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Journal articles on the topic 'Roman and Islamic periods'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Castrorao Barba, Angelo, Carla Aleo Nero, Giuseppina Battaglia, et al. "Continuity, Resilience, and Change in Rural Settlement Patterns from the Roman to Islamic Period in the Sicani Mountains (Central-Western Sicily)." Land 13, no. 3 (2024): 400. http://dx.doi.org/10.3390/land13030400.

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This study aims to analyze the dynamics of change in settlement models from the Roman, late antique, and Byzantine periods, focusing on how these transformations influenced the formation of Islamic societies in the rural landscapes of western Sicily. The study is centered around the territory of Corleone in the Sicani Mountains (central-western Sicily). This region, strategically located between the significant cities of Palermo on the Tyrrhenian Sea and Agrigento on the Strait of Sicily, has been pivotal in the communication network spanning from the Roman era to the Middle Ages and beyond. T

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Castrorao Barba, Angelo, and Carla Sfameni. "The End and Afterlife of Roman Villas in Sicily During the Late Antique, Byzantine, and Islamic Periods." Studies in Late Antiquity 9, no. 1 (2025): 3–50. https://doi.org/10.1525/sla.2025.9.1.3.

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Roman villas in Sicily are a palimpsest that provide a valuable lens through which to examine the evolving dynamics of settlements, spanning from the decline of opulent residences belonging to late Roman elites to the development of Islamic-era communities and beyond. In light of advancements in postclassical archaeological research in Sicily over recent decades, this article seeks to raise pertinent questions regarding the transformations that these villas experienced between the fifth and twelfth centuries. Over this extensive period, the villas underwent significant metamorphoses and endure

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Romadhan, Raid Azhar, Achmad Zakaria, Muhammad Rifki, Mashudi, and Majdy Kasheem. "A comparative analysis of Roman-Persian political and economic periods with contemporary in Islamic perspective." Alkasb: Journal of Islamic Economics 3, no. 2 (2024): 149–74. https://doi.org/10.59005/alkasb.v3i2.485.

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This study aims to compare the political economy of the Roman-Persian period and the contemporary era through an Islamic perspective, especially in terms of resource management, wealth distribution, and the influence of policies on society, such as social inequality, resource exploitation, and moral crisis. The research method used is a literature study with a qualitative approach using literature studies on secondary sources. The results showed that the Roman-Persian economic and political system, although effective in maintaining imperial stability, tended to create social inequality due to

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Merrills, Andy. "Contemporary Historiography on Christianity in Vandal and Byzantine Africa (1785-2020)." REVISTA DE HISTORIOGRAFÍA (RevHisto), no. 36 (December 14, 2021): 359–79. http://dx.doi.org/10.20318/revhisto.2021.6564.

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The present chapter examines the historiography of Vandal and Byzantine religion from ca. 1785 to the present. Until relatively recently, extended studies of post-Roman North Africa were scarce. The works of Charles Diehl (1896) and Christian Courtois (1955) are striking exceptions within a field primarily interested in earlier periods of North African history. During the 19th century, the Vandals were primarily viewed for their military and political activity, rather than their religious policies, and Byzantine Africa was generally presented as a coda to Roman and early Christian periods of o

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Malmberg, Simon, and Eivind Heldaas Seland. "Introduction." Acta ad archaeologiam et artium historiam pertinentia 34, no. 20 N.S. (2024): IX—XIII. http://dx.doi.org/10.5617/acta.11137.

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This volume of Acta ad archaeologia et artium historiam pertinentia gathers selected contributions from the workshop City, Hinterland, and Environment: Urban Resilience in the Late Roman and Early Islamic Period. Held at the University of Bergen September 23-25, 2019. Papers approach the topic from a variety of angles, including cultural and socioeconomic hinterlands and environments, in their discussions of urban resilience. The meeting was part of the project Globalization, Urbanization and Urban Religion in the Eastern Mediterranean in the Roman and Early Islamic periods funded by Nordforsk

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Hatmansyah, Hatmansyah. "SEJARAH DAKWAH PADA MASA BANI UMAYYAH." Alhadharah: Jurnal Ilmu Dakwah 17, no. 33 (2019): 96. http://dx.doi.org/10.18592/alhadharah.v17i33.2375.

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The Umayyah dynasty became a major force in the development of propaganda spread throughout the world as well as being one of the first centers of political, cultural and scientific studies in the world since the Middle Ages. At the height of its greatness, its success in expanding Islamic power was far greater than that of the Roman empire. The history of Islamic preaching in the Umayyah Dynasty can be divided into two periods in the dynasty era in Damascus and in Cordoba. Islamic da'wah at this time was carried out in three stages, first the expansion of the da'wah area, the second was the d

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Khries, Hashem, and Taher Al-Gonmeen. "Rescue Excavation at the Islamic Site of Umm Zweitineh in Central Jordan, 2012." Journal of Islamic Archaeology 10, no. 1 (2023): 53–61. http://dx.doi.org/10.1558/jia.21405.

