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Academic literature on the topic 'Religious-philosophical treatises'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Religious-philosophical treatises"

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Spivak, Volodymyr. "Culturological Approach to Studying Philosophical Component of Ukrainian Religious Texts of the Baroque Era." Roczniki Humanistyczne 72, no. 7 (2024): 7–16. http://dx.doi.org/10.18290/rh247207.1.

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The main methodological approaches to studying the history of Ukrainian philosophical thought were systematized in the article. Among all the available methodological postulates and techniques, were chosen those most effective for studying philosophical component of Ukrainian early modern religious texts, for example, an approach that analyzes these texts through in light of philosophical culture. This methodological approach makes it possible to separate philosophical component from non-philosophical sources, such as sermons and theological treatises. In this case, the authors of religious co

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Nofal, Faris. "“Man, Soil and Time”: the Civilizational Concept of Malek Bennabi." Patria 1, no. 2 (2024): 50–61. https://doi.org/10.17323/3034-4409-2024-1-2-50-61.

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The article reviews civilizational concept by Malek Bennabi (1905–1973) – a prominent Algerian philosopher and a public person. The author analyzes two treatises by the thinker (“The Nativity of Society” (1960) and “The Conditions of Renaissance” (1949)) in comparison to the theories by famous European culture experts of the beginning of the 20th century. The present work shows that using as a basis systems by A. Toynbee and L. Lévy -Bruhl Bennabi develops his own apology of Arabic and Muslim civilization: in ‘L’Afro-asiatisme’ ideologist opinion, the latter neither genetically nor structurall

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Satybaldieva, D. S. "THE CATEGORY OF "PERFECTION" IN AL-FARABI'S PHILOSOPHY." Al-Farabi 79, no. 3 (2022): 15–25. http://dx.doi.org/10.48010/2022.3/1999-5911.02.

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The article is devoted to the study of the category of “perfection”, presented in the philosophy of Al-Farabi in the following natural-scientific, historicalphilosophical, social, ethical and aesthetic treatises: “On the Views of the Inhabitants of the Virtuous City”, “On the Origin of Sciences”, “Indicating the Path to Happiness”, “Civil Policy”, “Aphorisms of a Statesman”, “The Great Book of Music”. While analyzing the category of “perfection”, Al-Farabi places it in the context of achievement of human happiness. The study concludes that the category of “perfection” in AlFarabi’s treatises m

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கலாநிதி, நா. வாமன் /. Dr. N. Vaman. "சைவசித்தாந்த அறிவாராய்ச்சியியலாய்வில் இலங்கையர்களின் பங்களிப்பு / Contribution of Sri Lankans in Epistemological Research of Saiva Siddhanta". Pandian Tamil Journal of Temple Studies 4, № 2 (2024): 44–55. https://doi.org/10.5281/zenodo.12490248.

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<em>In Indian Philosophy, Saiva Siddhanta stands as an eternal theory full of high philosophical truths. It is rich in philosophical and religious aspects. Lord Siva is the omniscient, omnipresent and omnipotent God according to Saiva Philosophy. Saiva Siddhanta considers the whole cosmos as three realities namely Pathi, Pasu, and Pasam (God, Soul, Bondage of souls). This threefold reality is considered as truth in Saiva Siddhanta. Wherever the Saiva devotee lives, they follow their religious and philosophical norms perfectly. In Sri Lanka, one can see through history that the people who follo

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Akhmedova, Dr Zebiniso A. "PHILOSOPHY OF THE FIRST JADID AHMAD MAHDUM DONISH." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 12 (2021): 41–44. http://dx.doi.org/10.37547/philological-crjps-02-12-08.

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In the conditions of the dominance of religious dogmas, the sheer illiteracy of the population, the thinkers of the Muslim East were forced to resort to certain traditional forms of expressing their ideas. Socio-philosophical views were expressed in the pages of historical treatises, as well as in various essays, essays of a fictional, sociological nature, and poetry. The creativity of A. Donish was no exception here. However, in works that are semi-artistic in form, the thinker poses and tries to solve philosophical questions, in his own way criticizes religious dogmas. So, he asks the questi

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Akhmedova, Zebiniso A. "REFORMIST VIEWS OF AHMAD DONISH IN THE RENEWAL OF THE EDUCATION SYSTEM IN THE EMIRATE OF BUKHARA (XIX AND EARLY XX CENTURIES)." American Journal Of Social Sciences And Humanity Research 02, no. 03 (2022): 1–8. http://dx.doi.org/10.37547/ajsshr/volume02issue03-01.

