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Dissertations / Theses on the topic 'Religious communication'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Wakefield, Curt Ryan Larson Suzanne. "Self-disclosure and cohesion in the religious classroom." [Cedar City, Utah : Southern Utah University], 2009. http://unicorn.li.suu.edu/ScholarArchive/Communication/WakefieldCurt.pdf.

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Thesis (M.S.)--Southern Utah University, 2009.<br>Title from PDF title page. "July 2009." "In partial fulfillment of the requirement for the degree [of] Master of Arts in Professional Communication." "A thesis presented to the faculty of the Communication Department at Southern Utah University." Dr. Suzanne Larson, Thesis Supervisor Includes bibliographical references (p. 30-34).

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2

Hunt, Rex A. E., of Western Sydney Hawkesbury University, and of Agriculture Horticulture and Social Ecology Faculty. "Philomythes : religious narrative communication in an electronic age." THESIS_FAHSE_XXX_Hunt_R.xml, 1993. http://handle.uws.edu.au:8081/1959.7/331.

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It is the author’s thesis that religious communication which is shaped by narrative has consequences that are different from communication based on persuasion by argument. While ‘narrative’ can include both written and spoken communication, this study attempts to concentrate on oral narrative communication in a group situation within a local church congregation. It is also an assumption of this thesis that there is a common belief that narrative is subordinate to rhetoric. This thesis sets out to suggest otherwise: that while both provide distinctive ways of ordering experience the two are irr

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Hunt, Rex A. E. "Philomythes : religious narrative communication in an electronic age /." [S.l. : s.n.], 1993. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20031204.114518/index.html.

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4

Flynn, JoAnne Irene. "Religious social support groups: Strengthening leadership with communication competence." CSUSB ScholarWorks, 2008. https://scholarworks.lib.csusb.edu/etd-project/3345.

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This project involved the development of a training manual for religious small group leaders to become competent communicators of support, and to understand the nature and role of crisis groups for the purpose of supporting members in crisis.

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5

Walker, Timothy James Bolls Paul David. "The good news measuring the impact of religious words in mass media communication /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2008. http://hdl.handle.net/10355/5710.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on October 6, 2009). Thesis advisor: Dr. Paul Bolls. Includes bibliographical references.

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6

Lee, Soon Nim. "Christian communication and its impact on Korean society past, present and future /." Access electronically, 2009. http://ro.uow.edu.au/theses/3051.

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7

Reddy, Mike Megrove. "Communication in Christian groups from movements to organisations." Thesis, University of Zululand, 2004. http://hdl.handle.net/10530/456.

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A dissertation submitted in fulfillment of the requirements for the degree of D. Litt. In Communication Science University of Zululand, 2004.<br>This dissertation reports the results of a study made of the forms of communication employed by Judaeo-Christian religious groups when they saw themselves as movements, compared to when they had become organisations. Beginning with ancient Israel, the study documents how forms of communication become elaborated during the organisational phase of groups' existence. The forms of communication used in Christian religious groups are documented from the ri

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8

Munn, Marion Alison. "Religious freedom versus children's rights| Challenging media framing of Short Creek, 1953." Thesis, The University of Utah, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1556146.

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<p>The media’s ability to frame a news story, or to slant it in a particular direction and thereby shape public perceptions, is a powerful tool with implications for material effects in society. In this thesis, a Multimodal Critical Discourse Analysis of the words and photographic images used in the framing of <i>Life</i> magazine’s September 14, 1953 article, “The Lonely Men of Short Creek,” is combined with contextualization of the story within the historical, sociological, and regional settings that may have affected its ideological content. This provides insights in

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9

Perreault, Gregory P. "Sacred space evaders religious hegemony in gaming journalism." Thesis, University of Missouri - Columbia, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10182610.

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10

Miller, Alanna Rachel. "Negotiating Religious Identity and Mass Media: Examining the Relationship Among Lived Religion, Mass Media, and Narrative Identity." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/340862.

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Media & Communication<br>Ph.D.<br>The purpose of this dissertation is to further clarify the role of mass media for evangelicals in negotiating religious identity. This project uses lived religion, cultural studies, and narrative identity as a framework. Over the course of seven months, I conducted participant observation in an American Baptist congregation, where I observed both their religious and media practices. Additionally, I conducted qualitative interviews with selected key congregants to get a fuller picture of both their media use and their narrative religious identity. I found that

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11

Reddy, Mike Megrove. "Communication for maintenance and propagation : the forms of communication used by the cell church as an emerging organisation." Thesis, University of Zululand, 2002. http://hdl.handle.net/10530/642.

