Relevant bibliographies by topics / Pope (590-604 : Gregory I)

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Academic literature on the topic 'Pope (590-604 : Gregory I)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Pope (590-604 : Gregory I)"

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WESTERN, JOSEPH. "The Papal Apocrisiarii in Constantinople during the Pontificate of Gregory i, 590–604." Journal of Ecclesiastical History 66, no. 4 (2015): 697–714. http://dx.doi.org/10.1017/s0022046915001621.

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From the fifth through to the eighth century an ecclesiastical official, the apocrisiarius, streamlined the effective governance of both Church and Empire by serving as the pope's permanent representative at the imperial Byzantine court. The letters of a former apocrisiarius, Pope Gregory i, serve as the best sources for uncovering the duties of this office and its benefits to the Church and the Empire. Investigating this office under Gregory emphasises the independent ambassadorial mandate given to these men and highlights the vital role of personal relationships in the conduct of imperial bu
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Latham, Jacob A. "Inventing Gregory “the Great”: Memory, Authority, and the Afterlives of the Letania Septiformis." Church History 84, no. 1 (2015): 1–31. http://dx.doi.org/10.1017/s0009640714001693.

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In modern scholarship, Pope Gregory I “the Great” (590–604) is often simultaneously considered the final scion of classical Rome and the first medieval pope. The letania septiformis, a procession organized into seven groups that Gregory instituted in 590 in the face of plague and disease (and performed only once thereafter in 603), has similarly been construed as the very moment when Antiquity died and the Middle Ages were born. However, his Roman contemporaries in the papal curia largely ignored Gregory and his purportedly epochal procession. In fact, memory of the procession languished in It
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Cubitt, Catherine. "Ostriches, Spiders’ Webs and Antichrist: Hypocrisy in Writings of Pope Gregory the Great and Archbishop Wulfstan II of York." Studies in Church History 60 (May 23, 2024): 64–90. http://dx.doi.org/10.1017/stc.2024.3.

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This article examines the use of the concepts of hypocrisy and the hypocrite in the writings of Pope Gregory the Great (590–604) and Archbishop Wulfstan of York (1002–23). Although separated by many centuries, these two treatments are connected through Wulfstan's debt to Gregory's ideas on the evil of hypocrisy, and particularly in his depiction of Antichrist as the chief of all hypocrites. Both use the idea of hypocrisy to critique their contemporary situation: for Gregory, the pride of the Patriarch John IV of Constantinople in adopting the title ‘Ecumenical Patriarch’; and for Wulfstan, the
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SANTO, MATTHEW DAL. "The Shadow of a Doubt?A Note on the Dialogues and Registrum Epistolarum of Pope Gregory the Great (590–604)." Journal of Ecclesiastical History 61, no. 1 (2009): 3–17. http://dx.doi.org/10.1017/s0022046909991308.

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Since the 1980s the British scholar Francis Clark has challenged the traditional attribution of the Dialogues on the miracles of the Italian Fathers to Pope Gregory the Great (590–604). While Clark's thesis has generally been rejected by experts, it retains considerable persuasive force for those new to the field. This paper focuses on the misplaced intuitive foundation of Clark's thesis and points to the enthusiasm exhibited by Gregory the Great for the miracles of the saints in several understudied letters from his Registrum epistolarum. It particularly highlights Gregory's discussion of fou
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Doran, John. "Remembering Pope Gregory VII: Cardinal Boso and Alexander III." Studies in Church History 49 (2013): 87–98. http://dx.doi.org/10.1017/s0424208400002047.

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In the conclusion to his masterly biography of Pope Gregory VII (1073–85), H. E. John Cowdrey notes the paradox that the pope so lionized by modern historians, to the extent that the age of reform bears his name, was largely forgotten in the twelfth century and made little impact on Christian thought, spirituality or canon law. Cowdrey is not alone in his observation that Gregory ‘receded from memory with remarkable speed and completeness’; when he was remembered, it was as a failure and as one who brought decline upon the church. For Cowdrey, the answer to this conundrum lay in the fact that
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Migalnikov, Aleksei. "Pope Gregory the Great’s Arguments Against the Ecumenical Title of the Patriarch of Constantinople: Analysis of the Letters from 595." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (2021): 290–303. http://dx.doi.org/10.15688/jvolsu4.2021.6.21.

