Academic literature on the topic 'Religious communication'

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Journal articles on the topic "Religious communication"

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Barkah, Desprianti. "KOMUNIKASI UMAT BERBEDA AGAMA DI MEDIA SOSIAL (STUDI PADA YOUTUBE JEDA NULIS PROGRAM “INDONESIA RUMAH BERSAMA”)." Dirasa Islamiyya: Journal of Islamic Studies 2, no. 1 (2024): 89–111. https://doi.org/10.61630/dijis.v2i1.34.

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Coexisting with people of other religions can create its own colours, although sometimes these differences can lead to friction or even conflict. In general, conflicts can be born from discrepancies between one party and another. This is common because of different perspectives and beliefs between religions. Youtube can be a means of spreading the message of tolerance through communication between people of different religions. This research used a qualitative approach. The method was content analysis on various Jeda Nulis Youtube shows. The research findings were that cultural communication i
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Amett, Ronald C. "Religious Communication Scholarship." Journal of Communication and Religion 33, no. 2 (2010): 221–46. http://dx.doi.org/10.5840/jcr201033212.

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This essay contends that if one is lookmg for final answers or for a rationale for a mandate for exclusion, then a joumal on conununication and religion is not the proper place to visit. The bias of this essay is that there is no one religious ideology that can trump long term in a joumal attentive to religion and communication from a revelatory perspective. The bias that guides this inquiry is that scholarship in religious communication has an obligation to confess the religious tradition(s) that shape(s) the seeing and conceptualization of a temporal revelatory truth about religion and commu
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Arias, V. Santiago, Narissra Maria Punyanunt-Carter, and Jason S. Wrench. "“I Am Spiritual, Not Religious”: Examination of the Religious Receiver Apprehension Scale." Journal of Communication and Religion 39, no. 4 (2016): 72–91. http://dx.doi.org/10.5840/jcr201639426.

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Empirical research has found religious affiliation as one of the most important identity and mental health pillars for individuals; however, the common phrase for religious identification: “I am spiritual, not religious” is on the rise in young adults in the United States. Thus, there is a quintessential need for research on religion and communication in this context. Even though there has been little scholarly attention to the role of religion as an inhibitor for communication, communication apprehension scholarship has been providing robust empirical evidence to support this association such
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Afrianto, Bambang, Asrindah Nst, and Buyung Solihin Hasugian. "COMMUNICATION FLOW IN ORGANIZATIONS." Dharmawangsa: International Journal of the Social Sciences, Education and Humanitis 3, no. 2 (2022): 23–28. http://dx.doi.org/10.46576/ijsseh.v3i2.2969.

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ABSTRACT Since the discourse on religious censorship was presented by minister lukman (2014-2019) judge saifuddin (2014-2019), the ministry of religions has continued to develop knowledge and strengthen religious censorship narratives through various platforms in the digital world. The study focuses on increased religious censorship by the ministry of the republic of Indonesia on youtube, the most popular social media platform for today's Internet users. Using a method of analysis of content with a descriptive analysis method, the study reaches several conclusions. First, in intensity, the use
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Slabbert, Ansie. "investigation of the concept Religious Communication." Communicare: Journal for Communication Studies in Africa 12, no. 2 (2022): 44–60. http://dx.doi.org/10.36615/jcsa.v12i2.2003.

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This paper is based on a study to investigate the complex and diverse concept of religious communication.This paper is based on a study to investigate the complex and diverse concept of religious communication.In this study the construct, religious communication, is demarcated and defined by using a comparison between two forms of religion: Protestantism as found in the three Sisters Churches in South Africa and the New Age movement.The religious communications pro cess is analysed through the symbolic interactionist perspective as a broad theoretical point of departure and within it a religio
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Bubnov, Evgeniy. "The Religious and Quasi-Religious Genealogy of the Theology of Nazism." Dialogue and Universalism 31, no. 1 (2021): 69–86. http://dx.doi.org/10.5840/du20213115.

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The article is dedicated to the understanding of the Nazi anthropology as an element of the quasi-religious concept. Adolf Hitler’s racial theory unequivocally rejected the human status of persons not belonging to the Caucasian race, labeling them as Untermensch (“under-man”). Such an attitude was due to several prerequisites. However, the core reason is manifested not in the rational sphere. In the twentieth century, concepts of quasi-religions and political religions became widespread due to the reign of two totalitarian ideologies in Eurasia—Nazism and Communism. Numerous scholars emphasize
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Septiani and Fajri Ahmad. "Komunikasi Lintas Agama dalam Menciptakan Kerukunan Bermasyarakat di Kelurahan Air Jamban." J-KIs: Jurnal Komunikasi Islam 5, no. 2 (2024): 383–92. https://doi.org/10.53429/j-kis.v5i2.1124.

