Academic literature on the topic 'QUILOMBA COMMUNITY'

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Journal articles on the topic "QUILOMBA COMMUNITY"

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Lopes, Carla Joelma Oliveira. "O TERRITÓRIO QUILOMBOLA DE ARAQUEMBAUA: TITULAÇÃO, MUDANÇAS E PERMANÊNCIAS." Revista Cerrados 15, no. 01 (2020): 196–213. http://dx.doi.org/10.22238/rc24482692v15n12017p196a213.

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Abordamos no presente trabalho um quadro de transformações territoriais relativamente recentes na Amazônia desencadeado a partir dos marcos legais brasileiros presentes na Constituição Federal de 1988 relativos ao reconhecimento, demarcação e titulação de populações quilombolas. A titulação das terras quilombolas representa uma conquista no longo capítulo de disputas agrárias na Amazônia e tem materializado um processo de reordenamento territorial significativo. Neste sentido, analisamos um território quilombola na Amazônia paraense, a comunidade quilombola de Araquembaua localizada no municíp
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Santana, Wagner, and Priscilla Régis. "Memória social dos quilombos do Cariri um acervo virtual em construção." Páginas a&b Arquivos & Bibliotecas, no. 19 (2023): 280–92. http://dx.doi.org/10.21747/21836671/pag19ab1.

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The lack of registration of the oral traditions of quilombola communities and the urgent need to strengthen the quilombos in a context of persecution and invisibility justify this research, which seeks to contribute to the production of knowledge as well asto collect memory and oral tradition of the Quilombo Serra dos Mulatos, in Jardim/CE. In a qualitative approach, we used bibliographical research and documental survey. In a later stage, field research will becarried out with the application of interviews and complementary methodologies. The objective is to capture and understand the memorie
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Oliveira, Igor Fonseca de. "A comunidade quilombola volante do São José (Sergipe Del Rey, século XIX)." Topoi (Rio de Janeiro) 24, no. 54 (2023): 829–53. http://dx.doi.org/10.1590/2237-101x02405411.

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RESUMO No início da década de 1870, os matos do Vale do Cotinguiba, principal região agroeconômica de Sergipe Del Rey, foram usados como cenários de resistência e de esperança para muitos escravizados e escravizadas que escaparam das propriedades onde residiam e passaram a se reunir em quilombos. Mesmo quando estavam posicionados em municípios mais distantes, os ranchos que compunham esses quilombos eram, em não raras ocasiões, acessados por uma pequena comunidade quilombola, que, estrategicamente, encontrou no descolamento contínuo, na dispersão e na interação, sobretudo com as comunidades da
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Sauini, Thamara, Paulo Henrique Gonçalves Santos, Ulysses Paulino Albuquerque, et al. "Participatory ethnobotany: comparison between two quilombos in the Atlantic Forest, Ubatuba, São Paulo, Brazil." PeerJ 11 (November 7, 2023): e16231. http://dx.doi.org/10.7717/peerj.16231.

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Ethnobotanical studies that use the participatory research approach seek to involve the residents of a community in different stages of the study, promoting the registration, dissemination and strengthening of local knowledge, as well as the empowerment of decisions related to the sustainable use and management of resources. Using the participatory methodology, this study recorded and made a comparative analysis on the use of plants in two quilombola communities (Quilombo do Cambury-QC and Quilombo da Fazenda-QF) in the State of São Paulo. After a training on anthropological and botanical meth
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Sucupira, Tânia Gorayeb, José Gerardo Vasconcelos, Camila Saraiva de Matos, and Antônio Roberto Xavier. "O PROTAGONISMO QUILOMBOLA NA COMUNIDADE BOQUEIRÃO DA ARARA, CEARÁ." Cadernos de Pesquisa 25, no. 3 (2018): 67. http://dx.doi.org/10.18764/2178-2229.v25n3p67-86.

