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Books on the topic 'Principle of equality of belligerents'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Rossi, Lucia Serena, and Federico Casolari, eds. The Principle of Equality in EU Law. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66137-7.

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2

Meussen, Gerard Theodora Karel, 1957-., ed. The principle of equality in European taxation. Kluwer Law International, 1999.

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3

T'shaka, Oba. Return to the African mother principle of male and female equality. Pan African Publishers and Distributors, 1995.

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4

vande, Lanotte Johan, Sarkin-Hughes Jeremy, Haeck Yves, Rijksuniversiteit te Gent. Vakgroep Publiek Recht. Vakgebied Grondwettelijk Recht., and University of the Western Cape. Dept. of Public Law., eds. The principle of equality: A South African and a Belgian perspective. Maklu, 2001.

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5

(Ireland), Labour Party. Summary of the principle provisions of the Labour Women's National Council statement on equality. The Labour Party, 1985.

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6

M, Buchanan James. Politics by principle, not interest: Toward nondiscriminatory democracy. Cambridge University Press, 2006.

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7

Bernard, Andrew B. Factor price equality and the economies of the United States. National Bureau of Economic Research, 2000.

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8

Fong, Bruce W. Racial equality in the Church: A critique of the homogeneous unit principle in light of a practical theology perspective. University Press of America, 1996.

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9

Pitman, Julia. Our principle of sex equality: The ordination of women in the congregational church in Australia :1927-1977 /Julia Pitman. Australian Scholarly Publishing Ltd., 2016.

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10

Russia (Federation). Ministerstvo nauki i vysshego obrazovanii︠a︡ and Saratovskiĭ nat︠s︡ionalʹnyĭ issledovatelʹskiĭ gosudarstvennyĭ universitet imeni N.G. Chernyshevskogo. I︠U︡ridicheskiĭ fakulʹtet, eds. Prava zhenshchin i muzhchin v Rossii: Realizat︠s︡ii︠a︡ print︠s︡ipa ravenstva : monografii︠a︡ = Rights of women and men in Russia : realization of the principle of eqality : monograph. Prospekt, 2019.

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11

1945-, Bywaters Paul, and McLeod Eileen, eds. Working for equality in health. New York, 1996.

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12

Wąsek-Wiaderek, Małgorzata. The principle of "equality of arms" in criminal procedure under article 6 of the European Convention on Human Rights and its functions in criminal justice of selected European countries: A comparative view. Leuven University Press, 2000.

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13

Kalmanovitz, Pablo. Early Modern Sources of the Regular War Tradition. Edited by Seth Lazar and Helen Frowe. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199943418.013.2.

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The concept of regular war, like that of just war, belongs to a long-standing intellectual tradition of conceptual articulation, legitimization, and contestation. The defining concern of this tradition has been to institutionalize juridical and conventional means of regulating and limiting the use of armed force. This chapter examines the early modern and Enlightenment accounts of Hugo Grotius, Christian Wolff, and Emer Vattel. In contrast to later legal positivist accounts, these accounts were very keen to provide ethical foundations for their eminently juridical projects. The chapter focusse

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14

Equality: Recapturing an Individualist Principle. The Objectivist Center, 2000.

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15

Belser, Eva Maria, Thea Bächler, Sandra Egli, and Lawrence Zünd, eds. The Principle of Equality in Diverse States. Brill | Nijhoff, 2021. http://dx.doi.org/10.1163/9789004394612.

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16

Rossi, Lucia Serena, and Federico Casolari. The Principle of Equality in EU Law. Springer, 2018.

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17

Group, National Bahá'í Women's, and National Spiritual Assembly of the Bahá'ís of the Republic of Ireland., eds. Equality of the sexes: A Baha'í principle. National Bahá'í Women's Group for the National Spiritual Assembly of the Bahá'í's of the Republic of Ireland, 1989.

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18

The Principle of Equality in EU Law. Springer, 2017.

