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Journal articles on the topic 'Problems of human corporeality'

Author: Grafiati

Published: 28 May 2022

Last updated: 30 July 2025

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1

Gutauskas, Mintautas. "Anthropocentrism and Two Phenomenological Approaches to Animal Life." Problemos 105 (April 10, 2024): 45–62. http://dx.doi.org/10.15388/problemos.2024.105.4.

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This article analyzes two phenomenological approaches to animal life in the context of criticism of anthropocentrism. The first part considers the question of anthropocentrism. Beginning with the posthumanist criticism of anthropocentrism as an ideology of human exceptionalism, the article proposes to reflect human anthropocentricity phenomenologically as a condition of experience. The second part discusses San Martín and Pintos’ approach, which, grounded in Husserl’s analysis of transcendental ego, considers the human-animal relation in terms of egotic subjectivity, corporeality, and the cons

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2

Bogomolov, Aleksey, and Ekaterina Ryzhova. "The concept of corporeality in E. Levinas' phenomenology: historical and philosophical context." KANT 35, no. 2 (2020): 121–24. http://dx.doi.org/10.24923/2222-243x.2020-35.25.

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The article deals with the problem of corporeality in the philosophical views of E. Levinas. It is shown that the body in the concept of the French thinker is the subject of study within the framework of ontology. It is concluded that the problems of human physicality can be revealed through the relationship of a person and another person's Face. The article also substantiates the position on the significance of the French thinker's teaching about corporeality in the framework of historical and philosophical research.

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Selchenok, A. K., and V. A. Berest. "CORPOREALITY AND THE SELF: DISSOLVING BORDERS WITH TECHNOLOGY." RUDN Journal of Philosophy 23, no. 3 (2019): 302–11. http://dx.doi.org/10.22363/2313-2302-2019-23-3-302-311.

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This paper describes the concept of corporeality in the context of science art and the role of technology in contemporary culture. Human corporeality is a body endowed with soul and meaning. It results from personal and social experience, historical development, or cultural context and its implicit impacts. The subject of this research is corporeal code that organize the nature of modern artistic productions and human being identity. Contemporary artists use the strategies of participation and interaction, forms of interventions to make art an agent of social change and to become active driver

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Goldenberg, Jamie L., Tom Pyszczynski, Jeff Greenberg, and Sheldon Solomon. "Fleeing the Body: A Terror Management Perspective on the Problem of Human Corporeality." Personality and Social Psychology Review 4, no. 3 (2000): 200–218. http://dx.doi.org/10.1207/s15327957pspr0403_1.

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From the perspective of terror management theory, the human body is problematic because it serves as a perpetual reminder of the inevitability of death. Human beings confront this problem through the development of cultural worldviews that imbue reality-and the body as part of that reality-with abstract symbolic meaning. This fanciful flight from death is in turn the psychological impetus for distancing from other animals and the need to regulate behaviors that remind us of our physical nature. This analysis is applied to questions concerning why people are embarrassed and disgusted by their b

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Krotova, Darya. "The Corporeality Poetics in V. Shalamov’s Lyrics." Izvestia of Smolensk State University, no. 2 (54) (September 4, 2021): 52–64. http://dx.doi.org/10.35785/2072-9464-2021-54-2-52-64.

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The article is devoted to the category of corporeality and the forms of its implementation in V. Shalamov’s lyrics, viz. identifying both the uniqueness of the poet’s artistic approach and the connections with tradition, in particular, acmeistic one. The stated problems have not become the object of detailed literary anal- ysis yet. To disclose the topic, the author of the article uses materials of V.T. Shalamov’s archive (Russian State Archive of Literature and Art). The article considers the most important perspectives concerning the realization of corporeality category, viz. the princ

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6

Kuznetsov, Anatoly M. "NEUROARCHAEOLOGY – NEW PROSPECTS, OLD PROBLEMS." Rossiiskaia arkheologiia, no. 1 (January 1, 2023): 187–97. http://dx.doi.org/10.31857/s0869606322040109.