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Introduction. At the end of the sixth century a dispute broke out between the popes and the patriarchs of Constantinople – first of all, between pope Gregory I the Great (590–604) and patriarch John IV the Faster (582–595) – over the epithet “Ecumenical”, which appeared in the title of John of Constantinople. This dispute is quite widely represented in the scientific literature, but since researchers almost always pay attention to this topic in general, their papers often miss many nuances contained in the texts of the letters of pope Gregory. Methods. This article attempts a detailed analysis
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Benvegnù, Damiano. "The Dialogues Bioregional Project: Landscape Ecology in Central Italy from the Sixth Century to the Present." Semantic Metadata, Humanist Computing, and Digital Humanities 6, no. 1 (2019): 69–85. http://dx.doi.org/10.5399/uo/hsda.6.1.5.

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Pope Gregory I (r. 590-604), commonly known as Saint Gregory the Great, is celebrated for re-organizing both the institutional and liturgical life of the Roman Catholic Church; for instigating the first recorded large-scale mission from Rome to England; and for his writings. Among these, a distinct importance has been attributed to his “Dialogues,” a collection of four books of miracles, signs, wonders, and healings carried out by then little-known holy men, which represent a portion of central Italy as a sacred space where the Christian God is present in both human and non-human form, while a
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Bolton, Brenda. "‘A Faithful and Wise Servant’? Innocent III (1198–1216) Looks at his Household." Studies in Church History 50 (2014): 59–73. http://dx.doi.org/10.1017/s0424208400001649.

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Arriving at the Lateran on 8 January 1198, officials conducted Innocent III (born Lotari dei Conti di Segni) ceremonially to his apartments within the palace, there to rest, pray and dine.’ Foremost amongst his concerns was the household, last reformed by Gregory I (590–604). Whilst Innocent clearly adopted Gregory as his model, both for the shaping of his personal life as pope and for his understanding of the papal office, the young pope’s efforts to make his household as exemplary as that of his great predecessor have not received the attention they undoubtedly deserve. Gregory’s finest Life
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Lee, Hye-Min. "Images and Experiences of the Plague of Rome during the Time of Gregory I." Korea Association of World History and Culture 68 (September 30, 2023): 189–217. http://dx.doi.org/10.32961/jwhc.2023.09.68.189.

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In the year 590, when a devastating plague swept through Rome, Pope Gregory I endeavored to uplift and support the Roman population. The most significant primary source that provides invaluable insights into this historical event is The Histories of Gregory of Tours. He vividly portrays the stunning disasters of inundation and plague that occurred in Rome in 590, overlaying them with apocalyptic imagery. This paper argues that it is necessary to understand Gregory of Tours’ writing from the perspective of disaster narratives specific to medieval historical writing.
 Furthermore, The Dialo
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Wolińska, Teresa. "Jedenastowieczne echo sporu o tytuł patriarchy ekumenicznego." Vox Patrum 49 (June 15, 2006): 725–34. http://dx.doi.org/10.31743/vp.8247.

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Chronicler Rodulf Glaber has written about a Byzantine legation to Rome in ca. 1024. The envoys were to demand consent, on behalf of the patriarch and the emperor, to use the title ecumenical by the bishop of the Empire’s Capital city. Glaber’s account does not seem reliable. Still, despite some scholars’ doubts, it is believed that the legation really took place. Far-sighted plans of restoring influence in Italy and Sicily may have made Emperor Basil II take up negotiations with Rome. Yet, it was unlikely for the patriarch to seek the Pope’s consent to use the title that his predecessors had
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Dissertations / Theses on the topic "Pope (590-604 : Gregory I)"

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Kingston, Charlotte Emily. "The devil in the writings and thought of Pope Gregory the Great (590-604)." Thesis, University of York, 2011. http://etheses.whiterose.ac.uk/14224/.

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This thesis explores the portrayal of the devil in the/writings and thought of Pope Gregory the Great (590-604). It examines his exegetical, hagiographical and homiletic works in addition to his correspondence. It analyses the ways in which Gregory described, understood, and used the figure of the devil, and places this within Gregory's wider conceptual framework. It proposes new ways of approaching the topic, particularly in his exegetical works, and looks as much into the associations that he drew as the doctrines that he preached. By looking at a wide selection of his works, this thesis giv
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Leyser, Conrad. "The monastic thought and culture of Pope Gregory the Great in their Western context, c.400-604." Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:a8280d1b-1d09-4505-ad0d-2be735badbaf.

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Gregory was the first monk to be pope; proverbially, he would have preferred to have remained a monk; the audience he addressed was almost always made up of monks. However, no sustained attempt has been made to establish the contexts for Gregory as a monastic writer. The thesis represents an initial attempt to do so, and in particular, to question the image of Gregory as a monk unable to cope with the assumption of episcopal power. The sources principally chosen for study are as follows: Augustine's Praeceptum; Cassian's Institutes and Conferences; the writings of the early Lerins circle; the
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Crumbley, Allex. "The Politics of Translation: Authorship and Authority in the Writings of Alfred the Great." Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc9112/.