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Esta escrita objetiva demonstrar o protagonismo político e cultural dos moradores do quilombo Boqueirão da Arara, no estado do Ceará, em seu percurso de autorreconhecimento e legitimação oficial como comunidade de descendentes de antigos escravos. Para tanto, recorre-se metodologicamente à pesquisa participante; como procedimento técnico, à abordagem qualitativa e às técnicas da História Oral, além da prática de observação direta e ao uso de entrevistas abertas para coletar dados e compreender o que os quilombolas veem, creem e pensam acerca de seu legado cultural e de sua ancestralidade, por
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CARVALHO, Ediléia, and Diogo Marçal CIRQUEIRA. "Quilombo Campinho da Independência, Paraty (RJ): território étnico e a luta por uma educação diferenciada." INTERRITÓRIOS 5, no. 8 (2019): 85. http://dx.doi.org/10.33052/inter.v5i8.241593.

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Este artigo objetiva contribuir para o tema da educação escolar quilombola. Para tanto se debruça sobre a história da comunidade Campinho da Independência, Paraty, RJ ao protagonizar uma experiência de educação diferenciada calcada na pedagogia do seu território. A coleta de dados ocorreu entre os anos de 2012 e 2019 e contou com: etnografia; entrevistas com as principais lideranças políticas das comunidades pesquisadas; análise de documentos oficiais disponíveis na escola e Secretaria Municipal de Educação. A experiência aqui investigada deriva de uma demanda comunitária acionada por uma polí
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Vivian, Gomes Alves de Melo, Manoel Vilas Boas de Azevedo Vitor, Queiroz de Sousa Santos Aranin, et al. "EMPIRICAL USE OF MEDICINAL PLANTS FOCUSING ON WAVES (EUPHORBIA TIRUCALLI) IN THE QUILOMBOLA COMMUNITY OF NUGUAÇU IN THE STATE OF BAHIA." Revistaft 27, no. 122 (2023): 65. https://doi.org/10.5281/zenodo.7931165.

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The district of Nuguaçu is located 22 km from the municipality of Mirangaba (state of Bahia), it was recognized as a remnant Quilombo community (or Quilombola community) in 2011. The population is mostly made up of elderly people and by children. The Quilombola community of Nuguaçu, like other Quilombola communities, practices customs of their ancestors, among these customs the use of medicinal plants as an alternative for the cure and treatment of pathologies. The objective of this work was to understand the level of knowledge of the population of Nuguaçu about the use of
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Rego, Natasha, and Elaine Nascimento. "MULHERES NOS TERREIROS DA ESPERANÇA: ANCESTRALIDADES NO QUILOMBO URBANO DA BOA ESPERANÇA, EM TERESINA/PI." ENTROPIA 9, no. 17 (2025): 219–34. https://doi.org/10.52765/entropia.v9i17.570.

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The research aims to answer the problem: how are ancestries perceived by the residents of Quilombo Urbano da Boa Esperança in Teresina, Piauí?, with the general objective of reflecting on what is perceived as ancestries by the Quilombo and specific objectives: situating the Boa Esperança community as traditional and quilombola; conceptualize ancestries based on escrevivências [writing-living]; identify how ancestries are perceived by residents. The study is exploratory, descriptive, documentary and bibliographic, with a qualitative approach, intersectional focus and the contribution of writing
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Nunes, Juliana Cézar, and Dione Oliveira Moura. "Vivências diaspóricas em comunidades quilombolas: empoderamento, autorreflexão e novas sociabilidades na comunidade Rio dos Macacos." Matrizes 10, no. 3 (2016): 203. http://dx.doi.org/10.11606/issn.1982-8160.v10i3p203-216.