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In the conditions of the dominance of religious dogmas, the sheer illiteracy of the population, the thinkers of the Muslim East were forced to resort to certain traditional forms of expressing their ideas. Socio-philosophical views were expressed in the pages of historical treatises, as well as in various essays, essays of a fictional, sociological nature, and poetry. The creativity of A. Donish was no exception here. However, in works that are semi-artistic in form, the thinker poses and tries to solve philosophical questions, in his own way criticizes religious dogmas. So, he asks the questi

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Lohvynenko, I. A., and Ye S. Lohvynenko. "The impact of the varna-caste system on marriage and family relations in India: historical and legal dimension." Law and Safety 96, no. 1 (2025): 119–30. https://doi.org/10.32631/pb.2025.1.10.

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The article examines the process of marriage and family relations formation and development in India. It is shown that in the pre-Aryan period, although women were not equal in rights with men, they still had freedom of choice in marriage and family life. With the emergence of the Aryan tribes, the position of women changed. Her social and family status was determined by her belonging to one of the four varna, the hierarchy of which was fixed by the religious and philosophical teachings of Brahmanism. A woman's dependence on her husband had been growing. The canons of Brahmanism required women

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Polyakov, Andrey. "Religious philosophy of Thomas Chubb." St.Tikhons' University Review 101 (June 30, 2022): 45–56. http://dx.doi.org/10.15382/sturi2022101.45-56.

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The article presents a brief biography of the little-studied British deist Thomas Chubb (1679-1747) and a reconstruction of his ideas about capabilities of human mind. The goal of this article is to study the religious philosophy of T. Chubb that Russian studies does not distinguish from ideas of other deists. That is why the idea of the phenomenon of deism is still less clear in relation to foreign studies. The article analyzes and presents Chubbs concepts about the independence of religious truths from human perception, that are presented in «Discourse concerning Reason, with Regard to Relig

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Sehrana, A. "AZERBAIJAN-ARABIC MUSIC RELATIONS." East European Scientific Journal 2, no. 6(70) (2021): 7–13. http://dx.doi.org/10.31618/essa.2782-1994.2021.1.70.73.

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The article examines the features of Azerbaijani art and musical culture of the Near and Middle East. Referring to fundamental scientific sources, the author informs about the revival of the Arab world, oriental culture and art in the Middle Ages, characterizes interstate relations of this historical period. Lyric and philosophical poems, love-lyric songs (gazelles), epic and religious legends, odes and praises became the subject of consideration. The work of the great Nizami Ganjavi and other Azerbaijani poets is discussed, their works are analyzed, which reflect the role of music in human li

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Bondarchuk, Yaroslava. "Antinomic Comprehension of God in Unity of Transcendent and Immanent Principles in the Leading Religious-Philosophical Systems and Art of the Second Half of the І Millennium ВС — the Beginning of a New Era". Culturology Ideas, № 18 (2'2020) (2020): 132–46. http://dx.doi.org/10.37627/2311-9489-18-2020-2.132-146.

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The article aims to trace the antinomic comprehension of God in unity of spiritual transcendent and material immanent principles in the major religious systems of the second half of the 1st millennium BC — the beginning of a new era and the reflection of this process in the art of that time based on analyzing religious texts, theological and philosophical treatises of the main monotheistic and polytheistic religious worldview ideas and ways of their embodiment. The study showed that the universal idea of religious systems (Taoism, Confucianism, Hinduism, Buddhism, Christianity) of the indicate

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Books on the topic "Religious-philosophical treatises"

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Karade, Koleoso. Tradition and transformation: A philosophical treatise based on the Ifa religious system. Kânda Mukûtu Books, 2001.

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Leo, Russ, Katrin Röder, and Freya Sierhuis, eds. Fulke Greville and the Culture of the English Renaissance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823445.001.0001.

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This book intends to provide a comprehensive reappraisal of the work of the Renaissance poet and politician Sir Fulke Greville, whose political career stretched from the heyday of the Elizabethan age into the Stuart period. While Greville’s literary achievements have traditionally been overshadowed by those of his more famous friend Sir Philip Sidney, his oeuvre comprises a highly diverse range of works of striking force and originality, comprising a sonnet sequence, a biography of Sir Philip Sidney, a series of philosophical treatises, and two closet dramas set in the Ottoman Empire. The essa

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Book of Disputation : a Mudejar Religious-Philosophical Treatise Against Christians and Jews: A Study and an Accompanying Text Edition. BRILL, 2024.

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Radcliffe, Elizabeth S. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199573295.003.0008.