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A thesis submitted in fulfillment ofthe requirements for the degree of MA cum bude in Communication Science University of Zululand, 2002.<br>In this thesis I describe the development of the Cell Church from a movement to an organisation, based on empirical data analysis, in comparison with three similar religious movements that developed from movements to church organisations, namely the early Christian church, the Protestant Reformation and the Millerite Advent movement. My conclusion is that the Cell Church is at the early stage of changing from a movement to an organisation.

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12

Kappeler, Warren. "Communication habits for the pilgrim Church : Vatican teaching on media and social communication." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102834.

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This study examines the communication habits of the pilgrim Church with focus upon Vatican documents on mass media and social communication. Attention is given to the historical context of Vatican Councils I and II. As the Church engaged modernity, it shifted ecclesial organization from closed to become open. This study documents the importance of sociology, especially communication theory and cybernetics for Catholicism today.<br>It is argued that the pivotal event in the Roman Catholic Church's self-exploration for self-awareness and realization was the Second Vatican Council. At that Counci

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Ibrahim, Mohammed Zakyi. "Communication models in the Holy Qurʾān : God-human interaction". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26690.

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This thesis presents an indepth examination of the exegetical treatment of Qur'anic themes and concepts. It explains the process of communication between God and human beings by using communication models. The invisibility of God to human beings, coupled with His difference in nature, make their interaction difficult to conceive but not impossible. This thesis will thus seek to show how that interaction is feasible, making it as comprehensible as possible.<br>Muslim theologians studied exhaustively the subject of God's speech and its nature without actually revealing its process in any detail

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14

Morgan, James Allen. "Religious radio broadcasting in a town and country setting." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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15

Gibson, Henry M. "Attitudes to religion and the communication of Christian truth." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/3713.

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This study examines the formation and maintenance of young peoples' attitude to Christianity and seeks to ascertain which are the salient factors, or group of factors, involved in such processes. It was stimulated by the apparent gradient of decline in young people's active participation in the life of the Church in many parts of Scotland and by the thought that such decline may be due in some measure to young people's fundamental attitudes to Christianity. The empirical research, which forms the kernel of the study, was undertaken in 1986 among 6,838 secondary school pupils, aged 11 to 17 yea

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16

Chang, Jong In. "Digitizing the church : mediated religious practices in Korea." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/5919.

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My dissertation explores how digital media have transformed ritual, community, and the meaning of church. My research focuses particularly on the SaRang Community Church, one of the largest Protestant churches in South Korea. I examine how a Korean megachurch adopt digital media to reach out to the public and promote itself. The questions I will answer include: How does a megachurch present religious messages using visual and audio effects? How do people perceive those mediated messages? How do they configure communities through media experience? How does the megachurch reconnect communities t

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17

Freeburg, Darin S. "Information Culture and Belief Formation in Religious Congregations." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1383573397.

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18

Reynolds, Diana. "Religious Foundations: Second Voices of Communication, The English Contemporary Figurative Artist, 1848-1870." Thesis, The University of Sydney, 2023. https://hdl.handle.net/2123/29959.

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Augustus Leopold Egg (1816-1863), Ford Madox Brown (1821-1893) and William Holman Hunt (1827-1910), responded intellectually and forcefully to the socioeconomic and cultural transformations driven by industrialisation. They observed and experienced the uncertainties of their time, and these observations are depicted in their contemporary genre paintings, realised on religious foundations. It is a meeting of these two styles, reality and religion, that define their modern figurative paintings, as accurate accounts of the Victorian era, during the period covered by this thesis, 1848 to 1870.

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19

Kim, Younglae. "Imagination and religious education in the electronic media age." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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20

Pacheco, Luis Carlos de Lima. "Imagens de fé : uma busca de critérios na produção de subsídios audiovisuais para o ensino religioso no Brasil." Universidade Católica de Pernambuco, 2011. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=538.

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Esta Pesquisa tem como objetivo desenvolver critérios para a elaboração de subsídios em vídeo para o Ensino Religioso nas escolas brasileiras. Surge da constatação de que existe uma lacuna não preenchida no Ensino Religioso quanto ao fornecimento de subsídios audiovisuais que correspondam, quanto ao conteúdo, à implementação das novas Políticas Educacionais e suas exigências de interreligiosidade e respeito à dignidade humana, bem como que atendam, quanto à forma, à cultura eletrônica dos nossos tempos. A Dissertação, pois, apresenta uma historiografia do Ensino Religioso no Brasil e faz um le

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21

Zhang, Fan. "Building and Negotiating Religious Identities in A Zen BuddhistTemple: A Perspective of Buddhist Rhetoric." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1491497112059128.

