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Dissertations / Theses on the topic 'Ritual places'

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1

DiCosola, AnneMarie Cobry. "Places Set Apart: Stone Forts and Late Woodland Ritual Practice in the Shawnee Hills of Southern Illinois." OpenSIUC, 2021. https://opensiuc.lib.siu.edu/dissertations/1889.

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This dissertation presents an examination of the manner in which archaeologists identify and interpret the material signatures of ritual practice when the obvious hallmarks of monumentality and material ostentation are absent. Focusing on the work of Catherine Bell and Roy Rappaport, I developed a loose analytical framework to facilitate such identification and interpretation. This framework was first applied to ethnohistoric ritual practice in a sample of societies in the Eastern Woodlands of North America. This served to test the framework and aid in contextualizing evidence of prehistori
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Bodin, Markus. "Rituella depositioner i våtmark under vikingatid : Kan politisk och religiös centralisering kopplas till kontroll av ritualer?" Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446373.

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To date, previous discussions of the practise of ”weapon deposition” in prehistoric Scandinavia have focused primarily on the Roman Iron Age. The focus of these investigations have been the large offerings of weapons in bogs, which were presumably taken from enemies defeated in battle. Until recently, these particular kind of ritual practises were thought to have ceased in the middle of the 6th century. It is now widely acknowledged, however, that this sort of ritual practises did not simply dissappear, but instead re-emerged during the Vendel- and Viking age in a changed state. These rites, w
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Roche, Louise. "Une histoire du temple de Banteay Samrae. Introduction à l'étude du renouvellement des pratiques iconographiques dans le Cambodge de la dynastie dite." Electronic Thesis or Diss., Université Paris sciences et lettres, 2023. http://www.theses.fr/2023UPSLP005.

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Dans le courant du XIIe siècle, alors que le Cambodge se trouve sous la domination politique de la dynastie dit « de Mahīdharapura » (1080/1081-ca. 1220), on assiste à un renouvellement des pratiques iconographiques qui se manifeste à travers l'apparition d'une iconographie narrative bouddhique, inexistante dans les images khmères auparavant. Lorsqu'elles sont mobilisées, ces images se trouvent sculptées dans des sanctuaires dont le système de représentation est hybride, c'est-à-dire qu'il mêle, dans des ensembles contemporains, d'une part, des sujets issus des sources scripturaires brahmaniqu
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Kubátová, Veronika. "Domov jako místo rituálů / Nevstupovat prosím! / Zóna domova." Master's thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2019. http://www.nusl.cz/ntk/nusl-396093.

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I have been dealing with the themes of prefabricated houses and housing estates until recently. I was especially interested in their aesthetics. Order, grid and certain regularity and repeatability. At the same time, I was always interested in his social connotations, mainly because I live in these places. Gradually I became more interested in topics related to my own home. So I moved from the general themes to my own experience. But what is my home? Home is a place of utmost importance in our society. Home is made up of people, family. People have it associated with many rituals that accompan
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5

Shafer, Claire G. "Making Place For Ritual: Creating Connection Through Communal Meals." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1337084659.

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6

Lindqvist, Maria. "Promised Soils : Senses of Place Among Yezidis in Dalarna and Sheikhan." Licentiate thesis, Södertörns högskola, Religionsvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-44021.

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This is an ethnographic study that focuses on Zahmanê Êzîdîa Li Dalarna, the Yezidi cemetery, in Borlänge. The Swedish town of Borlänge has one of the largest Yezidi diaspora communities in Western Europe; a majority emigrated from the Northern Iraqi region of Sheikhan during the 1990s and early 2000s. The overall aim of this project is to investigate how the Yezidi community in Borlänge puts Zahmanê Êzîdîa Li Dalarna into use, the meanings ascribed to the site by individual interviewees, and how these relate to ritual places and practices in Sheikhan. The empirical material stems from observa
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7

Mattsson, McGinnis Meghan. "Ring Out Your Dead : Distribution, form, and function of iron amulets in the late Iron Age grave fields of Lovö." Thesis, Stockholms universitet, Arkeologi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-131728.