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In what way the empowerment process in Quilombola community Rio dos Macacos has produced a reflexive capacity and new sociabilities? We propose this reflection based on the thought of Stuart Hall. We consider that Quilombola communities rely on an accrual of diasporic experiences to reinforce resistance movement. In the empowerment process of Rio dos Macacos community, we have observed the reflexive capacity within the stories, documents and on the campaign "Somos todos Rio dos Macacos" [We are all Rio dos Macacos"]. New sociabilities were established on the campaign, in 2012, as well as in th
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Cruz, Edna Sousa, and Bianca de Sousa Torres. "COMUNIDADE REMANESCENTE DE QUILOMBOLA ILHA DE SÃO VICENTE: TERRITÓRIO DE MEMÓRIAS, RESISTÊNCIAS E AFETO." EntreLetras 13, no. 3 (2022): 295–315. http://dx.doi.org/10.20873/uft2179-3948.2022v13n3p295-315.

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This study deals with the narrative of resistance of remaining quilombola Community of Ilha de São Vicente, in Araguatins-TO. It is discussed the struggle for the reapropriation of its territory and its process of construction of the quilombola identity. Guided by the methodology of oral history, the research had as its object of study, oral reports of a social activist quilombola who plays a leadership role in her community. The research corpus consists of a single biographical statement, which which carries experiences of a collectivity. The analytical reading of the data indicates that the
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Dissertations / Theses on the topic "QUILOMBA COMMUNITY"

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Silva, Cicero Pedroza da. "Coco de roda novo quilombo: saberes da cultura popular e práticas de educação popular na comunidade quilombola de Ipiranga no Conde-PB." Universidade Federal da Paraí­ba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/4820.

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Made available in DSpace on 2015-05-07T15:09:25Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 3092989 bytes, checksum: b24e6177568ed976f6c0db353b162480 (MD5) Previous issue date: 2014-08-28<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>This study, entitled "COCO DE RODE NEW QUILOMBO: knowledge and practices of Popular Culture Popular Education in maroon community of Ipiranga in Conde -PB", is mainly aimed to analyze the historical, cultural, social and political contribution of the maroon community of Ipiranga in Conde-PB for the construction of educational pra
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Alves, Ana Paula Aparecida Ferreira. "Os mundos rural e urbano: relações e interações a partir do cotidiano da comunidade de São João no Vale do Ribeira - PR." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2011. http://tede2.uepg.br/jspui/handle/prefix/541.

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Made available in DSpace on 2017-07-21T18:13:47Z (GMT). No. of bitstreams: 1 Ana Paula Aparecida.pdf: 2761831 bytes, checksum: 7a28ba90e71790051e04894333386f8e (MD5) Previous issue date: 2011-02-28<br>Fundação Araucária de Apoio ao Desenvolvimento Científico e Tecnológico do Paraná<br>The purpose of this dissertation is to understand the relationships and interactions among the rural and urban worlds, considering the daily life in São João, a rural community maroon. The isolation and the constraints arising from the geographical condition of this maroon community, located in the Vale do Ribe
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Dantas, Thaís da Silva. "Uma igreja quilombola: a caminhada da comunidade São Sebastião da Boa Vista." Universidade Federal de Juiz de Fora (UFJF), 2016. https://repositorio.ufjf.br/jspui/handle/ufjf/3101.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-01-12T18:10:12Z No. of bitstreams: 1 thaisdasilvadantas.pdf: 5194087 bytes, checksum: e7c088c0495bb23c1d605455090c9f21 (MD5)<br>Approved for entry into archive by Diamantino Mayra (mayra.diamantino@ufjf.edu.br) on 2017-01-31T11:15:59Z (GMT) No. of bitstreams: 1 thaisdasilvadantas.pdf: 5194087 bytes, checksum: e7c088c0495bb23c1d605455090c9f21 (MD5)<br>Made available in DSpace on 2017-01-31T11:15:59Z (GMT). No. of bitstreams: 1 thaisdasilvadantas.pdf: 5194087 bytes, checksum: e7c088c0495bb23c1d605455090c9f21 (MD5) Previous issue da
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Lima, Sebastião Henrique Santos. "Comunidade quilombola Chácara das Rosas do município de Canoas/RS : a trajetória do estigma à luta por reconhecimento." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/172484.

