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Journal articles on the topic 'Russian mind'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Davidsson, Tommy H. "Russia on Our Mind." Pneuma 47, no. 1 (2025): 70–90. https://doi.org/10.1163/15700747-bja10130.

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Abstract Russia has had a bad reputation in the West for most of the twentieth and twenty-first centuries. Russia’s unprovoked attack on Ukraine in February 2022 reversed any lingering optimism that followed in the wake of Mikhail Gorbachev’s perestroika and glasnost reform programs at the end of the 1980s. Western Pentecostals not only have shared this negative view of Russia but also have viewed Russia in a negative eschatological light. This article aims to show, however, that Western Pentecostal perceptions have not always been negative, at least in early Pentecostalism. By a historical an

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Shapiro, B. L. "Temptations of the mind: a Russian Minerva in the “dark era”." Adam & Eve. Gender History Review, no. 28 (2020): 76–108. http://dx.doi.org/10.32608/2307-8383-2020-28-76-108.

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The image of Minerva appeared in Russian emblematics to-gether with cultural reforms of Peter the Great, marking the early stage of Russian enlightenment. In the period of women's rule, this image was identified with a symbol of a virtuous empress, patron-ess of arts and sciences, giving hope for reasonable rule. The name of "Russian Minerva" was traditionally applied to both Catherines, Anna Ioannovna, and Elizaveta Petrovna. Yet another one, and worthier of its mythological prototype, remains forgotten — the one that contemporaries called the mother of Russia. Princess Na-talya Alekseevna, g

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3

Ščavinskas, Marius. ""Russiana gloriatur ecclesia" and the issue of St. Bruno's of Querfurt missions." Lietuvos istorijos studijos 24 (December 28, 2009): 9–22. http://dx.doi.org/10.15388/lis.2009.36781.

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The issue discussed in the article refers to the geography of the archdioceses, established by St. Bruno of Querfurt and the meaning and the circumstances of the appearance of the term "Russiana gloriatur ecclesia" mentioned "in the name of the Russian king" by the name Nethimer and the hagiographer Peter Damian (the first half of the 11th century). The greatest attention is focused on the letter to the king of Germany Henry II (the future emperor), written by St. Bruno himself and to the insert, written by Peter Damian, describing the martyrdom of St. Bruno Boniface's (1009). It becomes clear

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4

Friedberg, Maurice, and Yuri Glazov. "The Russian Mind since Stalin." Slavic and East European Journal 31, no. 1 (1987): 103. http://dx.doi.org/10.2307/307021.

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Sabol, Steven. "Tolz, Inventing The Nation - Russia." Teaching History: A Journal of Methods 30, no. 2 (2005): 97–98. http://dx.doi.org/10.33043/th.30.2.97-98.

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During the Cold War, Americans often used, and confused, the term Soviet with Russian. Indeed, they were often synonymous in the American mind. Vera Tolz, however, asks the relevant question: Who are the Russians? The Soviet state was a multi-national one, as was the tsarist empire and what remains of modern Russia. Two competing views of the state and the nation emerged in the mid-nineteenth century that have dominated ever since, both of which evolve around Russian similarities with and differences from the European perception of a modern nation and state.

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Paderina, Ekaterina G. "«Mind Is Everything, and Mind Is Everywhere»: Gogol’s Motif in Krechinsky’s Philosophy." Studies in Theory of Literary Plot and Narratology 14, no. 2 (2019): 14–23. http://dx.doi.org/10.25205/2410-7883-2019-2-14-23.

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Sukhovo-Kobylin has been for long recognized as the successor of Gogol-comedian, but this scientific topic is still outlined only in the thesis (satirical point of view and tragicomic way of reflecting Russian reality). Meanwhile, the artistic concept of the first Sukhovo-Kobylin’s comedy and his trilogy generally is based on a serious and thoughtful dialogue with Gogol about the actual problems of Russian life. In particular, the article deals with the important problem (according to the opinion of both playwrights), the problem of self-consciousness of the Russian man – the correlation of th

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Makarenko, V. "Russian State Mind from the Point of View of the Osman-Russian Imperial Comparative Studies." Problems of World History, no. 3 (May 16, 2017): 30–51. http://dx.doi.org/10.46869/2707-6776-2017-3-2.