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The purpose of this study is to analyze the distribution, forms, and function(s) of iron amulets deposited in the late Iron Age gravefields of Lovö, with the goal of ascertaining how (and so far as possible why) these objects were utilized in rituals carried out during and after burials. Particular emphasis is given to re-interpreting the largest group of iron amulets, the iron amulet rings, in a more relational and practice-focused way than has heretofore been attempted. By framing burial analyses, questions of typology, and evidence of ritualized actions in comparison with what is known of o
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8

Kanekar, Aarati K. (Aarati Kumar). "Celebration of place : processional rituals and urban form." Thesis, Massachusetts Institute of Technology, 1992. http://hdl.handle.net/1721.1/36922.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1992.<br>Includes bibliographical references (leaves 103-108).<br>The celebration of processional rituals of festivity is a significant, dynamic, social and temporal dimension of the static form of the built environment. This study endeavors to understand the means by which meaning was added to the form, space and character of the built environment by these processional rituals. Processional rituals influence and are influenced by various aspects of the spatial framework. This study analyzes those spatial aspects that
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9

Matoušek, Jaroslav. "Annahof." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2016. http://www.nusl.cz/ntk/nusl-240870.

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Anenský dvůr used to be a farm surrounded by fields just a few dozen meters from the Austrian border. It worked even during the fifties before the creation of the Iron Curtain. Agricultural activity slowly subsided, people disappeared. Nature began quietly but ceaselessly, in small portions, getting on its side after the interval division. Buildings and their surroundings started to change. Nature has changed in fifty years place unrecognizable. Clearly defined boundaries are erased, flash greenery spread to the surrounding area and has created a specific single entity defining the surrounding
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10

Bachand, Bruce R., and Holly Sullivan Bachand. "Person and Place in Preclassic Maya Community Ritual (400 BC - AD 300)." University of Arizona, Department of Anthropology, 2005. http://hdl.handle.net/10150/110030.

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Preclassic Maya centers were vibrant stages of performance where communities gathered to reaffirm and redefine themselves. Ceremonial pyramids and plazas were tangible and powerful receptacles of past and present forms of community identity. Archaeological remains enable us to develop a multi-generational sketch of public ritual life in the Maya lowlands from 400 BC to AD 300. Transformations in public performance and community participation corresponded with a series of modifications to ceremonial precints. Public architecture in many communities became increasingly less accessible to a large
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11

Sudirana, I. Wayan. "Gamelan gong luang : ritual, time, place, music, and change in a Balinese sacred ensemble." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44243.

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Gamelan gong luang is a rare and sacred music ensemble performed in Bali, Indonesia. Its origins are only speculative, but it is believed to have existed before the arrival of migrants from Hindu Majahapahit Java in the 14th century. Today few Balinese have interest in learning to perform this music, which is intimately intertwined with ritual practices. My research involves the study of two interrelated aspects of this complex musical tradition. First, I focus on gamelan gong luang’s history, instrumentation, social organization, and function within Balinese society. And second, I focus on g
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Walter, Damian Philip. "Blood and stones : ritual, shamanistic practice and the presence of place in the Nepal Himalaya." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251593.

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Walker, Corey D. B. ""The freemasonry of the race": The cultural politics of ritual, race, and place in postemancipation Virginia." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539623392.

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African American cultural and social history has neglected to interrogate fully a crucial facet of African American political, economic, and social life: African American Freemasonry. "The Freemasonry of the Race": The Cultural Politics of Ritual, Race, and Place in Postemancipation Virginia seeks to remedy this neglect. This project broadly situates African American Freemasonry in the complex and evolving relations of power, peoples, and polities of the Atlantic world. The study develops an interpretative framework that not only recognizes the organizational and institutional aspects of Afric
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14

Corrêa, Alicia Michelle Harting. "The 'Durham Ritual' (Durham Ms.A.IV.19) and its place in the development of collectars, 8th-12th centuries." Thesis, University of St Andrews, 1988. http://hdl.handle.net/10023/14103.

