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1

Grimes, Ronald L. Reading, writing, and ritualizing: Ritual in fictive, liturgical, and public places. Pastoral Press, 1993.

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2

Aguilera, Francisco Enrique. La gente de Santa Eulalia (Almonaster-Huelva): Estructura y proceso ritual en una comunidad andaluza. Diputación Provincial, 1995.

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3

Grimes, Ronald L. Rite out of place: Ritual, media, and the arts. Oxford University Press, 2006.

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4

Grimes, Ronald L. Rite out of place: Ritual, media, and the arts. Oxford University Press, 2007.

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5

Cleene, M. de. Compendium of symbolic and ritual plants in Europe. Man & Culture, 2002.

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6

Pflüg, Melissa A. Ritual and myth in Odawa revitalization: Reclaiming a sovereign place. University of Oklahoma Press, 1998.

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7

Miller, Richard Alan. The magical and ritual use of aphrodisiacs. Destiny Books, 1985.

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8

Miller, Richard Alan. The magical and ritual use of aphrodisiacs. Destiny Books, 1993.

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9

Miller, Richard Alan. The magical and ritual use of herbs. Destiny Books, 1993.

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10

Lucem, Sursum ad. Planeten-Rituale und andere rituelle Spezialthemen. Bohmeier, 1999.

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11

Smet, Peter A. G. M. de. Ritual enemas and snuffs in the Americas. CEDLA, 1985.

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12

Zárate, Beatriz Andrea Albores. Flor-flora: Su uso ritual en Mesoamérica. FOEM, Fondo Editorial Estado de México, 2015.

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13

Marie, Robertson Eleanor. Le rituel. Flammarion Québec, 2009.

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14

1947-, Turfa Jean MacIntosh, Gleba Margarita, and Becker Hilary, eds. Votives, places, and rituals in Etruscan religion: Studies in honor ofJean MacIntosh Turfa. Brill, 2009.

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15

Caiuby, Labate Beatriz, and Goulart Sandra Lucia, eds. O uso ritual das plantas de poder. FAPESP, 2005.

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16

Driever, Juliana, Ed Woodham, and Kalia Brooks. Art in Odd Places 2011: Ritual. Lulu Press, Inc., 2013.

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17

Stephenson, Barry. Ritual. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199943524.001.0001.

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Ritual is part of what it means to be human. It defines and enriches culture, but what is ritual? What are the various kinds of ritual? Is ritual tradition bound and conservative or innovative and transformational? Ritual: A Very Short Introduction describes a number of specific rites and explores ritual from theoretical and historical perspectives. It focuses on the places where ritual touches everyday life; shows how ritual is an important vehicle for group and identity formation; how it generates and transmits beliefs and values; how it can be used to exploit and oppress; and how it has ser
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18

Jaeger, Bertrand. Thesaurus Cultus et Rituum Antiquorum: Cult Places, Representations of Cult Places; Volume IV. Getty Trust Publications: J. Paul Getty Museum, 2006.

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19

Stadler, Nurit. Voices of the Ritual. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501306.001.0001.

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Voices of the Ritual analyzes the revival of and manifestation of rituals at female saint shrines in the Holy Land. In the Middle East, a turbulent, often violent place, states tend to have no clear physical borders, and lands are constantly in flux. Here, groups with no voice in the political, cultural, media, and legal arenas look for alternative venues to voice their entitlements. Members of religious minorities employ rituals in various sacred places to claim their belonging to and appropriation of territory. What does this female ritualistic revival mean—politically, culturally, and spati
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20

Grimes, Ronald L. Reading, Writing, and Ritualizing: Ritual in Fictive, Liturgical and Public Places. Pastoral Press, 1995.

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21

Witch Coloring Book: Magical Potions, Occult Symbols, Spooky Places and Spellbinding Ritual Scenes. Independently Published, 2021.

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22

Stephenson, Barry. 6. Ritual as performance. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199943524.003.0007.

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Cross-culturally, ritual typically includes elements commonly associated with performance events: music or rhythmic accompaniment; dance or other stylized bodily movements; and masking, costuming, and makeup. ‘Ritual as performance’ considers performance theory and performance studies and some of the work of significant theorists in these fields: J. L. Austin and Richard Schechner. By looking at the kōan tradition of Zen Buddhism, Schechner's approach to ritual can be better understood. Schechner places performance on a continuum that runs from efficacy to entertainment. The notions of embodim
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23

Sacred places in modern western culture. Peeters, 2011.

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24

Balentine, Samuel E., ed. The Oxford Handbook of Ritual and Worship in the Hebrew Bible. Oxford University Press, 2020. http://dx.doi.org/10.1093/oxfordhb/9780190222116.001.0001.

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The focus of this Handbook is on ritual and worship from the perspective of biblical studies, particularly on the Hebrew Bible and its ancient Near Eastern antecedents. Within this context, attention will be given to the development of ideas in Jewish, Christian, and Muslim thinking, but only insofar as they connect with or extend the trajectory of biblical precedents. The volume reflects a wide range of analytical approaches to ancient texts, inscriptions, iconography, and ritual artifacts. It examines the social history and cultural knowledge encoded in rituals, and explores the way rituals
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25

Petersen, Lauren Hackworth. The Places of Roman Isis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935390.013.128.

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This article examines ancient Rome’s ties to Egypt via the goddess Isis. More specifically, it considers the political meanings of Isis and her place in Roman religion and ritual. It first provides an overview of the connection between Egyptomania and Roman Isis, taking as a point of departure the Temple of Isis in the city of Pompeii. It then explores competing explanations of the significance of Isis in Roman society: one account places Isis in the midst of political maneuverings among the Roman elite, and another presents Isis and things Egyptian as exotic and mysterious. The article also r
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26

Witch Coloring Book: Beautiful Witches, Magical Potions, Occult Symbols, Spooky Places and Spellbinding Ritual Scenes. Independently Published, 2021.

