Relevant bibliographies by topics / Polynesian Americans

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Polynesian Americans'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Polynesian Americans"

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Allen, G. E. Kawika, Bryan S. K. Kim, Timothy B. Smith, and Ofa Hafoka. "Counseling Attitudes and Stigma Among Polynesian Americans." Counseling Psychologist 44, no. 1 (2015): 6–27. http://dx.doi.org/10.1177/0011000015618762.

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Allen, G. E. Kawika, and Timothy B. Smith. "Collectivistic coping strategies for distress among Polynesian Americans." Psychological Services 12, no. 3 (2015): 322–29. http://dx.doi.org/10.1037/ser0000039.

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Rull, Valentí. "Human Discovery and Settlement of the Remote Easter Island (SE Pacific)." Quaternary 2, no. 2 (2019): 15. http://dx.doi.org/10.3390/quat2020015.

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The discovery and settlement of the tiny and remote Easter Island (Rapa Nui) has been a classical controversy for decades. Present-day aboriginal people and their culture are undoubtedly of Polynesian origin, but it has been debated whether Native Americans discovered the island before the Polynesian settlement. Until recently, the paradigm was that Easter Island was discovered and settled just once by Polynesians in their millennial-scale eastward migration across the Pacific. However, the evidence for cultivation and consumption of an American plant—the sweet potato (Ipomoea batatas)—on the
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Sun, Hanxiao, Meng Lin, Emily M. Russell, et al. "The impact of global and local Polynesian genetic ancestry on complex traits in Native Hawaiians." PLOS Genetics 17, no. 2 (2021): e1009273. http://dx.doi.org/10.1371/journal.pgen.1009273.

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Epidemiological studies of obesity, Type-2 diabetes (T2D), cardiovascular diseases and several common cancers have revealed an increased risk in Native Hawaiians compared to European- or Asian-Americans living in the Hawaiian islands. However, there remains a gap in our understanding of the genetic factors that affect the health of Native Hawaiians. To fill this gap, we studied the genetic risk factors at both the chromosomal and sub-chromosomal scales using genome-wide SNP array data on ~4,000 Native Hawaiians from the Multiethnic Cohort. We estimated the genomic proportion of Native Hawaiian
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Jones, Terry L., and Kathryn A. Klar. "Diffusionism Reconsidered: Linguistic and Archaeological Evidence for Prehistoric Polynesian Contact with Southern California." American Antiquity 70, no. 3 (2005): 457–84. http://dx.doi.org/10.2307/40035309.

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While the prevailing theoretical orthodoxy of North American archaeology overwhelmingly discourages consideration of transoceanic cultural diffusion, linguistic and archaeological evidence appear to indicate at least one instance of direct cultural contact between Polynesia and southern California during the prehistoric era. Three words used to refer to boats - including the distinctive sewn-plank canoe used by Chumashan and Gabrielino speakers of the southern California coast - are odd by the phonotactic and morphological standards of their languages and appear to correlate with Proto-Central
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Barber, Ian G., and Thomas F. G. Higham. "Archaeological science meets Māori knowledge to model pre-Columbian sweet potato (Ipomoea batatas) dispersal to Polynesia’s southernmost habitable margins." PLOS ONE 16, no. 4 (2021): e0247643. http://dx.doi.org/10.1371/journal.pone.0247643.

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Most scholars of the subject consider that a pre-Columbian transpacific transfer accounts for the historical role of American sweet potato Ipomoea batatas as the kūmara staple of Indigenous New Zealand/Aotearoa Māori in cooler southwestern Polynesia. Archaeologists have recorded evidence of ancient Polynesian I. batatas cultivation from warmer parts of generally temperate-climate Aotearoa, while assuming that the archipelago’s traditional Murihiku region in southern South Island/Te Waipounamu was too cold to grow and store live Polynesian crops, including relatively hardy kūmara. However, arch
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Anderson, Atholl. "Polynesian Seafaring and American Horizons: A Response to Jones and Klar." American Antiquity 71, no. 4 (2006): 759–63. http://dx.doi.org/10.2307/40035888.