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Few liturgical historians are aware that a book of collects for the Divine Offices formed part of the service-books owned by a monk or priest during the late eighth to the end of the twelfth century. Conciliar decrees and liturgical rules remain silent about its function and development. On account of the paucity of information from the non-liturgical evidence, one can only formulate an idea about the collectar from the surviving manuscripts. The Durham Cathedral Library, Ms.A.IV.19, misnamed the 'Durham Ritual', is the earliest collectar to have survived in England. It has been tentatively da
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15

Honeywill, Greer 1945. "Colours of the kitchen cabinet : a studio exploration of memory, place, and ritual arising from the domestic kitchen." Monash University, Dept. of Fine Arts, 2003. http://arrow.monash.edu.au/hdl/1959.1/5621.

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Westerberg, Felicia. "Placera ut de döda : En arkeologisk analys av kroppsposition och begravningsritual inom gropkeramisk kultur på Gotland." Thesis, Uppsala universitet, Arkeologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-356171.

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In this paper, I analyze body position and orientation based on material from nine grave fields belonging to the Pitted ware culture (3300-2400 BC) on Gotland, Sweden. The archeological sites consist of Ajvide, Fridtorp, Grausne, Gullrum, Hemmor, Ire, Visby, Västerbjers and Västerbys. The aim of the thesis is to generate information, through the use of Correspondence Analysis, about the individuals and similarities and differences in an attempt to discern possible structures in ritual practice. The subject of the thesis is discussed with a focus on ritual based on Pierre Bourdieu's (1977) theo
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Karlenby, Leif. "Stenbärarna : Kult och rituell praktik i skandinavisk bronsålder." Doctoral thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-158102.

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The thesis sets out to discuss the Bronze Age cosmology in Scandinavia, based on the results from the investigations at Nibble outside Enköping in Uppland. The excavations were carried out in 2007 and revealed extensive remains of a ritual place with burials, cult houses and food preparation areas. In addition, hundreds of cupmarks and two ship rock carvings were found. The cult place was constructed by moving stones around, gathering them into stone settings, stone walls and heaps of fire-cracked stones. The importance of the stones as cosmological entities is established through this special
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18

Hawkes, Joel Nathanael. "Sacred Wessex : the ritual performance of place in the work of Thomas Hardy, John Cowper Powys and Mary Butts, 1871-1937." Thesis, University of Bristol, 2011. http://hdl.handle.net/1983/05b1fd4d-da87-42a5-bfbe-b7270397b78f.

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This thesis reads Wessex as a ritually performed space, examining the particularly ritual-conscious work of Thomas Hardy (1840-1928), John Cowper Powys (1872- 1963), and Mary Butts (1890-1937). This ritual process is begun with Hardy's reclamation of the Anglo-Saxon Kingdom name, and with his use of cultural and ritual survivals in his landscape. I argue that anthropological interest and deliberate ritual language positions author and characters as performers, mapping and creating sacred space, through a physical and linguistic movement on the page. Performance is transferred to the physical l
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Carlier-Venant, Patricia. "La mise en place d'un rituel sur mesure : initiations, carbonarisme et ésotérisme maçonnique dans l'oeuvre de Jean Giono." Nice, 2011. http://www.theses.fr/2011NICE2022.

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La démarche de « cherchant » de l’auteur repose sur une intuition, celle qui voit dans l’œuvre de Jean GIONO les traces d’un ésotérisme aux sources multiples. Par le passage au crible du texte gionien, il s’agira de faire jaillir ces croyances protéiformes, avec comme point d’ancrage tangible et historiquement indiscutable le carbonarisme (notamment dans « les Chroniques » et le « Cycle du Hussard »). De là, l’on fera découler une accointance maçonnique, là encore historiquement défendable vu les liens charbonnerie/maçonnerie au XIXe siècle, mais on mettra en lumière les autres essais ésotériq
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Frödén, Sara. "I föränderliga och slutna rosa rum : en etnografisk studie av kön, ålder och andlighet i en svensk waldorfförskola." Doctoral thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-22217.