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This research is based on the problem that there is a religious conflict in Air Jamban Village between Muslims and Christians caused by the ineffectiveness of the communication conveyed. So that it has an impact on community life and can cause divisions between religious people, one of which is a problem that occurs due to misunderstandings that almost cause provocations between religious people. This research method uses qualitative research with a field approach and is described in a qualitative descriptive manner. This research applies data collection techniques, namely observation, intervi
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Garner, Johny T. "Communication in Religious Organizations." Southern Communication Journal 82, no. 3 (2017): 115–16. http://dx.doi.org/10.1080/1041794x.2017.1317192.

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Campbell, Heidi A. "Religious communication and technology." Annals of the International Communication Association 41, no. 3-4 (2017): 228–34. http://dx.doi.org/10.1080/23808985.2017.1374200.

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Гойхман and Oskar Goykhman. "Ritual as Religious Communication." Modern Communication Studies 2, no. 5 (2013): 4–7. http://dx.doi.org/10.12737/1244.

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The article addresses rituals and procedures in the communicative space. It analyses how ritual is presented in various literary sources and explains why it is inappropriate to use the phrase «ritual communication». The author gives his own model ritualization in communication and provides examples proving his idea. At the end of the article the author draws motivated conclusions.
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Dissertations / Theses on the topic "Religious communication"

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Wakefield, Curt Ryan Larson Suzanne. "Self-disclosure and cohesion in the religious classroom." [Cedar City, Utah : Southern Utah University], 2009. http://unicorn.li.suu.edu/ScholarArchive/Communication/WakefieldCurt.pdf.

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Thesis (M.S.)--Southern Utah University, 2009.<br>Title from PDF title page. "July 2009." "In partial fulfillment of the requirement for the degree [of] Master of Arts in Professional Communication." "A thesis presented to the faculty of the Communication Department at Southern Utah University." Dr. Suzanne Larson, Thesis Supervisor Includes bibliographical references (p. 30-34).
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Hunt, Rex A. E., of Western Sydney Hawkesbury University, and of Agriculture Horticulture and Social Ecology Faculty. "Philomythes : religious narrative communication in an electronic age." THESIS_FAHSE_XXX_Hunt_R.xml, 1993. http://handle.uws.edu.au:8081/1959.7/331.

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It is the author’s thesis that religious communication which is shaped by narrative has consequences that are different from communication based on persuasion by argument. While ‘narrative’ can include both written and spoken communication, this study attempts to concentrate on oral narrative communication in a group situation within a local church congregation. It is also an assumption of this thesis that there is a common belief that narrative is subordinate to rhetoric. This thesis sets out to suggest otherwise: that while both provide distinctive ways of ordering experience the two are irr
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Hunt, Rex A. E. "Philomythes : religious narrative communication in an electronic age /." [S.l. : s.n.], 1993. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20031204.114518/index.html.

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Flynn, JoAnne Irene. "Religious social support groups: Strengthening leadership with communication competence." CSUSB ScholarWorks, 2008. https://scholarworks.lib.csusb.edu/etd-project/3345.

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This project involved the development of a training manual for religious small group leaders to become competent communicators of support, and to understand the nature and role of crisis groups for the purpose of supporting members in crisis.
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Walker, Timothy James Bolls Paul David. "The good news measuring the impact of religious words in mass media communication /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2008. http://hdl.handle.net/10355/5710.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on October 6, 2009). Thesis advisor: Dr. Paul Bolls. Includes bibliographical references.
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Lee, Soon Nim. "Christian communication and its impact on Korean society past, present and future /." Access electronically, 2009. http://ro.uow.edu.au/theses/3051.

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Reddy, Mike Megrove. "Communication in Christian groups from movements to organisations." Thesis, University of Zululand, 2004. http://hdl.handle.net/10530/456.

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A dissertation submitted in fulfillment of the requirements for the degree of D. Litt. In Communication Science University of Zululand, 2004.<br>This dissertation reports the results of a study made of the forms of communication employed by Judaeo-Christian religious groups when they saw themselves as movements, compared to when they had become organisations. Beginning with ancient Israel, the study documents how forms of communication become elaborated during the organisational phase of groups' existence. The forms of communication used in Christian religious groups are documented from the ri
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Munn, Marion Alison. "Religious freedom versus children's rights| Challenging media framing of Short Creek, 1953." Thesis, The University of Utah, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1556146.

