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Journal articles on the topic 'Roma religioni'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Omenetto, Silvia, and Maria Chiara Giorda. "Seppur informali: l'invisibilità urbana dei gruppi religiosi. Un'ipotesi esplorativa per un centro culturale Sikh a Roma." ARCHIVIO DI STUDI URBANI E REGIONALI, no. 132 (November 2021): 177–99. http://dx.doi.org/10.3280/asur2021-132008.

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A partire dall'"informalita" e dall'"invisibilita" urbana che connotano la condizione di alcuni gruppi religiosi in Italia, l'articolo presenta una possibile soluzione architettonica e urbanistica: la conversione di un cinema romano nel primo centro culturale Sikh in Italia attraverso l'adozione di un approccio interdisciplinare basato sui metodi della geografia delle religioni.

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Montero Herrero, Santiago. "La mujer romana y la expiación de los andróginos." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 33. http://dx.doi.org/10.18239/vdh_2019.08.02.

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RESUMENEl nacimiento en la Antigua Roma de niños con rasgos sexuales masculinos y femeninos a la vez, los llamados andróginos o hermafroditas, eran considerados como un gravísimo prodigio. Su expiación, necesaria para el restablecimiento de las buenas relaciones entre los hombres y los dioses, quedó en manos exclusivamente de mujeres: ancianas, matronas y virgines.PALABRAS CLAVE: Antigua Roma, Matrona, prodigio, expiación, andróginoABSTRACTThe birth in ancient Rome of children with both male and female sexual features, so-called androgynes or hermaphrodites, was regarded as a an extraordinary

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Sacchi, Paolo. "Maria Vittoria CERUTTI, Antropologia e apocalittica (Storia delle religioni 7), L'Erma di Bretschneider, Roma 1990, 194 pp., paper, n. pr. ISBN 88 7062 706 3." Journal for the Study of Judaism 23, no. 1 (1992): 105–8. http://dx.doi.org/10.1163/157006392x00331.

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Sukamto, Sukamto, Nina Herlina Lubis, and Kunto Sofianto. "SIKAP KRISTEN CALVINIS TERHADAP KELOMPOK AGAMA LAIN DI BATAVIA PADA ABAD KE XVII." Patanjala Jurnal Penelitian Sejarah dan Budaya 12, no. 1 (2020): 1. http://dx.doi.org/10.30959/patanjala.v12i1.514.

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Artikel ini meneliti sikap Kristen Calvinis terhadap agama-agama yang ada di Batavia pada abad ke-XVII. Dengan menggunakan Metode Sejarah, didapat beberapa kesimpulan: (1) VOC hanya mengakui satu agama yang sah (publieke kerk) yaitu Kristen Calvinis, (2) Dengan menggunakan VOC, sikap Kristen Calvinis terhadap komunitas Katolik Roma sangat tegas, banyak pastor Katolik Roma yang dipenjara. Untuk membatasi perpindahan penduduk Batavia ke Gereja Katolik Roma, dibuat peraturan bahwa sakramen Katolik Roma (Baptisan) dianggap tidak sah secara hukum dan tidak bisa dijadikan sebagai syarat pernikahan,

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Pérez Yarza, Lorenzo. "Sol romano y Sol Invictus: circo y ludi en Roma = Roman Sol and Sol Invictus: circus and ludi in Rome." ARYS: Antigüedad, Religiones y Sociedades, no. 15 (November 5, 2018): 215. http://dx.doi.org/10.20318/arys.2017.3845.

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Resumen: El Sol está presente en todas las religiones antiguas en mayor o menor medida. Numerosas versiones sobre el mismo dios de la cuenca mediterránea entraron en contacto gracias al helenismo y, más tarde, al Imperio Romano, compartiendo teónimos epítetos y simbología. A consecuencia de esto, diferentes epíclesis grecorromanas y orientales del dios desarrollaron un lenguaje común de representación. Pese a todo, la vinculación a los ludi y la cuádriga son un hecho que se mostrará exclusivo del ámbito romano.Abstract: The Sun is present to a greater or lesser extent in all Ancient Religions.