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To adequately formulate the problem of the empire in history and in modern Russia, a distance is required in relation to concepts that are developed by representatives of official science and propaganda within Russia and by Russian scientists outside the country. The concept of distance allows to master the theoretical space of the solid work of Dominic Lieven in the context of modern Russian transformations with simultaneous distancing from political conjuncture and intellectual and political fashions. These refinements make it possible to introduce the necessary concretization into the conce

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Rodin, I. V. "ON TRANSHUMANIZATION OF MIND IN RUSSIA AND THE WEST." Bulletin of Udmurt University. Series Philosophy. Psychology. Pedagogy 32, no. 4 (2022): 349–58. http://dx.doi.org/10.35634/2412-9550-2022-32-4-349-358.

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In the proposed article we will touch on the problem of transhumanization of culture in view of what could be named the transhumanization of language and mind. Under the latter we understand the progressive involution of language as a semantic field, a field of abstract 'excessiveness' of culture as it is inscribed in forms of thought and interpersonal interaction. Following the cybernetic imperative, the transhumanization of language and, consequently, of mind and subjectivity, reduces the language to a means of transmission of information, while cutting all the 'unnecessary' off it and makin

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Bushnell, John, and Yuri Glazov. "The Russian Mind since Stalin's Death." Russian Review 46, no. 3 (1987): 336. http://dx.doi.org/10.2307/130573.

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10

PICHUGIN, ANDREY BORISOVICH, and AYRAT KHASIPOVICH MURATOV. "FORMATION OF A CIVIC PATRIOTIC SPACE IN THE MIND OF A RUSSIAN STUDENT YESTERDAY." MANAGING SUSTAINABLE DEVELOPMENT, no. 6 (2024): 88–92. https://doi.org/10.55421/2499992x_2024_6_88.

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This article discusses such an important problem for Russian students as the formation of a civic patriotic space. Today, more than ever, it is important to preserve the traditional, spiritual and cultural values of past generations, as this is the key to the successful future of our society. These qualities form the foundation of the civic patriotic space. The origins of the beginning of the formation of this space is the middle of the XVIII century, which in Russian history is known as the "Age of Enlightened Absolutism". With the foundation of Russia's first university in Moscow in 1755, Ru

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11

Pyzhova, O. "Russian mind in philosophical views by I. P. Pavlov." Bulletin of Science and Practice, no. 6 (June 14, 2017): 249–54. https://doi.org/10.5281/zenodo.808760.

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The article is focused on the philosophical views of the great Patriotic physiologist, pedagogue and thinker Ivan Pavlov on the problem of the Russian national character through the prism of the intricacies of the Russian mindset described by him in public lectures “On the Mind in General and the Russian One in Particular”. The author of the paper carries out a retrospective analysis of the causes of the current crisis of national identity in terms of the aggravated struggle for cultural identity against the background of worldwide processes of Globalization and Westernization. The topical iss

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12

Darensky, Vitaly. "Philosophy as Ascesis of the Mind." Almanac “Essays on Conservatism” 4, no. 2024 (2024): 85–92. https://doi.org/10.24030/24092517-2024-0-4-85-92.

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The purpose of the article is to clarify I.A. Ilyin’s understanding of the main, “innermost” essence of philosophy as special “ascesis of the mind”. This is a return to the original purpose of philosophy. I.A. Ilyin’s “initiatory” understanding of the nature of philosophy is shown: philosophy is born from existential experience and spiritual insight, which passes into the inner work of the soul and into external life asceticism, and only after that philosophy is born as their understanding. The vocation of Russian philosophy is to return to the path of authenticity, which is always open. Ilyin

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Endryushko, Anna A. "«Mind in Russia, the soul in Azerbaijan»: identities of Azerbaijani immigrants in Russia." VESTNIK INSTITUTA SOTZIOLOGII 31, no. 4 (2019): 72–91. http://dx.doi.org/10.19181/vis.2019.31.4.605.

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Over the last few decades, immigrant adaptation issues have continued to bear relevance both in Russia and around the world. Those who relocated to new places of residence no longer attach themselves to one place (locale), nation (state-civil community), or culture, which, of course, takes a toll on their self-perception and adaptation – this creates new opportunity and new dimensions in terms of identity. This mostly applies to civil, ethnic and local identities, due to their complex nature and their proportion between the country of origin and host environment. Both foreign and Russian resea

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Kazin, Aleksandar. "Russian religion and Russian philosophy." Zbornik Matice srpske za drustvene nauke, no. 152 (2015): 409–28. http://dx.doi.org/10.2298/zmsdn1552409k.

