermeneutics in Paul Ricœur’s Early Philosophy of the Self." Journal of French and Francophone Philosophy 31, no. 1/2 (2024): 106–23. http://dx.doi.org/10.5195/jffp.2023.1044.

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While Ricœur's œuvre is commonly known as hermeneutic philosophy, it is evident that he also deals with major problems dialectically - a discipline often put in opposition to hermeneutics. In this paper, I offer an interpretation of the relationship between dialectic and hermeneutic regarding Ricœur's early theory of the self, which he developed in the 1960s, beginning with the second volume of his Philosophie de la volonté, Finitude et Culpabilité. I argue that hermeneutic and dialectic refer to each other by combining a structural model of reflexive self-consciousness and a mediation of cons

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Balthasar, Johannes. "Impulse and Reflexion in Fichte’s Jena Philosophy." Philosophy and History 21, no. 1 (1988): 37. http://dx.doi.org/10.5840/philhist198821117.

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5

Krüger, Hans-Peter, and Richard Shusterman. "Schwerpunkt: Leiblichkeit und Reflexion." Deutsche Zeitschrift für Philosophie 59, no. 4 (2011): 538. http://dx.doi.org/10.1524/dzph.2011.0042.

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6

Yeskina, Svetlana A. "Philosophical Reflexion as an Ontological Givenness and Its Role in Modern Practice." Общество: философия, история, культура, no. 1 (January 24, 2024): 42–46. http://dx.doi.org/10.24158/fik.2024.1.6.

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This paper touches upon the issue of philosophical reflexion as one of the leading themes in modern ontology, epistemology and praxiology. In the center of scientific and research attention is the phenomenon of philosoph-ical reflexion, its origins in ancient science, its further study in the works of P. de Chardin, thinkers of the classi-cal school and representatives of analytical philosophy. The authors have identified the ontological bases of the phenomenon under consideration: the focus on cognition and the purpose of this kind of activity, the need for self-analysis and self-knowledge, a

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7

Kaute, Brigitte. "Sprach-Reflexion in Christa Wolf:Leibhaftig." Studia Neophilologica 75, no. 1 (2003): 47–57. http://dx.doi.org/10.1080/00393270310006402.

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RÖTTGES, HEINZ. "Wolfgang Röd , Erfahrung und Reflexion." Allgemeine Zeitschrift für Philosophie (AZP) 18, no. 3 (1993): 91–94. http://dx.doi.org/10.5771/0340-7969-1993-3-91.

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Bazhanov, Valentin A. "On the Analysis of the Reflexion in Science, in the Russian Philosophy, and the STS Strong Program." Epistemology & Philosophy of Science 59, no. 4 (2022): 31–37. http://dx.doi.org/10.5840/eps202259454.

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This reply draws attention to the importance of taking into account the results of the study of the phenomenon of reflexivity in scientific knowledge, which have been obtained in the domestic philosophical and methodological tradition. We believe that taking this kind of results into account could enrich the analysis of the strong programme in the STS. We touch the origins of reflexive tendencies, the reflexive and non-reflexive in scientific knowledge, personal and transpersonal forms, the types and levels of reflexion in science, as well as denote the mechanisms that allows taking an externa

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10

Robinson, Hoke. "Inner Sense and the Leningrad Reflexion." International Philosophical Quarterly 29, no. 3 (1989): 271–79. http://dx.doi.org/10.5840/ipq198929318.

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11

Ferran, Íngrid Vendrell. "Philosophie als interkulturelle Reflexion: Ein Brief aus Mexiko." Deutsche Zeitschrift für Philosophie 67, no. 4 (2019): 684–85. http://dx.doi.org/10.1515/dzph-2019-0050.

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12

Bilogur, V. E. "Philosophy of man as an object of social-philosophical reflexion." Humanities Bulletin of Zaporizhzhe State Engineering Academy, no. 70 (September 26, 2017): 13–19. http://dx.doi.org/10.30839/2072-7941.2017.110880.

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13

Lubardic, Bogdan. "Serbia and Russia mirroring obtainment in philosophy 1920-2020: Synoptic reflexion." Zbornik Matice srpske za drustvene nauke, no. 173 (2020): 1–13. http://dx.doi.org/10.2298/zmsdn2073001l.

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The author endeavours to reconstruct the ways in which the relations between Russia and Serbia in the 20th and 21st century are reflected through the philosophies of both, respectively. Reasons are given for the importance of institutional reception of Russian philosophy into Serbian cultural space, and vice versa. It is demonstrated that the relating of Russia and Serbia in philosophy is important theoretically and spiritually, and equally as a form of identity politics in culture.