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The aim of this study is to generate new knowledge of the educationalpractice of a pre-school and of how it may contribute to the understandingof doing gender. The ethnographic study examines the place and practiceof a Steiner Waldorf pre-school, and it focuses specifically on materiality,age, spirituality and the intentions of the pre-school teachers. Fieldworkhas been conducted for a period of one and a half years in one pre-school.The methods used are mainly participant observation and interviews withthe pre-school teachers. The results highlight the importance of the materialand spatial di
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Cifuentes, Medina Flor María del Pilar. "Le mal-être dans le deuil : la place de l’art face à la précarité des rites dans les sociétés contemporaines." Paris 8, 2012. http://octaviana.fr/document/16873298X#?c=0&m=0&s=0&cv=0.

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Dans le rite traditionnel c’était l’acte propitiatoire qui fonctionnait comme moteur de la dynamique entre pulsion de vie et pulsion de mort, mais dans les sociétés contemporaines en Occident cet acte propitiatoire n’a plus de sens. Ainsi, il ne reste au sujet que l’acte créateur, mais dans sa version individualisée et dont le noyau intrapsychique semble coïncider avec l’introversion moderne du deuil. Cette incapacité du sujet moderne à donner une place à ses morts au-delà de soi s’exprime dans son œuvre, qui devient ainsi un appel au social, à cette extériorité nécessaire au processus de deui
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Karlsson, Sandra. "Det sakrala landskapet i Olands härad." Thesis, Uppsala University, Department of Archaeology and Ancient History, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-121349.

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<p>This paper analyses the existence and nature of the sacred landscape Olands härad during the Bronze Age and Iron Age. Olands härad is located in Northern Uppland, onthe way to Östhammar, about 30 km northeast of Uppsala. The interpretations are done with help of place names studies as well as archaeological finds. The results indicate that different types of cult locations can be found in the area.</p>
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Santos, Jael dos. "Práticas e representações religiosas: o catolicismo no Sudoeste do Paraná (1930-2013)." Universidade Estadual do Oeste do Paraná, 2014. http://tede.unioeste.br:8080/tede/handle/tede/1704.

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Made available in DSpace on 2017-07-10T17:55:35Z (GMT). No. of bitstreams: 1 Jael_dos_Santos.pdf: 5676508 bytes, checksum: 3054ebaa87a0ae6f61ff50000616f550 (MD5) Previous issue date: 2014-03-29<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The aim of this study is to investigate the historicity of Catholic religious culture in southwestern of Paraná and how such cultural codes became hegemonic in the region. This condition allowed them to advise and stay advising practices, representations anddiscourses of religion and religiosity. The starting point for the research we
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Outhwaite, Colin. "Performing Britishness: Identity and popular music tribute shows in Perth, Western Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2024. https://ro.ecu.edu.au/theses/2834.

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This research investigates how and why individuals use popular music tribute shows to construct individual and collective identities within the British expatriate community in Perth, Western Australia. Popular music tribute shows involve recontextualised performances of past musical works and rely on shared first-hand or vicarious experiences between musicians and audiences. By examining how individuals and groups use music as a means for strengthening and maintaining cultural identity, the research investigates how musical activity is both a result and influence on the construction and perpet
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Civil, Gabrielle. "World-traveling home notes on an exploration of Selected poems by Rita Dove /." [S.l. : s.n.], 1994. http://catalog.hathitrust.org/api/volumes/oclc/212854007.html.

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Whalley, Benjamin Jon. "Motivation and the placebo response : predicting non-specific therapeutic benefits from the concordance of therapeutic rituals with high-level goals." Thesis, University of Plymouth, 2008. http://hdl.handle.net/10026.1/504.

