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1

Pianezzola, Emilio. Ovidio: Modelli retorici e forma narrativa. Pàtron, 1999.

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2

Edoardo, Bona, and Gianotti Gian Franco, eds. Forme del pensiero: Studi di retorica classica. Edizioni dell'Orso, 2002.

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3

La retorica: Forme e finalità del discorso persuasivo. ETS, 2012.

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4

Cattani, Adelino. Forme dell'argomentare: Il ragionamento tra logica e retorica. Edizioni GB, 1990.

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5

Argomentazione, parola, immagine: Retorica e forme della comunicazione. EDUCatt, 2011.

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6

Le forme dell'aria: Metrica, retorica e logica in Metastasio. M. Pacini Fazzi, 2005.

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7

Forme e figure: Retorica e poetica dal Cinquecento all'Ottocento. F. Cesati, 2008.

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8

Antonielli, Arianna, and Donatella Pallotti, eds. “Granito e arcobaleno”. Forme e modi della scrittura auto/biografica. Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-976-8.

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"Granito e arcobaleno". Forme e modi della scrittura auto/biografica raccoglie saggi che affrontano questioni che attengono alle relazioni, e ai loro fragili equilibri, tra realtà e finzione, esperienza e memoria, privato e pubblico, autonomia e relazionalità, verità referenziale e verità soggettiva, tra il sé e l’Altro. I contributi chiamano in causa, inoltre, concetti quali lo spazio – sociale, culturale, geopolitico, ma anche retorico – nel quale il soggetto auto/biografico è posizionato; la 'materialità' del corpo che percepisce e interiorizza le immagini, le sensazioni e le esperienze del
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9

Sermonti, Giuseppe. Le delizie della biologia: Il problema della forma e la retorica del DNA. Lindau, 2010.

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10

Sermonti, Giuseppe. Le delizie della biologia: Il problema della forma e la retorica del DNA. Lindau, 2010.

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11

Perry, Alan R. Il santo partigiano martire: La retorica del sacrificio nelle biografie commemorative. Longo, 2001.

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12

Die Botschaft der Form: Zum Verhältnis von antiker Epistolographie und Rhetorik im Galaterbrief. Universitätsverlag, 2000.

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13

La retorica greca fra tardo antico ed età bizantina: Idee e forme : convegno internazionale, Napoli 27-29 ottobre 2011. M. D'Auria, 2012.

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14

Persuasione e grandezza: Il dibattito antico intorno alla retorica e l'origine delle classificazioni stilistiche. Neri Pozza, 1985.

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15

Salvioni, Luigi. Persuasione e grandezza: Il dibattito antico intorno alla retorica e l'origine delle classificazioni stilistiche. Neri Pozza, 1985.

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16

Seminario di antichità cristiane (2nd 1991 Bari, Italy). Retorica ed esegesi biblica: Il rilievo dei contenuti attraverso le forme : atti del II Seminario di antichità cristiane : Bari 27-28 novembre 1991. Edipuglia, 1996.

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17

Struttura e teologia della prima lettera di Giovanni: Analisi letteraria e retorica, contenuto teologico. Pontificio istituto biblico, 1998.

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18

Oshima, Alice. Introduction to academic writing. 2nd ed. Longman, 1997.

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19

Ann, Hogue, ed. Introduction to academic writing. 2nd ed. Longman, 1997.

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20

Ann, Hogue, ed. Writing academic English: Answer key. 3rd ed. Longman, 1999.

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21

Ann, Hogue, ed. Writing academic English: A writing and sentence structure handbook. 2nd ed. Addison-Wesley Pub. Co., 1991.

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22

Ann, Hogue, ed. Writing academic English. 3rd ed. Longman, 1999.

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23

Strunk, William. The Elements of Style. 5th ed. Pearson Longman, 2009.

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24

White, E. B. The Elements of Style. 4th ed. Longman, 2008.

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25

Strunk, William. The Elements of Style. 4th ed. Longman, 2002.

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26

Strunk, William. The elements of style. 5th ed. Pearson Longman, 2009.

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27

Strunk, William. The elements of style: A style guide for writers. KT Publishing, 2004.

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28

Strunk, William, and E. B. White. The Elements of Style: (Illustrated). Penguin Books, 2005.

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29

Strunk, William. The Elements of Style. 4th ed. Allyn and Bacon, 1999.

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30

Strunk, William. The Elements of Style. 3rd ed. Macmillan Publishing Company, 1985.

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31

Strunk, William. The elements of style. Penguin Press, 2005.

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32

Strunk, William, E. B. White, and Roger Angell. The Elements of Style. 4th ed. Longman, 2008.

