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Relevant bibliographies by topics / Post modern Christianity

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Academic literature on the topic 'Post modern Christianity'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Post modern Christianity"

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Emmanuel, Steven M. "Kierkegaard On Doctrine: A Post–Modern Interpretation." Religious Studies 25, no. 3 (1989): 363–78. http://dx.doi.org/10.1017/s0034412500019909.

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Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are given expression in the existence of the believer. This was, however, far from evident to Kier

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Wijsen, Frans. "Global Christianity: A European Perspective." Exchange 38, no. 2 (2009): 147–60. http://dx.doi.org/10.1163/157254309x425382.

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AbstractReflecting from a European perspective upon the shift of the centre of gravity of Christianity to the global South, the author explores the implications of this shift for intercultural communication and hermeneutics within world Christianity. Are North-South relationships within world Christianity simply to be reversed, and does European Christianity end up exclusively at the receiving end? Discussing his studies of Christian immigrants in The Netherlands, the author states that the struggle between Western and non-Western Christians is a struggle about the values of modernity. This is

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Bondarenko, Dmitri M., and Andrey V. Tutorskiy. "Conversion to Orthodox Christianity in Uganda: A Hundred Years of Spiritual Encounter with Modernity, 1919–2019." Religions 11, no. 5 (2020): 223. http://dx.doi.org/10.3390/rel11050223.

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In 1919, three Ugandan Anglicans converted to Orthodox Christianity, as they became sure that this was Christianity’s original and only true form. In 1946, Ugandan Orthodox Christians aligned with the Eastern Orthodox Church of Alexandria. Since the 1990s, new trends in conversion to Orthodox Christianity in Uganda can be observed: one is some growth in the number of new converts to the canonical Orthodox Church, while another is the appearance of new Orthodox Churches, including parishes of the Russian Orthodox Church Outside of Russia and the Russian Orthodox Old-Rite Church. The questions w

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Togarasei, Lovemore. "MODERN/CHARISMATIC PENTECOSTALISM AS A FORM OF ‘RELIGIOUS’ SECULARISATION IN AFRICA." Studia Historiae Ecclesiasticae 41, no. 1 (2015): 56–66. http://dx.doi.org/10.25159/2412-4265/95.

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This paper argues that although Pentecostalism seems to be reviving Christianity in Africa, judging by the number of people attracted to this brand of Christianity, there is an extent to which its practices and beliefs are secular. Perhaps it is this ‘secularisation’ that remains a pull factor of this kind of Christianity. To do so, the paper begins with a brief review of the secularisation theory, reaching a conclusion that secularisation involves people’s concern with proximate (this worldly) issues rather than ultimate (post-mortem) issues. With this understanding of secularisation, the pap

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Kriel, Jacques R. "Returning From Exile: Exploring John Dominic Crossan's Concept of the Passion-Resurrection Narratives as Prophecy Historicised1." Religion and Theology 10, no. 3-4 (2003): 308–38. http://dx.doi.org/10.1163/157430103x00105.

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AbstractThe modern and post-modern worldviews are inimical to the worldview of theistic religions and the fundamental assumptions and credal articulations of the Christian faith. John Shelbey Spong has characterised the situation of Christians who take seriously the (post)modern worldview as well as their commitment to Jesus of Nazareth and the biblical tradition as 'living in exile.' In this article I explore to what extent the insights of New Testament historical scholarship, specifically John Dominic Crossan's concept of the passion-resurrection narratives as prophecy-historicised, as well

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Maler, Arkady M. "Secular and Post-Secular Understanding of the Concept of Personality." Almanac “Essays on Conservatism” 29 (September 19, 2019): 131–38. http://dx.doi.org/10.24030/24092517-2019-0-3-131-138.

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The article shows the development of the concept of personality in the history of philosophy as the key value of European civilization. The main problem of understanding personality is that this concept arose exclusively in the context of the formation of Orthodox Christian dogma, where the personality is God himself and man created in the image and likeness of God. Thus, it is in Christianity that the concept of personality has fundamental ontological basis and therefore only in Christianity it has the absolute value. But in the secular philosophy of Modern times the concept of personality ha

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Abu-Rabi, Ibrahim M. "Beyond the Post-Modern Mind." American Journal of Islam and Society 7, no. 2 (1990): 235–55. http://dx.doi.org/10.35632/ajis.v7i2.2793.