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The article discusses the main ideas of British neuroarchaeology and American cognitive archaeology as well as their practical implementation. Neuro/cognitive archaeology is a new area of research that emerged at the junction of the social/cultural neuro/cognitive sciences and Palaeolithic archaeology. The basis of this line of research is the concept of “social brain”, which views this organ as a social/cultural “artifact”. Such an interpretation suggests that brain activity as well as another important human quality, mind, should be considered in conjunction with its corporeality and externa

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7

Toropova, Anastasia. "The Embodiment of the “Strong Woman” Concept in Alexander McQueen’s Travesty Costume." Ideas and Ideals 14, no. 3-2 (2022): 419–30. http://dx.doi.org/10.17212/2075-0862-2022-14.3.2-419-430.

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This article presents the results of a hermeneutic analysis of the work of British designer Alexander McQueen. Corporeality is a system of signs applied to the human body. Clothing is the most important part of corporeality constructed by designers. An outfit is an ensemble of clothing elements that is an artistic statement. McQueen was aware of the overload of the body with symbolic meanings. His task as a designer was to construct a fashionable corporeality, which means controlling body parts with vestimental tools - silhouette, material, colour, fit, etc. McQueen’s aesthetic program is prob

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8

Zhidkova, N. S., and M. A. Zhidkov. "Actual Problems of the Correlation of Physicality and Sociality of a Person in Modern Society." Contemporary Philosophical Research, no. 3 (November 9, 2024): 96–105. https://doi.org/10.18384/2949-5148-2024-3-96-105.

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Aim. To study the relationship between human corporality and sociality in modern society, to identify problem areas of the corporal-social relationship in the 21st century, and to search for ways to overcome contradictions.Methodology. The methodological basis of the article is formed by the methods of comparative analysis and comparative-historical approaches.Results. It is shown that in the modern world a multi-level contradiction arises between human corporality and society, which is caused by the incompatible scale of socio-technical evolution with biological evolution, which is virtually

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Kovalenko, Inna, Yuliya Meliakova, and Eduard Kalnytskyi. "THE PHENOMENON OF CORPOREALITY IN THE PERFORMATIVE PARADIGM: FROM GATHERINGS TO POLITICAL ISSUES." BULLETIN OF YAROSLAV MUDRYI NATIONAL LAW UNIVERSITY. SERIES:PHILOSOPHY, PHILOSOPHIES OF LAW, POLITICAL SCIENCE, SOCIOLOGY 2020, (1) 44 (2020): 86–119. https://doi.org/10.21564/2075-7190.44.195806.

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Problem setting. The contemporary sociopolitical reality reflects high dynamics of the cultural development and features uncertainty, insecurity unexpectedness, transfer and fragmentation. These conditions transform the traditional views on social and political practices, revisiting individual understanding of identity. To describe cultural process peculiarities, social and humanitarian sciences actively use the performative approach, which allows researchers to focus on the underlying force of human actions and the way they generate cultural senses. While studying social and political actors

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10

Flynn, Susan. "Critical Disability Studies, Corporeality and Child Maltreatment: Theorising the Somatechnics of Self and Other." Somatechnics 13, no. 3 (2023): 255–73. http://dx.doi.org/10.3366/soma.2023.0414.

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This paper presents a bespoke postmodern reading of the corporeality and somatechnics of self and other. It situates itself within the transformative transdisciplinary space of critical disability studies. Therein, it reflects upon the speculative boundaries between self and other, in the context of childhood disability and child maltreatment. As such, how the intervals and convergent space of self and other are engendered by technologies and techniques that both safeguard and endanger disabled children, is interrogated with classic postmodern scepticism. The context is, that international evi

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Stepanov, Sergey. "THE ANXIETY OF THE SIGHT AND THE CRUELTY OF FEELING IN F. BACONS PICTURE «PORTRAIT OF POPE INNOCENT X» (STUDY №7)." Siberian Art History Journal 2, no. 1 (2023): 36–53. http://dx.doi.org/10.31804/2782-4926-2023-2-1-36-53.

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The article will consider the problem of the concept of physicality in the "spirit of the times". The time that will be discussed is commonly called modernity and post-modernity, a prominent representative of which is the artist Francis Bacon. Such a traditional problem of philosophical thought as the correlation of the human soul and body, in the interpretation of Francis Bacon, acquires a completely new discourse. Francis Bacon is an artist who thinks in philosophical categories in line with the problems of human existence as such. Human existence should arrive in an equilibrium correlation

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12

Pynikov, Mikhail A. "Virtual Reality and the Posthuman Future: How VR is Transforming the Concept of Human Nature." Общество: философия, история, культура, no. 6 (June 18, 2025): 105–11. https://doi.org/10.24158/fik.2025.6.13.