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Gallardo, Francisco. "Sergio SORRENTINO y otros, La filosofia di fronte alla pluralità delle religioni, Atti del V Convegno annuale della Associazione italiana di Filosofia della Religione (Torino, 5-6 maggio 2006), Aracne, Roma 2007, 132 pp., ISBN 978-88- 548-1012-9." Scripta Theologica 40, no. 3 (2017): 910. http://dx.doi.org/10.15581/006.40.10499.

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Dziuba, Andrzej F. "Alberto TREVISIOL (red.), In ascolto dell’America. Popoli, culture, religioni, strade per il futuro. Atti del Convegno Internazionale Pontificia Universita Urabaniana, 7-9 aprile 2014, Collana Misiologia 18, Urbaniana University Press, Roma 2014." Collectanea Theologica 86, no. 1 (2016): 242–46. http://dx.doi.org/10.21697/ct.2016.86.1.15.

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8

Musto, Ronald G. "Roads to Health: Infrastructure and Urban Wellbeing in Later Medieval Italy. G. Geltner. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2019. x + 260 pp. $65. - Vivere la città: Roma nel Rinascimento. Ivana Ait and Anna Esposito, eds. Studi del Dipartimento di Storia Antropologia Religioni Arte Spettacolo–Sapienza Università di Roma 17. Rome: Viella, 2020. 292 pp. €30." Renaissance Quarterly 74, no. 4 (2021): 1320–23. http://dx.doi.org/10.1017/rqx.2021.238.

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9

Sadowski, Ryszard F. "Rola argumentacji religijnej w kształtowaniu pro-środowiskowych postaw chrześcijan w Polsce." Studia Ecologiae et Bioethicae 18, no. 1 (2020): 7–22. http://dx.doi.org/10.21697/seb.2020.1.02.

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Argumenty religijne stanowią ważny czynnik wpływający na codzienne wybory ludzi. Wybory te skutkują, m.in. względem środowiska przyrodniczego i przyczyniają się do polepszenia lub pogorszenia jego kondycji. Artykuł ten stawia sobie za cel ukazanie ekologicznego potencjału argumentacji religijnej Polaków oraz ukazanie stosowanych argumentów wynikających z wyznawanej wiary. Ponadto opracowanie to wskazuje argumentację religijną użytą w wypowiedziach oficjalnych przedstawicieli Kościoła katolickiego w Polsce na tematy środowiskowe oraz przykłady motywowanych religijnie działań świeckich chrześcij

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10

Brodd, Jeffrey. "Theorizing the Demise of Greek and Roman Religions." Religion and Theology 29, no. 1-2 (2022): 87–98. http://dx.doi.org/10.1163/15743012-bja10034.

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Abstract Analyzing the demise of religions is rendered considerably more difficult when lack of sufficient evidence causes gaps in historical understanding of the progressions of religions from being clearly alive to apparently no longer existing – an acute problem with regard to most Greek and Roman religions. Drawing on the Ghost Dance religion as a parallel case and presenting by way of example considerations regarding emperor Julian’s attempt to rebuild the Jerusalem temple, this article explores the common challenges of dearth of evidence, the need to argue from silence, and a ‘religion’

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Beerden, Kim. "Trees and Streets." Mnemosyne 71, no. 5 (2018): 881–91. http://dx.doi.org/10.1163/1568525x-12342587.

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AbstractReview of: H.I. Flower,The Dancing Lares and the Serpent in the Garden. Religion at the Roman Street Corner. This excellent book shows how religion and politics interacted during the transition from Republic to Empire. Thelaresare considered to be ‘gods of place’—this category will prove to be useful for future studies of Roman religions.

