Log in

Relevant bibliographies by topics / Pudgalas / Journal articles

To see the other types of publications on this topic, follow the link: Pudgalas.

Journal articles on the topic 'Pudgalas'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 18 journal articles for your research on the topic 'Pudgalas.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Kim, Hyun-Gu. "Criticism of Pudgala and the Indestructible Phenomenon from the Perspective of Pudgala-Nairātmya." BUL GYO HAK BO 94 (March 31, 2021): 153–77. http://dx.doi.org/10.18587/bh.2021.3.94.153.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Bajracharya, Surendra Man. "Forgotten Legacy of Saṃmitīya School". Journal of Buddhist Studies (T.U.) 1, № 1 (2024): 91–106. https://doi.org/10.3126/jbuddhists.v1i1.75074.

Full text

Abstract:

Buddhist history shows that Saṃmitīya school has been an influential Buddhist sect in the past. On the one hand, it stood unique, holding an unconventional view like pudgalavāda, which seemingly appears against anātmavāda; on the other, it remained dominant in many places as a significant branch of early Buddhism. It regarded pudgala as bhāra-hāra, the burden bearer of pañca-skandha, the building blocks of life. Nevertheless, many Buddhists viewed pudgala as an Atman and rejected it, for to be a Buddhist is not to accept the existence of Ātma translated as soul. Saṃmitīya’s influence can also

APA, Harvard, Vancouver, ISO, and other styles

3

JUNG SANG KYO. "The Various Definitions of Pudgala II." BUL GYO HAK YEONGU-Journal of Buddhist Studies 57, no. ll (2018): 211–34. http://dx.doi.org/10.21482/jbs.57..201812.211.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

IIOKA, Sachiho. "The Destiny of Pudgala in the Abhidharmakosabhasya." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 2 (2009): 943–39. http://dx.doi.org/10.4259/ibk.57.2_943.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Kim, Tae-soo. "Saṃmitīya’s Pudgala Theory as a Mediator and Subject of Reincarnation". East Asian Ancient Studies 64 (31 грудня 2021): 111–38. http://dx.doi.org/10.17070/aeaas.2021.12.64.111.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Laxman, Majhi. "The Principle of Non-Sensuous Awareness in Jaina Philosophy." Partners Universal International Innovation Journal (PUIIJ) 01, no. 01 (2023): 97–105. https://doi.org/10.5281/zenodo.7673459.

Full text

Abstract:

Indian philosophers have been too much preoccupied with their theories of inference. As a result, theories of perception and linguistic meaning have suffered from comparative neglect. Besides, though much is known about the theories of perception of the Buddhists, the Naiyāyikas, the Sāmkhyas, very little is known about their criticism by the Jainas, Furthermore, the works that have appeared so far on the subject are mainly concerned with psychology and not epistemology. In this respect the present work that fills up the lacunae is the most welcome addition to the literature on Indian philosop

APA, Harvard, Vancouver, ISO, and other styles

7

jung, Kyung-jin. "A Study on the Occurrence of Bhavaṅga, Antarābhava, Pudgala and Ālayavijñāna". Journal of Eastern-Asia Buddhism and Culture 60 (31 грудня 2023): 297–324. http://dx.doi.org/10.21718/eabc.2023.60.10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

YAO, Zhihua. "中觀哲學與佛教的生死觀". International Journal of Chinese & Comparative Philosophy of Medicine 14, № 2 (2016): 93–96. http://dx.doi.org/10.24112/ijccpm.141619.

Full text

Abstract:

LANGUAGE NOTE | Document text in Chinese; abstract in English only.This essay highlights the tension between the Madhyāmika and mainstream Buddhist views on life and death. As an extreme position that aimed to refute the ideas of Abhidharma and Yogācāra, the Madhyāmika view cannot properly reflect the mainstream Buddhist view on the issue. To explain the possibility of reincarnation, Buddhists developed the concept of a mental continuum, which is in contrast to the Hindu idea of a soul (ātman) and the Jaina idea of subtle matter (pudgala). Many Buddhist philosophical schools have expounded var

APA, Harvard, Vancouver, ISO, and other styles

9

JUNG SANG KYO. "This paper discuss the various definitions of Pudgala - Based on postmid - Mādhyamika texts." 불교학리뷰 ll, no. 19 (2016): 47–76. http://dx.doi.org/10.29213/crbs..19.201606.47.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Ruegg, D. Seyfort. "Pramāṇabhūta, *pramāṇa(bhūta)-puruṣa, pratyakṣadharmanandsākṣātkṛtadharmanas epithets of theṛṣi, ācāryaandtathāgatain grammatical, epistemological and Madhyamaka texts". Bulletin of the School of Oriental and African Studies 57, № 2 (1994): 303–20. http://dx.doi.org/10.1017/s0041977x00024873.

Full text

Abstract:

The expression pramāṇabhūta is attested in a number of Indian grammaticaland philosophical texts, Buddhist and non-Buddhist, its existence in texts no longer accessible inSanskrit being inferable from their translations in Tibetan where we find its standard equivalenttshad mar gyur pa. But the grammatical correctness and the interpretation of the term have given rise to a good deal of discussion and exegesis. Some commentators have taken up the grammatical question as to why we have the formpramāṇabhūtarather than the at first sight perhaps more normal formpramāṇībhūta. And in the Buddhist Pra

APA, Harvard, Vancouver, ISO, and other styles

11

Xin, Fang. "How Did Chinese Buddhists Incorporate Indian Metaphors? A Study of Lushan Huiyuan’s Use of Firewood–Fire Metaphors in the Shadow of Indian Canons." Religions 15, no. 8 (2024): 986. http://dx.doi.org/10.3390/rel15080986.