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22

Thomas, Ashley C. "The Millennial Experience in the Black Church| A Mixed Methods Study on Communicating Religious and Racial/Ethnic Identity." Thesis, George Mason University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10277760.

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<p> Millennials are less affiliated with Christianity compared to older generations (Pew Research Center, 2015). However, historically Black Protestant denominations have experienced an overall stable attendance during recent years, especially in comparison to mainline Protestantism which has experienced the greatest decline in membership among Christian groups (Pew Research Center, 2015). This study explores why Black Millennials in the United States choose to attend predominantly Black congregations. The study’s research design employs a concurrent qualitative-dominant mixed methods de

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23

Wilson, Elizabeth Ann. "The impact of organizational culture upon the communication of human services : a religious experience /." The Ohio State University, 1989. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487672631601047.

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24

Spencer, Leland G. IV. "Hagiographic Feminist Rhetoric: An Analysis of the Sermons of Bishop Marjorie Matthews." University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1242914318.

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25

Scott, Linda S. "Confronting the world view of secular humanism in Gospel communication." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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26

Emmanuel, Dominic. "Communication as dialogue : its progressive recognition in modern Christian, academic and broadcast discourses." Thesis, University of Westminster, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337254.

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27

Johnson, Terri Lynne. "Worship Styles, Music, and Social Identity: A Communication Study." Cleveland, Ohio : Cleveland State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1209671319.

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28

Thatcher, Jennifer Yorgason. "How Parents and Their Adolescent Children "Talk the Talk" in Religious Conversations." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1334.pdf.

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29

Freeburg, Darin. "Information Culture and Belief Formation in Religious Congregations." Thesis, Kent State University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3618893.

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<p> This qualitative study investigated the information culture and beliefs within two United Church of Christ congregations in Northeast Ohio. One congregation was Open and Affirming (ONA), and one congregation was not. ONA refers to a congregation's decision to be listed as a place where LGBT individuals—in particular—are welcomed and accepted. Using a purposive sampling technique, 8 focus groups of 4-8 participants each were asked to discuss content derived from three research question areas: participant beliefs, information that participants used to inform these beliefs, and ho

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30

Beye, Cheikhouna. "La communauté mouride du Sénégal et de la diaspora : pour une approche communicationnele de la tradiation et de l'écriture en contexte de transformation médiatique." Thesis, Avignon, 2014. http://www.theses.fr/2014AVIG1141/document.

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La communauté mouride du Sénégal et de la diaspora est un groupe socioreligieux né dans les zones rurales avec une culture traditionnelle basée sur les pratiques religieuses. La confrérie mue en communauté, à ses débuts, a su faire preuve d’une capacité d’adaptation dans les zones les plus hostiles à sa progression, mais elle a également fait montre d’une ouverture intéressante (en termes d’analyse) tout en conservant ses principes de bases. Ce qui lui confère un caractère particulier dans l’univers confrérique du Sénégal et de l’Afrique de manière générale. Cette particularité réside à la foi

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31

Olivier, Jill. "In search of common ground for interdisciplinary collaboration and communication: mapping the cultural politics of religion and HIV/AIDS in Sub-Saharan Africa." Doctoral thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/12388.

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Includes bibliographical references (leaves 204-223).<br>This exploratory study applies a cultural studies and interdisciplinary approach to the discourses that emerge in the discursive gap at the interface of religion and public health, a gap most readily seen in the context of HIV/AIDS and in literature addressing sub-Saharan Africa. The combination of the different, often divergent discursive frameworks of religion and public health, and the idea of the linguistic construction of HIV/AIDS, prompts this theoretical response. The empirical data for developing these theoretical judgements are

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32

Santana, Stephanie. "Religious Orientation and Communication as Predictors on Military Spouses' Perception of Marital Happiness after a Second Deployments." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5415.