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This paper draws on the preliminary results of the rescue excavation conducted by the Department of Antiquities at Umm Zweitineh in central Jordan in 2012. The goal of the excavation was to take urgent action regarding protecting the site as far as possible. Due to budget constraints, the excavation work lasted for only twenty days. The aim of the article is that of providing a clear regional picture of the Islamic settlement through the seventh/eighth and fourteenth centuries AD through retrieving information from the architectural remains and material culture. The architectural relics and ma

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Khamis, Elias. "THE SHOPS OF SCYTHOPOLIS IN CONTEXT." Late Antique Archaeology 5, no. 1 (2009): 439–72. http://dx.doi.org/10.1163/22134522-90000117.

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The shops of Scythopolis are contemporary with the initial layout of the Roman city. Similarly to other Roman cities in the East, the major streets of Scythopolis were colonnaded with rows of shops on both sides. While certain monuments and buildings in the city centre changed their character, design and function through time, the streets with their shops alongside, remained the most dominant and unchangeable feature of the city during several centuries. The owners of the shops, and their religious and cultural background, changed during the Roman, Byzantine and Early Islamic periods, but they

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Erlich, Ze’ev H. (Zhabo), and Meir Rotter. "Four Samaritan Menorahs from the village of Hajjeh, Samaria." In the Highland's Depth 11, no. 2 (2021): 187–205. http://dx.doi.org/10.26351/ihd/11-2/3.

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This paper describes the authors’ discovery of four ancient menorahs inscribed on stone in the village of Hajjeh, Samaria. These four menorahs join another previously menorah discovered in Hajjeh, which has been published by Yuval Peleg in the past, bringing the total number of menorahs we know about in this village to five. This paper combines analyses of the known history of Hajjeh with the rich finds from the ancient inscribed menorahs. These analyses, together with information from historical sources on the village and its surroundings during the Byzantine and early Islamic periods, expand

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Walda, H. M., and S. Walker. "Ancient Art and Architecture in Tripolitania and Cyrenaica: New Publications 1969–1989." Libyan Studies 20 (January 1989): 107–15. http://dx.doi.org/10.1017/s0263718900006634.

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To mark the twentieth year of publication of the Report of the Society for Libyan Studies, selective bibliographies have been compiled of publications of ancient art and architecture in Tripolitania (H. Walda) and Cyrenaica (S. Walker). Particular attention has been given to sculpture and architecture of the Punic, Greek and Roman periods. Byzantine and Islamic works are regretfully excluded. Brief overviews of the direction of recent research precede the bibliographies. To conform with the ‘house style’ ofLibyan Studies, the bibliographies have been edited using the Harvard reference system.

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Karaaslan, Mizgine, and Zihni Turkan. "A Sustainable Cultural Heritage in Gaziantep, the Silk Road city in Anatolia: The Historical Texture of Gümrük Avenue." European Journal of Sustainable Development 14, no. 2 (2025): 1. https://doi.org/10.14207/ejsd.2025.v14n2p1.

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Gümrük Avenue, in the historical texture of ?ekero?lu Neighborhood, Gaziantep, is an important cultural heritage element with historic role in the commercial and cultural life. The first texture formation started with the Gaziantep Castle during the Roman period (30 BC - 395 AD) and then the Byzantine, Islamic, Seljuk, Emirates-Memlük, Ottoman and Republican periods. It did not develop during the Islamic and Seljuk periods, yet experienced the most important formation and development during the Ottomans where buildings such as mosques, baths, bedesten, and inns put historic marks on the textur

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Fian, Khafifatul, and Ali Muhdi. "PENDEKATAN FILOLOGI EDWAR DJAMARIS DAN CHARLES J. ADAMS DALAM KAJIAN ISLAM PENUH RAHMAT." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 10, no. 2 (2022): 269–86. http://dx.doi.org/10.52431/tafaqquh.v10i2.1125.

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This study aims to comprehensively analyze philological approach perspectives of Edwar Djamaris and Charles J. Adams, how the history of the development manuscript studies and philological science, and how the implementation of philological approaches in Islamic studies. The type of research used is literature review through data collection techniques by searching for sources from books or articles that researchers analyze descriptively analytically. The results showed that the proximity philology according to Edwar Djamaris in terms of concept or term is almost the same as described by Charle

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LaBianca, Øystein S. "Centrifugal Forces Impacting Urbanization in the Eastern Mediterranean during Roman and Early Islamic Times." Acta ad archaeologiam et artium historiam pertinentia 34, no. 20 N.S. (2024): 27–42. http://dx.doi.org/10.5617/acta.11140.