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The article explores the transformation of the concept of human nature under the influence of virtual reality (VR) and neurotechnologies that open the way to posthuman existence. The main emphasis is on the novelty of the concept of digitalization of consciousness, considered through the prism of the FlyEM and Neuralink pro-jects, which demonstrate the possibility of transferring neural structures to the digital environment. The role of VR as a dynamic platform for modeling thinking, sensory perception and social interaction of digital conscious-nesses is analyzed. Particular attention is paid

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13

Gonzalez, Valerie. "Phenomenology of Quranic Corporeality and Affect: A Concrete Sense of Being Muslim in the World." Religions 14, no. 7 (2023): 827. http://dx.doi.org/10.3390/rel14070827.

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It is a matter to ponder that, among the three Abrahamic monotheisms, Islam places the greatest ontotheological distance between the human and the divine. While God is the ground of being Muslim, Islam excludes theophany and prohibits any tangible association between the divine and anything in the material world. God’s mode of manifesting Himself to His creatures has consisted of the most fleeting and discorporate of all means of communication, namely, sound. His words gathered in the Qur’an thus form a non-solid verbal bridge crossing over that unfathomable distance. One could then think that

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14

Torubarova, Tatyana, and Olga Dyachenko. "The philosophical foundations of personal human self-determination in the technogenic civilization." E3S Web of Conferences 210 (2020): 16027. http://dx.doi.org/10.1051/e3sconf/202021016027.

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The article considers the problem of human self-identification in the modern world. The relevance of the study is due to the process of human self-alienation, the loss of the person’s rootedness in his own foundational content stemming from the human nature itself. The specificity of philosophical reflection on human being is shown. The leading approach to the study of this problem is the ascent from the abstract to the concrete, which makes it possible to comprehend human being and the phenomena of time, finitude, and corporeality associated with it as phenomena that identify the truly human

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15

Gilazov, T. Sh. "Representation of the human body in Gabdulla Tukay’s poetry." Philology and Culture, no. 4 (December 28, 2024): 228–35. https://doi.org/10.26907/2782-4756-2024-78-4-228-235.

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For the first time not only in Tukay studies, but also in Tatar philology, the article has studied the representation of the human body and its individual parts based on the works of G. Tukay, the great poet of the Tatar people. Although there are no works in Tatar literary studies specially devoted to the problems of corporeality, some observations can be found on this topic in the works where the body acts as a material object. The analysis of research and the specific features of covering this topic in the works of the poet is the novelty of this paper. G. Tukay criticized the negative aspe

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16

Egorov, A., and V. Pegov. "Sport in the context of innovations." Bulletin of Science and Practice, no. 12 (December 14, 2017): 377–99. https://doi.org/10.5281/zenodo.1116417.

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The article presents a critical view of sport as a phenomenon of the New time. Such a representation is important due to the increasing attempts to give the sports activities of a pedagogical nature, to solve through sports objectives of upbringing and education of the younger generation. One of the arguments for justification of these attempts, the innovation of the sport. In this regard, an attempt has been made to examine sports practices in the context of innovations. First, it was shown that progress and innovations are the leading motives of human evolution only the beginning of a New ti

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17

Ravochkin, Nikita Nikolaevich. "EVOLUTION OF RESEARCH APPROACHES IN THE STUDY OF SOCIETY AND THE HUMAN BEING." Bulletin Social-Economic and Humanitarian Research 21 (23) (March 27, 2024): 105–14. https://doi.org/10.5281/zenodo.10869847.

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This article is devoted to comprehension of the development of research approaches used for fundamental disclosure of social science and anthropological problems. The relevance and significance of the topic of detailed study of methodological attitudes for modern social philosophy is substantiated. The eternal antagonists - materialistic and idealistic positions are considered. The contribution of classical and modern researchers in theorizing about the formation of conceptual approaches applicable to the stated subject field is noted. The transformation of theoretical and methodological tools

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18

Ivenkova, Olga, and Nina Itunina. "Everyday culture in the context of modern challenges: a socio-anthropological approach." Science. Culture. Society 31, no. 2 (2025): 50–61. https://doi.org/10.19181/nko.2025.31.2.4.