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In the article the author tells us about the religious essence of Russian philosophy as its basic characteristic since in was founded in the middle of the 19th century until now. Russian philosophy never existed or couldn?t have existed in the European state of mind because it?s essentially a philosophic interpretation of religious faith. According to the author?s opinion, European philosophy, as a whole, has left the borders of the Christian spiritual plain by making the anthropocentric principle of thinking the absolute, which took it into positivism and nihilism. Russian philosophy hasn?t l

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15

Ferrell, Jason, Isaiah Berlin, and Henry Hardy. "The Soviet Mind: Russian Culture under Communism." Slavic and East European Journal 49, no. 4 (2005): 684. http://dx.doi.org/10.2307/20058365.

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16

Liverant, Yigal. "The Soviet Mind: Russian Culture under Communism." European Legacy 25, no. 7-8 (2020): 873–75. http://dx.doi.org/10.1080/10848770.2020.1717867.

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Cucciolla, Riccardo Mario. "The Soviet Mind. Russian Culture under Communism." Europe-Asia Studies 70, no. 1 (2018): 130–31. http://dx.doi.org/10.1080/09668136.2017.1414449.

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MUKHAMETDINOVA, S., and E. TYUMENTSEVA. "Designing a Financial Literacy Course for Universities Using the Mind Mapping Methodology." Standards and Monitoring in Education 11, no. 6 (2023): 26–30. http://dx.doi.org/10.12737/1998-1740-2023-11-6-26-30.

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One of the most urgent problems of modern Russia is the problem of insufficient financial literacy of the population in the field of effective management of personal funds, the use of banking products and investment instruments. Teaching financial literacy to university students, as the most promising part of the youth, is the most important task facing the higher education system of the Russian Federation. The purpose of the study is to design a financial literacy course for universities using the Mind mapping methodology based on the results of a sociological survey of Omsk university studen

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Jakubczak, Ryszard. "Use of genocide by the Russian Federation in the conduct of hybrid activities and warfare in Ukraine." Studia Prawnicze KUL, no. 4 (January 11, 2024): 81–99. http://dx.doi.org/10.31743/sp.16583.

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Both the Russian hybrid activities and warfare include the use of genocide to strengthen the Kremlin’s position and overcome Ukrainians. It can be observed within many spheres, but mainly as the Russian Federation falsely accuses Ukraine of committing genocide against Russians and claims that the West supports it. Russians commit war crimes that fulfil all the requirements to be considered genocide. The Kremlin uses genocide as a part of cognitive warfare, trying to influence not only the way the Ukrainians are thinking but also how they are behaving. In unofficial channels, there is much con

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20

Teslya, Andrei A. "A Book about Russian Character." Rossiya v globalnoi politike 23, no. 4 (2025): 192–97. https://doi.org/10.31278/1810-6439-2025-23-4-192-197.

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Timofei Bordachev’s “Strategy of Muscovite Russia” is primarily a book about the Russian national character, far from stereotypes. This character is flexible but at the same time stubborn, it subordinates to power and strength but does not identify them with law. While obeying, it does not simply wait for “God to change the Horde” but also acts, constantly keeping this perspective in mind.

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Kazin, Alexander L. "Russian Philosophy and the Policy of Russia." Almanac “Essays on Conservatism” 58 (October 1, 2020): 249–57. http://dx.doi.org/10.24030/24092517-2020-0-3-249-257.

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The article is devoted to the fundamental differences in the basic grounds of the Western, Eastern and Russian philosophy. When in the philosophy o the East God is perceived as the Absolute and the task of man and people is to follow His laws, the philosophy of the West adheres to consistent rationalization, which in its turn leads to the perception of God “from the outside” and notionally by an independent individual and in the course of certain evolution results in the rejection of the integral world view- “the truth is that there are many variants of truth”. Russian philosophy interprets th

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Šmídová, Michaela. "Rusové pohledem pražské středoškolské mládeže." Lidé města 2, no. 1/3 (2000): 225–29. http://dx.doi.org/10.14712/12128112.4057.