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My goal with this essay is to make the existence of a distinctive Levantine cultural paradigm a lens through which to examine long-term patterns of urbanization and cultural change in the Eastern Mediterranean—focusing especially on present-day Israel, Jordan and the Palestinian territories. Inspired by the agenda and approach of global history, the essay is an attempt to highlight a number of salient features of societal formation processes in this region that set them apart from such processes in the heartlands of ancient Egypt and Mesopotamia. The paradigm holds that societal formation dyna

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Ramacciotti, M., S. Rubio, G. Gallello, et al. "Chronological Classification of Ancient Mortars Employing Spectroscopy and Spectrometry Techniques: Sagunto (Valencia, Spain) Case." Journal of Spectroscopy 2018 (2018): 1–10. http://dx.doi.org/10.1155/2018/9736547.

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Forty-two mortar samples, from two archaeological excavations located in Sagunto (Valencian Community, Spain), were analysed by both portable energy dispersive X-ray fluorescence spectroscopy (pED-XRF) and inductively coupled plasma mass spectrometry (ICP-MS) to determine major and minor elements and traces including rare earth elements (REEs). Collected data were crossed with those previously obtained from Sagunto Castle mortars, and principal component analysis (PCA) was applied to discriminate the construction phases of the unearthed buildings. REE permitted to ascribe most of the masonries

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Burdajewicz, Mariusz. "Glass finds from Beit Ras (ancient Capitolias) in Jordan." Polish Archaeology in the Mediterranean 26, no. 1 (2018): 661–86. http://dx.doi.org/10.5604/01.3001.0012.1815.

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This paper discusses glass finds from the Polish excavations at Beit Ras, ancient Capitolias. During two seasons (2015–2016) of fieldwork a relatively large amount of glass fragments was unearthed in the two main excavated areas. The material is from contexts dated to the late Roman through early Islamic periods, spanning a time from the 4th to roughly the 8th century AD. The assemblage includes mainly tableware like bowls, plates, drinking vessels, and also a significant amount of raw-glass chunks. Apart from glass material coming from the excavated squares, a selection of items from the surv

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Harris, Lynda. "Visions of the Milky Way in the West: The Greco-Roman and Medieval Periods." Culture and Cosmos 16, no. 1 and 2 (2012): 271–82. http://dx.doi.org/10.46472/cc.01216.0245.

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Before the new Greek cosmological system was developed, many ancient cultures had pictured the Milky Way as a vertical axis or tree, which was seen as a route leading into the heavens of a layered universe. This model began to change from about the sixth century BC, when the image of a spherical earth and geocentric universe became increasingly widespread among the educated people of Greece. The new model, standardised by Ptolemy during the second century AD, visualised a universe comprised of eight concentric crystalline spheres surrounding a fixed earth. By the Middle Ages, the Ptolemaic sys

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Fadhlurrahman, Fadhlurrahman. "Educational journey: from the Roman era, the Dutch colonial period, to Muhammadiyah in Indonesia." HUMANIKA 25, no. 1 (2025): 35–48. https://doi.org/10.21831/hum.v25i1.79883.

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Education in Indonesia has experienced a long journey, from the Dutch colonial period to the education development carried out by Muhammadiyah. This article aims to analyse the evolution of education in Indonesia by highlighting the influence of each period on the current education system. During the Dutch colonial period, education was used to strengthen colonial power, where access to education was very limited for indigenous peoples and prioritised colonial interests. However, this period also gave birth to awareness of the importance of education, which became the foundation for the Islami

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18

Elkina, Ekaterina A. "Egyptian Feminism: History, Achievements and Problems." Asia and Africa Today, no. 12 (2023): 50. http://dx.doi.org/10.31857/s032150750028999-0.

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The article discusses the expansion of women’s rights in Egypt. The author notes that Egypt, concerning the status of women in society, has traditions that differ from those in other countries where Islam is the predominant religion. This is because the state has experienced various periods throughout its history, including the Pharaonic era, the Greco-Roman period, the era of Islamic dominance, and periods of revolutionary reformers. The author pays much attention to the fact that Egypt has strong class divisions and property stratification. People in different areas of the country live diffe

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Gawlikowska, Krystyna. "The glass from Jerash/Gerasa (Polish excavations in 1982–1983)." Polish Archaeology in the Mediterranean 31 (2022): 399–478. http://dx.doi.org/10.37343/uw.2083-537x.pam31.02.