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The modern contradictory and risk-generating sociocultural dynamics necessitate the actualization of philosophical and culturological analysis regarding the anthropological meaning of culture in general, and everyday culture in particular. The aim of this study is to examine theoretical interdisciplinary approaches to understanding the anthropological significance of everyday culture and to identify their functional potential for addressing contemporary problems. Philosophical-historical, culturological, and semiotic approaches are used in the analysis, including elements of the comparative-hi

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19

А., І. Чаговець. "ГОЛОВНІ ІДЕЇ ГУМАНІСТИЧНОГО ВИХОВАННЯ ТА СОЦІОКУЛЬТУРНОЇ КОНЦЕПЦІЇ ТІЛЕСНО-ЦІННІСНОГО ФІЗИЧНОГО ВИХОВАННЯ ДІТЕЙ ДОШКІЛЬНОГО ВІКУ". Теорія та методика навчання та виховання, № 42 (14 грудня 2017): 228–40. https://doi.org/10.5281/zenodo.1115997.

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<em>The article describes and analyzes the theoretical foundations of humanistic education and the main ideas of the sociocultural concept of physical-value physical education of preschool children. Shows different views of both domestic and foreign scientists, who deal with the problem of corporeality in philosophy in general terms and in relation to consciousness, we determined the organic relationship of modern paradigms of human, historical and philosophical problems of physicality, body issues and soul of both external and internal It is proved that the preschool age is the most important

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20

Herman, Anouk. "Ciemnoekologiczna niebinarność na przykładach z poezji Łukasza Kaźmierczaka / Łucji Kuttig." Czas Kultury XXXIX, no. 4 (2023): 157–65. http://dx.doi.org/10.61269/jyyy5902.

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My paper examines how the queer theme, particularly the issue of nonbinarity, is realized in Timothy Morton’s concept of dark ecology. The project of dark ecology assumes a mutual enmeshing of human and nonhuman beings, creating space for non-heteronormativity and non-cisgender, among other things. Dark ecology combines reflection that is feminist (e.g., by referring to the legacy of ecofeminists) and queer. It broadly describes the problems associated with binarism (not only gender binarism, but also that concerning the nature-culture dualisms that are foundational to Western reflection) and

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Uspenski, Ivana, and Jelena Guga. "Embodying Metaverse as artificial life: At the intersection of media and 4E cognition theories." Filozofija i drustvo 33, no. 2 (2022): 326–45. http://dx.doi.org/10.2298/fid2202326u.

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In the last decades of the 20th century we have seen media theories and cognitive sciences grow, mature and reach their pinnacles by analysing, each from their own disciplinary perspective, two of the same core phenomena: that of media as the environment, transmitter and creator of stimuli, and that of embodied human mind as the stimuli receiver, interpreter, experiencer, and also how both are affected by each other. Even though treating a range of very similar problems and coming to similar conclusions, this still has not brought these two disciplines closer together or resulted in their inte

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22

Borkina, A. Yu. "The disappearance as a way of living: Reconciliation with the loss and the paradoxes of human memory in the works of Ogawa Yōko and Kawakami Hiromi." Japanese Studies in Russia, no. 2 (July 4, 2022): 108–19. http://dx.doi.org/10.55105/2500-2872-2022-2-108-119.

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The article deals with the representation of the problem of memory in contemporary Japanese fiction. Ogawa Yōko’s novel «The Memory Police» and Kawakami Hiromi’s story «To Disappear», chosen for the analysis, demonstrate similar approaches and some parallels in terms of plot structure. In «The Memory Police», there is a young writer in the center of the narration, who lives on an island where things and memories about them disappear, whereas some people are «immune» to forgetting things and are prosecuted. The main character of «To Disappear» lives in a strange world where people go missing,

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23

Pecheranskyi, І. Р. "Somatic Transformations in the Context of Antropotechnogynesis at the Modern Stage." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 52–60. http://dx.doi.org/10.15802/ampr.v0i19.235990.

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Purpose. The main purpose of the article is the analysis of the phenomenon and manifestations of the somatic transformations in the context of anthropo-technological evolution at the beginning of the XXI century. Theoretical basis. The author determines the understanding of the concept "somatic transformations" in the frames of anthropotechnogynesis is possible only on the base of integrative approach and combination of post-non-classical scientific paradigm methodology, theory of the technological development, ideas of trans-humanism, informative society concepts, and net technologies influen

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Pecheranskyi, І. Р. "Somatic Transformations in the Context of Antropotechnogynesis at the Modern Stage." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 52–60. https://doi.org/10.15802/ampr.v0i19.235990.