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What can an accomplished Western theologian and philosopher offerto modern Islamic thought‘! Is there a need for the contemporary Muslimintelligentsia to learn from outside sources? And, if "a conscious and intellectualdefence must be made of the Islamic tradition,” does it mean that Muslimshave to live in a state of mental inertia vis-i-vis the impressive Western traditionin philosophy, theology, and other humanistic and social sciences? Finally,what are the intellectual dangers of borrowing from a Western heritage whichis diffuse in nature, and which is not free from ideology most of the tim

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Huang, Yuqin. "Western-Educated Chinese Christian Returnees, Nationalism, and Modernity: Comparison Between the Pre-1949 Era and the Post-1978 Era." SAGE Open 11, no. 1 (2021): 215824402199481. http://dx.doi.org/10.1177/2158244021994816.

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For more than 100 years, China has seen waves of students and scholars heading overseas and studying in the West as well as the concomitant returning waves. This study draws on information obtained from secondhand documents and firsthand field studies to analyze and compare two returning waves involving the complex dynamics of globalization/indigenization of Christianity in China. The first returning wave began in the early 1900s and lasted until 1950, in which many went overseas because of their connections with Western missionaries. The second returning wave is currently occurring following

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Bräunlein, Peter J. "“We are 100% Catholic”: Philippine Passion Rituals and Some Obstacles in the Study of Non-European Christianity." Journal of Religion in Europe 5, no. 3 (2012): 384–413. http://dx.doi.org/10.1163/18748929-00503003.

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Philippine Catholicism is usually seen as a variant of a non-European Christianity, which was formerly introduced by Spanish missionaries and colonizers into the Philippine Archipelago. Philippine passion rituals, especially self-flagellation and rites of crucifixion, are commonly interpreted as bizarre phenomena of a pre-modern folk-religiosity or archaic survivals of ‘our’ past, or as a post-colonial mimicry of European religious history. The perspective on Philippine Christianity is always governed by European discourses, whether religious, scientific, or common sense. This paper is an atte

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Schalow, Frank. "Christianity's Elusive Style: Nietzsche and the Dilemma of Modernity." Horizons 19, no. 1 (1992): 70–83. http://dx.doi.org/10.1017/s0360966900025664.

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AbstractThis paper attempts to elicit a certain sympathy for Nietzsche's view of Christianity by arguing that his critical attitude toward it must be considered more broadly within his quest to diagnose the illness pervading modern culture. Thus, while it has often been believed that Christianity contributes to the decline of modern culture, it is equally plausible that the institutions and language of modernity have become inadequate for the proper expression of the Christian message. The ostensibly “anti-Christian” sentiment in Nietzsche's thought, then, stems from an “anti-modern” stance, o

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Dissertations / Theses on the topic "Post modern Christianity"

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Seibel, Cory Lane. "Intergenerational reconciliation and justice as essential dimensions of missional renewal in the post-modern transition." Thesis, Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-10172009-105350/.

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Billingham, John. "Divine authority and covenant community in contemporary culture." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:3d96890d-8111-4922-9809-30c51d75e5b6.

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The question I address is: how might a theology of authority be conceived in the light of questions raised by what is termed 'post-modernity'? Is it possible to articulate a theology of authority coming to the church community 'from God' that avoids an oppressive and alienating heteronomy? The thesis explores the question of authority as of vital importance in the sociological dimension of religion, calling for legitimisation (in light of claims made for itself) and as obligatory in the theological sphere. For this reason the project involves two methodologies (theological and sociological/eth

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Otto, Paul Bernard. "A participatory inquiry into cultural and religious discourses that either silence or promote gay voices." Thesis, 2003. http://hdl.handle.net/10500/1257.