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The glass finds presented in this article—the catalog encompasses 200 pieces constituting a representative selection of tableware, lamps and windowpanes—span a time from the 1st century through the 9th, corresponding to the Roman, Byzantine and early Islamic/Abbasid periods in Jordan. The assemblage derives from 15 months of uninterrupted fieldwork, carried out within the frame of the Jerash International Project run by the Department of Antiquities of Jordan between October 1982 and the end of 1983, at two locations within the ancient urban site in Jerash, the ancient Gerasa. These locations

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Bediar, Adel, Fayçal Sahli, Ahmed Alal, and Salim Dehimi. "Mechanisms for preserving archaeological areas, a case study of the archaeological site of Zemmouri el-Bahri, Boumerdes." Technium Social Sciences Journal 38 (December 31, 2022): 886–94. http://dx.doi.org/10.47577/tssj.v38i1.8213.

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Cultural heritage expresses the identity and privacy of the previous societies, as it represents great importance to researchers in this field, and countries have taken steps to preserve it through legislative and technical mechanisms and procedures represented in protection schemes, and Algeria was among the first countries in protecting its archaeological sites, especially after the issuance of Law 04/1994 related to the protection of cultural heritage, Which gave a strong impetus in defining and protecting these sites, and the archaeological site of Zammouri al-Bahri is considered among the

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Młynarczyk, Jolanta. "Beit Ras (Capitolias): the archaeological project (2014–2016)." Polish Archaeology in the Mediterranean 26, no. 1 (2018): 473–504. http://dx.doi.org/10.5604/01.3001.0012.1802.

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Polish excavations at the site of Beit Ras (ancient Capitolias) in the governorate of Irbid, northern Jordan, investigated an area in the northern part of the ancient town, to the west of the Roman-age theater. Three seasons of fieldwork were conducted, starting in 2014 with a survey using the electric resistivity method to detect ancient structures. The presence of architectural features was noted, dated by surface finds spanning a period from the 1st–2nd through the 12th–13th centuries AD. In the next two seasons, in 2015 and 2016, excavation of three archaeological trenches led to the disco

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Whitehouse, John, and Sami Harize. "Local Communities and Archaeological Sites in Tunisia: A Case Study at Dougga (Ancient Thugga) about Cultural Memory and Cultural Markers in the Longue Durée." Journal of African Archaeology 21, no. 1 (2023): 63–80. http://dx.doi.org/10.1163/21915784-bja10024.

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Abstract The experience and legends of local communities in Tunisia who lived within archaeological sites and shared long-standing connections with those sites has been poorly recognised and documented. The extent to which elements of the cultural memory of local communities refer back to the pre-Islamic period has often been hinted at, but rarely explored in detail. The aim of this paper is to examine the relationship between local communities and archaeological sites in Tunisia, and the extent to which modern cultural memory in a community embeds elements or cultural markers from the Roman,

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Huzain, Muh. "Pengaruh Peradaban Islam Terhadap Dunia Barat." TASAMUH: Jurnal Studi Islam 10, no. 2 (2018): 355–77. http://dx.doi.org/10.47945/tasamuh.v10i2.77.

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The emergence of Islam influenced the revolution and made a wave of culture toward a new world when experiencing an era of darkness. The progress of Greek civilization in the Westcould not be continued by the Roman empire and Roman domination in the classical era until the middle ages; which was then therise of the West in the era of renaissance in the 14-16th century.This paper will reveal the influence of Islam on the development of the Western world, since the emergence of contact between Islam with the West in the Classical era until the middle ages. There are different opinions among hist

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Huzain, Muh. "PENGARUH PERADABAN ISLAM TERHADAP DUNIA BARAT." Tasamuh: Jurnal Studi Islam 10, no. 2 (2018): 355–77. http://dx.doi.org/10.32489/tasamuh.41.

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The emergence of Islam influenced the revolution and made a wave of culture toward a new world when experiencing an era of darkness. The progress of Greek civilization in the West could not be continued by the Roman empire and Roman domination in the classical era until the middle ages; which was then the rise of the West in the era of renaissance in the 14-16th century. This paper will reveal the influence of Islam on the development of the Western world, since the emergence of contact between Islam with the West in the Classical era until the middle ages. There are different opinions among h

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Gwiazda, Mariusz, Tomasz Derda та Tomasz Barański. "From Roman industrial center to early Islamic town: archaeological excavations at ʻMarea’/Philoxenite in the 2020–2021 season". Polish Archaeology in the Mediterranean 31 (2022): 333–73. http://dx.doi.org/10.37343/uw.2083-537x.pam31.08.