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Predicting individual differences in placebo responding has proved hard. Predictions from dispositional or personality variables are unreliable for two reasons: first, because dispositional predictions fail to account for situational variability, and second, because the dimensions identified in popular dispositional models are inter-individual variables, and may not map on to intra-individual structures and processes involved in placebo effects. This thesis describes a new psychological mechanism of placebo responding—motivational concordance—which links placebos with established research on h
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Novák, František. "Nová synagoga v Olomouci." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2016. http://www.nusl.cz/ntk/nusl-354948.

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Draft synagogue draws on traditional values from the past, but is set in the present time and modern elements to create the perfect environment for future work and development of the Jewish community. In the past, they reached the synagogue larger sizes and higher than the surrounding buildings. Attracted so immediate dominance. Today's urban planning and capacity synagogues us not allow this dominance. However synagogue be different because of the surrounding buildings. The proposed project will thus achieve a modern shape, splayed hands towards God. The synagogue is to be removed, so as scul
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Savage, Ian David, and iandsavage@yahoo com. "'Confessing their faith' : an enquiry into the meaning which Anglicans confirmed as adults give to their confirmation and the place which confirmation has in their faith journey." Swinburne University of Technology. Australian Graduate School of Entrepreneurship, 2004. http://adt.lib.swin.edu.au./public/adt-VSWT20050830.150519.

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The purpose of this research was to discover what meaning adult candidates for Anglican confirmation gave to their confirmation, how they experienced the ritual and what place confirmation had in their continuing faith journey. The research report retells the stories of eight adults. The stories of four are presented as case studies. The baptism/ confirmation stories of all research participants are presented as metaphors, a form of 'systematic thematic analysis' (Plummer 1983). For the study I adopted a life history, case study approach (Jones 1983; Plummer 1983; Minichiello et al. 1995) draw
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Sofield, Clifford M. "Placed deposits in early and middle Anglo-Saxon rural settlements." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:b878e1cd-21a3-449a-8a18-d1ad8d728a26.

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Placed deposits have received increasing attention over the past 30 years, particularly in prehistoric British archaeology. Although disagreement still exists over the definition, identification, and interpretation of placed deposits, significant advances have been made in theoretical and methodological approaches to placed deposits, as researchers have gradually moved away from relatively crude ‘ritual’ interpretations toward more nuanced considerations of how placed deposits may have related to daily lives, social networks, and settlement structure, as well as worldview. With the exception o
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Louis, Aurore. "La place du mobilier en verre dans les sépultures gallo-romaines et mérovingiennes du nord de la France : (1er s av. J.-C,- VII s. ap. J.-C) : offrandes et pratiques funéraires." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2115.

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L’archéologie funéraire s’attèle à comprendre la place qu’occupent les morts dans les sociétés anciennes. Elle passe par la compréhension des rituels entourant le défunt. Ces usages se reflètent dans les modes de traitement du défunt, dans la structuration de la sépulture et dans le dépôt de mobiliers funéraire. Les rituels, fondés sur la religion romaine, sont en usage dans toutes les provinces de l’Empire et sont adoptés par l’ensemble des peuples sous domination romaine. Les rituels funéraires modèlent ainsi des assemblages de mobiliers, des assemblages de vaisselle, issus de contextes clos
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Sanchez, Castaneda Paola A. "Mending Identity: The Revitalization Process of the Muisca of Suba." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3672.

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For over five centuries, the Muiscas have faced direct colonial aggression against their traditional belief systems and sacred practices that have been historically demonized and driven to the brink of extinction. Despite such circumstances, however, the Muisca community has thrived to the present day, and since the turn of the twentieth century has begun to undergo a process of re-identification as an indigenous community in an attempt to revitalize their ethnic identity and practices. These efforts of re-indigenization have challenged their historically coerced identities, actively engaging
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Řeháková, Karolína. "Nová synagoga v Olomouci." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2016. http://www.nusl.cz/ntk/nusl-354957.

