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Books on the topic 'Roman and Islamic periods'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Fernández, Daniel Becerra. El periodo clásico como recurso: Mímesis y reempleo en la Antigüedad Tardía y el periodo islámico. UCOPress, Editorial Universidad de Córdoba, 2021.

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2

Doering, Lutz, and Andrew R. Krause, eds. Synagogues in the Hellenistic and Roman Periods. Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666522154.

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3

Leon, Levy, ed. Ashkelon 2: Imported pottery of the Roman and late Roman periods. Eisenbrauns, 2008.

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4

Emilio, Gabba, and Smith Morton 1915-, eds. Religions and politics in the Hellenistic and Roman periods. Edizioni New Press, 1985.

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5

Azzeddine, Saphia. Bilqiss: Roman. Stock, 2015.

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6

John, Updike. Terrorist: Roman. RM Buch, 2007.

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7

John, Updike. Terrorist: Roman. Büchergilde Gutenberg, 2006.

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8

John, Updike. Terroriste: Roman. Seuil, 2008.

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9

Stacey, David. Excavations at Tiberias, 1973-1974: The early Islamic periods. Israel Antiquities Authority, 2004.

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10

John, Updike. De terrorist: Roman. De Arbeiderspers, 2006.

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11

H, Isaac Benjamin, and Oppenheimer A'haron 1940-, eds. Studies on the Jewish diaspora in the Hellenistic and Roman periods. Tel-Aviv University, Ramot Pub., 1996.

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12

Segni, L. Di. Dated Greek inscriptions from Palestine from the Roman and Byzantine periods. ḥ. mo. l., 1997.

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13

Sarr, Fara Boubacar. La Tornade: Roman. Editions Oxyzone, 2010.

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14

John, Updike. Terrorist: Roman. Rowohlt, 2006.

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15

Khadra, Yasmina. A quoi rêvent les loups: Roman. Julliard, 1999.

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16

Etan, Ayalon, Franḳel Rafi, and Kloner Amos, eds. Oil and wine presses in Israel from the Hellenistic, Roman and Byzantine periods. Archaeopress, 2009.

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17

Boocock, Lindsay. The organization of food production in Tunisia: The Roman and modern periods compared. University of Durham Department of Geography, 1986.

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18

Etan, Ayalon, Franḳel Rafi, and Kloner Amos, eds. Oil and wine presses in Israel from the Hellenistic, Roman and Byzantine periods. Archaeopress, 2009.

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19

Dana, Madalina. Interconnectivity in the Mediterranean and Pontic world during the Hellenistic and Roman periods. Mega Publishing House, 2014.

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20

Caeiro, José O. Arqueologia do concelho de Serpa. Universidade de Evora, 1994.

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21

Forsyth, Frederick. Afganet︠s︡: [roman]. Ėksmo, 2007.

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22

Aka, Yahn. Démon-cratie: (roman n'zassa). Edition Maïeutique, 2017.

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23

Rafik, Schami. Die geheime Mission des Kardinals: Roman. Carl Hanser Verlag, 2019.

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24

Gangwere, Blanche. Music history from thelate Roman through the Gothic periods, 313-1425: A documented chronology. Greenwood Press, 1986.

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25

R, Edwards Douglas, and McCollough C. Thomas, eds. Archaeology and the Galilee: Texts and contexts in the Graeco-Roman and Byzantine periods. Scholars Press, 1997.

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26

Sumaya. A loan exhibition the mosaics of Jordon: Roman, Byzantine, Islamic. Sotherby's, 1993.

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27

Ltd, Fortuna Fine Arts. Shining vessels: Ancient glass from Greek, Roman and Islamic times. Fortuna Fine Arts, 1991.

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28

Orhan, Pamuk. Schnee: Roman. Bundeszentrale für politische Bildung, 2005.

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29

Merker, Gloria S. The sanctuary of Demeter and Kore: Terracotta figurines of the Classical, Hellenistic, and Roman periods. American School of Classical Studies at Athens, 2000.

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30

Eveline J. van der Steen. Village from the Roman and Islamic Periods in the Eastern Jordan Valley: Excavations at Tell Abu Sarbut 2012 - 2015. British Archaeological Reports Limited, 2024.