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14

Rohdich, Hermann. "Die Magie der Reflexion." Antike und Abendland 49, no. 1 (2003): 1–13. http://dx.doi.org/10.1515/9783110176070.1.

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15

STEKELER-WEITHOFER, PIRMIN. "Die Eule der Minerva oder: die Macht der Reflexion." Allgemeine Zeitschrift für Philosophie (AZP) 25, no. 1 (2000): 63–78. http://dx.doi.org/10.5771/0340-7969-2000-1-63.

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16

Khabrieva, Taliya. "Technological revolutions and their reflexion in law." OOO "Zhurnal "Voprosy Istorii" 2022, no. 2-2 (2022): 256–70. http://dx.doi.org/10.31166/voprosyistorii202202statyi33.

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The article puts forward and substantiates the hypothesis on conditionality of qualitative changes in law and the legal order by global transformations in the technological way of society: namely, the emergence of an agrarian society, its transition to an industrial society, the current transformation into a post-industrial one. Following the principle of historicism allowed us to conclude that the development of law, its sources, implementation, legal consciousness, and the legal science itself is carried out taking into account socioeconomic conditionality, which forms an independent histori

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17

Aroso Linhares, José Manuel. "Dekonstruktion als philosophische (gegenphilosophische) Reflexion über das Recht." Archiv für Rechts- und Sozialphilosophie 93, no. 1 (2007): 39–66. http://dx.doi.org/10.25162/arsp-2007-0003.

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18

Beran, Ondřej. "Rheesovi Stavitelé. Krok za Wittgensteina?" REFLEXE 2021, no. 61 (2022): 105–15. http://dx.doi.org/10.14712/25337637.2022.7.

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Vaškovic, Petr. "(Před)poslední slovo filosofie? Lev Šestov a otázka po smyslu filosofie." REFLEXE 2022, no. 63 (2023): 81–87. http://dx.doi.org/10.14712/25337637.2023.5.

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Čapek, Jakub. "Ber to s humorem. Camus a Nagel ve sporu o absurdno." REFLEXE 2021, no. 61 (2022): 83–89. http://dx.doi.org/10.14712/25337637.2022.5.

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Šimek, Vojtěch. "Nejen o nerozumnosti sebeusmrcení. Ke knize Tomáše Hříbka Obrana asistované smrti." REFLEXE 2021, no. 61 (2022): 137–51. http://dx.doi.org/10.14712/25337637.2022.9.

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22

Sandkaulen, Birgit. "Die absolute Reflexion und ihre Kritik in drei Modellen: Hegel – Jacobi – Adorno." Deutsche Zeitschrift für Philosophie 73, no. 1 (2025): 1–17. https://doi.org/10.1515/dzph-2025-0001.

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Abstract The term ‘German Idealism’ is used to describe the philosophy of thinkers from Kant to Hegel or, alternatively, from Kant to Schelling. The article shows why Hegel, in contrast to the commonly held idealistic understanding of his philosophy, had to carry out the essential part of his project in a post-idealistic way. His starting point was the figure of absolute reflection against the background of Jacobi’s diagnosis of nihilism. Hegel’s sublation of absolute reflection through the intrusion of external reflection introduces the consideration of the other, in the strong sense, into th

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23

Piaia, Gregorio. ""Fare filosofia" e "fare storia della filosofia": divorzio o convivenza?" Síntesis. Revista de Filosofía 3, no. 1 (2020): 9–28. http://dx.doi.org/10.15691/0718-5448vol3iss1a309.

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The present work proposes a reflexion about difficulties involved in the distinction between “doing philosophy” and “making history of philosophy”. We support the convenience of this problematic distinction, but in a way that the coexistence of the two perspectives guarantees mutyal enrichment. In particular, we insist that the second perspective promotes an attitude that is more open to understanding the distinct ways in which the human being has tried to acces to the truth, and that avoids the self-sufficiency in which the first risks falling.

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24

Penolidis, Theodoros. "Die zwei Reihen der Reflexion in Fichtes." Fichte Studien 52, no. 2 (2023): 444–59. https://doi.org/10.1163/18795811-05202007.