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The hypothesis presented by Jones and Klar (2005) that elements of prehistoric Chumash technology and language arrived from East Polynesia is considered. Trans-oceanic diffusion in general should not be rejected out of hand, but in this case it is improbable that it involved East Polynesia. There are substantial differences in the sewn-plank canoes at issue and the compound hooks are of a general form that is not confined to Polynesia. The chronology of East Polynesian colonization is probably too late for diffusion to southern California before A.D. 700. East Polynesian seafaring may have bee
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Gibson, Bentley, Erin Robbins, and Philippe Rochat. "White Bias in 3–7-Year-Old Children across Cultures." Journal of Cognition and Culture 15, no. 3-4 (2015): 344–73. http://dx.doi.org/10.1163/15685373-12342155.

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In three studies we report data confirming and extending the finding of a tendency toward a White preference bias by young children of various ethnic backgrounds. European American preschoolers who identify with a White doll also prefer it to a Black doll. In contrast, same age African American children who identify with a Black doll do not show a significant preference for it over a White doll. These results are comparable in African American children attending either a racially mixed (heterogeneous), or an Afro-centric, all African American (homogenous) preschool. These results show the pers
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Thorsby, Erik. "The Polynesian gene pool: an early contribution by Amerindians to Easter Island." Philosophical Transactions of the Royal Society B: Biological Sciences 367, no. 1590 (2012): 812–19. http://dx.doi.org/10.1098/rstb.2011.0319.

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It is now generally accepted that Polynesia was first settled by peoples from southeast Asia. An alternative that eastern parts of Polynesia were first inhabited by Amerindians has found little support. There are, however, many indications of a ‘prehistoric’ (i.e. before Polynesia was discovered by Europeans) contact between Polynesia and the Americas, but genetic evidence of a prehistoric Amerindian contribution to the Polynesian gene pool has been lacking. We recently carried out genomic HLA (human leucocyte antigen) typing as well as typing for mitochondrial DNA (mtDNA) and Y chromosome mar
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Magelssen, Scott. "White-Skinned Gods: Thor Heyerdahl, the Kon-Tiki Museum, and the Racial Theory of Polynesian Origins." TDR/The Drama Review 60, no. 1 (2016): 25–49. http://dx.doi.org/10.1162/dram_a_00522.

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Thor Heyerdahl’s 1947 performative experiment, to sail a raft from Peru to Polynesia, was lauded as a feat of ingenuity and endurance. Largely undertreated is the racially motivated theory undergirding Heyerdahl’s Kon-Tiki project—that the first settlers in Polynesia were a race of bearded, white-skinned supermen who remained deities in both South American and Polynesian mythology. Contemporary commemorations, however, emphasize feel-good stories of human achievement over Heyerdahl’s racist performance.
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Dissertations / Theses on the topic "Polynesian Americans"

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Aiono, Melissa Lynn. "Psychological Well-Being Among Latter-day Saint Polynesian American Emerging Adults." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6709.

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There is a dearth of psychological research with Polynesian populations in the United States Research on this population is needed to meet the demands of this increasingly growing population. This study aims to investigate the psychological well-being of an understudied Latter-day Saint (LDS) Polynesian American emerging adult group in order to better provide them with cultural-specific professional psychological services. The sample included 327 LDS Polynesian American emerging adults ranging from 18 to 26 years of age (191 females, 136 males). Specifically, this study examines the associatio
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Kane, Davis Kealanohea. "Forgiveness and Gratitude as Mediators of Religious Commitment and Well-Being Among Polynesian Americans." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/9059.

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An abundance of research has investigated well-being as it relates to religiosity and positive traits, with most research indicating that both relate to improvements in well-being. Moreover, several studies provide evidence for statistically significant relationships between religiosity and specific positive traits, including forgiveness and gratitude. However, few research studies have investigated how increases in positive traits might explain why religiosity enhances well-being. In addition, few studies within the religious and positive psychological literature have included adequate sampli
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Tanner, Emily E. "Racial Discrimination and the Indirect Effects of Forgiveness on Well-Being Among Emerging Polynesian Americans." BYU ScholarsArchive, 2021. https://scholarsarchive.byu.edu/etd/9231.