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The conducted research has revealed that the attitude of respondents (students of Prague secondary schools) to Russians certainly cannot be called unambiguous. Its ambiguousness is confirmed by evident ambivalence which appeared among individual respondents as well as various groups of problems. One and the same respondent can display good knowledge of Russian culture, but can be at the same time afraid of Russians and assume a less tolerant position to them. One the one hand, there is the look at Russians in Russia (admiration of the Russians' ability to survive everything) and at Russians as

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23

Кuznetsova, Olena. "FEATURE OF RUSSIAN DISINFORMATION CREATED BY AI ON THE INTERNET MEDIA, SOCIAL NETWORKS." Bulletin of Lviv Polytechnic National University: journalism 1, no. 7 (2024): 79–89. http://dx.doi.org/10.23939/sjs2024.01.079.

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Nowadays, Internet mass media and social networks are a battlefield in the information war as a component of the armed battle for democratic convictions and consciousness of Ukrainians. Counterfeiting Russian disinformation created by AI in the Internet media is an important topical problem of journalism researchers and an applied problem of all Internet users for the formation of stable democratic beliefs, resistance to hostile manipulations of Russian propagandists. The importance of knowledge about the signs of Russian disinformation in the Internet media for every citizen of Ukraine and ci

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Shlapentokh, Vladimir. "The short time horizon in the Russian mind." Communist and Post-Communist Studies 38, no. 1 (2005): 1–24. http://dx.doi.org/10.1016/j.postcomstud.2005.01.003.

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An individual’s vision of the future is an important factor that shapes his or her quality of life and behavior. The character and intensity of this factor varies from society to society, group to group, and from one moment to the next. Four actors are central to the analysis of the Russians’ perspective of the future: the leadership, political elites, business elites and the masses.The members of each of these groups have their own ‘‘time horizon,’’ that is, the length of time in the future that influences their decisions, moods, and quality of life. The length of this period depends mostly o

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Romaniello, Matthew P. "Decolonizing Siberian Minds." Sibirica 18, no. 2 (2019): v—vi. http://dx.doi.org/10.3167/sib.2019.180201.

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Russian imperialism continues to leave a strong imprint on indigenous cultures across Siberia, and throughout the Russian Federation and the post-Soviet republics. Imperialism is invasive and persistent, and it might be impossible to escape its consequences. In 1986, African novelist and postcolonial theorist Ngũgĩ wa Thiong’o published his influential essay collection, Decolonising the Mind: The Politics of Language in African Literature. One of his arguments is that no postcolonial subject could be free from the constraints of imperialism until she or he succeeded in freeing the mind from th

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Zabelina, Ekaterina, Olga Deyneka, and Elvina Yagnakova. "Psychological time as a predictor of economic mind: Evidence from Russia and Japan." E3S Web of Conferences 210 (2020): 20001. http://dx.doi.org/10.1051/e3sconf/202021020001.

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Today, in the conditions of virtual space, a huge flow of information, accelerating subjective time are taking place in everyday life including the economic sphere. Economic mind in the context of globalization reflects the phenomena and relationships in the economic sphere that exist not only in the real market, but also in the virtual world of goods and services. In this regard, the scientific interest is the question of how ideas about time change in the global society, and what role they play in the shaping of the economic mind of an individual. The purpose of the study is to determine wha

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Леонова, Алла Ивановна, Элеонора Досжановна Абдол, and Дамира Жулдаскалиевна Жубайкулова. "REPRESENTATION OF CONCEPT «MIND» IN ENGLISH AND RUSSIAN LINGUOCULTURES." Вестник Тверского государственного университета. Серия: Филология, no. 2(69) (June 1, 2021): 125–33. http://dx.doi.org/10.26456/vtfilol/2021.2.125.

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В статье предлагается описание концепта ум в английской и русской лингвокультурах. Рассматриваются вопросы изучения концепта в лингвокультурологии. Выявляются основные признаки концепта. Предлагается этимологический анализ концепта ум, сравнительный анализ словарных дефиниций. Идиоматичность концепта ум рассматривается на примере паремий. The representation of the concept Mind in English and Russian Linguoculture is presented. The questions of studying concept in linguoculture are examined. The main signs of the concept are revealed. Etymological analysis of the concept Mind, comparative analy

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Jašina-Schäfer, Alina. "Everyday Experiences of Place in the Kazakhstani Borderland: Russian Speakers Between Kazakhstan, Russia, and the Globe." Nationalities Papers 47, no. 1 (2019): 38–54. http://dx.doi.org/10.1017/nps.2018.25.