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Rotiroti, Francesco. "Religion and the Construction of a Christian Roman Polity." Studies in Late Antiquity 4, no. 1 (2020): 76–113. http://dx.doi.org/10.1525/sla.2020.4.1.76.

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This article seeks to define a theoretical framework for the study of the relation between religion and the political community in the Roman world and to analyze a particular case in point. The first part reviews two prominent theories of religion developed in the last fifty years through the combined efforts of anthropologists and classicists, arguing for their complementary contribution to the understanding of religion's political dimension. It also provides an overview of the approaches of recent scholarship to the relation between religion and the Roman polity, contextualizing the efforts

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Berthelot, Katell, Jörg Rüpke, Annette Weissenrieder, et al. "Religion in the Roman Empire." Religion in the Roman Empire 11, no. 1 (2025): 1–6. https://doi.org/10.1628/rre-2025-0002.

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Religion in the Roman Empire (RRE) aims to advance and document new and integrative perspectives on religion in the ancient world, combining multidisciplinary methodologies. Committed to interdisciplinarity and new approaches to the study of religion, it offers a space to take up recent, but still incipient, research to modify and cross the disciplinary boundaries of the History of Religion, Archaeology, Anthropology, Classics, Ancient History, Jewish History, Rabbinics, New Testament, Early Christianity, Patristics, Coptic Studies, Gnostic and Manichean Studies, Late Antiquity and Oriental La

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Viciano, A. "Sergio ZINCONE, Studi sulla visione dell'uomo in ambito antiocheno (Diodoro, Crisóstomo, Teodoro, Teodoreto), ed. L. Japadre («Quaderni di Studie Materiali di Storia delle Religioni», Nouva Serie 1), L'Aquila-Roma 1988, 115 pp., 17 x 24." Scripta Theologica 22, no. 1 (2018): 248–52. http://dx.doi.org/10.15581/006.22.18069.

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15

Milner, Max. "Religions et religion dans le voyage en Orient de Gérard de Nerval." Romantisme 15, no. 50 (1985): 41–52. http://dx.doi.org/10.3406/roman.1985.4751.

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van den Heever, Gerhard. "Revisiting the Death/s of Religions." Religion and Theology 29, no. 1-2 (2022): 141–73. http://dx.doi.org/10.1163/15743012-bja10038.

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Abstract This essay responds to the essays comprising the theme issue, Do Religions Die? Theorising Death and Demise of Greek and Roman Religions. Reviewing various case studies and theoretical introductory essays of the volume, The Demise of Religion, and the special issue of Numen 68, no. 2&3 (2021), I argue that at stake are two desiderata: the first relates to defining religion (what counts as religion?), and the second relates to the historiography of the history of religions (who narrates the story of religion deaths, from which perspective, and with what rhetorical purpose?). It is

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Rives, James B. "Graeco-Roman Religion in the Roman Empire: Old Assumptions and New Approaches." Currents in Biblical Research 8, no. 2 (2009): 240–99. http://dx.doi.org/10.1177/1476993x09347454.

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This article surveys recent trends in research on Graeco-Roman religion, focusing on the first and second centuries CE. In the first half, I assess current views on what I call the old ‘master narrative’ of Graeco-Roman religious history in this period, that is, the assumption that the decline of traditional Graeco-Roman religion left a void filled on the one hand by the purely political phenomenon of imperial cult and on the other by mystery/oriental religions, which met the emotional needs of the populace. In the second half I discuss two areas of interest that have come to the fore in the w

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18

Lannoy, Annelies, and Corinne Bonnet. "Narrating the Past and the Future: The Position of the religions orientales and the mystères païens in the Evolutionary Histories of Religion of Franz Cumont and Alfred Loisy." Archiv für Religionsgeschichte 20, no. 1 (2018): 157–82. http://dx.doi.org/10.1515/arege-2018-0010.