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There is a lack of research on the effects of racial discrimination on the mental health of emerging Polynesian American adults (ages 17-29). This study examines the effects of racial discrimination and the indirect effects of forgiveness on mental health among 423 Polynesian American emerging adults. Correlations were conducted in preliminary analysis then data was further analyzed through multiple regressions to determine if racial discrimination predicts psychological outcomes. A mediation analyses with Hayes PROCESS macro bootstrapping was conducted to examine the indirect effects of forgi
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Kane, Davis Kealanohea. "Moderation and Mediation Analysis of Religious Commitment, Positive Personality Traits, Ethnic Identity, and Well-Being Among Polynesian Americans." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8991.

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An abundance of research has investigated well-being as it relates to religiosity and positive traits, with most research indicating that both relate to improvements in well-being. Moreover, several studies provide evidence for statistically significant relationships between religiosity and specific positive traits, including forgiveness and gratitude. However, few research studies have investigated how increases in positive traits might explain why religiosity enhances well-being. In addition, few studies within the religious and positive psychological literature have included adequate sampli
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Delsing, Maria Riet. "Articulating Rapa Nui : Polynesian cultural politics in Latin American nation-state /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2009. http://uclibs.org/PID/11984.

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Graf, Jennifer A. "Minority Groups' Conceptualization of Multiculturalism and Ethnic Identity in Hawai'i: The Japanese American and Polynesian Experience." Thesis, University of Hawaii at Manoa, 2002. http://hdl.handle.net/10125/7072.

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The goal of this thesis is to examine minority groups' conceptualizations of multiculturalism and ethnocultural identity in Hawaiʻi. Two of Hawaii's minority groups were studied- Japanese Americans and Polynesians. A multi-method study on ethnic identification in a multicultural society is presented. Students at the University of Hawaiʻi completed ethnic identification surveys on ethnocultural identification, attitudes toward ethnic identification, likeness to other groups, and social distance. A sample of the Japanese Americans and Pacific Islanders represented in the first phase participated
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Johnson, Phillip Ray II. "Instrumental neutron activation analysis (INAA) characterization of pre-contact basalt quarries on the American Samoan Island of Tutuila." Texas A&M University, 2005. http://hdl.handle.net/1969.1/4932.

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This thesis presents a material-centered characterization of 120 geologic samples from four fine-grained basalt quarries on the Samoan Island of Tutuila. Previous unsuccessful attempts at definitive Tutuilan quarry differentiation have utilized x-ray fluorescence (XRF). In this study, clear differentiation of each analyzed quarry was achieved using instrumental neutron activation analysis (INAA). Biplots of canonical discriminant function scores for the INAA data illustrate clear separation based on the variation in chemical composition between each quarry. The samples analyzed not only define
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Harden, Judy Ann. "Light element and lithium isotope signatures of the emii reservoir - the society islands, french polynesia geochemical results and an educational application /." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001069.

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Lumbye, Mira Anna Beatrice. "Settlement and Interactions in Pacific Prehistory : An Overview of Modern Genetic Research." Thesis, Uppsala universitet, Arkeologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-453506.

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The Pacific is the part of the world that was last settled by humans. The colonization occurred in different stages which can be discerned through various methods, one of them DNA analysis of humans as well as other species of animals and plants associated with human settlement. The direction of human migration is traditionally believed to have taken a west-eastern direction, originating in the area near Taiwan and spreading eastward until reaching the islands of Remote Oceania. However, there are also strong indications of an east-western route of interaction, with recent DNA studies confirmi
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Johansson, Tom. "Archaeology and aDNA in Oceania : Debates on migration patterns the past 50 years." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296506.

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The aim of this thesis is to investigate how discussions in archaeology and genetics influence the consensus on human origins and migrations in the South Pacific. By analyzing the genetic research on chicken- and sweet potato-DNA, I present a general overview of how genetics and archaeology shape the understanding of how humans have colonized the Pacific. By deconstructing a review on how the Pacific was settled based on aDNA, I analyze a geneticist’s perspective on archaeological problems. Through this analysis I suggest how archaeology should be approached on a theoretical level in order to
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Books on the topic "Polynesian Americans"

1

Melville, Herman. Typee: A peep at Polynesian life. Penguin Books, 1996.