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Being one of the biggest and best preserved archaeological sites in the western hinterland of Alexandria, ‘Marea’/Philoxenite is, therefore, one of the most important points of reference for studies of the Mareotis region. Despite the fact that the site has been investigated for many years, by various excavation teams, the nature and chronology of the different phases of settlement remain unclear. Since 2018, systematic stratigraphic excavations have been carried out at the site with the aim of investigating insufficiently studied parts of the settlement. In 2020 and 2021, this goal was achiev

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Shahidipak, Mohammadreza. "Mediterranean Period of Islamic Medicine in Medieval." Journal of Biomedical Research & Environmental Sciences 3, no. 3 (2022): 307–10. http://dx.doi.org/10.37871/jbres1438.

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Mediterranean is the birthplace of civilizational changes in world. There is special school of medicine in east of Islamic world which was formed by transferring Iranian medical heritage from ancient university of Jondishapur and medical sciences of India, Alexandria, Greece and Egypt. Therefore, Baghdad has arisen as a combined medical school. There is same school of medicine was established in west of Islamic world by evolutionary processes of Islamic medicine during its Mediterranean life and produced independent medical schools. Medical experience schools of ancient Cairo, Tunisia, Cordoba

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Shahidipak, M. "Mediterranean Period of Islamic Medicine in Medieval." J Biomed Res Environ Sci 3, no. 3 (2022): 307–10. https://doi.org/10.37871/jbres1438.

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Mediterranean is the birthplace of civilizational changes in world. There is special school of medicine in east of Islamic world which was formed by transferring Iranian medical heritage from ancient university of Jondishapur and medical sciences of India, Alexandria, Greece and Egypt. Therefore, Baghdad has arisen as a combined medical school. There is same school of medicine was established in west of Islamic world by evolutionary processes of Islamic medicine during its Mediterranean life and produced independent medical schools. Medical experience schools of ancient Cairo, Tunisia, Cordoba

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Agustang Kallang та Sugirma Sugirma. "Taḥlīl Tārīkh Ansyiṭah al-Tarjamah fi Al-Ālam al-Islāmī". JICALLS: Journal of Arabic Education, Linguistics, and Literature Studies 1, № 2 (2023): 137–50. http://dx.doi.org/10.51214/jicalls.v1i2.648.

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In this context, this discussion covers the history of translation in the Islamic world, which can be divided into various periods including the Ancient Greek-Roman period, the era of Martin Luther, ancient times, the early Middle Ages, the dawn of modern civilization, the Western cultural era, the early modern era, the industrial revolution era, the end of the second millennium, and the 21st century. This research is of a descriptive qualitative nature, using a historical analysis approach to understand and examine events, processes, or phenomena in a historical context. It aims to identify,

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Al-Bashaireh, Khaled. "Assessment of Metal Pollution in Umm el-Surab Archaeological Layers, Northeast Jordan." Jordan Journal for History and Archaeology 18, no. 3 (2024): 194–212. http://dx.doi.org/10.35516/jjha.v18i3.716.

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This study aims to assess the extent of the anthropogenic pollution of Area A at the Umm el-Surab archaeological site, Jordan. It examines the concentrations of 21 metals from four Roman, Byzantine, and early and late Ayyubid-Mamluk layers. The site, located near Bosra and Umm el-Jimal, was continuously settled from the Roman till the Islamic periods. The chemical analysis and pollution indices (enrichment and contamination factors (EF, CF), and geo-accumulation index Igeo) show low enrichment in Zn, K, Sr, Na, Pb, Ba, Li, Mn, Mg, Mo, and Cu, and moderate enrichment in Cd, Ag, Ca, As, and Ni.

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Michel, Patrick M. "Exploring the Byzantine Levels of the Destroyed Baalshamin Sanctuary through Archival Research: An Exercise in Decolonizing History." Journal of Eastern Mediterranean Archaeology and Heritage Studies 12, no. 1 (2024): 35–49. http://dx.doi.org/10.5325/jeasmedarcherstu.12.1.0035.

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ABSTRACT The Temple of Baalshamin in Palmyra was excavated by a Swiss team (1954–1956, 1966) led by the Swiss archaeologist Paul Collart. All of the field notes and other data are at the University of Lausanne. Today, these archives are the best existing source to study the temple, which was destroyed by ISIS (Islamic State in Syria) in 2015. Switzerland was not a colonial power, but, from a postcolonial perspective, it is interesting to study the dismantling process of the Byzantine structures as an assumption that the Roman-era Temple was more important. Based on a study of the historical ar

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Rosenthal-Heginbottom, Renate. "Flasks and fish." Polish Archaeology in the Mediterranean, no. 30/2 (December 31, 2021): 581–93. http://dx.doi.org/10.31338/uw.2083-537x.pam30.2.06.