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This study is an inquiry into discourses which influence gay people's lives. Foucault's ideas regarding knowledge, power, discipline, discourse and sexuality form the epistemological background enabling a social constructivist-deconstructive analysis of these concepts in relation to the problem of homosexuality. The theological origins of influential discourses form the focus of one chapter. Additional discursive fields - such as psychology, education, the military and legislature - are also investigated. Besides the research initiator, three other participants shared their experiences of

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Morekwa, Othusitse. "Doing theology in the post liberation era of Southern Africa." Thesis, 2015. http://hdl.handle.net/10500/19585.

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The Study of Theology plays a crucial role in the construction of a sound theology in this post liberation era of Southern Africa. This exercise is conformed to the academic learning and creates an environment where theology can dialogue with other disciplines. It helps in the critical reflection on the issue of God and human beings as the object of theology in African context. The study of theology and the doing of theology are methods which bring praxis and theory together. The doing of theology is the daily work of a pastor in a congregation. It is an exercise that put theological theories

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Jili, Bongani Vitus. "Premarital and extra-marital sexual practices amongst some modern Zulus : an ethical response from a catholic perspective." Diss., 1995. http://hdl.handle.net/10500/17013.

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There is a rise in premarital and extra-marital sexual relations amongst some modern Zulus. The causes of this rise include the perpetual childhood of women in society and the political and socio-economic setting in South Africa. The results of this rise include teenage pregnancies and sexually transmitted diseases. In Zulu traditional sexual practice the publicity of love affairs curbed sexual promiscuity. Many people were involved in the love affairs of young people. This tradition broke down because of the political, religious and socio-economic changes in South Africa. The Catholic

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Meiring, Lieze Fredericka. "Renouncing racism in a Dutch Reformed congregation." Diss., 2000. http://hdl.handle.net/10500/17432.

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The Dutch Reformed Church provided the theological justification for Apartheid since 1948 and contributed to discourses of racism and cultural hegemony. In this research narrative conversations were used to confront racism prevalent among many Dutch Reformed congregants. Social discourses, created through language, marginalised and oppressed people of Colour in South Africa. In this project, narrative conversations were used to deconstruct these oppressive racial discourses. Antjie Krog's book on the Truth and Reconciliation Commission's work, Country of my skull, confronted the congregants wi

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Cilliers, Octavius Jacobus. "Skrifgebruik in die pastoraat." Thesis, 2004. http://hdl.handle.net/10500/992.

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This research pursues the use of the Bible in counseling. The focus is to identify the different theological paradigms in which the Bible is used and the different ways that counsellors make use of the Bible in therapy. It also pursues the experiences that the clients had of such counsellors in the use of the Bible. Therapists and clients from different theological backgrounds partake in this study. An overview is given of the shift that is taking place from a modern to a postmodern approach about reality, truth, and knowledge and the effect there of on the use of the Bible in therapy. The aim

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McLachlan, Christine. "'Doing hope': mentoring with people doing care, working and dealing with trauma in a township in South Africa." Diss., 2007. http://hdl.handle.net/10500/537.

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Working in a township is a challenging but also rewarding way of living. In this dissertation the researcher, in collaboration with the co-searchers, explore ways to mentor one another as they learn how to deal with trauma, either by experiencing trauma directly or witnessing secondary trauma. This leads to new ways of being 'in the moment', coping with trauma, forming a community of care and learning to be in an aware and empowered position. The responsibility of practical theology and the commitment to pastoral care are explored in the context of theology, and spesifically feminist theology,

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Augustine, Daniela Christova. "At the crossroads of social transformation : an Eastern-European theological perspective." Thesis, 2001. http://hdl.handle.net/10500/655.

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The present work examines the crossroads of social transformation from the contextual standpoint of the "Second World" - a political and socioeconomic term descriptively pointing to the unique location of the Former Eastern-European Block countries - in between worlds. The work involves in a dialogue some of the major trends within the contemporary Eastern-European philosophical environment: dichotomized between Neo-Marxism and Neo-Freudianism on the one hand, and Postmodernism on the other. While examining the most significant elements between the dialectical paradigms for social

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Weyers, Mario. "The nature of the church in some post-christendom models and according to some authors in the New Testament : a comparative study with missiological implications." Thesis, 2012. http://hdl.handle.net/10500/5968.