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Abstract The dialectical formulation of the essential requirements of reflection on the ‘I’ is one of the deepest, if not the deepest, ideas in the Foundations of the Entire Science of Knowledge. Following a detailed explication of the theoretical proposition (the ‘I’ posits itself as determinate through the ‘Not-I’), the Science of Knowledge discovers a lack of reality in all reflection and pursues its methodical elimination. The theoretical Science of Knowledge proceeds from the above theoretical proposition. This is the theoretical proposition par excellence, since it establishes the necess

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25

Mikheev, S. A. "Combined Online-Discussion as a Tool for Formation of Future Engineers’ Reflexion under Conditions of Education Digitalization." Vysshee Obrazovanie v Rossii = Higher Education in Russia 33, no. 1 (2024): 106–27. http://dx.doi.org/10.31992/0869-3617-2024-33-1-106-127.

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The article analyzes the influence of training based on combined (combining asynchronous and synchronous forms in one pedagogical technology) online discussions (OD) on the formation of reflexion of future engineers. The relevance of the problem is revealed. It is conditioned by toughening requirements to reflexive abilities and network communicative competences of modern technical specialists in the conditions of digitalization of education, networking and socio-technical transformation of engineering activity. The algorithm of realization and stage-role structure of asynchronous and synchron

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26

Konhardt, Klaus. "Besprechungsaufsatz zu Sabine Salloch, Prinzip, Erfahrung, Reflexion. Urteilskraft in der Angewandten Ethik." Philosophisches Jahrbuch 125, no. 2 (2018): 296–302. http://dx.doi.org/10.5771/0031-8183-2018-2-296.

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27

Arenz, Tobias. "Das Boxen der politischen Moderne – Eine gesellschaftstheoretische Reflexion." Sport und Gesellschaft 18, no. 2 (2021): 127–56. http://dx.doi.org/10.1515/sug-2021-0012.

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Zusammenfassung Der Beitrag befasst sich mit der Sinnsuche und -differenzierung des Boxens als einem Element der normativen Ordnung des modernen Sports. Auf der Basis einer gesellschaftstheoretischen Analyse wird das moderne Boxen vom traditionellen Duellwesen unterschieden, um die spezifische Modernität des Boxens herauszuarbeiten. Die Modernität des modernen Boxens liegt in der politischen Vermitteltheit seiner sozialen Verhältnisse, die durch eine triadische Konstellation des Vergleichs gleicher Leistungen charakterisiert sind. Demgegenüber gilt das Duell als Ausdruck einer Gesellschaftsfor

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28

Троїцька, Олена Михайлівна. "ФІЛОСОФСЬКІ АСПЕКТИ ДІАЛОГІЗАЦІЇЇ ОСВІТИ: КОНТЕКСТУАЛЬНИЙ ВИМІР СТАНОВЛЕННЯ КУЛЬТУРНОГО ПРОСТОРУ". Філософські обрії, № 34 (12 грудня 2015): 152–59. https://doi.org/10.5281/zenodo.35308.

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In the article the problem of human dialogueness implementation during his educational growth is considered. With the help of research methods, in particular analysis, synthesis, interpretation and reinterpretation, theoretical reconstruction, phenomenological approach and other ways and means of research object and subject comprehension the necessity of higher school’s cultural-educational area dialogization and its transfer to philosophical-metaphysical level have been proven. The content of dialogue use developments in heuristic education has been revealed and its implementation has b

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29

Quante, Michael. "Philosophie der Krise: Dimensionen der nachhegelschen Reflexion. Neuere Literatur zur Philosophie des Vormärz und der Junghegelianer." Zeitschrift für philosophische Forschung 63, no. 2 (2009): 313–34. http://dx.doi.org/10.3196/004433009788634092.

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30

Gumenyuk, Svitlana. "EMOTIONALISM AND CORDOCENTRISM IN THE HISTORICAL AND PHILOSOPHICAL REFLEXION OF DMITRY CHIZHEVSKY." Polish Studies of Kyiv, no. 35 (2019): 114–20. http://dx.doi.org/10.17721/psk.2019.35.114-120.

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Svitlana Gumenyuk emphasizes the character of Dmitry Chyzhevsky and his study of important features of Ukrainian culture – emotionalism and cordocentrism in her article. Since D. Chyzhevsky considers heart as the image of emotional life, the notion of emotionality and cordocentrism are interrelated and interdependent. Through their prism, D. Chyzhevsky researches the legacy of Kievor’s scribes, Ostrog traditionalists, as well as the legacy of Panteleimon Kulish and Pamfil Yurkevich. S. Gumenyuk deeply explicate the study of D. Chyzhevsky, devoted to the analysis of the literary heritage of I.