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The political implications of the OE prose translations of King Alfred (849-899) are overlooked by scholars who focus on the literary merits of the texts. When viewed as propaganda, Alfred's writings show a careful reshaping of their Latin sources that reaffirms Alfred's claim to power. The preface to Pastoral Care, long understood to be the inauguration of Alfred's literary reforms, is invested with highly charged language and a dramatic reinvention of English history, which both reestablishes the social hierarchy with the king more firmly in place at its head and constructs the inevitabilit
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Books on the topic "Pope (590-604 : Gregory I)"

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Bertram, Colgrave, ed. The earliest life of Gregory the Great. Cambridge University Press, 1985.

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Gregory I, Pope, ca. 540-604., ed. Gregory the Great. Routledge, 2005.

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Vogüé, Adalbert de. The life of St. Benedict--Gregory the Great. St. Bede's Publications, 1993.

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Gregory I, Pope, ca. 540-604, ed. Gregory the Great on the Song of Songs. Liturgical Press, 2012.

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Clark, Francis. The Pseudo-Gregorian dialogues. E.J. Brill, 1987.

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1949-, Collins Roger, ed. Gregory the Great. Variorum, 1996.

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Butler, Edward Cuthbert. Western mysticism: Augustine, Gregory, and Bernard on contemplation and the contemplative life. Dover Publications, 2003.

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Butler, Edward Cuthbert. Western mysticism: The teaching of SS. Augustine, Gregory, and Bernard on contemplation and the contemplative life. Kegan Paul International, 2000.

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Straw, Carole Ellen. Gregory the Great: Perfection in imperfection. University of California Press, 1988.

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Gregory. King Alfred's Old English translation of Pope Gregory the Great's Regula pastoralis and its cultural context: A study and partial edition according to all surviving manuscripts based on Cambridge, Corpus Christi College 12. P. Lang, 2003.

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Book chapters on the topic "Pope (590-604 : Gregory I)"

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Figurski, Paweł. "Pope Gregory the Great (d. 604), Bishop Stanisław of Cracow (d. 1079), and the Unbound Rhinoceros 1." In Continuity and Change in Medieval East Central Europe. Routledge, 2024. http://dx.doi.org/10.4324/9781003463672-12.

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Rosenwein, Barbara H. "The Emotions of Exclusion and Inclusion: The Case of Gregory the Great (590-604)." In La construction sociale du sujet exclu (IVe-XIe siècle). Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.hama-eb.5.114406.

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Chadwick, Henry. "Pope Gregory the Great (590–604)." In The Church in Ancient Society. Oxford University Press, 2001. http://dx.doi.org/10.1093/0199246955.003.0059.

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"Pope Gregory the Great and the Jews 590-604." In The Jew in the Medieval World. Hebrew Union College Press, 1999. http://dx.doi.org/10.2307/j.ctvd58td4.27.

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Crocker, Richard. "Liturgical Ma Te Rials of Roman Chant." In The Early Middle Ages to 1300. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780193163294.003.0004.

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Abstract Around 1900 there was an intense controversy involving F. A. Gevaert, Amadee Gastoue, Peter Wagner, and others, concerning the role of Pope Gregory I (590-604) in the development of the repertory of chant that bears his name. Since 1950 the controversy has shifted to a somewhat different issue; but the persistent reality behind the Gregorian issue is that the time-if not the reign-of Pope Gregory represents a barrier. Since his time we can imagine the development of the repertory as it is preserved in sources after 750; before his time, that is, before 600, the development of Roman ch
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Lavezzo, Kathy. "Another Country: Aelfric and the Production of English Identity." In New Medieval Literatures. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198186809.003.0004.

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Abstract Legend has it that Pope Gregory the Great (540-604), while admiring some attractive English slave boys for sale at the Roman Forum, playfully foretold the Anglo-Saxons’ conversion to Christianity through a series of puns, the most famous of which is his claim that ‘rightly are [the slaves] called Angles, since they have the beauty of angels’.
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Savill, Benjamin. "An Annotated Handlist of Papal Privileges in Early Medieval England." In England and the Papacy in the Early Middle Ages. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198887058.003.0003.

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Abstract Chapter 3 serves as the technical backbone to the book, providing a full annotated handlist and commentary on all papal privileges purportedly acquired in England from the time of Pope Gregory the Great (d. 604) to Pope Alexander II (d. 1073). It covers both authentic and forged/falsified documents, plus reported acquisitions of privileges whose texts no longer survive (deperdita). The handlist provides information on the extant manuscripts and archival tradition of each document, and indicates critical editions and further reference works.
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