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The Conclusion addresses several ways in which Hume’s treatment of the passions is supposed to contribute to his general philosophical views. It may function as: (1) a solution to the skeptical problem of the self that emerges from Book 1 of the Treatise; (2) a medium for his account of morality and moral sentiment; (3) a phenomenon that makes sociability and psychological well-being possible; (4) an instrument to explain the psychological aspects of religious belief; (5) a means to explain paradoxical emotions like aesthetic appreciation of tragedy; and (6) a naturalistic alterative to religi

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Fogelin, Robert J. Part Twelve. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.003.0012.

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Part 12 is bracketed by two problematic passages: Philo expresses extravagant religious commitments, and he declares that “to be a philosophical Sceptic is, in a man of letters, the first and most essential step toward being a sound believing Christian.” The dialectical structure of the Dialogues reflects that in the Treatise and the Enquiry. Hume recognizes the strong attraction of abstruse philosophy and thus the importance of taking precautions against it. When Philo recommends a brand of philosophical skepticism, it is the mitigated skepticism in the closing of the Enquiry. His closing ado

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Menin, Marco. Thinking About Tears. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192864277.001.0001.

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Abstract A crucial period for the birth of the modern subject, France’s ‘long eighteenth century’ (approximately 1650–1820) was an era marked by the formulation of a new aesthetic and ethical code revolving around the intensification of emotions and the hyperbolic use of weeping. Precisely because tears are not a simple biological fact but rather hang suspended between natural immediacy, on one side, and cultural artifice, on the other, the analysis of crying came to represent an exemplary testing ground for investigations into the enigmatic relations binding the realm of physiology to that of

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Essary, Kirk. The Renaissance of Feeling. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350272071.

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Offering a re-reading of Erasmus's works, this book shows that emotion and affectivity were central to his writings. It argues that Erasmus's conception of emotion was highly complex and richly diverse by tracing how the Dutch humanist writes about emotion not only from different perspectives—theological, philosophical, literary, rhetorical, medical—but also in different genres. In doing so, this book suggests, Erasmus provided a distinctive, if not unique, Christian humanist emotional style. Demonstrating that Erasmus consulted multiple intellectual traditions and previous works in his though

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Fogelin, Robert J. Hume's Presence in The Dialogues Concerning Natural Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.001.0001.

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This book is primarily a textual study that demonstrates the close relationship of the Dialogues with Hume’s philosophical writings and its centrality to his relationship with skepticism. A striking feature of the Dialogues is that the arguments of Cleanthes and Philo often echo in content—even wording—claims found in Hume’s central philosophical writings: the effort to provide a rational defense of religion ends in weakening religious commitments rather than in strengthening them. It may not be clear whether Hume is expressing his own opinions through one of his characters or is using a chara

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Carleton Paget, James, and Simon Gathercole, eds. Celsus in his World. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108957861.

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Celsus penned the earliest known detailed attack upon Christianity. While his identity is disputed and his anti-Christian treatise, entitled the True Word, has been exclusively transmitted through the hands of the great Christian scholar Origen, he remains an intriguing figure. In this interdisciplinary volume, which brings together ancient philosophers, specialists in Greek literature, and historians of early Christianity and of ancient Judaism, Celsus is situated within the cultural, philosophical, religious and political world from which he emerged. While his work is ostensibly an attack up

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Kitanov, Severin Valentinov. Beatific Enjoyment in Medieval Scholastic Debates. Rowman & Littlefield, 2014. https://doi.org/10.5040/9781666986662.

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Beatific Enjoyment in Medieval Scholastic Debates examines the religious concept of enjoyment as discussed by scholastic theologians in the Latin Middle Ages. Severin Kitanov argues that central to the concept of beatific enjoyment (fruitio beatifica) is the distinction between the terms enjoyment and use (frui et uti) found in Saint Augustine’s treatise On Christian Learning. Peter Lombard, a twelfth-century Italian theologian, chose the enjoyment of God to serve as an opening topic of his Sentences and thereby set in motion an enduring scholastic discourse. Kitanov examines the nature of vol

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Book chapters on the topic "Religious-philosophical treatises"

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Jabłecki, Tomasz. "Christoph Kölers Übersetzung von Joseph Halls Heaven upon Earth (1632)." In Neues von der Insel. Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-66949-5_4.