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31

Schweidler, Walter. "“Overcoming Metaphysics”: A Fundamental Feature of Twentieth Century Philosophy." Journal of Chinese Philosophy 49, no. 1 (2022): 65–73. http://dx.doi.org/10.1163/15406253-12340048.

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Abstract The concept of metaphysics has undergone a significant change in the last 200 years. Beginning with Kant, there is a development in which “metaphysics” is no longer understood as a philosophical discipline but as a personal disposition which rather is an object of philosophical reflexion. For Wittgenstein and Heidegger, this has been the starting point of their understanding of the task and the end of the activity called philosophizing. For both thinkers, philosophy depends on an initial presupposition which, in order to reach the result to which it is devoted, must be substantially r

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32

Pollok, Konstantin. "Synthetische Reflexion: Zur Stellung einer nach Kategorien reflektierenden Urteilskraft in Kants theoretischer Philosophie (review)." Journal of the History of Philosophy 38, no. 1 (2000): 128–29. http://dx.doi.org/10.1353/hph.2005.0101.

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33

Di Gesu, Andrea. "Agamben’susesof Wittgenstein: An overall critical assessment." Philosophy & Social Criticism 45, no. 8 (2018): 907–29. http://dx.doi.org/10.1177/0191453718814879.

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Agamben has often made explicit references to the reflexion of Wittgenstein: it is thus surprising to note that this important influence of his philosophy has been almost completely ignored. In this article, my aim is to propose an overall assessment of Agamben’s interpretation of Wittgenstein’s philosophy. In order to do so, I have isolated two themes where Wittgenstein’s influence is particularly evident: namely, the concepts of Irreparable and Form-of-life. My thesis is that, while regarding the first, Agamben proposes an original interpretation of a major topic of the Tractatus – that is,

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Hohmann, Hanns. "Auf dem Weg zur rhetorischen Theorie: rhetorische Reflexion im ausgehenden funften Jahrhundert v. Chr. (review)." Philosophy and Rhetoric 32, no. 2 (1999): 184–91. http://dx.doi.org/10.1353/par.1999.0002.

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35

Wallach, Steffen. "Die heilige Berührung. Zum taktilen Sinn von Eucharistie und Abendmahl." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 61, no. 1 (2019): 16–31. http://dx.doi.org/10.1515/nzsth-2019-0001.

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Zusammenfassung Der vorliegende Beitrag widmet sich Eucharistie (kath.) und Abendmahl (ev.) als einem Fest, bei dem Brot und Wein als Medien der (Selbst-)Berührung fungieren. Er nimmt dabei Bezug zur Philosophie von Jean-Luc Nancy – dies jedoch nicht, weil Nancy das Sakrament als den wirkungsmächtigsten Fall eines den Körper verdrängenden Denkens beschreibt, sondern weil die Essays des Postphänomenologen es erlauben, das kirchliche Ritual als eine dem gemeinschaftlichen Vollzug zugedachte Reflexion über den/die Körper zu beschreiben.

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36

Streubel, Thorsten. "Anthropologie der Unsterblichkeit." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 63, no. 4 (2021): 494–510. http://dx.doi.org/10.1515/nzsth-2021-0027.

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Zusammenfassung Ich möchte in diesem Artikel aufzeigen, dass ein Leben oder zumindest eine Fortexistenz des Subjekts nach dem physischen Tod aus anthropologischer Sicht durchaus nicht ausgeschlossen, die Fortexistenz einer Person durch die (vermeintliche) Übertragung ihres Geistes auf eine Festplatte (mind-uploading bzw. whole brain emulation) dagegen aus prinzipiellen Gründen unmöglich ist. Beide Thesen lassen sich durch eine Reflexion auf die humane Verfassung begründen.

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Bubner, Rüdiger. "Hegel and the End of History." Hegel Bulletin 12, no. 1-2 (1991): 15–23. http://dx.doi.org/10.1017/s0263523200002664.

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In what follows Hegel's philosophy of history as the zenith in historical thinking will be considered from three perspectives.II will begin by discussing the two major reactions among Hegel's nineteenth century successors to the problem of historical finality.IIThen I will go back to Hegel himself in order the analyze the speculative claims of his system with regard to historical time.IIIAnd finally, I will clarify the role played by those formal structures in historical reflexion which continue to fuel the controversy over what Hegel meant by the end of history.