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<p>The media&rsquo;s ability to frame a news story, or to slant it in a particular direction and thereby shape public perceptions, is a powerful tool with implications for material effects in society. In this thesis, a Multimodal Critical Discourse Analysis of the words and photographic images used in the framing of <i>Life</i> magazine&rsquo;s September 14, 1953 article, &ldquo;The Lonely Men of Short Creek,&rdquo; is combined with contextualization of the story within the historical, sociological, and regional settings that may have affected its ideological content. This provides insights in
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Perreault, Gregory P. "Sacred space evaders religious hegemony in gaming journalism." Thesis, University of Missouri - Columbia, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10182610.

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Miller, Alanna Rachel. "Negotiating Religious Identity and Mass Media: Examining the Relationship Among Lived Religion, Mass Media, and Narrative Identity." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/340862.

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Media & Communication<br>Ph.D.<br>The purpose of this dissertation is to further clarify the role of mass media for evangelicals in negotiating religious identity. This project uses lived religion, cultural studies, and narrative identity as a framework. Over the course of seven months, I conducted participant observation in an American Baptist congregation, where I observed both their religious and media practices. Additionally, I conducted qualitative interviews with selected key congregants to get a fuller picture of both their media use and their narrative religious identity. I found that
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Books on the topic "Religious communication"

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Vilanilam, John V. Religious communication in India. Kairali Books International, 1987.

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Forde, Walter. Church, communication and change. KARA, 1995.

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Akin, Odebunmi, and Babajide Adeyemi O, eds. Style in religious communication in Nigeria. Lincom Europa, 2007.

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Parrott, Roxanne. Religious Faith, Spirituality, and Health Communication. Routledge, 2024. http://dx.doi.org/10.4324/9781003573425.

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Hesselgrave, David J. Communicating Christ cross-culturally: An introduction to missionary communication. 2nd ed. Zondervan, 1990.

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I, Sweet Leonard, ed. Communication and change in American religious history. Eerdmans, 1993.

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Nabofa, Michael Y. Religious communication: A study in African traditional religion. Daystar Press, 1994.

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Arthur, Chris. The globalization of communications: Some religious implications. WCC Publications, 1998.

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M, Iannone, and OCIC (Organization), eds. L' ère de la communication: Réflexion chrétienne. Le Centurion, 1986.

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Ruth, Kibbie S. Healthy disclosure: Solving communication quandaries in congregations. Alban Institute, 2007.

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Book chapters on the topic "Religious communication"

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Feola, Vittoria. "Communication and religious mobility." In Reimagining Mobilities across the Humanities. Routledge, 2023. http://dx.doi.org/10.4324/9781003278672-21.

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Wunn, Ina, and Davina Grojnowski. "Learning and Communication – How Religions Reproduce." In Religious Speciation. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-04435-0_10.

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Rüpke, Jörg. "Religious agency, identity, and communication." In Religion and its History. Routledge, 2021. http://dx.doi.org/10.4324/9781003132479-3.

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Diana Duncan, Denise, and Rebecca Baah-Ofori. "Crisis communication in religious organizations." In Communicative Perspectives on COVID-19 in Ghana. Routledge, 2023. http://dx.doi.org/10.4324/9781003330042-6.

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Inukonda, Sumanth, and Lara Martin Lengel. "Women, Religious Minorities, and Humanitarian Interventions." In Propaganda, Communication and Empire. Routledge, 2025. https://doi.org/10.4324/9781003459200-11.

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Walsh, Sylvia. "Kierkegaard: Poet of the Religious." In Kierkegaard on Art and Communication. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22472-2_1.

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McMahon, Tim P. "Charismatic bonds and religious followers." In Comparing Charismatic Leaders’ Communication Styles. Routledge, 2024. http://dx.doi.org/10.4324/9781003463047-5.

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Pattison, George. "The Dialectics of Communication." In Kierkegaard: The Aesthetic and the Religious. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-11818-2_3.

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Kumar, Madhav, and Abhimanyu Kumar Jha. "Costly Signals: Social Communication." In Encyclopedia of Religious Psychology and Behavior. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-38971-9_1400-1.