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AbstractThis article analyzes different ways Russian speakers residing in Petropavlovsk, a city in northern Kazakhstan close to the border with Russia, make sense of the place they inhabit and form a sense of belonging to it. Politically and geographically speaking, Petropavlovsk serves as a contested area divided between Russian and Kazakhstani nation-building projects. While keeping in mind the antagonistic politics of both states, this research rather focuses on the everyday practices and personal narratives of Russian speakers living in this area. With the help of empirical material collec

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ՀՈՎՀԱՆՆԻՍՅԱՆ/HOVHANNISYAN, ԱՅԿԱԶ/HAYKAZ. "ՄԱՏԵՆԱԴԱՐԱՆԻ ԱԼ. ԵՐԻՑՅԱՆԻ ԱՐԽԻՎ . «ՀՅՈՒՍԻՍԱՓԱՅԼ» ԱՄՍԱԳՐԻ ՀՐԱՏԱՐԱԿՄԱՆ ՆԱԽԱՊԱՏՄՈՒԹՅՈՒՆԸ/MATENADARAN, ARCHIVE OF AL. YERITSYAN: PREHISTORY OF THE PUPLICATION OF THE JOURNAL "NORTERN LIGHTS"". Banber 34 (2022): 83–92. http://dx.doi.org/10.57155/wgsq1538.

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The story starts with a letter-petition of Stepanos Nazaryants dated March 13, 1856, to the Minister of Public Education of Russia Norov, in which he detailed his intention to publish a journal in modern Armenian in Moscow. The Russian government did not create particular obstacles for the Armenian sholar to publish the journal, which seems a little strange for those times, bearing in mind the fact that Nazaryants belonged to the liberal wing of the Armenian national movement. In the petition of St. Nazaryants detailed the goals and objectives of the new edition; he presented it not as a socia

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Khrapunov, Nikita I. "The image of Crimea among British travelers Edward Clarke and Reginald Heber at the turn of the 18th-19th centuries." RUDN Journal of Russian History 18, no. 4 (2019): 883–903. http://dx.doi.org/10.22363/2312-8674-2019-18-4-883-903.

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This paper analyses two books by British travellers oﬀering accounts of Crimea in the ﬁrst decades of the Russian period in its history. Crimea became a stage in Western Grand Tour, oﬀering a possibility to view and discuss diﬀerent phenomena: Mediterranean environment, cultural heritage sites, multiethnic populations confessing diﬀerent religions, the change of Crimea’s political status, and the ﬁrst results of Russia’s attempts of its integration. The comparison of these two travelogues with other sources and the materials supplied by current researches has uncovered who the British mind int

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TERBISH, BAASANJAV. "Russian Cosmism: Alien visitations and cosmic energies in contemporary Russia." Modern Asian Studies 54, no. 3 (2019): 759–94. http://dx.doi.org/10.1017/s0026749x17001123.

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AbstractThis article is about a cultural-philosophical movement called Russian cosmism (Russky kosmizm) and its current status in the Republic of Kalmykia, southwest Russia, home to Buddhist Kalmyks, a people of Oirat-Mongol origin. Emerging in Russia in the early twentieth century and suppressed during the Soviet period, this movement proliferated openly across Russia with the beginning of perestroika. Promulgated as an original product of the Russian mind, cosmism positions itself as a ‘science of the truth and soul searching’ and purports to address various issues, including—but not limited

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Shlapentokh, Dmitry. "The Problem of Russian Democracy: Can Russia Rise Again?" Social Philosophy and Policy 17, no. 1 (2000): 269–313. http://dx.doi.org/10.1017/s0265052500002624.

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While Western political scientists have a variety of opinions on democracy and how its institutions could be improved, they almost never argue about the validity of democracy as a form of government. Of course, it would be unfair here to ignore the presence of an authoritarian streak in Western thought. Thomas Hobbes comes to mind most immediately. Yet the views of those thinkers with an authoritarian bent have become marginalized in present-day discourse; or, to be more precise, it is assumed that their views on the importance of a strong government are irrelevant to the present. The assumpti

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Pavlov, S. V. "THE SOCIAL ATTITUDES OF CITIZENS OF THE RUSSIAN FEDERATION CONCERNING HIV-INFECTED PATIENTS." Sociology of Medicine 17, no. 1 (2018): 43–48. http://dx.doi.org/10.18821/1728-2810-2018-17-1-43-48.