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33

Strunk, William. The Elements of Style. Longman Publishers, 2001.

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34

Strunk, William, and E. B. White. The Elements of Style. 4th ed. Longman, 2000.

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35

Aristotle On poetics. St. Augustine's Press, 2001.

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36

Aristóteles. Aristotle's Poetics. McGill-Queen's University Press, 1997.

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37

1955-, Janko Richard, Janko Richard 1955-, and Aristotle, eds. Poetics I. Hackett Pub. Co., 1987.

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38

Stephen, Halliwell, ed. The Poetics of Aristotle: Translation and commentary. University of North Carolina Press, 1987.

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39

Poetica. Einaudi, 2008.

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40

1922-, Telford Kenneth Alderman, ed. Aristotle's Poetics: Translation and analysis. University Press of America, 1985.

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41

Gwyn, Griffiths John, and University of Wales. Guild of Graduates. Adran Glasurol., eds. Barddoneg. Gwasg Prifysgol Cymru, 2001.

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42

Gérard, Lambin, ed. La poétique. Harmattan, 2008.

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43

Aristóteles. Poetics. Theatre Communications Group, 1999.

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44

Kjeldsen, Jens E., and Siri Meyer, eds. Krig, rett & retorikk – en bok om kommunikasjonsregimer. 3rd ed. Retorikförlaget, 2004. http://dx.doi.org/10.52610/fhhn6728.

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Krigen, retten og retorikken. Hvordan påvirker de hverandre og hvordan er de med på å skape samfunn og sosiale realiteter? Boken handler om ”kommunikasjonsregimer”: et sett av retoriske former og tankefigurer som setter seg gjennom som dominerende måter å tenke og tale på innenfor bestemte samfunnsfelt. Et kommunikasjonsregime betinger hva som kan bli sagt, representert, få en kommunikativ form. Krig, rett og retorikk viser hvordan forskjellige kommunikasjonsregimer gjorde det mulig retorisk å fusjonere hendelsene 11. september 2001 med legitimeringen av invasjonen av Irak. Det skapte en situa
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45

Kock, Christian. Retorisk praksis. Retorikförlaget, 2013. http://dx.doi.org/10.52610/maie7819.

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”Det vi kan opnå med argumenter i politisk debat, er alene at kaste lodder i en vægtskål, sådan at vor sag – i hvert fald hos nogle af dem vi taler til – virker mere tungtvejende end modpartens.” Retorisk praksis handler om retorik som praktisk udøvelse af sproget. Fordi retorikken handler om frembringelse – ikke kun beskrivelse – af tekster til brug i praksis, er den retoriske argumentationsteori ikke kun deskriptiv, men også normativ; den er et bud på en utopisk norm for samfundsdiskurs. Retorisk praksis er en antologi med artikler – fra forskningsartikler over aviscauserier til humoristiske
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46

Pianezzola, Emilio. Ovidio: Modelli retorici e forma narrativa (Testi e manuali per l'insegnamento universitario del latino). Patron, 1999.

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47

Safian, Louis A. Gargantuan Book of Insult, Offense, and Effrontery: Sharp Retorts, Ripostes, Caustic Quips, and Impolite Put-Downs. Skyhorse Publishing Company, Incorporated, 2014.

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48

Shamma, Yasmine. Ted Berrigan’s Stanzaic Spaces. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808725.003.0002.

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After suggesting (and agreeing) that Berrigan led the Second Generation New York School, this chapter treats the actual forms of Berrigan’s poems, focusing on his sonnets to show that these poets interpret poems as spaces in which to recreate rooms. Berrigan, perhaps more obviously than any other New York School poet, took deliberate steps towards integrating aspects of traditional poetic verse form: Where John Donne encouraged: “We’ll build in sonnets pretty rooms,” Berrigan retorts (repeated throughout his Sonnets): “Is there room in the room that you room in?” riddling the form with domesti
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49

Retorica ed esegesi biblica: Il rilievo dei contenuti attraverso le forme : atti del II Seminario di antichita cristiane : Bari 27-28 novembre 1991 (Quaderni di "Vetera Christianorum"). Edipuglia, 1996.

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50

Haji, Ishtiyaque. The Obligation Dilemma. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190050856.001.0001.

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This book argues for the prima facie plausibility of the surprising and paradoxical conclusion that there are no moral obligations regardless of whether determinism is true. In the form of a dilemma, the primary argument for this skeptical conclusion presupposes that obligation requires freedom. A minimal number of credible principles entail that this is the freedom both to do, and to refrain from doing, what is obligatory. On the deterministic horn of the dilemma, since determinism eliminates freedom to do otherwise, it imperils moral obligation. On the indeterministic horn, pertinent actions
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