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Abstract:In their grand narratives on the ancient history of religions, the Belgian historian of religions, Franz Cumont (1868 – 1947) and his French colleague and correspondent, Alfred Loisy (1857 – 1940) both assigned a prominent place to the so-called pagan mystery religions. This paper seeks to identify the specific theories of religion and the deeper motivations underpinning Cumont’s and Loisy’s historiographical construction of the mystery cults as a distinct type of religion within their evolutionary accounts of the history of religions. Through a comparative analysis of their rich corr

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19

Pyroh, Hanna. "PSYCHOLOGICZNE CZYNNIKI EDUKACJI RELIGIJNEJ: MECHANIZMY KSZTAŁTOWANIA WIARY." Scientific Journal of Polonia University 68, no. 1 (2025): 127–36. https://doi.org/10.23856/6815.

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Artykuł poświęcony jest psychologicznej analizie wychowania religijnego, jego czynnikom psychologicznym i mechanizmom. Celem niniejszego artykułu jest analiza psychologicznych aspektów wychowania religijnego i edukacji religijnej oraz mechanizmów psychologicznych kształtowania wiary religijnej na przykładzie chrześcijaństwa. Badanie ma na celu: określenie podstawowych fenomenów religijno-psychologicznych stanowiących fundament wychowania i edukacji religijnej; analizę stanu literatury naukowej i teologicznej w zakresie psychologicznych podstaw wychowania religijnego; opisanie rozwoju religijne

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20

Djordjevic, Dragoljub. "Religions and confessions of national minorities in Serbia." Sociologija 47, no. 3 (2005): 193–212. http://dx.doi.org/10.2298/soc0503193d.

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Setting aside the major national community, Serbs, the text analyzes the religious-confessional profile of all 28 national communities in Serbia according to the 2002 census. In the Serbian ethnic profile there are more national minorities gravitating towards Christianity rather than Islam. Among Christian national minorities, Orthodox and Roman Catholic confessions are almost equally represented, while Sunni Islam is the most prevailing confession among Muslim minorities. In describing religions and confessions of national minorities, the following concepts and phenomena are taken into consid

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21

Muecke, Frances. "Gentiles Nostri: Roman Religion and Roman Identity in Biondo Flavio's Roma Triumphans." Journal of the Warburg and Courtauld Institutes 75, no. 1 (2012): 93–110. http://dx.doi.org/10.1086/jwci24395988.

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22

Numark, Mitch. "TranslatingDharma: Scottish Missionary-Orientalists and the Politics of Religious Understanding in Nineteenth-Century Bombay." Journal of Asian Studies 70, no. 2 (2011): 471–500. http://dx.doi.org/10.1017/s002191181100009x.

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A consideration of colonial Bombay enriches the understanding of the activities and ideas of Christian missionaries and Orientalists in India and elucidates British conceptions of “the religions of India” and the production of colonialist knowledge. This article focuses on nineteenth-century Scottish missionary-Orientalists and examines how they and other Bombay-based Protestant missionaries understood the concept of religion, Christianity, and the structure, similitude and distinctiveness of “the religions” at the crucial moment when newly “discovered” religions were gaining recognition and a

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23

van den Heever, Gerhard. "Redescribing Graeco-Roman Antiquity: on Religion and History of Religion." Religion and Theology 12, no. 3-4 (2005): 211–38. http://dx.doi.org/10.1163/157430106776241213.

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AbstractIn introducing the theme ‘Redescribing Graeco-Roman Antiquity’ this article shows how conventional claims to uniqueness of early Judaism and early Christianity misconstrue religious history. In fact, the conventional portrayal of early Judaism, early Christianity, and Graeco-Roman religions (especially, in this case, the mystery religions) is in itself a social discourse. This is set in the context of the Graeco-Roman constructions of deity, which is demonstrated to be in themselves, too, social discourses, more speciﬁcally, an imperialising discourse. Attention is paid to the discursi

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Padinjarekuttu, Isaac. "Religions and Violence: Causes, Consequences, Remedies." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2002, Vol 5/2 (2002): 5–22. https://doi.org/10.5281/zenodo.4289054.