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Esta dissertação buscará demonstrar a partir da trajetória da comunidade Chácara das Rosas em um contexto histórico em que o Estado sempre agiu e reagiu contrariamente aos avanços nas poucas conquistas dos direitos das comunidades quilombolas, através de leis, portarias, ações nos parlamentos e na justiça. Que o que move a comunidade a buscar os seus direitos em relação à titulação de seu território, políticas públicas em seu benefício, é a luta por reconhecimento de sua forma de vida, baseada nas suas tradições, ancestralidade, territorialidade, etnicidade, na sua história e na sua cultura. A
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Albuquerque, Mauricélia Teixeira de. "Negros em Garopaba-SC : experiência quilombola nas comunidades da aldeia e do Morro do Fortunato." Universidade do Estado de Santa Catarina, 2014. http://tede.udesc.br/handle/handle/1461.

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Made available in DSpace on 2016-12-08T16:59:56Z (GMT). No. of bitstreams: 1 116493.pdf: 2802331 bytes, checksum: 89ff5d95ac6912cb856477ab0c6b9f7d (MD5) Previous issue date: 2014-03-06<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This work presents observations about the experiences of the residents of the Remnants Communities of the Quilombos Morro do Fortunato and Aldeia, both located in the municipality of Garopaba - SC. Discussions involve the historical constitution of the groups and aspects that ensured cohesion and permanence in these spaces. In this sense, we hea
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Alves, Tanize Tomasi. "ESPACIALIDADES, INTERAÇÕES E REDES SOCIAIS: UMA ANÁLISE A PARTIR DA COMUNIDADE QUILOMBOLA DE SANTA CRUZ - PONTA GROSSA/PR." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2013. http://tede2.uepg.br/jspui/handle/prefix/604.

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Made available in DSpace on 2017-07-21T18:15:29Z (GMT). No. of bitstreams: 1 Tanize Tomasi Alves.pdf: 5660560 bytes, checksum: 85c33634c8c0413f77fab09e4f769c5d (MD5) Previous issue date: 2013-03-06<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This work aims to investigate the Quilombol Community of Santa Cruz through its interpersonal relationships. This community is placed on the rural zone of Ponta Grossa, state of Paraná. Therefore, the research finds to capture the relational space of this Quilombol Community by of its life‟ experience, identifying the individual and
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Oliveira, Gerson Alves de [UNESP]. "Pegos a laço: identidade, deslocamento e luta pela terra no quilombo de Cocalim." Universidade Estadual Paulista (UNESP), 2018. http://hdl.handle.net/11449/154833.

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Submitted by Gerson Alves De Oliveira (gersoemail@gmail.com) on 2018-08-09T18:08:39Z No. of bitstreams: 1 VERSÃO FINAL PARA IMPRESSÃO - TESE.pdf: 9518294 bytes, checksum: ae291460a2501af6590d80e32d6ac38a (MD5)<br>Approved for entry into archive by Satie Tagara (satie@marilia.unesp.br) on 2018-08-10T14:33:41Z (GMT) No. of bitstreams: 1 oliveira_ga_dr_mar.pdf: 9518294 bytes, checksum: ae291460a2501af6590d80e32d6ac38a (MD5)<br>Made available in DSpace on 2018-08-10T14:33:41Z (GMT). No. of bitstreams: 1 oliveira_ga_dr_mar.pdf: 9518294 bytes, checksum: ae291460a2501af6590d80e32d6ac38a (MD5)
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Muniz, Mário Braz Manzi. "Reencontro de trajetórias: a constituição da territorialidade no Quilombo Urbano do Jardim Cascata." Universidade Federal de Goiás, 2016. http://repositorio.bc.ufg.br/tede/handle/tede/7957.