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Military spouses are often left at home when their service member deploys to areas outside the United States. These deployments can have a lasting impact on the military spouses' perception of marital happiness. Communication problems can occur within the marriage and military spouses may use their religious orientation to alleviate the stress that comes from deployments. This quantitative study used an online survey method to conduct bivariate correlations and multiple regression analysis from a sample of 128 military spouses. This study focused on the family stress theory and used the Kansas

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33

Tibbs, Clint. "Religious experience of the Pneuma : communication with the spirit world in 1 Corinthians 12 and 14 /." Tübingen : Mohr Siebeck, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3021514&prov=M&dok_var=1&dok_ext=htm.

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34

Wyatt, Nicholas. "The Christian image and contemporary British painting : the communication of meaning and experience in religious paintings." Thesis, Loughborough University, 2015. https://dspace.lboro.ac.uk/2134/17679.

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My research uses my painting practice as an experimental and investigative tool to test the capacity of practical aesthetics to generate similar or analogous experiences to the non-dualist reception aesthetics of certain key examples of post-Tridentine (1563) Catholic Counter-Reformation devotional imagery, particularly, The Ecstasy of St. Theresa (1647-1652) by Gian Lorenzo Bernini and the Incarnation (1596-1600) by El Greco. I apply an interpretative method to the development of Christian imagery within painting in the post-Reformation period and its relationship to the economic system of mo

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Tibbs, Clint. "Religious experience of the pneuma communication with the spirit world in 1 Corinthians 12 and 14." Tübingen Mohr Siebeck, 2005. http://d-nb.info/986278017/04.

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36

Lombaard, Christo. "South African perspectives on the communication of the Bible in church and society / C.J.S. Lombaard." Thesis, North-West University, 2004. http://hdl.handle.net/10394/209.

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This thesis reflects research undertaken over the past eight years about the way in which the Bible has been brought to bear on a number of frameworks within the South African socio-historical context. It is argued that it is not at all surprising that the Bible would become a part of the dialogues of the church; the Bible remains the source of the Christian identity of the churches in South Africa in a very particular way. Nor is it really unexpected that the Bible would be influential in discussions on broader societal issues in South Africa. With ± 80% of the South African populace subscrib

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37

Fleer, David. "Public restoration of the fallen religious leader : a rhetorical perspective." PDXScholar, 1991. https://pdxscholar.library.pdx.edu/open_access_etds/4276.

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This thesis will consider two men who, when caught in moral dilemmas, cited a particular Biblical narrative in their attempt to receive forgiveness and acceptance from their audiences. Both men were significant religious figures within their respective denominations and both men received public scrutiny following their sinful actions.

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Clay, Samuel L. "Age, Gender, and Religious Differences in Moral Perspective." Diss., CLICK HERE for online access, 1990. http://patriot.lib.byu.edu/u?/MTAF,24562.

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39

McPeek, Samuel E. "Religious Rhetoric and the Radio| The Sermons of Rev. Dr. Oswald C.J. Hoffmann, International Lutheran Hour Speaker, 1955-1985." Thesis, University of Louisiana at Lafayette, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10286523.

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<p>McPeek, Samuel E. Bachelor of Arts, Concordia College, Ann Arbor, MI, Spring 1978; Master of Divinity, Concordia Seminary, Spring 1982; Master of Science, University of Louisiana at Lafayette, Spring 2007; Doctor of Philosophy, University of Louisiana at Lafayette, Summer 2017 Major: English Title of Dissertation: Religious Rhetoric and the Radio: The Sermons of Rev. Dr. Oswald C.J. Hoffmann, International Lutheran Hour Speaker, 1955 - 1985 Dissertation Director: Dr. Keith Dorwick Pages in Dissertation: 199; Words in Abstract: 281 ABSTRACT Rev. Dr. Oswald C.J. Hoffmann served as the speaker

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40

Byrge, Treasure L. "Sex Education, Religious Commitment and the Role of Parental Communication in Developing Intimacy Attitudes in Young Adults." Walsh University Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1555634597059955.

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41

Huang, Chi-Hsiang. "Mediums et communication avec les dieux à Taïwan : étude d'une femme médium et de ses apprentis." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5045.

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Cette thèse porte sur les médiums (tâng-ki, « l’enfant de divination »), leurs différentes pratiques et évolution au cours de l’histoire dans la société taiwanaise. L’enjeu est d’étudier ce domaine médiumnique en employant des approches de sociologie historique et anthropologie religieuse mettant en œuvre une démarche comparative de l’image du médium et de celle perçue après une enquête de terrain. Afin de saisir « le vrai visage » du médium. D’un point de vue méthodologique, cette thèse s’appuie sur une démarche qualitative et l’usage des entretiens directs avec les médiums et médiums apprent

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Simmons, Arlecia Deandra. ""Serving sinners, comforting saints and increasing faith": the Reverend Edythe Stirlen's imagined radio church community." Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/435.