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Nobody will deny that our world today is thoroughly violent and that far too much violence takes place in the name of religion. Almost daily there are reports of violence, where religions play a direct or indirect role. History has ample records of the past intertwining of religions and violence; how they have initiated, incited, fostered, and condoned violence, in the form of systematic discrimination, hatred, intolerance, persecutions and wars. This realization prompted Pope John Paul II, the head of one religion, Roman Catholicism, on March 12, 2000, to ask forgiveness for the violence that

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Evlampiev, Igor I. "The Birth of Christianity from the Spirit of the Roman Empire. A Paradoxical View of the Religious Development of Europe in the Works of F.F. Zelinski." RUDN Journal of Philosophy 26, no. 1 (2022): 75–93. http://dx.doi.org/10.22363/2313-2302-2022-26-1-75-93.

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The article analyzes the original concept of the development of ancient religions and the emergence of Christianity set out in the six-volume work of F.F. Zelinski History of Ancient Religions. Zelnski refutes the well-established idea of the origin of Christianity from Judaism and proves that it was based on the Hellenistic-Roman religion of the early Roman Empire. In this religion, a idea of monotheistic and pantheistic God was formed, which is the basis of all world processes and human actions, at the same time the idea arose of the possibility of a "particle" of God entering a separate hum

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Serrano Ordozgoiti, David. "Los vínculos entre la sal y el dios Hércules en Roma, Ostia y Alba Fucens = The Links between Salt and the God Hercules in Rome, Ostia and Alba Fucens." ARYS. Antigüedad: Religiones y Sociedades, no. 16 (September 12, 2019): 395. http://dx.doi.org/10.20318/arys.2018.4185.

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Resumen: A menudo, el interés científico por la sal ha encontrado provechosos socios en los investigadores de la economía romana, más que en su relación simbólica con los pobladores. Por ello, el estudio se propone analizar la relación existente entre la sal y la religión romana, tomando para ello el ejemplo del culto de Hércules en Roma, Ostia y el centro de Italia. Con ese fin se analizará en un primer momento la figura del dios itálico en su contexto originario, subrayando sus diferencias conceptuales con el dios grecorromano más tardío y su relación con la sal y su culto urbano. En un

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Martin, Luther. "Cognitive Science, Ritual, and the Hellenistic Mystery Religions." Religion and Theology 13, no. 3-4 (2006): 383–95. http://dx.doi.org/10.1163/157430106779024644.

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AbstractMuch research in the cognitive science of religion has dealt with ritual. Two forms of ritual have been focused on, those characterised by repetition and routinisation, the characteristic most often attributed ritual, and the less noted forms in which ritual performance is infrequent and irregular but highly emotional and arousing. I hope, in this essay, to suggest the utility of cognitive theorising for the historical study of ritual with examples from the religions of the Roman Empire, especially, the Hellenistic Mystery Religions and the early Christianities, and to arouse interest

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Clooney, Francis X. "Learning from a Medieval Hindu Theologian’s Manual of Daily Worship: A Counter-Intuitive Relevance." International Journal of Asian Christianity 2, no. 1 (2019): 48–63. http://dx.doi.org/10.1163/25424246-00201004.

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The Manual of Daily Worship (Nityagrantham) of Rāmānuja (1017–1137) is a work of applied, liturgical theology, in a major Hindu tradition. It describes the daily worship of an advanced devotee, melding together purifications, ritual offerings, recitation of mantras, meditations, and acts of surrender to God. As such, it richly fills out the spiritual and intellectual profile of Rāmānuja as an exemplar of integral spiritual, intellectual, and practical religion. This essay argues that he thus has much to offer to our reflection on religions and religions across Asia, and more particularly, offe

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Kippenberg, Hans. "Europe: Arena of Pluralization and Diversification of Religions." Journal of Religion in Europe 1, no. 2 (2008): 133–55. http://dx.doi.org/10.1163/187489108x311441.