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<strong>Purpose</strong><strong>.</strong> The main purpose of the article is the analysis of the phenomenon and manifestations of the somatic transformations in the context of anthropo-technological evolution at the beginning of the XXI century. <strong>Theoretical basis.</strong> The author determines the understanding of the concept "somatic transformations" in the frames of anthropotechnogynesis is possible only on the base of integrative approach and combination of post-non-classical scientific paradigm methodology, theory of the technological development, ideas o

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25

Berg, L. N., and V. G. Golubtsov. "Areas of Legal Impact in the Field of Genomic Research: Russian and International Experience." Вестник Пермского университета. Юридические науки, no. 50 (2020): 638–49. http://dx.doi.org/10.17072/1995-4190-2020-50-638-649.

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Introduction: along with major civilizational revolutions, the past 50 years have seen advances of the biotechnological, or genetic, revolution. It has resulted in the development of industries such as transplantology, pro-creative technologies, gerontology, etc., which led to a sharp change in the anthropological situation and transformation of human corporeality. Due to the biotechnological revolution, people learned how to diagnose and treat hereditary diseases, life expectancy increased, and birth control became possible. This revolution gave rise to a new conceptual language, in the struc

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Zorina, А., and I. Yapryntsev. "Images of Corporeality in Law: The Experience of the BRICS Countries." BRICS Law Journal 11, no. 1 (2024): 58–83. http://dx.doi.org/10.21684/2412-2343-2024-11-1-58-83.

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This article presents the authors’ approaches to understanding the concept of corporeality in its normative dimension. The purpose of the study is to conceptualize the images of human corporeality that exist in the system of legal regulation. Based on the idea that the research category is a representation of certain characteristics of the human body, the authors substantiate the possibility of using institutional and functional-activity approaches to analyzing human corporeality. Both of these approaches are based on distinct foundations, which include social institutions, fields of activity

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27

Toropova, Anastasia. "Posthuman Corporeality: Rethinking Human Nature." Logos et Praxis, no. 3 (November 2024): 91–96. https://doi.org/10.15688/lp.jvolsu.2024.3.12.

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The article problematizes the notion of the immutability of human nature in the light of modern scientific achievements, which force us to reconsider the usual views on the human body. The article problematizes the concept of corporeality. According to the author’s position, corporeality is a multilayered structure that includes biological, social, and individual dimensions. The body is presented not only as a physical object but also as a cultural construct formed through social practice and technological innovations. Three dimensions of corporeality are highlighted to distinguish the materia

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Kadić, Snežana. "Semantic analysis of corporeality in the poetic discourse of Momčilo Nastasijević." Bastina, no. 51 (2020): 143–55. http://dx.doi.org/10.5937/bastina30-26915.

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The paper semantically analyzes the corporeality in the poetic discourse of Momčilo Nastasijević. The verses indicate the semantic structure of the body through its sensuous, affective and ontological segment. The conceptual distinction between the body and corporeality is emphasized, by pointing to the body as a conceptual domain that is conceptualized through the plant world and corporeality as a quality that arises in bodily intercommunication. Corporeality is semantically formed in the fusion of bodily relationship and the dynamics of its meaning finds the words whose semantic content is d

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СІЛЮТІНА, Олена Миколаївна. "ДО ПРОБЛЕМИ ВИЗНАЧЕННЯ СУТНОСТІ ТІЛЕСНОГО ІНТЕЛЕКТУ ОСОБИСТОСТІ". Психологія і особистість 1, № 15 (2019): 165–75. https://doi.org/10.5281/zenodo.2560040.

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<em>The article is aimed to reveal the theoretical review of corporeality intelligence of the individual essence problem. Different philosophical and psychological scientific views of corporeality’s role in human life are analyzed. The specificity of considering the «body image» and «physical self» personality in classical and contemporary scientific research is defined. The role of corporeality in the functioning of the individual in the modern conditions of the technogenic society is determined. The theoretical understanding of the essence of corporeality intell

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Koss, Andrey. "Corporality: From Commonality to Structurality." Skhid 6, no. 4 (2024): 72–78. https://doi.org/10.21847/2411-3093.6310.