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The main target of my diploma thesis is a new synanogue for Jewish village in Olomouc, which is suggested to the place of the original synagogue that was burnt down in the year 1939. The requirement of the assignment for the new synagogue and also a connected seat for the Jewish village in Olomouc with connected operations a place for museum of Jewish cultures. The Jewish village in Olomouc is of rather closed character. The target was to created a complex with connection of areas closed to the village members and opened for the public. Based on the ideas, a complex of three buildings was esta
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Rocha, Roberta Costa. "Assentamento rural: entre o lugar almejado e o lugar vivenciado pelas famílias do P.A. Santa Rita em Jataí - GO." Universidade Federal de Goiás, 2013. http://repositorio.bc.ufg.br/tede/handle/tede/3293.

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Andersson, Helena. "Gotländska stenåldersstudier : Människor och djur, platser och landskap." Doctoral thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-127911.

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This thesis deals mainly with the Middle Neolithic period (ca. 3200-2300 BC) on the island of Gotland in the Baltic Sea. The aim is to deepen the understanding of how the islanders related to their surroundings, to the landscape, to places, to objects, to animals and to humans, both living and dead. The archaeological material is studied downwards and up with a focus on practices, especially the handling and deposition of materials and objects in graves, within sites and in the landscape. The study is comparative and the Middle Neolithic is described in relation to the Early Neolithic and the
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Peyroteo, Stjerna Rita. "On Death in the Mesolithic : Or the Mortuary Practices of the Last Hunter-Gatherers of the South-Western Iberian Peninsula, 7th–6th Millennium BCE." Doctoral thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-271551.

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The history of death is entangled with the history of changing social values, meaning that a shift in attitudes to death will be consistent with changes in a society’s world view. Late Mesolithic shell middens in the Tagus and Sado valleys, Portugal, constitute some of the largest and earliest burial grounds known, arranged and maintained by people with a hunting, fishing, and foraging lifestyle, c 6000–5000 cal BCE. These sites have been interpreted in the light of economic and environmental processes as territorial claims to establish control over limited resources. This approach does not ex
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Hýl, Petr. "Slovinské národní divadlo v Lublani." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2009. http://www.nusl.cz/ntk/nusl-215582.

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Collie, N. "Ritualising encounters with subterranean places: an investigation of urban depositional practices of Roman Britain." Thesis, 2013. https://eprints.utas.edu.au/17495/1/Collie-whole-thesis.pdf.

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This project investigates the depositional practices of the towns of Roman Britain. The material remains of these depositional events are characterised by the appearance of certain objects and bodies within particular subterranean features. The most common types of objects and bodies found within urban centres include complete and almost complete pottery vessels, dogs and other domestic species, infants and sometimes metal objects and personal objects. The most common feature types are shafts, pits and wells with some evidence for deposits made underneath buildings or other structures. This in
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Li, Charlotte. "Cemetery as a Place of Cultural Communication." 2012. http://hdl.handle.net/10222/14626.

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Cemeteries serve as repositories of history and memories of the local community, as well as afford the living population an opportunity to connect and learn about a culture’s past. Accordingly, the cemetery as a place and the rituals associated with death and remembrance that it holds, not only communicate and express the ideals of a collective identity, but also undergo modifications with time and geography. Through the study of burial rituals and funerary traditions of the multicultural community in the City of Richmond in British Columbia, this thesis seeks unifying qualities within the div
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Pooley, Jay. "Theatre as a Ritual Place: Redefining the Theatre as a House of Storytelling." 2011. http://hdl.handle.net/10222/14270.

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This project presents the design of a theatre. The theatre site is located in Halifax, Nova Scotia and will serve as the home for the Legacy Centre for the Performing arts. A selection of theatre spaces and ritual spaces, including temples and churches are analyzed, with attention paid to performance theory research in order to interpret the shared activities within these two building types. Architectural connections between these spaces are made as well as a building language common to both. A collection of theatre buildings, including the design for the Legacy Centre, is produced. Each desi
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McCarthy, Catherine Patricia. "Dig a bit deeper - connection and contemporary landscape art." Thesis, 2013. http://hdl.handle.net/1959.13/938557.