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AbstractIf participation in church activities is critical for the strength or weakness of religion, there is no denying that Europe comes off poorly. According to American sociologists of religion the rise of religious pluralism in the USA was due to the strict separation between state and church; it compelled congregations and denominations to compete for believers. The European case is different. Here the diversity of religions existed long before the modern period. Since its ancient beginning European culture sought its authorities outside its geographical confines. Greeks and Jews, Helleni

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Rüpke, Jörg. "Hellenistic and Roman Empires and Euro-Mediterranean Religion." Journal of Religion in Europe 3, no. 2 (2010): 197–214. http://dx.doi.org/10.1163/187489210x501509.

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AbstractThis article argues that two important phenomena that are characteristic for the image and self-image of religions in and beyond Europe can be traced to Mediterranean antiquity in the Hellenistic and Roman periods. The first is the transformation of religious practices and beliefs that led to the formation of boundary-conscious and knowledge-based religious groups that could be called 'religions.' At the same time, however, religious individuality is shown to be much more important than is usually admitted in dealing with ancient pre-Christian religion. The first process is clearly gai

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Е.В., Мараховська. "ТЕНДЕНЦІЇ РОЗВИТКУ РИМО-КАТОЛИЦЬКОЇ ЦЕРКВИ НА СХОДІ УКРАЇНИ (КІНЕЦЬ ХХ – поч. ХХІ ст.)". Вісник ХНПУ імені Г. С. Сковороди "Філософія", № 50 (29 червня 2018): 83–94. https://doi.org/10.5281/zenodo.1300207.

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In the space of modern culture and society, the question of dialogue between different ethnic groups, traditions and confessions is actualized. It is the dialogue of cultures contributing to solving many problems of a planetary scale – environmental, economic, moral and ethical, etc. The most important condition for the survival of modern civilization is a multicultural inner dialogue between cultures that will promote cultural interchange, interaction of cultures worldwide. In the process of developing a dialogue of cultures a significant place is religion. History is full of many examp

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Mueller, Dennis C. "Rights, Religion, Riviera, and Roma." Kyklos 64, no. 4 (2011): 589–606. http://dx.doi.org/10.1111/j.1467-6435.2011.00522.x.

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Noy, David. "Roman Religion." Classical Review 49, no. 2 (1999): 445–47. http://dx.doi.org/10.1093/cr/49.2.445.

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Nice, Alex. "ROMAN RELIGION." Classical Review 54, no. 2 (2004): 485–86. http://dx.doi.org/10.1093/cr/54.2.485.

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Tuker, M. A. R., and Hope Malleson. "Roman Religion." Chesterton Review 48, no. 3 (2022): 553–55. http://dx.doi.org/10.5840/chesterton2022483/4107.

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Ayvaz, Zafer. "Immigration and Integration: Examining Fethullah Gulen’s Philosophy of Integration." Review of European Affairs 4, no. 2 (2020): 51–66. http://dx.doi.org/10.51149/roea.2.2020.4.

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Forced migration is a huge asset, but also a challenge within Europe. The key to overcoming it is love, tolerance, dialogue, humility, self-devotion, as well as creating common and safe spaces for meeting and working together in socially beneficial tasks. In order to prevent and solve problems arising from taking in refugees of different faiths and cultures, believers of all religions need to accept these tasks as a top priority. Although the role of religion in lives of immigrants has been a subject of interest by scholars, not much focus had been put on the importance of social activism of f

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Delgado Delgado, José Antonio. "Caput in iecore non fuit. La ‘cabeza’ de los cónsules por la salvación de la República." ARYS: Antigüedad, Religiones y Sociedades, no. 14 (May 16, 2018): 81. http://dx.doi.org/10.20318/arys.2017.3987.