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38

Scivoletto, Gonzalo. "Reseña de APEL, K.-O. (2013): Paradigmas de filosofía primera, Buenos Aires: Prometeo Libros y otras obras recientes de Apel y sobre Apel." Daímon, no. 78 (October 27, 2019): 225–30. http://dx.doi.org/10.6018/daimon/401021.

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Nota bibliográfica sobre APEL, K.-O. (2013): Paradigmas de filosofía primera, Buenos Aires: Prometeo Libros y otras obras: APEL, K.-O. (2017): Racionalidad crítica comunicativa, Edición de Juan A. Nicolás y Laura Molina-Molina, Granada: Comares. APEL, K.-O. (2017): Transzendentale Reflexion und Geschichte, Herausgegeben und mit einem Nachwort von Smail Rapic, Berlin: Suhrkamp. MICHELINI, D.; De Zan, J.; Damiani, A. (eds.) (2015), Ética, política y discurso. Contribuciones desde América Latina, Río Cuarto: Ediciones del ICALA. MOLINA-MOLINA, L. (2019): Lenguaje y corpora

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Troebst, Stefan. "1667 – A Threshold Year? Debating the ‘Breakthrough of the Modern Age’ in Muscovite Russia." Revue de Synthèse 139, no. 1-2 (2018): 39–59. http://dx.doi.org/10.1163/19552343-13900003.

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Abstract In this article of 1995, which had been translated into Russian already in 2013, the German Historian Stefan Troebst studied the question of the « breakthrough of the modern age » in Russia, usually attributed to tsar Peter I « the Great », suspecting that the new Era had in fact begun earlier, in the XVIIth century. After a theoretical reflexion about periodization in history, and its application to the history of Russia, he demonstrates that the « threshold year » takes place in 1667, examining this theory from different points of view: state and institutions, international relation

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Yurganov, Andrey L. "“Thaw” in the USSR: two models of reflexion after the XX Congress of the CPSU." Philosophy Journal 14, no. 3 (2021): 131–47. http://dx.doi.org/10.21146/2072-0726-2021-14-3-131-147.

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The article deals with reflexive models by which Khrushchev’s “secret” report at the XX Congress of the CPSU was perceived. For the leaders of CPSU, Stalin’s “cult” meant only that Stalin had forgotten about collectivity, about the collective origin, about collective decisions; he had stopped paying attention to the opinion of other leading members of the party. He exalted himself, not the party. The very problem with his crimes was that Stalin repressed party members. The issue of his crimes against the entire people was not raised or considered. Thus, a turn towards reflection emerged that a

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Piskoppel, Anatoliy A. "«Chelovekoznaniye» (Knowledge of Man) of B. G. Ananiyev on the Background of Philosophic Anthropology." Yaroslavl Pedagogical Bulletin 6, no. 123 (2021): 117–30. http://dx.doi.org/10.20323/1813-145x-2021-6-123-117-130.

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Chelovekoznaniye of B. G. Ananiyev, «a plan of XXI psychology», belongs to that area of knowledge which borders and even intersects philosophy. It is the area of «psychological anthropology», the area of attempts to come to wider definitions of its object, and these are older than the «scientific» psychology itself, that counts down from W. Wundt. Traditionally it was philosophic anthropology that was concerned with the essence of «man and human society» and the idea of chelovekoznaniye essentially presupposed the orientation to the content of philosophic-anthropological reflexion. As B. G. An

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42

Kosykhin, Vitaly G., and Svetlana M. Malkina. "Metaphysics and Realism." Epistemology & Philosophy of Science 58, no. 2 (2021): 216–24. http://dx.doi.org/10.5840/eps202158237.

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The article deals with the problem of the return of metaphysics within the framework of the ontological turn of philosophy and the situation of post-metaphysical thinking. The conditions for the possibility of modern metaphysical discourse in the projects of empirical metaphysics and historical ontology are revealed. Historical ontology as a meta-reflexion of philosophy over its own historical foundations is able to bridge the gap between the epistemological static nature of transcendental subjectivity and the ontological dynamism of the growth of scientific knowledge about reality by comprehe

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Miranda, Mário De França. "Teologia e racionalidade moderna." Revista Eclesiástica Brasileira 77, no. 307 (2018): 598. http://dx.doi.org/10.29386/reb.v77i307.53.