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Melville, Herman. Typee: A peep at Polynesian life. Northwestern University Press, 2003.

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Melville, Herman. Typee: A peep at Polynesian life. Modern Library, 2001.

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Melville, Herman. Typee: A peep at Polynesian life. Thorndike Press, 2003.

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Facing the Pacific: Polynesia and the U.S. imperial imagination. University of Hawaii Press, 2007.

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Voyages: From Tongan villages to American suburbs. 2nd ed. Cornell University Press, 2011.

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Pacific mythology, thy name is woman: From Asia to the Americas in the quest for the Island of Women : how the neolithic canoes left behind a epic wake. Haere Po, 2009.

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Watling, Dick. A guide to the birds of Fiji & Western Polynesia: Including American Samoa, Niue, Samoa, Tokelau, Tonga, Tuvalu, and Wallis-Futuna. Environmental Consultants, 2001.

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Melville, Herman. Mardi and a voyage thither. Hendricks House, 1990.

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Melville, Herman. Mardi and a voyage thither. Northwestern University Press, 1998.

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Book chapters on the topic "Polynesian Americans"

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"Polynesia." In Asian-american Education. Routledge, 2012. http://dx.doi.org/10.4324/9780203053799-16.

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Johnson, Jake. "Exoticized Voices, Racialized Bodies." In Mormons, Musical Theater, and Belonging in America. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042515.003.0005.

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Just as Mormons used musical theater to purchase whiteness in the early twentieth century, so too do Mormons begin in the 1960s to use musical theater to associate other racial minorities with white American values. By allowing certain groups the opportunity to voice whiteness through the conventions of musical theater, Mormons reimagined the genre as a tool to transform some minority members into exemplars of whiteness. This chapter first details the history of Mormonism in Hawaii and the musical theater productions at the Mormon-owned Polynesian Cultural Center that began there in 1963. Importantly, Mormons have long understood dark-skinned Polynesians, like themselves, to be a chosen people, rather than cursed--displaced Jews, in fact, whose origins are explained in The Book of Mormon. The chapter then analyzes the Mormon musical Life . . . More Sweet than Bitter, billed as a sequel to Fiddler on the Roof, for its narrative explicitly connecting Mormons to Judaism. The musical stage thus becomes for modern Mormons a reckoning device to demonstrate belonging and acceptance in exotic terms--“whitening” the dark-skinned Polynesians and demonstrating fluidity between Mormonism and Judaism.
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"Polynesian Voyaging: Landfalls in the Americas." In Traveling Prehistoric Seas. Routledge, 2016. http://dx.doi.org/10.4324/9781315416410-12.

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Corbin, George A. "Art of Polynesia." In Native Arts of North America, Africa, and the South Pacific. Routledge, 2018. http://dx.doi.org/10.4324/9780429493423-10.

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Tengan, P. Kāwika, and Jesse Makani Markham. "Performing Polynesian Masculinities in American Football: From 'Rainbows to Warriors'." In Sport in the Pacific. Routledge, 2017. http://dx.doi.org/10.4324/9781315087719-7.

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Flicker, Leon, and Ngaire Kerse. "Population ageing in Oceania." In Oxford Textbook of Geriatric Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198701590.003.0008.

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The region of Oceania describes a collection of islands scattered throughout the Pacific Ocean between Asia and the Americas. The region is vast and largely covered by ocean. There are four subregions of this region including Australasia (Australia and New Zealand), Melanesia (Papua and New Guinea, Fiji, Solomon Islands, Vanuatu, and New Caledonia), Micronesia (Federated States of Micronesia and Guam), and Polynesia (includes French Polynesia, Samoa, Tonga, Tokalau, and Niue). Australasia is relatively affluent and developed with an ageing population, whereas the other nations are of a developing nature with relatively younger populations but will face dramatic population ageing over the next 40 years. Australasia has well-developed services for older people. The Indigenous populations of Australasia have worse health outcomes than the non-Indigenous populations. However, outside Australasia there is an urgent need to develop health and community services for older people in the remainder of the region.
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"3. The Polynesian: In the Service of America and the Kingdom." In Shaping History. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824864279-005.