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Resumen: Los dioses de Roma eran tenidos por los romanos como sus conciudadanos y sus intereses se identificaban plena y totalmente con los de la ciudad. A ellos les correspondía el papel de guías y consejeros de las acciones de los hombres, particularmente de los hombres de estado. Cuando la guerra alteraba el curso natural de la vida cívica y amenazaba la paz social, las divinidades tomaban las riendas de la situación previniendo a los romanos de las grandes y graves calamidades que se avecinaban y advirtiendo de los esfuerzos extraordinarios que habrían de hacer para acometerlas y minimizar

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Vavouras, Elias, and Michail Theodosiadis. "The Concept of Religion in Machiavelli: Political Methodology, Propaganda and Ideological Enlightenment." Religions 15, no. 10 (2024): 1203. http://dx.doi.org/10.3390/rel15101203.

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This study explores Machiavelli’s perspective on the interplay between religion and political rule. Rather than being an enemy of religion itself, we argue that the Florentine thinker was critical of its particular interpretations and applications. Specifically, Machiavelli highlights the detrimental effects of certain religions and denominations (particularly Catholic Christianity) on virtue and political engagement, which (in his perspective) foster passivity and fatalism. On the other hand, Machiavelli sees religion as a tool for rulers to serve and defend their power. By dissecting Machiav

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Alarcón Hernández, Carmen, and Fernando Lozano Gómez. "Hunc deum quis credet? Some Considerations on the Belief in the Divinity of Emperors." Electrum 30 (June 26, 2023): 339–52. http://dx.doi.org/10.4467/20800909el.23.012.17329.

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There are abundant examples of negative assessments of cultic honors to Roman emperors by nineteenth- and twentieth-century researchers. In the minds of historians raised in modern societies, in which monotheistic Abrahamic religions usually reign supreme, this is a completely understandable a priori approach; nevertheless, it hinders a correct understanding of Roman society in antiquity. This paper examines the need to provide a complex answer to the question of whether the inhabitants of the Roman world really believed in the divinity of their rulers. A complex answer to the question can onl

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Mikusiński, Grzegorz, Hugh P. Possingham, and Malgorzata Blicharska. "Biodiversity priority areas and religions—a global analysis of spatial overlap." Oryx 48, no. 1 (2013): 17–22. http://dx.doi.org/10.1017/s0030605312000993.

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AbstractNumerous solutions have been proposed to slow the accelerating loss of biodiversity. Thinking about biodiversity conservation has not, however, been incorporated into the everyday activities of most individuals and nations. Conservation scientists need to refocus on strategies that reshape ethical attitudes to nature and encourage pro-environmental thinking and lifestyles. Religions are central to basic beliefs and ethics that influence people's behaviour and should be considered more seriously in biodiversity discourse. Using data from the World Religion Database we conducted an analy

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Mariann, Nagy. "Az egyes felekezetekhez tartozók demográfi ai jellemzői a Magyar Korona országaiban (Magyarország és Horvátország) a 20. század elején/ az első világháború előtt." PONTES 6, no. 1 (2023): 227–46. http://dx.doi.org/10.15170/pontes.2023.06.01.09.

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Th e aim of this study is to examine the relationship between the level of modernization and the most important demographic indicators of religions. Correlation analyses, which helped us to draw the conclusion, were produced by Statistica for Windows. Our study is based on statistical publications on national level. Hungary was one of the most diversified countries in terms of religions before World War I. Croatia was different from Hungary in terms of religious diversity, as the majority of its population was Roman Catholic and 25% Orthodox. First, we examine the relationship between religion

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Markus, R. A. "Religions of Rome." Theology 102, no. 806 (1999): 128. http://dx.doi.org/10.1177/0040571x9910200214.

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Gasparini, Valentino, and Richard L. Gordon. "Egyptianism." Acta Antiqua Academiae Scientiarum Hungaricae 58, no. 1-4 (2018): 571–606. http://dx.doi.org/10.1556/068.2018.58.1-4.33.

