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Books on the topic 'Roma religioni'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Naso, Paolo. Roma delle religioni. Edizioni dell'Università Popolare, 2004.

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2

Russo, Carmelo. Roma città plurale: Le religioni, il territorio, le ricerche. Bulzoni editore, 2018.

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3

Ponte, Renato Del. La religioni dei Romani: La religione e il sacro in Roma Antica. Rusconi, 1992.

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4

editor, Mura Gaspare, ed. Bene e male nelle religioni: Atti del Convegno (Roma, 25-26 ottobre 2013). Aracne editrice S.r.l., 2014.

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5

Convegno internazionale Archeoastronomia, credenze e religioni nel mondo antico (1997 Rome, Italy). Convegno internazionale Archeoastronomia, credenze e religioni nel mondo antico: Roma, 14-15 Maggio 1997. Accademia nazionale dei Lincei, 1998.

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6

Maria, Rocchi, and Xella Paolo, eds. Archeologia e religione: Atti del I Colloquio del Gruppo di contatto per lo studio delle religioni mediterranee, Roma, CNR 15 dicembre 2003. Essedue, 2006.

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7

Paolo, Xella, and Zamora José-Ángel, eds. Atti dell'Incontro di studio sul tema: Epigrafia e storia delle religioni: dal documento epigrafico al problema storico-religioso: Roma, Escuela española de historia y arqueologı́a en Roma, 28 maggio 2002. Essedue, 2003.

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8

Turcan, Robert. Ouranopolis: La vocation universaliste de Rome : contributions aux séminaires internationaux "da Roma alla Terza Roma". CNR, 2011.

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9

editor, Ambos Claus, Verderame L. (Lorenzo) editor, and Università degli studi di Roma "La Sapienza." Dipartimento di studi orientali, eds. Approaching rituals in ancient cultures: Questioni di rito : rituali come fonte di conoscenza delle religioni e delle concezioni del mondo nelle culture antiche : proceedings of the conference, November 28-30, 2011, Roma. Fabrizio Serra, 2013.

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10

Britain), Classical Association (Great, ed. Roman religion. Oxford University Press for the Classical Association, 2000.

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11

1969-, Ando Clifford, ed. Roman religion. Edinburgh University Press, 2003.

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12

Lévêque, Pierre. La création des dieux: De Lascaux à Rome. Cerf, 1998.

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13

Belayche, Nicole, and Yves Lehmann, eds. Religions de Rome. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.rrr-eb.5.111512.

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14

A, North John, and Price S. R. F, eds. Religions of Rome. Cambridge University Press, 1998.

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15

Nicoletti, Sabatino. Le origini del cristianesimo nella Roma imperiale. L'Autore libri Firenze, 1998.

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16

Santi, Claudia. Alle radici del sacro: Lessico e formule di Roma antica. Bulzoni, 2004.

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17

Lavan, Luke, and Michael Mulryan. The archaeology of late antique "paganism". Brill, 2011.

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18

Turcan, Robert. The gods of ancient Rome. Edinburgh University Press, 2000.

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19

Borsa, Angelo. La cosmicizzazione di Roma antica. Bulzoni, 1997.

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20

Mascolo, Caterina. Dèi tra pareti: Le statue di culto nella pratica rituale a Roma. Mimesis, 2022.

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21

Denova, Rebecca I. Greek and Roman Religions. John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781119392552.

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22

Cumont, Franz. Oriental Religions in Roman Paganism. Wipf & Stock Publishers, 2003.

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23

Cumont, Franz. Oriental Religions in Roman Paganism. Kessinger Publishing, 1997.

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24

Cumont, Franz. Oriental Religions in Roman Paganism. Kessinger Publishing, LLC, 2007.

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25

Baleriaux, Julie. Pausanias’ Arcadia between Conservatism and Innovation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198744771.003.0009.

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The vivid survival of traditional features in Arcadian religion under the early Roman Empire is striking. Despite the brutal conquest of Rome and the intrusiveness of its administration, cities were able to keep their most peculiar religious characteristics alive. This chapter investigates this seemingly uninterrupted religious continuity despite remarkable political change. In line with the studies of Alcock and more recently Spawforth, it aims to show that the attitude of Rome towards Hellenism, and in particular the antiquarian attitude to religion it promoted, triggered a cascade of change

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26

Charles, King. Ancient Roman Afterlife: Di Manes, Belief, and the Cult of the Dead. University of Texas Press, 2020.