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Bender, Daniel. "Drinking Scorpions at Trader Vic’s: Polynesian Parties, Caribbean Rum, Chinese Cooks, and American Tourists." In Culinary Nationalism in Asia. Bloomsbury Publishing Plc, 2019. http://dx.doi.org/10.5040/9781350078703.ch-011.

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Mitchell, Peter. "The Old World: Southern Africa and Australasia." In Horse Nations. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780198703839.003.0014.

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So far we have seen how Indigenous societies in North and South America exploited the opportunities created by the horse’s reintroduction in the aftermath of Columbus’ voyage of 1492. But the Americas were not the only part of the world to which Europeans brought the horse. In southern Africa other members of the genus Equus, the plains and mountain zebras, were long established, but before European settlement the only animal ridden there—and then very little—was the ox. Australia, on the other hand, though rich in marsupials, had no purely terrestrial placental mammals except people and dogs. Finding a vacant ecological niche, horses and other animals introduced by Europeans quickly established themselves in the wild. Much the same holds for New Zealand, which had no mammals at all (save bats) until Polynesians settled it less than four hundred years before the first European visitor, Abel Tasman, in 1642. Southern Africa, Australia, and New Zealand therefore all gave new, and different, opportunities to horses. How their Indigenous human populations interacted with the new arrival also varied. In southern Africa horses encountered some societies that had domestic livestock of their own, others who combined livestock with cereal cultivation, and yet others (those of greatest interest here) who were hunters and gatherers. In Australia, only the last of these variations was present, while in New Zealand, although most Māori did grow crops, dogs were the only domestic animals. The first Europeans to visit southern Africa were the Portuguese. Rounding the Cape of Good Hope in 1488 they completed the circumnavigation of the continent’s southern tip ten years later to reach India. Portugal did not, however, establish settlements in what eventually became South Africa, preferring to sail round it to reach Mozambique. For over a century its disinterest was shared by the other Europeans who occasionally used Cape Town’s Table Bay or other spots along the coast to take on fresh water or trade for livestock from Indigenous Khoe herders.
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Boulton, April M., and Philip S. Ward. "Ants." In Island Biogeography in the Sea of Cortés II. Oxford University Press, 2002. http://dx.doi.org/10.1093/oso/9780195133462.003.0011.

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The distribution and abundance of ants on islands has attracted considerable attention from ecologists and biogeographers, especially since the classic studies by Wilson on the ants of Melanesia and the Pacific islands (Wilson 1961; Wilson and Taylor 1967a,b; see also updates by Morrison 1996, 1997). The species-area curve for Polynesian ants was an important contribution in the development of island biogeography theory (MacArthur and Wilson 1967). Subsequent studies of other island ant faunas, such as those of the Caribbean (Levins et al. 1973; Wilson 1988; Morrison 1998a,b), Japan (Terayama 1982a,b, 1983, 1992), Korea (Choi and Bang 1993; Choi et al. 1993), and island archipelagos in Europe (Baroni Urbani 1971, 1978; Pisarski et al. 1982; Vepsäläínen and Pisarski 1982; Ranta et al. 1983; Boomsma et al. 1987) and North America (Goldstein 1976; Cole 1983a,b), have confirmed the general features of this relationship, although the underlying causative agents and the relative contribution of stochastic and deterministic processes to ant community composition remain points of controversy. The islands in the Sea of Cortés are particularly interesting from a biogeographic standpoint because they vary considerably in size, topography, and isolation. In addition, both oceanic and landbridge islands occur in the gulf, allowing comparisons between faunas that resulted from colonization (assembly) versus relaxation. Nevertheless, the ant assemblages of the gulf islands have received little study. There are a few scattered island records in taxonomic and faunistic papers (Smith 1943; Cole 1968; MacKay et al. 1985). Bernstein (1979) listed 16 ant species from a total of nine Gulf of California islands, but a number of evident misidentifications occur in her list. To the best of our knowledge, no other publications have appeared on the ant communities of these islands. In this chapter, we document the ant species known from islands in the Sea of Cortés and analyze species composition in a selected subset of the better sampled islands. Most of the data come from recent collections made within the last two decades.
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