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For more than 600 years Aqaba flasks were manufactured at Aila. In the Roman, Byzantine and early Islamic periods they occur at a fair number of sites in the southern Levant, in particular in the Arava Valley and the Negev desert. A flask with fish residue was discovered in a domestic context at Petra. The residue was identified as garum prepared from Red Sea fish. The evidence for the production of fish sauce at Aila raises the question of whether flasks and fish products are interconnected. It is suggested here that the wide distribution of flasks is related to the export of garum from Aila.

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Song, Youngil, Jamshid Abdullaevich Mirrakhimov, Kholmurod Nayimovich Kayumov, Jichung Song, and Han Chae. "A review on the past, present and future of Traditional Medicine of Uzbekistan." Journal of Korean Medicine 46, no. 2 (2025): 20–39. https://doi.org/10.13048/jkm.25015.

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Objectives: Uzbekistan possesses a distinctive and longstanding medical tradition rooted in Islamic medicine, which declined under Soviet rule. Recent initiatives aim to reconstruct traditional medicine and foster international cooperation, particularly with Korean traditional medicine. However, comprehensive understanding of the historical and current status of traditional medicine in Central Asia remains limited.Methods: This study reviews the medical history of Uzbekistan across three periods: the Silk Road era, the Russian and Soviet period, and the post-independence era. For each period,

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Akasoy, Anna Ayse. "Philosophy in the Narrative Mode." Journal of Arabic and Islamic Studies 21 (January 4, 2022): 121–40. http://dx.doi.org/10.5617/jais.9372.

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Histories of Arabic and Islamic philosophy tend to focus on texts which are systematic in nature and conventionally classified as philosophy or related scholarly disciplines. Philosophical principles, however, are also defining features of texts associated with other genres. Within the larger field of philosophy, this might be especially true of ethics and within the larger body of literature this might be especially the case for stories. Indeed, it is sometimes argued that the very purpose of storytelling is to reinforce and disseminate moral conventions. Likewise, the moral philosopher can b

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Alexandre, M. Roberts. "The Paths and Memories Tying Antioch to Its Hinterland." Journal of Roman Archaeology 30 (November 15, 2017): 810–17. https://doi.org/10.5281/zenodo.2545855.

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Ibrahim, Amin, Mahmoud M. Senosy, Ali El-Khadragy, et al. "Imaging Islamic architecture in the multileveled archaeological settlement of Tell Dibgou, Northeast Nile Delta, Egypt." Journal of Geophysics and Engineering 19, no. 4 (2022): 876–96. http://dx.doi.org/10.1093/jge/gxac058.

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Abstract Tell Dibgou, northeastern Nile Delta (Egypt), is a typical type of complex archaeological site that contains ruins from different chronological periods (Pharaonic, Byzantine, Greece-Roman and Islamic), as evidenced by the findings of pottery kilns, pottery shards, fired brick and colored glass. This study aims to image the topmost archaeological layer of Islamic architecture using electrical resistivity tomography and land-based magnetic surveys. Two nearby areas in the northern part of Tell Dibgou were investigated; the first was surveyed using resistivity tomography and magnetics, a

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Тарханова, С. В. "FOUNDATIONS OF ROMAN STRUCTURES AND SPOLIA IN EARLY BYZANTINE CHURCHES AND MEDIEVAL MOSQUES AT TEL SHILO (SAMARIA)." ВОПРОСЫ ВСЕОБЩЕЙ ИСТОРИИ АРХИТЕКТУРЫ, no. 2(11) (February 17, 2020): 18–36. http://dx.doi.org/10.25995/niitiag.2019.11.2.002.

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Представляемое здесь исследование посвящено элементам архитектурного декора (базы, колонны, капители, перемычки, детали алтарных преград, декоративные рельефы, др.), которые были найдены в памятниках теля Шило в первичном (in situ), вторичном, третичном использовании или вне архитектурного контекста. Малая часть из них кратко опубликована, но большая их часть никогда не публиковалась и не анализировалась. Основная часть исследования включает в себя каталогизирование объектов, их обмеры, стилистический анализ и атрибуцию с предположительными датировками (данные работы уже частично проведены авт

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Gorzalczany, Amir, Baruch Rosen, and Naama Sukenik. "Royal Purple Industry in Lod during the Late Roman Period as Reflected in the Lod Mosaic." Journal of the Economic and Social History of the Orient 63, no. 4 (2020): 582–606. http://dx.doi.org/10.1163/15685209-12341518.