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ZusammenfassungCalled “our English Seneca” in his time, Joseph Hall (1574–1656), Bishop of Exeter and Norwich, author of theological and moral treatises, wrote one of his most famous and important works Haeven upon Earth in 1606. This treatise was translated into German in 1632 by the Breslau poet, professor and librarian Christoph Köler (1602–1658). The subtitle of Hall’s work Of True Peace and Tranquillity of Mind places his philosophical-religious reflections in the succession of the Senecan and Lipsian “tranquillity of mind”, a philosophical standpoint that Köler, the resolute representati

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Plantzos, Dimitris. "Scholarship and Literature." In Hellenistic Engraved Gems. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198150374.003.0002.

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Abstract Gems came to interest ancient naturalists and physicists from an early date. Several treatises written at various times comment upon minerals and their properties, from standpoints as various as folk-tale, natural observation, philosophical and medical doctrine, religious conviction, and compilation of previous works and traditions. Of these early lapidaria only two have been preserved; a couple more dating from the late antiquity do not seriously concern the present study.

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Roth, Leon. "Maimonides." In Is There a Jewish Philosophy? Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774556.003.0012.

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This chapter focuses on Maimonides. His works, all composed under the stress of travel or business, included commentaries on some tractates of the Talmud; a complete Commentary, still widely used, on the early (second- and third-century) rabbinic code, the Mishnah; an original Code of his own, the Mishneh torah (Repetition of the Law), preceded by a Book of Precepts in which the attempt is made to systematize the approach to the content of Judaism as a religious and moral discipline expressed in the commandments of the Pentateuch; some short medical treatises; some polemical writing; and many

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"Translations." In Recollections Of A Provincial Past, edited by Elizabeth Garrels and Asa Zatz. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195113709.003.0022.

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Abstract The object of all the translations I have done is to provide useful treatises for primary education, outstanding among them being books that have an eminently moral and religious spirit. There are in Chile naive people who fear my ideas, a bit free in terms of philosophical issues, a fact that, far from hiding, I make it my duty and a question of honor to let everyone see, because the very thought of dissimulation makes me indignant. Never will I accept subjection imposed by the stupid concerns of the mob, or by the intolerance of Spanish clerics. But, when it comes to primary educati

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McDermott, Gerald R. "Edwards’s War Against Enlightenment Religion." In Jonathan Edwards Confronts The Gods. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195132748.003.0003.

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Abstract Deism was the religion of the Enlightenment. Of course it was not the only religion of the Enlightenment. Both Locke and Newton, for example, departed from orthodox Christology without discarding what deism rejected—the inspiration of the Bible. But deism was the religion that took the Enlightenment presuppositionof intellectual autonomy most seriously. And it was deism that most effectively transmitted Enlightenment religious sensibilities to later generations. Jonathan Edwards recognized, perhaps more acutely than any other American thinker in the eighteenth century, that if Christi

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Vasalou, Sophia. "Greatness of Spirit." In Virtues of Greatness in the Arabic Tradition. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198842828.003.0002.

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The denouement of Part 1 might seem disappointing. Greatness of soul, that larger-than-life ancient virtue, enters the Islamic world only to fade away. Yet there was another concept belonging to the same broad family that led a more flourishing life in the Islamic world. This virtue, designated as ‘greatness of spirit’ (ʿiẓam al-himma), appears in philosophical treatises but also in other genres, including mirrors for princes and works of literature (adab). Unlike the first concept, which thematized the right attitude to the self and its merits, this second concept thematizes right desire or a

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Jackson, Christine. "Intellectual Ambitions and Interests." In Courtier, Scholar, and Man of the Sword. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847225.003.0010.

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Highly educated seventeenth-century noblemen and gentlemen frequently studied theology, history, and philosophy privately for pleasure; wrote verse; and acquired libraries, but rarely wrote books and treatises. Chapter 9 builds upon the literary, philosophical, and theological interests identified in earlier chapters and provides the intellectual context for Herbert’s emergence as a respected gentleman scholar and published academic writer. It introduces the scholarly circles with which he was associated in London and Paris, his membership of the European Republic of Letters, and his links wit

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Kaplun, Marianna V. "“Anti-Protestant” Verses by Ivan Nasedka-Shevelev and Mikhail Rogov in the 1620–1640s: Aspect of Interpretation." In Hermeneutics of Old Russian Literature. Issue 22. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/horl.1607-6192-2023-22-343-356.

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“Anti-Protestant” or, rather, “anti-Luther” and “anti-Calvin” verses by Mikhail Rogov and Ivan Nasedka-Shevelev, written in the period from the 1620s to the 1640s largely responded to the time trends. The intolerant attitude towards the heretical creeds of various foreigners in Muscovy, the religious and philosophical literary controversy, the political realities of those years — all this was reflected in verses poetry, which continues the tradition of anti- Protestant treatises known in Old Russia since the 16th century. Analysis of the ideological and artistic originality of the “anti-Protes

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Kaznina, Olga A. "Ideas of “Virtue” and “Beauty” in the Context of L.N. Tolstoy’s Spiritual and Aesthetic Search." In L.N. Tolstoy: Moral Search and Creative Laboratory. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/lt-978-5-9208-0664-2-441-475.