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Summary When dealing with Isis, Serapis and the other members of the so-called ‘gens isiaca’, scholars have hesitated whether to emphasize their (indisputable) historico-geographic origin in the Nile valley or their (no less indisputable) character as Graeco-Roman cults. We thus find these deities referred to as ‘Egyptian’, ‘Graeco-Egyptian’, ‘Graeco-Roman’, ‘Greek’, ‘Roman’ and, again, ‘Oriental’, ‘Orientalized Roman’, and so on. Each of these definitions is evidently partial, which is one reason for the growing preference for the less specific terms ‘Isiac gods’ and ‘Isiac cults’. Yet even t

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Horster, Marietta. "Religious Expansionism? Roman Priestly Activities Outside Republican Rome." Archiv für Religionsgeschichte 25, no. 1 (2023): 359–78. http://dx.doi.org/10.1515/arege-2023-0017.

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Pincelli, Maria Agata. "La Roma triumphans e la nascita dell'antiquaria: Biondo Flavio e Andrea Mantegna." Studiolo 5, no. 1 (2007): 19–28. http://dx.doi.org/10.3406/studi.2007.1186.

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Roma triumphans and the birth of antiquarianism : Biondo Flavio and Andrea Mantegna. Biondo Flavio completed his Roma triumphans, the foundation of the Renaissance antiquarian movement, in 1459 while in Mantua. The work was immediately successful : in a letter written in December 1460 to Ludovico Gonzaga, Biondo himself reported that it was already being read and copied in courts all over Europe. First published in Mantua in 1473 and continually reprinted from the late 15th century to the mid-16th century, Roma triumphans rapidly became a crucial point of reference for the study of Roman antiq

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Rives, James B., Mary Beard, John North, Simon Price, and Alastair Small. "Roman Religion Revived." Phoenix 52, no. 3/4 (1998): 345. http://dx.doi.org/10.2307/1088676.

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Várhelyi, Zsuzsanna. "RELIGION IN ROME…" Classical Review 53, no. 1 (2003): 202–3. http://dx.doi.org/10.1093/cr/53.1.202.

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Carlan, Cláudio Umpierre. "Rome: religion and power IV and V centuries." Classica - Revista Brasileira de Estudos Clássicos 26, no. 1 (2013): 67–85. http://dx.doi.org/10.14195/2176-6436_26-1_3.

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TAIVĀNE, ELIZABETE. "MULTI-RELIGIOUS BELONGING AND CHRISTIAN IDENTITY IN THE WEST: CONTEXTS AND PERSPECTIVES." Study of Religion, no. 2 (2021): 87–96. http://dx.doi.org/10.22250/2072-8662.2021.2.87-96.

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Double and multiple religious belonging (MRB) is one of the most popular fields of research in Religious Studies and Theology in the West. It is curious that Russia does not utilize the notion of MRB being acquainted just with the notion of double belief (Rus. dvoeverie ). The latter has almost nothing in common with double and multiple religious belonging in the Western sense of the word. So, what is MRB? Although the term does not seem to be ambiguous it does not mean a complete form of belonging to two or more religious traditions, it rather implies formal belonging to one religion and some

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Vaidyanathan, Brandon. "How Minority Religion Can Shape Corporate Capitalism: An Emergentist Account and Empirical Illustration." Business & Society 59, no. 5 (2018): 881–913. http://dx.doi.org/10.1177/0007650318775104.

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Theories of how religion shapes business tend to focus on dominant religious institutions. What happens in the case of minority religions, where the alignment of religion with other dominant institutions may be weak at best? To answer this question, I first develop an emergentist account of religion, explaining how macro-level conditioning shapes meso- and micro-level interactions in religious contexts, leading to either structural change or stasis in business contexts. I illustrate this account by examining how Roman Catholicism as a minority religion shapes corporate capitalism in two cities

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