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19

Crofts, Kathryn, and Özge Bengüsu. Principle of Equality of Arms in International Criminal Justice. Independently Published, 2019.

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20

Buchanan, James M., and Roger D. Congleton. Politics by Principle, Not Interest: Towards Nondiscriminatory Democracy. Cambridge University Press, 2006.

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21

The principle of equality of arms in international criminal proceedings. Intersentia, 2012.

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22

Dwan, David. Equality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198738527.003.0003.

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‘The whole English-speaking world’, Orwell believed, ‘is haunted by the idea of human equality’. Orwell was convinced that the principle had never been properly realized, but he remained hopeful nevertheless: ‘equality is technically possible whatever the psychological difficulties may be’. The psychological difficulties may have been considerable, but the issues were also conceptual and semantic: people meant many things when they called for equality. Orwell’s own career testified to the ambiguity of the concept. The ‘democratic socialism’ he defended contained a ragbag of equalities—moral, p

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23

Komkova, G. N., ed. Rights of Women and Men in Russia: Realization of the Principle of Equality. Izdatelstvo Prospekt LLC, 2018. http://dx.doi.org/10.31085/9785392274536-2019-216.

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24

Meussen, Gerard. The Principle of Equality in European Taxation (Eucotax Series on European Taxation, 2). Springer, 1999.

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25

Stenis, Jan, and William Hogland. EUROPE Model Application to Material, Energy and Monetary Flows Based on the Equality Principle. Cambridge Scholars Publisher, 2021.

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26

Olsen, Jan Abel. Equality and fairness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794837.003.0004.

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This chapter investigates the equity reasons behind regulations and public finance of healthcare. An inquiry into altruism and redistribution is followed by a discussion of equality and fairness as applied to the distribution of health and healthcare. Voluntary redistribution through cross-subsidized healthcare is explained by paternalistic altruism, that is, most people simply care for their fellow citizens’ access to needed healthcare. The concepts of equity, equality, and fairness in health are explained and defined. Three theories of distributive justice have particular relevance in the co

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27

McBride, David. Caring for Equality. The Rowman & Littlefield Publishing Group, Inc., 2018. https://doi.org/10.5040/9798881819927.

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African Americans today continue to suffer disproportionately from heart disease, diabetes, and other health problems. In Caring for Equality David McBride chronicles the struggle by African Americans and their white allies to improve poor black health conditions as well as inadequate medical care—caused by slavery, racism, and discrimination—since the arrival of African slaves in America. Black American health progress resulted from the steady influence of what David McBride calls the health equality ideal: the principle that health of black Americans could and should be equal to that of whit

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28

Kim, Sungmoon. Sufficiency and Equality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190671235.003.0006.

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This chapter explores a distributive principle that is integral to pragmatic Confucian democracy—what I call Confucian democratic sufficientarianism. Confucian democratic sufficientarianism critically embraces liberal sufficientarianism’s positive thesis stipulating the threshold of sufficiency but roundly rejects the negative thesis, which allows unlimited desert-based inequalities beyond the threshold of sufficiency. After deriving four propositions from classical Confucianism (namely, equal sufficiency, objectively high threshold standard, deserved inequalities, and constrained inequality)

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29

Foran, Michael P. Equality Before the Law. Hart Publishing, 2023. http://dx.doi.org/10.5040/9781509964970.

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This book presents a defence of the value of equality within law which is neither purely formal nor an entirely speculative theory of justice. It does this by combining a theoretical with a doctrinal project. At the theoretical level, it argues that there is a distinct and meaningful conception of equality before the law which can be separated from concerns of distributive justice. It therefore rejects the claim that legal equality is merely formal. Rather, it is grounded in the equal moral status of all legal subjects. The demand that individuals be treated in accordance with the principle of

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30

Bai, Tongdong. Against Political Equality. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691195995.001.0001.