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Masters Research - Master of Philosophy (MPhil)<br>This paper examines how memory, knowledge and connection are imbued in place. Considering how place can inhabit self and self can inhabit place. This proposition is reinforced by looking at many models and cross cultural examples as well as the work of theorists such as Casey, Relph and Blowby. The proposition that we are strongly related to our geographical locations, and by considering the similarities in make up of the earth to our bodies, a case is made that we are biologically and chemically part of the land. This becomes so by acknowledg
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Auger, Mason. "The enemy's place: Martial value, ritual performance, practical action and the historical Lakota sun dance." Thesis, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1464480.

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Galloway, Kathleen Anne. ""Sounding Nature, Sounding Place": Alternative Performance Spaces, Participatory Experience, and Ritual Performance in R. Murray Schafer’s Patria Cycle." Thesis, 2010. http://hdl.handle.net/1807/26175.

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R. Murray Schafer (b. 1933, Sarnia, Ontario, Canada) is a seminal voice in Canadian music, due not only to the often controversial, but widespread international reception of his extensive spectrum of works, but also, due to his distinct approach to composition. Schafer’s Patria cycle (1966- ) employs unorthodox performance locales and contexts, a confluence of art forms and sensory experiences, and demands active audience participation, defining Patria as one of the most ambitious stage works. In this dissertation I explore two essential frameworks that are seminal in the discussion of Patria
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Pélyová, Paulína. "Mezi nezbytnostmi a zbytečnostmi." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-438648.

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The aim of the diploma thesis is to define a specific phenomenon bound to the current consumer society, which by its expression considers certain values and relations to the material world as necessary or, on the contrary, unnecessary. At the same time, it examines the boundary between consumer goods that we use on a daily basis and the subjects that have become part of our personality. These findings are demonstrated on specific examples. Telecommunication progress and its impact on today's consumer society in all aspects of nowadays lifestyle has become the starting point for the diploma wor
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Cheng, YA-Hsin, and 鄭雅心. "Ritual Symbolism and the Presentation of Sense of place --case study of kuan ki tong rite of Guo Sing Temple, Cheng Gone Village, Sijhou." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/58025053477857111190.

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碩士<br>國立雲林科技大學<br>文化資產維護系碩士班<br>92<br>The research aimed at studying the interactive relationship between local place and community by observing the rite of kuan ki tong of Guo Sing Temple and discussing the symbolic meaning system constructed by the rite. Through analyzing how the officers of temple and village people solved the problems caused by the process of rite, the functions and strength of ritual symbolic meaning to integrate place conflicts and fission were also uncovered. This research showed out how the local communities so called performers of rites revealed and reshaped their em
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Dugmore, Belinda Rose. "A double blinded, placebo controlled study to determine the influence of the clinical ritual in instrument assisted adjusting during the management of mechanical low back pain." Thesis, 2006. http://hdl.handle.net/10321/504.

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Dissertation submitted in partial compliance with the requirements for the Master’s Degree in Technology: Chiropractic, Durban Institute of Technology, 2006.<br>Health care practitioners have known for some time that patients benefit from specific manual intervention effects, but also from the manner in which these are presented. The latter at times having as much impact on patient health as the former. Thus the purpose of this study was to determine the effect of the clinical ritual during instrument assisted adjusting whilst managing mechanical lower back pain. The study was a randomize
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Babíčková, Lucie. "Vyšehradský hřbitov: místo paměti národa." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-326342.

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Vyšehrad cemetery: Place of National Cemetery Abstrakt - English Lucie Babíčková In the beginning of the thesis I am interesting about the history of Vyšehrad cemetery and about some social live happening at this cemetery. For example I am interested in several additional funerals to this cemetery (for example Vlasta Burian), with several ceremonies around some people buried on Vyšehrad (Karel Čapek or Bedřich Smetana). I am also interested in the Svatobor society - society which founded this cemetery. In the fourth chapter I am writing about visitors of Vyšehrad and about their perception of
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