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Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2017-11-13T11:00:00Z No. of bitstreams: 2 Dissertação - Mário Braz Manzi Muniz - 2016.pdf: 2859236 bytes, checksum: 269bdc1171d4a74e298607763ae2044d (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)<br>Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2017-11-13T11:00:21Z (GMT) No. of bitstreams: 2 Dissertação - Mário Braz Manzi Muniz - 2016.pdf: 2859236 bytes, checksum: 269bdc1171d4a74e298607763ae2044d (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)<br>Made a
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Martins, Alessandra Blengini Mastrocinque. "A experiência de turismo do Quilombo Ivaporunduva, Eldorado, São Paulo: análise dos elementos responsáveis pelo seu desenvolvimento." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/100/100134/tde-17122015-140109/.

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O turismo de base comunitária tem adquirido um papel relevante para alternativas de trabalho e renda de comunidades tradicionais localizadas em áreas naturais. Entretanto, ao mesmo tempo em que se apresenta como uma oportunidade para estas localidades, a sua efetiva concretização também se coloca como um desafio. As experiências com essa prática ainda são pontuais e carecem de formulação de elementos ou critérios que analisem as condições do turismo como elemento transformador, melhorando a qualidade de vida dessas comunidades. Desta forma, esta pesquisa discute a viabilidade e a contribuição
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Cararo, Adriana Ribas Adriano. "A INVERNADA PAIOL DE TELHA E A NOVA LEGISLAÇÃO QUILOMBOLA (1975-2015)." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2016. http://tede2.uepg.br/jspui/handle/prefix/380.

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Made available in DSpace on 2017-07-21T14:49:45Z (GMT). No. of bitstreams: 1 Adriana R A Cararo.pdf: 2592961 bytes, checksum: 333a7a523e628bcfb0cede0bd365f0a1 (MD5) Previous issue date: 2016-08-29<br>ABSTRACT: The Wintering Armory Quilombola community of Tile was founded in 1868, when the Group of thirteen freed slaves took over the land area of Wintering Armory of tile, located in the municipality of Reserva do Iguaçu, Paraná, left in inheritance to the same, by his former mistress, Balbina Francisca de Siqueira, as testament dating from 1860. Currently the community is composed of about 35
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Books on the topic "QUILOMBA COMMUNITY"

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Francisca das Chagas da Silva Alves. Educação escolar na Comunidade Quilombola Contente. Appris Editora, 2020.

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Aires, Maria Nice Machado. Nice guerreira: Mulher, quilombola e extrativista da floresta. 2016.

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Book chapters on the topic "QUILOMBA COMMUNITY"

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de Matos Gondim, Diego, and Roger Miarka. "The Mandira Quilombola Community and the Production of an Anthropophagic Identity." In Ethnomathematics in Action. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49172-7_3.

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de Santana Souza, Jaciara, and Carlos Francisco Sousa Reis. "Pedagogic and empowering dynamics of identity in a quilombola community in the Recôncavo of Bahia, Brazil: The case of the CEAJAT community." In Atlantis Highlights in Social Sciences, Education and Humanities. Atlantis Press International BV, 2024. http://dx.doi.org/10.2991/978-94-6463-380-1_36.

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Milani, Raquel, Ana Carolina Carolina Faustino, Lessandra Marcelly Sousa da Silva, Débora Vieira de Souza Carneiro, Jeimy Marcela Cortés Suaréz, and Reginaldo Ramos de Britto. "6. Aspects of Democracy in Different Contexts of Mathematics Classes." In Landscapes of Investigation. Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0316.06.

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This article aims to discuss relations between aspects of democracy and different mathematics classrooms with the potential to become landscapes of investigation. The theoretical framework is based on the concepts of mathemacy, dialogue, representativeness, equity, inclusion, collaboration and criticism, which are essential for the maintenance and promotion of democracy. Three episodes of different mathematics classrooms are reflected upon: a class on functions in Brazilian higher education, high-school students visiting a quilombola community, and a mathematics class with Colombian adolescent
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Nink, Mariana Sahade, Érika dos Santos Nunes, and Ricardo Augusto Nink. "Culture – Health relationships in a quilombola community in Northeastern Brazil: Perceptions of the duality of traditional medicine / conventional medicine." In Health and Medicine: Science, Care, and Discoveries. Seven Editora, 2024. http://dx.doi.org/10.56238/sevened2023.004-050.