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This book argues that domestic governance influenced by Confucianism can embrace the liberal aspects of democracy along with the democratic ideas of equal opportunities and governmental accountability to the people. But Confucianism would give more political decision-making power to those with the moral, practical, and intellectual capabilities of caring for the people. While most democratic thinkers still focus on strengthening equality to cure the ills of democracy, the proposed hybrid regime—made up of Confucian-inspired meritocratic characteristics combined with democratic elements and a q

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31

The Democratic Principle of Equal Representation - Forty Years of Council of Europe Activity (Sex Equality). Food & Agriculture Organization of the United Nations (FAO), 1992.

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32

More Equal Than Others?: Perspectives on the Principle of Equality from International and EU Law. T.M.C. Asser Press, 2023.

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33

Marotti, Loris, Andrea Spagnolo, Daniele Amoroso, Giovanni Zarra, and Pierfrancesco Rossi. More Equal Than Others?: Perspectives on the Principle of Equality from International and EU Law. T.M.C. Asser Press, 2022.

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34

Welborn, L. L. That There May Be Equality. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978718197.

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In the context of growing inequality in the twenty-first century, That There May Be Equality seeks to give new audibility to Paul’s appeal to the principle of “equality” in the collection for the poor. L.L. Welborn traces the history of the concept of “equality” in Greek history in order to convey the potency of the idea which Paul invokes. He analyzes the structural inequality of the Roman economy, particularly that of Roman Corinth, and traces the emergence of Paul’s concern about inequality in the ekklesia of Christ believers at Corinth. Welborn then analyzes Paul’s invocation of the princi

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35

Finkelstein, Claire. The Equality of Combatants in Asymmetric War. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796176.003.0011.

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This chapter considers the relationship between the principle of distinction and the idea that combatants are “morally equal” on the battlefield. This relationship is of particular interest, as well as complexity, in so-called asymmetric warfare, namely warfare between traditional state actors and non-state actors such as ISIS or al-Qaeda. It argues that an essential concept for understanding the moral equality principle is that of role responsibility. The notion of role responsibility, where it applies, has the effect of isolating the rights and duties that pertain to the actor from other seg

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36

Ferreira, Francisco H. G., and Vito Peragine. Individual Responsibility and Equality of Opportunity. Edited by Matthew D. Adler and Marc Fleurbaey. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199325818.013.24.

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Building on earlier work by political philosophers, economists have recently sought to define a concept of equity that accommodates the fairness of reward to individual responsibility and effort, while allowing for the existence of some inequalities that are unfair and should be compensated. This chapter provides a critical review of the economic literature on equality and inequality of opportunity. A simple “canonical model” of equal opportunity is proposed, and used to explore the two fundamental concepts in this (relatively) new theory of social justice: the principles of compensation and r

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37

Yang, Yayun. Implementation Mechanisms of the Principle of Gender Equality in the Labour Market in the EU: A Sino-European Comparative Analysis. Nomos Verlagsgesellschaft, 2022.

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38

Bywaters, Paul, and Eileen McLeod. Working for Equality in Health. Taylor & Francis Group, 1996.

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39

Bywaters, Paul, and Eileen McLeod. Working for Equality in Health. Taylor & Francis Group, 2002.

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40

Bywaters, Paul, and Eileen McLeod. Working for Equality in Health. Taylor & Francis Group, 2002.

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41

Bywaters, Paul, and Eileen McLeod. Working for Equality in Health. Taylor & Francis Group, 2002.

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42

Freeman, Samuel. Rawls on Distributive Justice and the Difference Principle. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.2.

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This chapter analyzes Rawls’s complex account of distributive justice. Rawls’s difference principle requires that economic systems be organized so that the least advantaged members of society are better off than they would be in any alternative economic arrangement. The following questions are addressed here: What constraints are imposed by equal basic liberties and fair equality of opportunity on inequalities allowed by the difference principle? What are the difference principle’s broad and narrow requirements? Is maximizing the least advantaged position mandatory regardless of the inequaliti

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43

Freeman, Samuel. Rawls on Distributive Justice and the Difference Principle. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190699260.003.0004.