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In this thesis the researcher has investigated which of the two concepts: believing before belonging or belonging before believing, is a more accountable perspective in regards to ministry in post-Christendom society. With the final stages of the modern period the power of hegemonic ideologies is coming to an end as people identify less with grand ideologies and more with subcultures related to technology and social and economic networks of different kinds. The post-Christendom phase has begun and is radically challenging Christendom notions of ministry. We have to assume that among post-Chr

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Books on the topic "Post modern Christianity"

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Binion, Rudolph. After Christianity: Christian survivals in post-Christian culture. Logbridge-Rhodes, 1986.

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Rutler, George W. Beyond modernity: Reflections of a post-modern Catholic. Ignatius Press, 1987.

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McColman, Carl. Spirituality: A post-modern and interfaith approach to cultivating a relationship with God. White River Press, 2008.

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V, Gallagher Susan, ed. Post-colonial literature and the biblical call for justice. University Press of Mississippi, 1994.

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Vidi, Arnaldo De. Né angeli né demoni, ma post-moderni: Il pentecostalismo contemporaneo visto da un missionario. P. G. Pazzini, 2011.

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Faber, Heije. Wachter wat is er van de nacht?: Over ons geloof in een post-moderne samenleving. Uitgeverij De Ploeg, 1995.

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Estigarribia, Juan Vicente. Al di là della morte e del lutto: Dal mondo omerico e dai padri, quale speranza per l'uomo post-moderno? Il cerchio, 2016.

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Kuschel, Karl-Josef. The poet as mirror: Human nature, God and Jesus in twentieth-century literature. SCM Press, 1999.

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Book of Deuteronomy and Post-Modern Christianity. Wipf & Stock Publishers, 2013.

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Baxter, James. Book of Deuteronomy and Post-Modern Christianity. Wipf & Stock Publishers, 2013.

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Book chapters on the topic "Post modern Christianity"

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"1 Godly Love and Post-Modern Christianity." In Blood and Fire. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814768488.003.0004.

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Stanley, Brian. "The Eastern Orthodox Church and the Modern World." In Christianity in the Twentieth Century. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0015.

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This chapter details how, in the course of the twentieth century, the position of the Orthodox and Oriental Orthodox Churches weakened markedly—and apparently irreversibly—in some of their historic strongholds, such as Egypt and Palestine, while in most of eastern Europe, Orthodoxy came under severe ideological pressure from communist regimes between 1917 and 1989, only to emerge into the post-Soviet era remarkably intact. Perhaps the most striking feature of Orthodox history during the century is the extent of the global diffusion—yet at the same time tendency to ethnic fragmentation—of Ortho

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Ruokanen, Miikka, and Chen Yongtao. "Christianity in Chinese Soil." In The Oxford Handbook of Mission Studies. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198831723.013.27.

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Abstract The chapter focuses on three main features in the development of Christianity in China: first, a perpetual tendency toward the contextualization/inculturation of the Christian faith; second, tension between the suspicion of foreign interference in Chinese society and the welcome of Western science and social values introduced by missionaries; and third, criticism of imported Western denominationalism. The chapter demonstrates how these features appeared in Chinese Christianity from mission initiatives and indigenous movements from the seventh century ce up to contemporary modern urban

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Valliere, Paul. "Law and Orthodox Christianity after Byzantium." In The Oxford Handbook of Christianity and Law. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.9.

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Abstract This chapter outlines the Orthodox Christian experience of law and practice of jurisprudence from 1453 to 1918. The chapter first surveys the legal and political regimes under which Orthodox communities lived after Byzantium: the Ottoman Empire, Muscovy, and Western polities. Next, the chapter describes the nomocanonical tradition, the principal jurisprudential tradition of post-Byzantine Orthodoxy until the nineteenth century. Tensions in the nomocanonical tradition are described: the tension between ecclesiastical canons and Byzantine imperial laws within the nomocanon, and between

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Kamali, Mohammad Hashim. "Islam Between Antiquity and the Modern World." In The Middle Path of Moderation in Islam. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780190226831.003.0021.