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The article conducts a philosophical and ethical investigation into the interaction between human corporeality and the technologies that transform it. As the focus on these technologies shifts, the understanding of the model of corporeality changes as well. An analysis of historical teachings about the essence of corporeality and its structural components is carried out, allowing for the determination of the limits of changes that do not distort human nature. The relationship between corporeality and spirituality in various philosophical traditions and spiritual practices is also examined. The

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Mitterberger, Daniela. "Augmented human, extended machine." XRDS: Crossroads, The ACM Magazine for Students 29, no. 1 (2022): 48–53. http://dx.doi.org/10.1145/3558196.

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Bogachenko, V. V. "HUMAN CORPOREALITY – “ETUDE” OF HUMANISTIC VALUES." Perspectives. Socio-political journal, no. 3 (2019): 4–11. http://dx.doi.org/10.24195/spj2310-2896.2019.3.1.

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Gorchakova, Svetlana A. "Human corporeality in Georges Bataille’s heterology." Вестник Пермского университета. Философия. Психология. Социология, no. 3 (2020): 375–83. http://dx.doi.org/10.17072/2078-7898/2020-3-375-383.

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In the heterology of G. Bataille, a person appears as a being doomed to death and revealing gaps in the depths of himself. That is why the idea of human corporeality turns out to be connected with the idea of inner experience, which represents a movement to the «edge of the possible» and through which death is revealed. It is death and the ability to discover it that makes a person who he is, affirming the transgressiveness of the human body and human being. Death, being absolutely heterogeneous, constitutes a person as a self-that-dies, revealing the gap that comprises its nature. Awareness o

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Bisol, Benedetta. "Ich, Körper, Geschlecht. Die rechtlichen Implikationen der Sexualität in der Grundlage des Naturrechts (1796)." Fichte Studien 44, no. 1 (2017): 273–88. https://doi.org/10.1163/18795811_04401019.

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The paper discuses topics related to individuality, human corporeality and gender in Foundations of Natural Right(1796) within a systematic point of view. According to Fichte, the notion of human corporeality is crucial to achieving the foundations of right. In this context Fichte applies a gender-neutral notion of the human body: all individuals are equal despite their gender differences, because reason is neither masculine nor feminine. Besides the male/female binary, Fichte does not discuss issues of sexual identity or orientation. Furthermore, it seems no longer plausible nowadays to defen

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Budanov, Vladimir Grigoryevich, and Tamara Andreevna Sinitcyna. "Quantum-synergetic ontology of generalized corporeality: from anthropology of theatre to humanization of artificial intelligence. The question of boundaries." Культура и искусство, no. 7 (July 2020): 13–28. http://dx.doi.org/10.7256/2454-0625.2020.7.33362.

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The question of understanding of corporeality in philosophy, science, medicine and culture goes back centuries and remains relevant until the present. This relates mostly to anthropological challenges of the crisis technogenic civilization that is trying to improve human nature, without understanding of its holism, taking into account existential issues of hybrid man-machine systems and socies, virtual and cyber-physical umvelts, within which corporeality becomes more of an atavism and a deterrent for the rapid worlds managed by the powerful artificial intelligence. In philosophy of the XX cen

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Fedorin, Vladimir Vladimirovich. "Human genetic modification: prospects, inevitability, and the question of moral-ethical justification." Философская мысль, no. 12 (December 2020): 30–41. http://dx.doi.org/10.25136/2409-8728.2020.12.34403.

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The subject of this research is the genetic engineering of a human, risks it produces, prospects, and moral-ethical aspects. Technological progress inevitably leads to infiltration of cultural sphere into human corporeality through genetic engineering. The development of innovative technologies in the area of manipulation with the genetic code necessitates to choose how these technologies would be used. In this regard, there is a possibility of transition towards a new type of corporeality, not limited by biological predetermination alone, but rather culturally substantiated, being a result of

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Glinkowski, Witold P. "Cielesność w obrębie dramatu ludzkiego istnienia." Humaniora. Czasopismo Internetowe 35, no. 3 (2021): 31–44. http://dx.doi.org/10.14746/h.2021.3.2.