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Doherty, Jaclyn K., and Claudia Chloe Brumbaugh. "Communication in Interfaith Romantic Relationships." In Encyclopedia of Religious Psychology and Behavior. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-38971-9_1990-1.

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Conference papers on the topic "Religious communication"

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Candra, Priskardus Hermanto, Murty Magda Pane, and Christian Siregar. "Introducing Religious Moderation to The Alpha Generation Using A Storytelling Approach Through Augmented Reality Media." In 2024 3rd International Conference on Creative Communication and Innovative Technology (ICCIT). IEEE, 2024. http://dx.doi.org/10.1109/iccit62134.2024.10701151.

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Kalchenko, Valeriya. "INFLUENCE OF MODERN MASS MEDIA ON MORAL AND SOCIAL COGNITION: HOW KREMLIN'S PROPAGANDA BECAME ONE OF THE MAIN CAUSES OF THE RUSSIA-UKRAINE WAR, 2014-2024." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s07/41.

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Propaganda was historically a neutral descriptive term; it was used by playwrights in ancient Greece to express the act of promoting political and religious beliefs. In the 19th century, with the birth of the press, cinema and radio, propaganda transformed into a tool destined to shape people�s beliefs and behaviours. It is generally biased, misleading, or even false to promote a specific agenda or point of view. Especially in Europe, in the first half of the 20th century, propaganda was used by European dictatorial regimes: Nazism, Fascism and Communism for popular consensus building and poli
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Todea, Luminița, and Ramona Demarcsek. "Exploring religious representations in professional communication." In The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/88.

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Trifunović, Vesna S. "Religious Values and Student Population." In Culture and Education: Social Transformations and Multicultural Communication. RUDN University Press, 2019. http://dx.doi.org/10.22363/09669-2019-79-87.

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Bence-Kiss, Krisztina, and Orsolya Szigeti. "Exploratory Analysis of the Promotional Activities of Krishna-Conscious Communities in Europe." In 8th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/eraz.2022.181.

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Marketing religions have been studied frequently in the past decades, however, there are still areas less covered by the literature. Kr­ishna-conscious communities are considered as one of the most successful new religious movements is terms of marketing in the past decades. This re­search studies the promotion tools applied by the Krishna-conscious com­munities in Europe with the involvement of seven rural communities in six countries, where quantitative research was carried out to discover the initial means of encountering the religion and the exposure to the different promo­tion tools appli
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Đurđević, Nenad. "KOLEKTIVNI ASPEKT SLOBODE VEROISPOVESTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.005dj.

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By its importance to the greatest number of people, freedom of religion, both historically and in the modern world, has become their universal need and interest, with characteristics that enable and require a greater and more specific presence of law than in the case of the legal treatment of freedom of thought, conscience and religion, into which she herself enters. It is about the so-called absolute human right (the right of personality), for which a person cannot only be punished but also harassed, including forcing him to reveal his religion. Freedom of religion is, above all, man's spirit
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Fedorova, Marina V., and Mira B. Rotanova. "Communication Strategies of Professional Communication of Religious Organizations in Modern Digital Society." In 2019 Communication Strategies in Digital Society Workshop (ComSDS). IEEE, 2019. http://dx.doi.org/10.1109/comsds.2019.8709646.

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Nizhnikov, Sergei, and Le Thi Hong Phuong. "Specificity of Mahayana Buddhism in Vietnamese Intracultural Religious Communication." In 7th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.351.

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Obidina, Yulia S. "Peculiarities Of Religious Communication In Russia In Secular Era." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.89.

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Baili, Muthiah, and Rohmani Nur Indah. "Communication Disorder of Schizophrenics in Psycholinguistics and Religious Perspective." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009926212701275.

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Reports on the topic "Religious communication"

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Serafica, Ramonette, and Queen Cel Oren. Analysis of the Competition Landscape of Philippine Mass Media. Philippine Institute for Development Studies, 2024. https://doi.org/10.62986/dp2024.29.

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This study examines the size and distribution of the Philippine media sector, identifies the challenges to competition and growth, and explores the impact of new technologies. A layered media model was used to map the major players, primarily in traditional media industries such as news publishing, TV broadcasting, and radio broadcasting. Concentration ratios at the national and regional levels were calculated, along with a simple and novel measure that captures diversity in media supply. The extent of market concentration in other relevant industries in the information and communication secto
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Wilkinson, Annie. Question bank for healthcare workers during infectious disease outbreaks. Institute of Development Studies, 2025. https://doi.org/10.19088/sshap.2025.015.