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This chapter analyzes Rawls’s complex account of distributive justice. Rawls’s difference principle requires that economic systems be organized so that the least advantaged members of society are better off than they would be in any alternative economic arrangement. The following questions are addressed here: What constraints are imposed by equal basic liberties and fair equality of opportunity on inequalities allowed by the difference principle? What are the difference principle’s broad and narrow requirements? Is maximizing the least advantaged position mandatory regardless of the inequaliti

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44

Eve, Bain. When Some are More Equal than Others. Oxford University Press, 2017. http://dx.doi.org/10.1093/law-iic/9780198809722.016.0008.

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The equality of parties is a fundamental procedural norm. Investor-state arbitration poses novel challenges to the proper application of this principle, particularly in regulating the presentation of evidence and the exercise of state sovereign authority. While investors and states are nominally equal, there can be a vast discrepancy between their respective coercive and economic power. In light of this, the principle of equality of the parties must be given more substantive content, reflecting true equality of treatment, rather than being limited to a strict notion of formal equality. This ch

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45

Bruner, Justin P. Decisions Behind the Veil. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815259.003.0008.

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This chapter explores the behavior of individuals placed in circumstances approximating the ‘veil of ignorance.’ Unlike previous experiments of Rawls’ veil, it considers Rawls’ fair equality of opportunity principle in addition to the so-called difference principle. The chapter author’s experimental design can register whether behavior is consistent with a lexicographic ranking of principles of justice. The chapter observes wide support for utilitarianism as well as fair equality of opportunity and, moreover, finds the former is lexically prior to the latter.

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46

Jaquet, Chantal. Conclusion. Translated by Tatiana Reznichenko. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433181.003.0007.

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Although it excludes interaction, the equality of body and mind is not parallelism, in which everything repeats itself identically and interchangeably. Equality is not uniformity; it allows differential treatment of the body and mind, according to the constitutive principle of affect.

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47

Christensen, James. The Opportunities of Trade. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198810353.003.0005.

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Here our focus shifts from the burdens of trade to its benefits. The trade regime provides its members with opportunities to access the markets of others, and this chapter addresses the claim that the distribution of these opportunities should be regulated by a principle of ‘formal equality’, according to which all states are to receive and offer equal, or uniform, treatment (e.g., by matching the market liberalization efforts of others). The first section of the chapter explicates the idea of formal equality and its rationales, identifies a number of positive arguments for departing from form

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48

Eckertz-Höfer, Marion, and Margarete Schuler-Harms, eds. Gleichberechtigung und Demokratie, Gleichberechtigung in der Demokratie. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783748900184.

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This conference transcript collects the lectures given at the interdisciplinary conference on gender equality and democracy, which took place in Hamburg in December 2017. The book addresses the issue of gender quotas for parliaments, elected committees in public administration and federal courts. While Germany celebrates the 100th anniversary of women's suffrage in 2018/19, women are still underrepresented at top level positions in politics. The current political debate seeks effective options to increase the representation of women. Binding quotas promise a solution and promote the constituti

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49

Moehler, Michael. Pure Instrumental Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785927.003.0004.

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This chapter discusses the domain of pure instrumental morality that represents the second level of the two-level contractarian theory. To this end, the chapter clarifies the features of the homo prudens model that underlies the derivation of the weak principle of universalization. Further, the chapter develops, in the form of the empathetic contractor theory, the hypothetical decision situation in which rational agents are placed to derive the weak principle of universalization. Finally, the chapter clarifies the features of the weak principle of universalization that, although its derivation

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50

Freeman, Samuel. Private Law and Rawls’s Principles of Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190699260.003.0006.

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This chapter discusses the application of Rawls’s principles of justice to private law, or the law of legal relationships between individuals, including the law of property, contracts, and torts. Some have argued that Rawls’s principles of justice apply only to public law—legislation affecting government’s relationships to individuals. This chapter contends that the first principle plays a crucial role in assessing and determining private law; moreover, fair equality of opportunity and the difference principle are to be applied to the assessment of many rules of private law. The difference pri

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