Full text

Abstract:

In the discourse of Lushan Huiyuan 廬山慧遠, the firewood–fire metaphor (xinghuozhiyu 薪火之喻) is employed to illustrate personhood (shen 神), referring to pudgala. Scholars often criticize Huiyuan for interpreting personhood as a true “self” (ātman) under the influence of the Vātsīputrīya school, thus contradicting the doctrine of non-self. This paper suggests that this might be a dual misunderstanding of both Huiyuan and the Vātsīputrīya school. Huiyuan’s firewood–fire metaphor is indeed profoundly influenced by the Vātsīputrīyas’ three kinds of designation. Yet, he never commits to the substantial

APA, Harvard, Vancouver, ISO, and other styles

12

Kim, Tae Soo. "The Contradiction of the Pudgala theory in Sāmmitīya: Focusing on ‘The Discourse of Self’ in Saṃmitīya-Nikāya-Śāstra". Korean Institute for Buddhist Studies 55 (30 серпня 2021): 7–33. http://dx.doi.org/10.34275/kibs.2021.55.007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Titlin, L. I. "THE POLEMICS BETWEEN THE BUDDHISTS AND THE VAISHESHIKAS ON THE SELF IN “PUDGALAVINISHCHAYA” OF VASUBANDHU." RUDN Journal of Philosophy 23, no. 1 (2019): 46–55. http://dx.doi.org/10.22363/2313-2302-2019-23-1-46-55.

Full text

Abstract:

The article examines the controversy between the “orthodox” Indian philosophical school Vaiśeṣika and one of the greatest Buddhist philosophers - Vasubandhu (IV-V AD.) on the existence of subject (“ātman”) as a reality. The discussion is investigated on the example of the text “Pudgalaviniścaya” (hereinafter PV). PV of Vasubandhu - literally “Study on the Self”, or “pudgala” - is traditionally considered the 9th chapter of “Abhidharmakośabhaṣya” of the same author and is one of the most important polemical treatises on the self, or ātman, in Buddhist philosophy. Among the issues discussed are

APA, Harvard, Vancouver, ISO, and other styles

14

Dhar, Anil. "Cosmology: Through the Prism of Science and Jainism." Indian Journal of Research in Anthropology 5, no. 2 (2019): 71–74. http://dx.doi.org/10.21088/ijra.2454.9118.5219.3.

Full text

Abstract:

Matter in Jain philosophy is called Pudgala. Etymologically it means that which is liable to integration and disintegration’. It possesses colour, smell, taste and form, and is perceptible to touch. It can be consumed or destroyed and it may decay or alter its form. It is characterised by five colours (black, green or blue, red, white, yellow), two smells (pleasing and unpleasing), five flavours (pungent, bitter, astringent, sour, sweet), five shapes (circular, globular, triangular, square, oblong) and eight touches (light, heavy, hot, cold, rough, smooth, wet, dry). It is divided into four cl

APA, Harvard, Vancouver, ISO, and other styles

15

Lozhkina, Anastasiya V. "Kathāvatthu (“Points of Controversy”) as a Primary Source of Early Buddhist Philosophy." Russian Journal of Philosophical Sciences 63, no. 12 (2021): 81–101. http://dx.doi.org/10.30727/0235-1188-2020-63-12-81-101.

Full text

Abstract:

This article focuses on the under-researched Buddhist text Kathāvatthu (“Points of Controversy”) and aims to better determine its place within Indian philosophy. We consider how the text was compiled, its contents, and main characteristics (such as its genre, its classification lists – mātika). To understand some of those characteristics, we suggest viewing them as shared with the whole Pali Canon (a large body of heterogeneous texts, of which the Kathāvatthu is part). This article also illustrates the issues of translating religious and philosophical texts from the Pāli language. Particularly

APA, Harvard, Vancouver, ISO, and other styles

16

Narayan Lal Kachhara. "Matter (Pudgalastikaya or Pudgala) in Jain Philosophy." Philosophy Study 6, no. 4 (2016). http://dx.doi.org/10.17265/2159-5313/2016.04.005.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Jain, Rajeev, and Priyanshu Jain. "Concept of biological individuality in Jain philosophy." Journal of Multidisciplinary Research, August 25, 2022, 15–18. http://dx.doi.org/10.37022/tjmdr.v2i2.346.

Full text

Abstract:

The biological basis of individuality in all organisms is their ‘genes.’ Genes are small portions of DNA which are responsible for all individual characteristics in living organisms. This paper attempts to establish a relationship between the scientific basis of biological individuality and the basic ideas of varganas in Jain philosophy. A vargana is a cluster of similar parmanus. A parmanu is a subtle most and indivisible unit of any matter (pudgala). Varganas have been classified into two major groups i.e., associable and non-associable varganas. Associable varganas are associated with the s

APA, Harvard, Vancouver, ISO, and other styles

18

Giedraitis, Gediminas. "Semantic Similarities and Differences of kong 空, ti 體, and li 理". Távol-keleti Tanulmányok 14, № 1 (2022). http://dx.doi.org/10.38144/tkt.2022.1.2.

Full text

Abstract:

This paper investigates the semantic similarities and differences between the notions of kong 空, ti 體, and li 理 in the Treatise on Eighteen Kinds of Emptiness (Shiba kong lun 十八空論. The treatise is arguably authored by Paramārtha (Zhendi 真諦; 499–569), one of the most prominent translators and exegetes in the Chinese Buddhist tradition. This treatise is suitable for an investigation of the semantics of the above-mentioned terms, since it aims to explain Indic Buddhist concepts for a Chinese audience. This explanation is conducted by employing both Indian and Chinese concepts, such as persons-an

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!