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31

Meyer, Jørgen Christian. Palmyrena: Palmyra and the Surrounding Territory from the Roman to the Early Islamic Period. Archaeopress, 2017.

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32

Palmyrena: Palmyra and the Surrounding Territory from the Roman to the Early Islamic Period. Archaeopress, 2017.

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33

Kramer, Rutger, and Walter Pohl, eds. Empires and Communities in the Post-Roman and Islamic World, C. 400-1000 CE. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190067946.001.0001.

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This book deals with how empires affect smaller communities such as ethnic groups, religious communities, and local or peripheral populations. It raises the question of how these different types of community were integrated into larger imperial edifices and in which contexts the dialectic between empires and particular communities caused disruption. How did religious discourses or practices reinforce (or subvert) imperial pretenses? How were constructions of identity affected? How were Egyptians accommodated under Islamic rule, Yemenis included in an Arab identity, Aquitanians integrated into

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34

Sussman, Varda. Late Roman to Late Byzantine/Early Islamic Period Lamps in the Holy Land: The Collection of the Israel Antiquities Authority. Archaeopress, 2017.

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35

Late Roman to Late Byzantine/Early Islamic Period Lamps in the Holy Land: The Collection of the Israel Antiquities Authority. Archaeopress, 2017.

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36

Tejedor, Carlos Cabrera. From Hispalis to Ishbiliyya: The Ancient Port of Seville, from the Roman Empire to the End of the Islamic Period. Archaeopress, 2019.

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37

Tejedor, Carlos Cabrera. From Hispalis to Ishbiliyya: The Ancient Port of Seville, from the Roman Empire to the End of the Islamic Period. Archaeopress, 2019.

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38

Lippert, Sandra. Egyptian Law, Saite to Roman Periods. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935390.013.48.

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39

Islam Way: Islamic Bathing and Menstrual Periods. Independently Published, 2021.

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40

Hoffman, Tracy Lynn. Ashkelon 8: The Islamic and Crusader Periods. Pennsylvania State University Press, 2019.

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41

Religious Innovation in the Hellenistic and Roman Periods. Cambridge University Press, 2023.

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42

Religious Innovation in the Hellenistic and Roman Periods. Cambridge University Press, 2023.

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43

Greek Lexicon of the Roman and Byzantine Periods. Georg Olms Publishers, 1992.

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44

Crone, Patricia. Roman, Provincial and Islamic Law: The Origins of the Islamic Patronate (Cambridge Studies in Islamic Civilization). Cambridge University Press, 2002.

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45

Marsham, Andrew. “God’s Caliph” Revisited. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190498931.003.0001.

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This chapter reviews the evidence for the use of the title “God’s caliph” in the early Islamic period. It makes the case that the Islamic ruler’s titles closely resembled those of their Roman rivals and, like their Roman counterparts, should be understood as addressing diverse audiences, with the “protocollary” title “commander of the faithful” being used most commonly and in all contexts, and with “God’s caliph” being used less frequently and often in courtly or panegyric contexts. Intertextualities between the Qurʾān, the caliphal title, and wider Late Antique discourse around the idea of Ma

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46

Kulik, Alexander, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, and Michael E. Stone, eds. A Guide to Early Jewish Texts and Traditions in Christian Transmission. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.001.0001.

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The Jewish culture of the Hellenistic and early Roman periods established a basis for all monotheistic religions but its main sources have been preserved to a great degree through Christian transmission. This Guide is devoted to problems of preservation, reception, and transformation of Jewish texts and traditions of the Second Temple period in the many Christian milieus from the ancient world to the late medieval era. It approaches this corpus not as an artificial collection of reconstructed texts—a body of hypothetical originals—but rather from the perspective of the preserved materials, exa

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47

From Roman Proconsularis to Islamic Ifrīqiyah. Göteborgs Universitet, 2002.

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48

Honorific Culture at Delphi in the Hellenistic and Roman Periods. BRILL, 2021.

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49

Roman architecture. Faber, 1988.

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50

Roman architecture. Electa/Rizzoli, 1992.

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