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One of the authors to include the issue of the human body in the discourse of philosophical anthropology was Helmuth Plessner, who perceived it as: 1) a physical (Körper), 2) and a biological object (Leib), as well as 3) a substrate of the subject that refers to the previous two. Plessner argued that man’s attitude to his own corporeality creates a space to manifest human “eccentricity.” In Tischner’s conception, however, “eccentricity” gains a new and more dramatic dimension. Unlike the “eccentricity” perceived as a biological, ethological and ontic phenomenon, Tischner’s corporeality becomes

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Sheleketa, Vladislav O., and Sophia V. Batzanova. "Corporeality in Context of Problem of Human Identity: Body of Protest as Form of Individual Social Representation." SHS Web of Conferences 50 (2018): 01164. http://dx.doi.org/10.1051/shsconf/20185001164.

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The article is devoted to socially representative dimensions of human corporeality, considered in the context of social experience. At the same time, social experience is taken by the authors, first of all, as a torture of protest, where the protest is conceived as a constituting factor of self-reflection. Analyzing the phenomenon of corporeality through the prism of the communicative element, as well as a representative of the manifestations of human consciousness, the authors proceed from a theoretical premise: corporeality returns itself, its presents in postmodern neo-postmodernism as a sp

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Siliytina, O. "TO THE PROBLEM OF DETERMINING THE NATURE OF CORPOREALITY INTELLIGENCE OF PERSONALITY." Psychology and Personality, no. 1 (May 20, 2019): 171–81. http://dx.doi.org/10.33989/2226-4078.2019.1.164005.

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The article is aimed to reveal the theoretical review of corporeality intelligence of the individual essence problem. Different philosophical and psychological scientific views of corporeality’s role in human life are analyzed. The specificity of considering the «body image» and «physical self» personality in classical and contemporary scientific research is defined. The role of corporeality in the functioning of the individual in the modern conditions of the technogenic society is determined. The theoretical understanding of the essence of corporeality intelligence and its phenomenology in hu

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Amel, Rodica. "Place and Person(a)." Pragmatics and Cognition 23, no. 3 (2016): 404–15. http://dx.doi.org/10.1075/pc.23.3.05ame.

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Without any polemic intention, our present contribution will be concerned with the idea of corporeality as an ontological index, in positive and negative perspective. In the positive perspective, corporeality represents the definitional index of the human person. More specifically, we shall approach the (human) corporeality within the formative process of the person`s consciousness (persona). In order to make relevant our philosophical target, the idea of corporeality will be treated within the semiotic extension of the concept of place / locus (Romanian: loc, Latin: locus, French: lieu/place,

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Zimmermann, Ana Cristina. "Education and Corporeality: Contributions from the Philosophy of Sport." RUDN Journal of Philosophy 25, no. 4 (2021): 602–12. http://dx.doi.org/10.22363/2313-2302-2021-25-4-602-612.

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Corporeality is a subject strongly present in educational discussion nowadays. The purpose of this paper is to present an outline of issues we may address from the philosophy of sport that could foster a fruitful dialogue with the philosophy of education. It is understood that the philosophy of education can benefit from reflections on corporeality and human movement, namely from sports and games. Initially, the article introduces the philosophy of sport as a field of study that addresses reflections on human movement from sports and games. They highlight elements that are not specific to such

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Birke, Lynda, and Keri Brandt. "Mutual corporeality: Gender and human/horse relationships." Women's Studies International Forum 32, no. 3 (2009): 189–97. http://dx.doi.org/10.1016/j.wsif.2009.05.015.

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Khmelevskaya, Svetlana. "DESIGNING OF HUMAN FROM THE PERSPECTIVE OF MODERN BIOMEDICINE: PANIC EXPECTATIONS, EUPHORIA AND CAUTIOUS FORECASTS." Chelovek.RU, no. 15 (2020): 244–54. http://dx.doi.org/10.32691/2410-0935-2020-15-244-254.

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The article attempts to conduct a balanced analysis of the impact of modern biomedical technologies on human corporeality from the perspective of its formation processes. On the one hand, there is a panic mood about the loss of the human proper in man due to the rapid development of biomedical technolo-gies and the construction of human corporeality using them, and as a result, the adoption of measures to prevent radical modification of such corporeality. On the other hand, there are also excessive expecta-tions for modern biomedical technologies that are ultimately, as supposed, to be able to

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Bielas, Jacek, and Rafał Abramciów. "Dimensions of Corporeality. A Metatheoretical Analysis of Anthropologists' Concern with the Human Body." Forum Philosophicum 14, no. 1 (2009): 133–43. http://dx.doi.org/10.35765/forphil.2009.1401.10.