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Abstract A mosaic discovered in luxurious Roman domus in Lod (Lydda, Diospolis) in Israel, depicted among other maritime creatures Royal Purple yielding mollusks and wicker traps used to catch them. Historical sources indicating that during Late Antiquity residents of Lod dealt in dyeing and exporting textiles (also Royal Purple) were reexamined. Clearly many city inhabitants were involved with textiles, and some of them had their hands permanently dyed. The mosaic hints that the mollusks contributed to their wealth. The problem of inland dyeing with Royal Purple was discussed, as well as the

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Daza-Pardo, Enrique, and Raúl Catalán-Ramos. "The Architectural Christian Spolia in Early Medieval Iberia: Reflections between Material Reuse and Cultural Appropriation." Religions 15, no. 6 (2024): 663. http://dx.doi.org/10.3390/rel15060663.

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The reuse of construction materials has been a consistent practice throughout the history of architecture, especially prevalent during periods of transition when it was preferred for its ability to simplify installation and reduce construction costs. This practice was particularly common in late Roman urban contexts, where construction materials, especially ashlar and sculptural elements, were abundant following the abandonment of temples and public buildings. However, there are occasions when the use of spolia, or reused materials, goes beyond simple material recycling. The reuse and display

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Gliozzo, E., D. Damiani, S. Camporeale, I. Memmi, and E. Papi. "Building materials from Thamusida (Rabat, Morocco): a diachronic local production from the Roman to the Islamic period." Journal of Archaeological Science 38, no. 5 (2011): 1026–36. http://dx.doi.org/10.1016/j.jas.2010.11.024.

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Gwiazda, Mariusz, and Dagmara Wielgosz-Rondolino. "‘Marea’ on Lake Mareotis: A Roman Amphorae Dump, a Byzantine Period House, and Its Early Islamic Dwellers." Journal of Egyptian Archaeology 105, no. 2 (2019): 259–73. http://dx.doi.org/10.1177/0307513320905850.

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‘Marea’ is situated on the south-western shore of Lake Mareotis, some 40 km south-west of Alexandria and 4 km south of the Mediterranean coast, in a region that enjoyed considerable economic significance in the Graeco-Roman Period due to wine production. In 2011, a Polish expedition from the Archaeological Museum of Kraków, on behalf of the Polish Centre of Mediterranean Archaeology, initiated excavations at House H1 and focused their research in the structure’s southern reaches. Then, in both 2014 and 2016, the excavations continued under the direction of a Polish team from the University of

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Amores Carredano, Fernando, and Ana Mateos-Orozco. "Not Only 'Spolia'." Journal of Islamic Archaeology 11, no. 2 (2025): 167–89. https://doi.org/10.1558/jia.28779.

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This paper explores how and why the Umayyad-era Ibn ʿAdabbas Mosque (9th century CE) and the later Great Almohad Mosque (12th century), both in Ishbīliyah (Seville), incorporated Classical and Christian materials into their structures, and why the newer mosque also included elements of older Islamic buildings. The title, “not only spolia”, reflects how acts of selection or rejection can be materialized in multiple ways, such in site location and in construction materials, as well as in the spolia proper itself. We start by analysing how sites for the mosques were selected, showing how archaeol

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Шиплей, А., and М. Яхья. "ELEMENTS OF THE PLANNING STRUCTURE OF HISTORICAL CITIES IN SYRIA. HISTORICAL QUARTERS IN TRADITIONAL CITIES (ISLAMIC PERIOD IN THE EXAMPLES OF DAMASK AND ALEPPO)." Organizer of Production 31, no. 4 (2023): 62–73. http://dx.doi.org/10.36622/vstu.2023.41.71.006.

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Введение. Статья посвящена элементам сирийских городов, которые выросли на протяжении веков и были интеллектуальным, религиозным, научным и коммерческим центром для многих цивилизаций, наиболее важными из которых являются греческие, римские и исламские формы зданий и их использование. Целью настоящего исследования является анализ особенностей формирования элементов планировочной структуры исламских городов, оценка ее современных проблем и поиск возможных перспективных направлений их решения. Данные и методы. Основным методом исследования, который был задействован в данной работе для микроуровн

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Diamandopoulos, Athanasios. "On some ancient Greek and Latin medical recipes in verse. Their position in the world. Part A." DELTOS 34, no. 52 (2024): 9–22. http://dx.doi.org/10.12681/dj.38279.

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In Part A of our article, we examine medical recipes in verse within Greek literature, spanning from the Hellenistic period to the Roman Imperial era. We also briefly touch upon analogous recipes in Classical and Late Latin, as these two literary forms were intertwined for centuries. A comprehensive analysis of Latin literature in this domain remains a necessity. We explore the motivations behind these didactic poems and the metrical patterns employed in their composition. The article presents fragments of these recipes, all translated into English and several retained in their original langua

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Hassan, Zuber Mustafa, and Mohamed Hannon Jaffar. "The fact of the legal nature of division in the Iraqi civil law." Journal of Legal and Political Studies 11, no. 1 (2023): 63–88. https://doi.org/10.17656/jlps.10232.