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27

Witch Coloring Book: Beautiful Witches, Magical Potions, Occult Symbols, Spooky Places and Spellbinding Ritual Scenes. Independently Published, 2021.

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28

Witch Coloring Book: Beautiful Witches, Magical Potions, Occult Symbols, Spooky Places and Spellbinding Ritual Scenes. Independently Published, 2021.

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29

press, Big. Witch Coloring Book: Beautiful Witches, Magical Potions, Occult Symbols, Spooky Places and Spellbinding Ritual Scenes. Independently Published, 2021.

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30

Witch Coloring Book: Beautiful Witches, Magical Potions, Occult Symbols, Spooky Places and Spellbinding Ritual Scenes. Independently Published, 2021.

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31

McGinnis, Reginald, and John Vignaux Smyth. Mock Ritual in the Modern Era. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197637432.001.0001.

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Abstract Beginning with the French eighteenth century and concluding in the present, this book explores complex interrelations between ritual and mockery, which is not infrequently the unofficial face of claims to rationality. The book is particularly concerned with how the mocking and parodying of ritual often associated with modern rationalism may itself become ritualized, and other ways in which supposedly sham ritual may survive its “outing.” Just as the very concept of ritual is seen by anthropologists and others as intimately related to modernity (at once the site of its invention and th
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32

Unlocking sacred landscapes: Spatial analysis of ritual and cult in the Mediterranean. Astrom Editions, 2019.

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33

Replenishing ritual: Rediscovering the place of rituals in Western Christian liturgy. Marquette University Press, 2010.

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34

Yaeger, Jason, and José María López. Inca Sacred Landscapes in the Titicaca Basin. Edited by Sonia Alconini and Alan Covey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190219352.013.21.

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Sacred landscapes are networks of meaningful places that are often woven together in mythic frameworks. Frequently they are understood as narratives, which are re-enacted through rituals and processions. We present archaeological data from the Copacabana Peninsula and Tiwanaku to show how the Inca appropriated pre-existing places and transformed the sacred landscape of the Titicaca Basin to inscribe the politically powerful Viracocha creation narrative, which held that Viracocha emerged on the Island of the Sun and travelled to Tiwanaku, where he created the sun, the moon, and the ancestral co
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35

Choi, Mihwa. Death Rituals and Politics in Northern Song China. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190459765.001.0001.

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This study inquires into a historical question of how politics surrounding death rituals and ensuing changes in ritual performance shaped a revival of Confucianism during eleventh-century China. It investigates how polarizing debates about death rituals introduced new terrain for political power dynamics between monarchy and officialdom, and between groups of court officials. During the reign of Renzong, in reaction to Emperor Zhenzong’s statewide Daoist ritual programs for venerating the royal ancestors, some court officials maneuvered in the imperial court to return Confucian canonical ritua
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36

Our Stations and Places. Cornerstone Book Publishers, 2012.

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37

Our Stations and Places - Masonic Officer's Handbook. Cornerstone Book Publishers, 2007.

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38

Stephenson, Barry. Introduction. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199943524.003.0001.

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The ‘Introduction’ asks what is ritual? Is ritual useful? What are the various kinds of ritual? It suggests that to think about ritual is to reflect on human nature, sociality, and culture. It is also to explore ritual's place, power, and potential in our lives and our society. Ritual includes both religious and nonreligious rites, the traditional and the new, the prescribed and the improvised, the human and nonhuman, and rubs up against a number of other cultural domains, such as play, games, performance, and theater. If ritual is action, it is also an idea, something we think with, and our e
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39

Maccoby, Hyam. Ritual and Morality: The Ritual Purity System and Its Place in Judaism. Cambridge University Press, 1999.

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40

Maccoby, Hyam. Ritual and Morality: The Ritual Purity System and Its Place in Judaism. Cambridge University Press, 2011.

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41

Maccoby, Hyam. Ritual and Morality: The Ritual Purity System and Its Place in Judaism. Cambridge University Press, 2009.

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42

Maccoby, Hyam. Ritual and Morality: The Ritual Purity System and Its Place in Judaism. Cambridge University Press, 2009.

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43

Ritual and morality: The ritual purity system and its place in Judaism. Cambridge University Press, 1999.

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44

Rituals in abundance: Critical reflections on the place, form, and identity of Christian ritual in our culture. Peeters, 2005.

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45

To take place: Toward theory in ritual. University of Chicago Press, 1987.

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46

Gleba, Margarita, and Hilary Becker, eds. Votives, Places and Rituals in Etruscan Religion. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004170452.i-292.

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47

Shinto: Origins, rituals, festivals, spirits, sacred places. Oxford University Press, 2002.

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48

Smith, Alex. Ritual Deposition. Edited by Martin Millett, Louise Revell, and Alison Moore. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199697731.013.035.

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The nature of sacred space and forms of ritual expression varied tremendously across Roman Britain, and our understanding of some aspects has increased significantly in recent years, both because there have been a number of new excavations and/or publications and also because a more contextual view has been taken of the evidence. This chapter provides an overview of the practice of Romano-British ritual deposition, both within and outside of explicitly religious contexts. In particular, the chapter examines ‘special deposits’ within settlement contexts, exploring the detailed contextual analys
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49

Our Stations and Places: Masonic Officers Handbook. Cornerstone Book Publishers, 2024.

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50

Our Stations and Places: Masonic Officer’s Handbook. Cornerstone Book Publishers, 2019.

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