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Since the very dawn of its history, modern philosophical anthropology has been addressing the issue of the human body. As a result of those efforts, Descartes, de Biran, Husserl, Sartre, Marcel, Merleau-Ponty and others have brought forward a variety of conceptions concerning various aspects of human corporeality. Anthropological explorations concerning the question of the human body, appear in a particularly interesting way, when they are considered in the context of those points of view which, in an essential way, refer to the subjective character of the human being. It is a matter of recons

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Alaimo, Stacy. "Det nakna ordet - Den protesterande kroppens transkorporala etik." Tidskrift för genusvetenskap 32, no. 4 (2022): 29–52. http://dx.doi.org/10.55870/tgv.v32i4.3514.

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This essay brings feminist corporeal theories and material feminisms to bear upon the many naked protests occurring worldwide, asking how the naked body functions within these events. While most feminist corporeal theories remain within the demarcation of the Human, the naked protests considered here extend human corporeality into actual places, enacting nakedness as an ethical performance of vulnerability – the allied, mutual vulnerabilities of human/animal/environment. Taking up the concept of intercorporeality, as defined by Gail Weiss and others, I propose the term ‘‘trans-corporeality,’’

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Voigt, Katharina. "Corporeality of Architecture Experience." Dimensions 1, no. 1 (2021): 139–48. http://dx.doi.org/10.14361/dak-2021-0118.

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Editorial Summary In »Corporeality of Architecture Experience« Katharina Voigt examines the embodied knowledge in the perception and the exploration of architectural spaces. She highlights embodiment, experience, and sensation as primary fields of investigation. The interrelation of architecture and the human body is described as dependent on bodily ways of knowing and movement as access to sensory encounters with architecture. Relating to the practice of contemporary dance and particularly the work of Sasha Waltz, she regards the body as an archive, generator, and medium of pre-reflexive know

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PERTEL, OKSANA O. "Digital Fashion Bodies: Posthuman Perspectives." Art and Science of Television 19, no. 3 (2023): 69–93. http://dx.doi.org/10.30628/1994-9529-2023-19.3-69-93.

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The paper analyzes the concept of digital corporeality and identity and their representation in virtual images of digital fashion. Digital fashion is a new field of fashion that develops in the interdisciplinary space made of information technology, gaming industry and digital art. The article assumes that the digital fashion body depends neither on the human nor the human body. The digital body is non-human and it explicitly represents a posthumanist corporeality as a cyborg formation (D. Haraway). It assembles through machinery and becomes randomly fixed assemblages (G. Deleuze, F. Guattari;

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Ilyasova, Katherine. "PHYSICALITY AS A PSYCHOLOGICAL PHENOMENON." Bulletin of Taras Shevchenko National University of Kyiv. Series “Psychology”, no. 1 (10) (2019): 40–44. http://dx.doi.org/10.17721/bsp.2019.1(10).10.

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The article is devoted to the problem of corporeality as a psychological phenomenon. The problem of the human body and physicality is affected in many areas of psychology. The psychology of corporeality is not a scientific research. We study the genesis of the concept of "body" in works of domestic and foreign researchers. Particular attention needs to be paid to the analysis of factors influencing the perception of one's own physicality. Corporeality is understood as a sociocultural phenomenon — the body of a person, having social and cultural features, is transformed under the influence of s

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Andrey, Voznyi. "IMPLICIT BASIS OF HUMAN CORPOREALITY IN PHYSICAL CULTURE." Worldview-Philosophy-Religion 13 (February 13, 2019): 32–41. http://dx.doi.org/10.21272/wpr.2018.13.04.

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Petroff, Valery V. "Eos and Tithonus: Metamorphoses of Corporeality." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 17, no. 2 (2023): 899–938. http://dx.doi.org/10.25205/1995-4328-2023-17-2-899-938.

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The article discusses the philosophical implications of the Greek myth of Eos and Tithonus. In relation to different versions of this myth, the opinions of various authors regarding the problem of finding and maintaining individual identity in the conditions of bodily metamorphoses, as well as the problems of aging (gradual loss of the body and memory) are considered. The question is raised about the body of the mythological hero and the means of transmitting the fabula, whether it is transmission in the oral tradition through speech-logos or transmission through the text fixed on a material c

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