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27

Rüpke, Jörg. On Roman Religion: Lived Religion and the Individual in Ancient Rome. Cornell University Press, 2019.

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28

Rüpke, Jörg. On Roman Religion: Lived Religion and the Individual in Ancient Rome. Cornell University Press, 2016.

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29

On Roman Religion: Lived Religion and the Individual in Ancient Rome. Cornell University Press, 2016.

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30

Laguerre, Michel S. Network Governance of Global Religions: Jerusalem, Rome, and Mecca. Taylor & Francis Group, 2012.

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31

Laguerre, Michel S. Network Governance of Global Religions: Jerusalem, Rome, and Mecca. Taylor & Francis Group, 2012.

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32

Laguerre, Michel S. Network Governance of Global Religions: Jerusalem, Rome, and Mecca. Taylor & Francis Group, 2012.

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33

Walsh, P. G. Augustine: De Civitate Dei The City of God Books VI and VII. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9780856688782.001.0001.

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This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Books VI and VII focus on the figure of Terentius Varro, a man revered by Augustine's pagan contemporaries. By exploiting Varro's learne

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34

Janssen, K. P. S. Marginalized Religion and the Law in the Roman Empire. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191946400.001.0001.

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Abstract The Roman Empire’s approach to religion has traditionally been described in ambiguous terms. On the one hand, Rome has often been regarded as almost proverbially tolerant, as well as highly flexible in its dealings with the diverse range of religious cults and practices within its territories. On the other hand, the Roman religious landscape was not without its limits, and there were certain groups who found themselves, for one reason or another, on the outside. Within scholarship, however, the legal interactions between such groups and the Roman authorities have widely been studied i

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35

Pantheon: A New History of Roman Religion. Princeton University Press, 2018.

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36

Warrior, Valerie M. Roman Religion. Cambridge University Press, 2015.

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37

Roman religion. Cambridge University Press, 2006.

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38

Orlin, Eric M. Foreign Cults in Rome: Creating a Roman Empire. Oxford University Press, 2010.

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39

Reviving Roman Religion: Sacred Trees in the Roman World. Cambridge University Press, 2016.

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40

Hunt, Ailsa. Reviving Roman Religion: Sacred Trees in the Roman World. Cambridge University Press, 2016.

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41

Hunt, Ailsa. Reviving Roman Religion: Sacred Trees in the Roman World. Cambridge University Press, 2016.

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42

The Religion of the Nabataeans: (Religions in the Graeco-Roman World). Brill Academic Publishers, 1998.

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43

Forsythe, Gary. Time in Roman Religion: One Thousand Years of Religious History. Taylor & Francis Group, 2012.

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44

Forsythe, Gary. Time in Roman Religion: One Thousand Years of Religious History. Taylor & Francis Group, 2012.

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45

Forsythe, Gary. Time in Roman Religion: One Thousand Years of Religious History. Taylor & Francis Group, 2012.

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46

Forsythe, Gary. Time in Roman Religion: One Thousand Years of Religious History. Taylor & Francis Group, 2012.

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47

Roman Religion and the Cult of Diana at Aricia. Cambridge University Press, 2012.

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48

Hejduk, Julia. The God of Rome. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190607739.001.0001.

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Inspiring reverence and blasphemy, combining paternal benignity with sexual violence, transcendent universality with tribal chauvinism, Jupiter represents both the best and the worst of ancient religion. Though often assimilated to Zeus, Jupiter differs from his Greek counterpart as much as Rome differs from Greece; “the god of Rome” conveys both Jupiter’s sovereignty over Rome and his symbolic encapsulation of what Rome represents. Understanding this dizzyingly complex figure is crucial not only to the study of Roman religion, but to the whole of literary, intellectual, and religious history.

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49

Dei e religione dell'antica Roma. Arkadia, 2015.

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50

Roman Mithras Cult: A Cognitive Approach. Bloomsbury Publishing Plc, 2017.

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