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Síntese: O texto aborda as relações entre a teologia e a filosofia. Começa esclarecendo a teologia como uma compreensão que parte da fé e o que esta última fornece à inteligência humana para uma captação adequada do dado revelado. Em seguida, o texto justifica a importância da filosofia para a própria teologia, embora a fé tenha influído e continue estimulando o pensar filosófico com suas questões. Por outro lado, a filosofia da subjetividade ou a filosofia hermenêutica, bem como a fenomenologia tiveram forte impacto na teologia. Em sua última parte, de modo breve, nossa reflexão aborda o rela

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Pietra, Régine. "Le dénuement cynique." Figures de l'Art. Revue d'études esthétiques 4, no. 1 (1999): 57–65. http://dx.doi.org/10.3406/fdart.1999.1187.

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«The Cynic ’s Nakedness » It seems to us that, in a general reflection about the nudity, the greek cynics had something to teach us, since they had made denudation their battlehorse both in the literal and in the figurative sense. Their philosophy incites us to strip naked, to allow Nature in its nudity to speak, to do away with all the finery constituted by compliances, social roles, the positions acquired by wealth, the hypocritical attitudes forstered by politeness, to shake off the make believe of usage and morality. Relying on the texts left us by doxographs and concerning the cynics, we

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Behler, Constantin. "Humboldts “radikale Reflexion über die Sprache” im Lichte der Foucaultschen Diskursanalyse." Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte 63, no. 1 (1989): 1–24. http://dx.doi.org/10.1007/bf03396326.

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Klun, Branko. "Andersheit und Verstehen." Synthesis philosophica 34, no. 1 (2019): 141–56. http://dx.doi.org/10.21464/sp34110.

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Levinas’ Ethik setzt eine radikale Andersheit voraus, die aus (onto)logischer Sicht undenkbar und unmöglich ist. Die jenseits des Verstehens situierte Andersheit des Anderen duldet keine hermeneutische Vermittlung. Dieser Beitrag versucht hingegen zu zeigen, dass Levinas’ methodologischer Ansatz, der sich auf eine „Phänomenologie“ des Antlitzes stützt, nicht auf eine hermeneutische Reflexion verzichten kann. Wenn die Hermeneutik und die mit ihr verbundene Ontologie im Unterschied zu Levinas als radikal offen aufgefasst werden, verlieren sie ihren einengenden und gewaltsamen Charakter. Dies füh

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Marbach, Eduard. "Review of Iso Kern, Erinnerung, Personale Einheit, Reflexion. Drei philosophische Studien, Basel: Schwabe Verlag, 2021." Phenomenology and the Cognitive Sciences 21, no. 2 (2021): 477–85. http://dx.doi.org/10.1007/s11097-021-09786-3.

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Lepskiy, Vladimir E. "Philosophical and Methodological Foundations Post-non-classical Third-Order Cybernetics." Voprosy Filosofii, no. 8 (2022): 211–15. http://dx.doi.org/10.21146/0042-8744-2022-8-211-215.

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The article presents a philosophical and methodological analysis of the evolution of paradigms of cybernetics of the first, second and third-order. We used N. Bohr’s principle of correspondence, established in physical science, the ideas of scientific revolutions by T.S. Kuhn, J. Holton’s ideas about the use in new paradigms of cross-cutting thematic structures as peculiar trajectories of the historical development of science, as well as M. Polanyi’s ideas about the influence of personal knowledge of creators on the content of new scientific paradigms. An analysis of three examples proposed

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Muck, Otto. "From Science to Wisdom: The Significance of Transcendental Philosophy." AUC: Asian Journal of Religious Studies 67/3-4, May-Aug 2022 (2022): 19–30. https://doi.org/10.5281/zenodo.6853231.

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In this autobiographical essay, Prof Otto Muck, one of the pioneers of neo Thomistic, transcendental philosophy, outlines his philosophical search. He focusses on his search for meaning in life and its discovery in terms of the philosophical insights of Joseph Maréchal<strong>,</strong> Martin Heidegger, Johannes Lotz, Karl Rahner, Emerich Coreth, and Bernard Lonergan. Finally, he dwells on the transcendental conditions for the possibility of thinking, of being human and listening to God’s revelation.

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Dierken, Jörg. "Das zwiefältige Absolute. Die irreduzible Differenz zwischen Frömmigkeit und Reflexion im Denken Friedrich Schleiermachers." Zeitschrift für Neuere Theologiegeschichte (Journal for the History of Modern Theology) 1, no. 1 (1994): 17–46. http://dx.doi.org/10.1515/znth.1994.1.1.17.

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