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The Quilombolas constitute ethnic-racial groups with African ancestry, with their own historical trajectory, and endowed with specific territorial relations. The Quilombolas have been neglected in public health policies, despite being among the vulnerable populations in Brazil. This study sought to understand the relationships between culture and health within the context of valuing Quilombola traditions as a tool for promoting health in a remaining Quilombola community in the state of Alagoas. Through conducting interviews and employing a thematic content analysis, it was found that the popul
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Gomes, Vilmar Pereira, Glauciney Pereira Gomes, Livia Aguiar Valentim, et al. "QUILOMBOLA ASSEMBLAGES AND DAILY RESISTANCE AGAINST CAPITALISM IN THE AMAZON OF PÉROLA DO MAICÁ." In Foundations and Frontiers: The Dynamics of Multidisciplinary Sciences. Seven Editora, 2025. https://doi.org/10.56238/sevened2025.021-003.

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The advance of megaprojects in the Amazon has reconfigured urban-riverine territories, intensifying conflicts between traditional communities and global capital. This study analyzes the resistance strategies of the quilombola community Pérola do Maicá, in Santarém (PA), against the installation of the EMBRAPS Grain Port. Through an ethnographic approach, which included participant observation (2020-2021), semi-structured interviews (N=15), and document analysis, a triple matrix of resistance was identified: (1) organized collective actions (78% community participation); (2) everyday tactics, s
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Menezes, Maria Lucia Pires, Dayana Francisco Leopoldo, and Victor de Castro Morais. "Ecomuseum of the Quilombola Community of São Pedro de Cima." In Principles and Concepts for development in nowadays society. Seven Events, 2022. http://dx.doi.org/10.56238/pacfdnsv1-053.

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Islam, Nasrin, and Amrik Singh. "Solid Waste Management in Rural Regions." In Advances in Environmental Engineering and Green Technologies. IGI Global, 2024. https://doi.org/10.4018/979-8-3693-8527-2.ch014.

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Rural solid waste management (SWM) poses unique challenges due to socio-economic, cultural, and environmental factors. Effective strategies require community engagement, technological innovation, and financial mechanisms. Culturally sensitive approaches, exemplified in Brazil's Quilombola communities, bolster program success. Technological advancements, such as mobile apps and decentralized waste treatment, can enhance waste management in areas with limited infrastructure. Financial models, including subsidies and incentives, are essential for sustaining SWM programs. Urbanization impacts rura
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Almeida, Rodolfo Trigueiro de, Jussara Silva Dantas, Jefferson Luan de Araújo Regis, et al. "Ethnopedology: Popular and scientific classification of a soil profile in the quilombola community Os Rufinos, Pombal-Paraíba." In Interconnections of Knowledge: Multidisciplinary Approaches. Seven Editora, 2024. http://dx.doi.org/10.56238/sevened2024.010-069.

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The culture of a people is measured by what it produces as a manifestation, material or immaterial, of its daily expressions, whether symbolic, discursive or in the spectrum of a domestic economy that has its essence founded as a mold of expression of the culture and identity of the place. Thus, in this work we seek to understand the form of soil classification according to the use and destination of this soil for the production of ceramics in the Quilombola Community the Rufinos in the municipality of Pombal-PB. The study of local soil names can contribute to the advancement of formal knowled
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"Crioulas Media: Technology, Language and Identity in a Quilombola Community in Brazil." In Multiculturalism: Critical and Inter-Disciplinary Perspectives. BRILL, 2011. http://dx.doi.org/10.1163/9781848880634_018.

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"Connected and Beyond." In After Palmares. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059547-012.