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This chapter juxtaposes Islam’s historical narrative with its scriptural commitment to moderation, and raises questions as to how Islam has positioned itself in its relationship with other major religions on one hand, and the European Enlightenment, as well as post-Enlightenment, modernity on the other. Clear responses are difficult to ascertain, but the Qur’anic narrative of the Abrahamic Faith, its affirmation of Christianity and Judaism, and its commitment to universality, rationality, unicity (tawhid), and equality all in all signify elements of continuity and a persistent quest for a mode

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Smith, Steven D. "Christianity and the Law of Religious Freedom." In The Oxford Handbook of Christianity and Law. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.44.

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Abstract Religious freedom understood as a natural or legal right is a modern development, but it is the product of ancient Christian themes, shaped by modern pluralism, and channeled through Enlightenment institutions, such as constitutional government and rule of law. Three themes in particular have been crucial: the inherent dignity of the person created in the image of God, the jurisdictional dualism of God and Caesar, and the sanctity of a sincere and uncoerced conscience. In the Middle Ages, these themes inspired a struggle for freedom of the church. Later, they supported a commitment to

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Daiei, Kaneko. "The Buddhist Doctrine of Vicarious Suffering (1927)." In Listening to Shin Buddhism: Starting Points of Modern Dialogue. Equinox Publishing, 2012. http://dx.doi.org/10.1558/equinox.20353.

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The present volume begins with a brief flashback.One of the names which appears in both pre-war and post-war times, together with Suzuki Daisetsu himself, is the influential Shin Buddhist writer Kaneko Daiei 金子大栄 (1881–1976).2 We begin here with an article by him entitled “The Buddhist Doctrine of Vicarious Suffering”, which is an obvious attempt to address the possible comparison of “vicarious suffering” in the traditions of Buddhism and Christianity. This is already intended as an interactive study.

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Pacey, Scott. "Buddhism and Patriotism." In Buddhist Responses to Christianity in Postwar Taiwan. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463724111_ch01.

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The KMT sought to foster one value in particular—that of patriotism, or loyalty to the Republic of China. In this context, the elite Buddhists covered in this chapter presented Buddhism as patriotic, and aligned with the “modern” Chinese values promoted in the post-war context. On the other hand, they presented Christianity as antithetical to these. Such a stance painted Christianity as inherently unpatriotic, and therefore discordant with the KMT’s socio-political vision. Interfaith competition thus allowed these Buddhists to craft, and express, a politically acceptable identity. The chapter

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Stanley, Brian. "Aliens in a Strange Land?" In Christianity in the Twentieth Century. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0009.

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This chapter details the course of Christian–Muslim relations in the Islamic world in the twentieth century. It presents two case studies. The first focuses on Egypt, which in the first part of the twentieth century was the intellectual and publishing hub of the Muslim world, and hence was regarded by Western Christians as the key to its regeneration by the Christian gospel and “modern” ideas of reform. Egypt was also the home of Africa's oldest church, the Coptic Orthodox Church. The second case study examines a younger Christian community within a younger nation, that of the church in Indone

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Berman, Harold J., and John Witte. "Christianity and Law in the Enlightenment." In The Oxford Handbook of Christianity and Law. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.14.

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Abstract The European and American Enlightenment movements of 1688 to 1815 transformed the Western legal tradition, notably in areas of constitutional law, criminal law, private law, legal and political theory, and legal education. Particularly the American and French Revolutions effected massive and sometimes violent changes to traditional patterns of law, politics, and society—separating church and state and placing a new premium on democratic rule of law by the general will and public opinion. These legal reforms were grounded in part in new Enlightenment liberal beliefs in deism, rationali

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Conference papers on the topic "Post modern Christianity"

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Zeng, Haijin. "INFLUENCE OF CHRISTIANITY ON THE CREATIVITY OF THE GUANGDONG POET HUANG LIHAI." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.25.

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Huang Lihai is one of the most active contemporary Chinese poets in the past two decades. His poems are a return to poetry, language and life. In the era of change and grand discourse dominating the aesthetic interpretation of literature, Huang Lihai’s poetry and spiritual exploration have obvious implications. His vitality in poetry creation and poetry activities has an important connection with his Christian faith and his thought resources. Huang Lihai pays close attention to individual life with heavy religious feelings, and tries to restore the relationship between man and god, the relatio

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Reports on the topic "Post modern Christianity"

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again

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