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In the early 1920s, commercial radio presented many possibilities, including the nationalization of the listening audience, professional opportunities for women, the ability for ministers to spread the gospel, and access to the world for geographically isolated listeners. The media ministry of the Rev. Edythe Elem Swartz Stirlen operated outside the confines of a brick-and-mortar church and created an imagined religious community of congregants. Through the Shenandoah, Iowa, based Radio Church of the Air program, the Send Out Sunshine magazine, and the Send Out Sunshine Clubs, Stirlen and her

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43

Nordquist, Emma Peckham. "Diversity and Inclusion: An Analysis of the Best Companies to Work for and Fortune 100 Companies' Websites." BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/4017.

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Corporate websites provide outsiders with a glimpse into organizations. 200 companies from among Glassdoor's "Best Companies to Work For" lists for 2013 and 2014, along with a list of Fortune 100 companies were analyzed through a textual analysis for how a company communicates diversity on their corporate websites. Findings revealed six suggestions for organizations on how best to communicate diversity on their corporate websites. The suggestions include: Be transparent, dedicate a single webpage, use testimonials, title the web page "Diversity and Inclusion," have diversity reach beyond the

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44

Rocha, Scarpetta Joan Andreu. "The geopolitics of communication and religion. Abrahamic religions and social communications form a media, religion and culture perspective." Doctoral thesis, Universitat Abat Oliba CEU, 2016. http://hdl.handle.net/10803/398383.

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Aquesta tesi doctoral proposa una aproximació entre l’àrea dels estudis de comunicació anomenada «Media, Religió i Cultura» i l'estudi de la globalització i de la geopolítica en relació amb les tres tradicions religioses que deriven de la cosmovisió abrahamítica, és a dir, el judaisme, el cristianisme i l'lslam. Mitjançant una presentació de l'estat de la qüestió de la literatura acadèmica corresponent, l'anàlisi doctrinal, històrica i comparativa del desenvolupament de l'ús i la percepció dels mitjans de comunicació per part de cadascuna de les tres tradicions religioses, i mitjançant l'anàl

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Van, der Westhuyzen Albertus. "Die gemeente as interpreterende gemeenskap in die preekmaakproses." Thesis, Link to the online version, 2008. http://hdl.handle.net/10019.1/1430.

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Atre, Sagar. "U.S. Media Framing of the Indo-Pakistan War of 1999: Religious Framing in anInternational Conflict?" Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1366198802.

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47

Gould, Melissa Leonie. "Religion sells a discourse analysis of the use of religious references in television commercial campaigns that sell non-religious products : a dissertation submitted to Auckland University of Technology in partial fulfilment of the degree of Bachelor of Communication Studies (Honours), 2008 /." Dissertation Abstract, 2008. http://puka2.aut.ac.nz/ait/Dissertations/GouldM.pdf.

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Dissertation (BCS (Hons)--Communication Studies) -- AUT University, 2008.<br>Includes bibliographical references. Also held in print (v, 67 leaves : ill. ; 30 cm.) in City Campus Theses Collection (T 659.104582 GOU)

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48

Kumar, Rati. "Islam & Christianity a qualitative analysis of the online communication strategies used by religious groups to promote their ideologies /." [Gainesville, Fla.? : s.n.], 2008. http://understandingreligion.vndv.com/finalsite/pages/homepage/.

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Widmer, Anastasia. "Relational Communication about Religious Differences among In- Laws: A Case Study about the Quality and Health of In-Law Relationships in Orthodox Christian Families." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1387475766.

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50

Ivey, Christina L. "Me and God, we are cool: reconciliation between religious and sexual identity among LGBT members." Thesis, Kansas State University, 2012. http://hdl.handle.net/2097/13753.

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Master of Arts<br>Department of Communication Studies, Theatre, and Dance<br>Soo-Hye Han<br>Many LGBT members are caught between two seemingly conflicting identities: their religious identity and their sexual identity as a homosexual. This study specifically examines how Christian LGBT individuals attempt to reconcile their identities. In order to uncover the lived experience of LGBT members, qualitative interviews were conducted with eleven members of the LGBT community. Using a thematic analysis, results indicate that 1) some LGBT individuals compartmentalize their sexual and religious ident

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