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The article is devoted to the assessment of the relationship between concepts of “virtue” and “beauty” in the aesthetic search of Leo Tolstoy. The investigation is based on the material of his articles and treatises on art, on his correspondence, diaries and philosophical essays. Like many thinkers in the history of philosophy and aesthetics, Tolstoy was occupied with the issue of opposition and unanimity of “virtue” and “beauty” in life, in culture and art. In articles on art, he expressed a sharp rejection of the identification of “virtue” and “beauty”, critically debunking the eudemonic tre

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Lock, Tobias. "Article 14 CFR." In The EU Treaties and the Charter of Fundamental Rights. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759393.003.534.

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The freedom to found educational establishments with due respect for democratic principles and the right of parents to ensure the education and teaching of their children in conformity with their religious, philosophical and pedagogical convictions shall be respected, in accordance with the national laws governing the exercise of such freedom and right.

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Conference papers on the topic "Religious-philosophical treatises"

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Сметана, Владимир Васильевич. "THE ORIGINS OF STRIVING FOR PERFECTION: PRE-TECHNOLOGICAL PRACTICES OF HUMAN IMPROVEMENT (ANTIQUITY - ENLIGHTENMENT)." In Теория и методика фундаментальных и прикладных научных исследований: сборник статей VII международной научной конференции (Сыктывкар, Февраль 2025). Crossref, 2025. https://doi.org/10.37539/250212.2025.25.15.002.

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Настоящая статья посвящена комплексному исследованию истоков стремления человека к совершенствованию в дотехнологическую эпоху, охватывающую период от античности до Просвещения. Целью работы является выявление, систематизация и философский анализ ранних форм физического, когнитивного и духовного совершенствования, практиковавшихся в указанный период. Исследование основывается на историко-философском методе, включающем анализ первоисточников (текстов античных и просветительских авторов, религиозных и философских трактатов), сравнительный анализ различных культурных и религиозных традиций, а так

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Keidun, Irina. "CURRENT PROBLEMS IN THE STUDY OF CONFUCIAN CLASSICS (BASED ON THE TEXT OF LI JI)." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.15.

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The article attempts to analyze the canonical Confucian treatise Li Ji from the philosophical and religious studies’ perspective. Utilizing the information contained in the text, this article reconstructs the content of the ancient Chinese rituals of the life cycle — initiation, marriage, funeral and mourning, all of which served to trace and formalize changes in a person’s social status, securing his transition to a new position. Structure, functions and symbolism of ancient Chinese transitional ceremonies generally correspond with the theory of rituals of passage developed by the French rese

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Vlašković, Veljko. "PRAVO RODITELjA DA OBRAZUJU DETE U KONTEKSTU USLUGA OBAVEZNOG OSNOVNOG OBRAZOVANjA." In XIX majsko savetovanje. University of Kragujevac, Faculty of Law, 2023. http://dx.doi.org/10.46793/xixmajsko.825v.

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Mass, compulsory and free primary education is one of the most important achievements of civilization, which is recognized in a whole series of international treaties on human rights. In this sense, the minimum core obligations of states is to provide every child with access to primary education within the framework of the right to education, as an expression of formal education and a key segment of the child's right to education in general. On the other hand, the parents or guardians of the child have the duty to educate the child. Parents are granted the autonomy to do so in accordance with

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Lobo, K. Mary Vino. "CULTURAL ASPECTS OF KAUTILYA’S ARTHASHASTRA: A COMPREHENSIVE REFLECTION ON ANCIENT INDIAN GOVERNANCE." In Transforming Knowledge: A Multidisciplinary Research on Integrative Learning Across Disciplines. The Bhopal School of Social Sciences, 2025. https://doi.org/10.51767/ic250312.

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The Arthashastra, attributed to the ancient Indian scholar and statesman Kautilya (also known as Chanakya), stands as a monumental treatise on governance, political strategy, economics, and statecraft. Rooted in the cultural and social fabric of ancient India, the Arthashastra offers a unique perspective on the complexities of governance, emphasizing the interplay between ethics, law, and the nature of power. This comprehensive reflection explores the cultural aspects embedded within the Arthashastra, highlighting its insights on the roles of rulers, ministers, and citizens, and its practical

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