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Chapter 11, “Connected and Beyond,” explores how and why Palmares has marginalized other histories of diaspora, and it advances a framework for understanding Palmares better while paying attention to other diasporic histories. In addition to another linguistic case study, the chapter shows how much of the intellectual production about Palmares during the late nineteenth and early twentieth centuries flowed through Rio de Janeiro, a site of multiple representations of Zumbi. The chapter returns to Rio Grande do Norte, where a descendant of Manoel Lopes identifies as an heir to the man who kille
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Conference papers on the topic "QUILOMBA COMMUNITY"

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Santos, Ana Elizabeth Neri, Paula Victoria Aguiar de Oliveira Silqueira, and Otávio Cardoso Filho. "Oral health diagnosis in quilombo communities in the North of Minas Gerais." In II INTERNATIONAL SEVEN MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/homeinternationalanais-015.

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Abstract The Quilombo was a place where former slaves could turn entirely to their culture from which they would preserve their own identity; lifestyle and their religious beliefs. Objective: The study aimed to make a diagnosis of the oral health situation in two quilombola communities in the city of Montes Claros - MG. Methods: Refers to a cross-sectional, population-based, descriptive study conducted in quilombola communities in the north of Minas. The study was conducted in 2 communities, one in the urban area (walnut trees) and the other in the rural area (Monte Alto). Sociodemographic dat
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da Silva, Julia Teles, Itamar Ferreira da Silva, Alice Campos Silva, and Emmanuelle Leão. "A Look on Sustainability in Ceramic Production in a Tradicional Community: A Case Study at Quilombo Grilo/Pb." In ENSUS 2024 - XII Encontro de Sustentabilidade em Projeto. Grupo de Pesquisa Virtuhab/UFSC, 2024. http://dx.doi.org/10.29183/2596-237x.ensus2024.v12.n1.p832-840.

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The article seeks to understand sustainability related to production processes in traditional communities. For this, a field research was carried out in the Grilo Quilombola community, located in the city of Riachão do Bacamarte-PB. Using a systemic approach focused on the production of handcrafted ceramic artifacts, we sought to understand the production methods and techniques used by the community, which contributed to its development. Starting from a bibliographical review of systemic design, sustainability and traditional communities, the article presents the importance of valuing a rural
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Ferreira, Gabriela Ramos, Raquel Gomes Noronha, and Caroline Salvan Pagnan. "Between tacit and academic knowledge: the MDD method experienced in the quilombo of Monge Belo -MA." In ENSUS 2024 - XII Encontro de Sustentabilidade em Projeto. Grupo de Pesquisa Virtuhab/UFSC, 2024. http://dx.doi.org/10.29183/2596-237x.ensus2024.v12.n1.p1128-1137.

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This article aimed to contribute, through the Relational Participatory Design approach, to the question of how the approximation of tacit and scientific knowledge could contribute to the sustainability of artisanal processes and products in the quilombo of Monge Belo, in Maranhão. To this end, we used MDD (Material Driven Design) proposed by Karana et al. as a methodological approach. (2015), a methodology that addresses the tangible and intangible aspects of a material and focuses on the experiences lived through this contact between designers and artisans. To this end, we carried out tests i
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Ribeiro, Lucas Italo Silva, Romão Emanuel de Souza Vargas, and Fabíolla Xavier Rocha Ferreira Lima. "Territory and collective memory: A reflection on the case of the Cedro quilombola community in Mineiros/GO." In ENSUS 2024 - XII Encontro de Sustentabilidade em Projeto. Grupo de Pesquisa Virtuhab/UFSC, 2024. http://dx.doi.org/10.29183/2596-237x.ensus2024.v12.n1.p237-245.

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This article seeks to discuss the concepts of territoriality and collective memory in the Cedro quilombola community in Mineiros/GO. With the action of processes such as population decline, the collective memory of a community becomes vulnerable, highlighting the need to value cultural traditions that form its identity. Although some practices have lost space, it is possible to notice the collective memory of the community being transmitted between different generations due to the creation of common physical spaces. These spaces reinforce and encourage socialization and transmission of memorie
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