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This question bank is a menu of qualitative questions related to healthcare workers’ knowledge, perceptions and practices during infectious disease outbreaks. The question bank will generate qualitative data on healthcare workers’ subjective understandings of risks, case management, protection and wider outbreak operations. These data can be used to inform risk communication and community engagement activities as well as other response pillars. Some of the issues covered in these questions are complex, for example stigma or views on vaccine safety. These topics may benefit from more in-depth f
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Lyzanchuk, Vasyl. THE CHARITABLE ENERGY OF THE JOURNALISTIC WORD. Ivan Franko National University of Lviv, 2022. http://dx.doi.org/10.30970/vjo.2022.51.11415.

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The article investigates the immortality of books, collections, including those, translated into foreign languages, composed of the publications of publications of worldview journalism. It deals with top analytics on simulated training of journalists, the study of events and phenomena at the macro level, which enables the qualitative forecast of world development trends in the appropriate contexts for a long time. Key words: top, analytics, book, worldview journalism, culture, arguments, forecast.The article is characterized intellectual-spiritual, moral-aesthetic and information-educational v
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Willis, Craig, Will Hughes, and Sergiusz Bober. ECMI Minorities Blog. National and Linguistic Minorities in the Context of Professional Football across Europe: Five Examples from Non-kin State Situations. European Centre for Minority Issues, 2022. http://dx.doi.org/10.53779/bvkl7633.

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Football clubs are often analysed by scholars as ‘imagined communities’, for no fan of any team will ever meet, or even be aware of most of their fellow supporters on an individual level. They are also simultaneously one of the most tribal phenomena of the twenty-first century, comparable to religion in terms of the complexity of rituals, their rhythm and overall organizational intricacies, yet equally inseparable from economics and politics. Whilst, superficially, the events of sporting fixtures carry little political significance, for many of Europe’s national and linguistic minorities footb
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Wilkinson, Annie. Banque de questions sur le Mpox : Questions qualitatives pour la collecte de données au niveau communautaire. Institute of Development Studies, 2025. https://doi.org/10.19088/sshap.2025.016.

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Cette banque de questions est un menu de questions qualitatives relatives aux connaissances, aux perceptions et aux pratiques du personnel de santé lors d'épidémies de maladies infectieuses. La banque de questions générera des données qualitatives sur la compréhension subjective du personnel de santé quant aux risques, à la gestion des cas, à la protection et aux opérations plus larges en cas d'épidémie. Ces données peuvent être utilisées pour informer les activités de communication des risques et d'engagement communautaire, ainsi que d'autres piliers de la réponse. Certains des sujets abordés
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CDRmare Code of Conduct. CDRmare Research Mission, 2022. http://dx.doi.org/10.3289/cdrmare.16.

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General intention: The CDRmare community developed this Code of Conduct to communicate our common understanding of basic values and rules for respectful cooperation and communication. These guidelines aim at identifying the core ethical values for conducting research within the CDRmare community, establishing an example and developing this further within the wider marine science community and partner institutions. The CDRmare Code of Conduct applies to everyone, regardless of their level or field of experience, gender or gender identity, age, national origin or nationality, cultural background
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Tuko Pamoja: A guide for talking with young people about their reproductive health. Population Council, 2005. http://dx.doi.org/10.31899/rh16.1017.

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This guide was developed for public health technicians working with the Ministry of Health as part of the Kenya Adolescent Reproductive Health Project Tuko Pamoja (We Are Together). It can be used by anyone wishing to broaden their understanding of adolescent reproductive health (RH) issues and improve communication with young people. Providing young people with support by talking with and listening to them as well as ensuring they have access to accurate information can help them understand the wide range of changes they are experiencing during adolescence. Although parents, teachers, religio
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Senegal: Involve community networks in adolescent reproductive health. Population Council, 2003. http://dx.doi.org/10.31899/rh2003.1006.

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Senegal is undergoing rapid urbanization, leading to changes in traditional social and family structure. With these changes there is a rise in early sexual activity among young adults, and increased exposure to unwanted pregnancy and sexually transmitted infections (STIs). In Senegal, where 28 percent of the population is 10–19 years of age, a renewed focus on reproductive health (RH) services appears timely. In 1999, FRONTIERS began testing the feasibility, effectiveness, and cost of several interventions to improve the RH of youth. The study took place in three urban communities in northern
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