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The subject matter of our research focuses on the issue of determining the legal nature of the division, as the legal nature of the common money division was not the same throughout the historical periods in which civil laws developed, starting from Roman law through the old French law and to the current French civil law in force. The division in Roman law transferred property, as well as in the old French law in the early days of its era, but it became revealing of ownership (hypothetically or factual) at the end of its era, which was adopted by the French civil law in force and the current E

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Bentaher, Fuaad. "General Account of Recent Discoveries at Tocra." Libyan Studies 25 (January 1994): 231–43. http://dx.doi.org/10.1017/s0263718900006373.

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Short seasons of excavation between 1985 and 1992 were conducted under the supervision of the writer in an open and almost featureless area near the center of the walled city of Tocra. The excavations were part of the Garyunis (Benghazi) University training program, arranged by the Department of Archaeology for undergraduate students.The excavation uncovered the remains of seven buildings and produced a vast quantity of stratified material. Four periods of occupation, Hellenistic, Roman (early and late), Byzantine and Islamic, were encountered within the excavated area.The uppermost levels of

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Boone, James L., and F. Scott Worman. "Rural Settlement and Soil Erosion from the Late Roman Period through the Medieval Islamic Period in the Lower Alentejo of Portugal." Journal of Field Archaeology 32, no. 2 (2007): 115–32. http://dx.doi.org/10.1179/009346907791071665.

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Loay, Abu Alsaud. "Survey and Excavation Results from Tall Sufan and its Surrounding (Western Nablus, Palestine)." Arqueologia Iberoamericana 41 (January 28, 2019): 12–29. https://doi.org/10.5281/zenodo.3477588.

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Tall Sufan, a 1.5-hectare hill in an area with a number of archaeological sites, is located 1.5 km west of the city of Nablus. This site contains remains from Bronze (3600–1200 BC) and Iron Age II (918–539 BC), Roman (63 BC–324 AD), Byzantine (325–638 AD/16H) and Islamic periods (638/16 Hijra–1918). From the Ottoman-Turkish period until modern times it was in agricultural use. However, in recent decades, human activities have destroyed sections of Tall Sufan. The surviving features include a fortification system, a pond, an aqueduct, a watermill and several dry-st

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KHALILIEH, HASSAN S., and AREEN BOULOS. "A GLIMPSE ON THE USES OF SEAWEEDS IN ISLAMIC SCIENCE AND DAILY LIFE DURING THE CLASSICAL PERIOD." Arabic Sciences and Philosophy 16, no. 1 (2006): 91–101. http://dx.doi.org/10.1017/s0957423906000257.

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Islamic polities of the classical period recognized the importance of seaweeds in their daily life. Their men of science, craftsmen, and navigators used them for medicinal purposes, manufacturing, and navigation. The agar components were used in treating pathological conditions such jaundice, spleen, kidney and skin ailments, and malignancies. As food, we stress that our conclusions derive from Qur'ān-based commentaries and Muslim religious law that encouraged seafaring and exploiting the resources of the sea. Concerning navigation, sailors could identify coastal trunk routes, shallows, and va

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Munawar, Nour A. "Reconstructing Cultural Heritage in Conflict Zones: Should Palmyra be Rebuilt?" Ex Novo: Journal of Archaeology 2 (December 31, 2017): 33–48. http://dx.doi.org/10.32028/exnovo.v2i0.388.

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Cultural heritage has fallen under the threat of being of damaged and/or erased due to armed conflicts, and destruction has increasingly become a major part of daily news all over the world. The destruction of cultural heritage has escalated in Syria as the ongoing armed conflict has spread to World Heritage Sites, such as Palmyra and the old city of Aleppo. The devastation of Syria’s war has deliberately and systematically targeted archaeological monuments dating from the prehistoric, Byzantine, Roman, and Islamic periods, with no distinction being made of the cultural, historical, and socio-

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Rezga, Kouider, Oleh Slieptsov, Mykola Dyomin, Valerii Tovbych, and Yulia Haraborska. "NATIONAL FEATURES OF MOSQUES OF ALGERIA." Urban development and spatial planning, no. 85 (March 29, 2024): 295–304. http://dx.doi.org/10.32347/2076-815x.2024.85.295-304.

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The authors analyzed the specifics of the formation of the Islamic school of architecture in Algeria. The architectural periodization of the mosques of Algeria looks more consolidated compared to the historical periodization, as it is not focused on changes in the political system, but on the emergence of changes in the Islamic architectural school. In total, six architectural periods of the construction of mosques in Algeria can be distinguished, which reveal the genesis of mosques, the gradual departure from Arab prototypes to the local Maghreb type, its improvement and departure towards dec

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