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The diagnosis of HIV-infection conditions reconsidering by majority of HIV-infected individuals their identity and specificity of establishment of relationships in society considering new realities. The data related to social attitudes of mind of Russians to HIV-infected individuals obtained within the framework of original study, permitted to construct general concept about main characteristics attributed to representatives of this social group. The features of course of disease and its incurable character at the moment induce multitude of misgivings both in individuals with diagnosis of HIV-

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Fridman, Ofer. "The Russian Mindset and War: Between Westernizing the East and Easternizing the West." Journal of Advanced Military Studies 2022, special (2022): 24–34. http://dx.doi.org/10.21140/mcuj.2022sistratcul002.

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Russia is the biggest country in the world, stretching from Vladivostok in the far east to Kaliningrad in the west. It bridges Europe and Asia not only in geographic terms, but also, as many social scientists observe, in its culture, society, and the way to think about the world. The Russian mindset is neither European nor Asian. Instead, it is a unique puzzle constructed from the ideas, habits, and practices of both. Therefore, this article argues that in an at- tempt to decode Russian strategic behavior, special attention should be given to the complex interplay in the Russian mind between b

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Kachaeva, M. "Russian Literature and Psychiatry." British Journal of Psychiatry 167, no. 3 (1995): 403–6. http://dx.doi.org/10.1192/bjp.167.3.403.

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The subject of this paper is psychiatry, forensic psychiatry and Russian literature. It is well-known that people with literary talent often possess unusually keen psychological insight. Their literary portrayals of psychological analysis, descriptions of how the human mind and consciousness work and depiction of different psychic states, both normal and pathological, are of great value for psychology and psychiatry and have always attracted the active attention of specialists.

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Borodulina, Margarita Gennadievna. "I.i. Davydov: On The Education Of Mind And Heart." Moscow University Pedagogical Education Bulletin, no. 1 (March 30, 2012): 106–10. http://dx.doi.org/10.51314/2073-2635-2012-1-106-110.

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The article is devoted to history of Russian education. On main concern are university surroundings on the one half of XIX century, University Noble boarding-school, ideas of I.I. Davydov about education. The topic of this article is currently significant in interpreting a very important historical period - making of Russian national system of education and university conception of science.

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Газилов, Магомед, and Magomed Gazilov. "ROLE OF ASSOCIATIONS WITH THE WORDS «FRANCE» AND «THE FRENCH» IN THE FORMATION OF LINGUOCULTURAL COMPETENCE OF STUDENTS." Universities for Tourism and Service Association Bulletin 10, no. 3 (2016): 72–75. http://dx.doi.org/10.12737/21136.

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The article explores the associative array that arises with the words “France” and “the French” from the Russians and all the associations that arise with the word «la Russie» (Russia) from the French. For this purpose, we made a questioning among Russian and French students. The results of this questioning and analysis of correspondence at the youth forums in the social networks of France and Russia formed the basis of this study, which shows that the French think about Russians is much worse than we do about them. Despite this fact, the epoch, when the French mind associated Russias with a s

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Knight, Nathaniel. "Russian Orientalism: Asia in the Russian Mind from Peter the Great to the Emigration." Soviet and Post-Soviet Review 38, no. 1 (2011): 79–81. http://dx.doi.org/10.1163/187633211x564201.

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Kantor, V. K. "Ivan Alexeevich Bunin, or the Completion of the Russian Classics." Philosophical Letters. Russian and European Dialogue 3, no. 4 (2020): 12–29. http://dx.doi.org/10.17323/2658-5413-2020-3-4-12-29.

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The article substantiates the general conclusion that a retreat in the field of mind is fraught with the death of the state. Th at was Pushkin and Bunin, as noted by the post-revolutionary Russian thinkers-exiles, following Lomonosov and Derzhavin, and to an infinitely greater degree than they continued the work of Europeanizing Russia, the work of Peter I and Catherine the Great.

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Haenggyu Choi. "The use of mind map software for Russian learning." Multimedia-Assisted Language Learning 10, no. 3 (2007): 221–35. http://dx.doi.org/10.15702/mall.2007.10.3.221.

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Haenggyu Choi. "The use of mind map software for Russian learning." Korean Journal of Slavic Studies 24, no. 1 (2008): 243–67. http://dx.doi.org/10.17840/irsprs.2008.24.1.010.

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Fic, Victor M. ""The Russian Mind Since Stalin's Death," by Yuri Glazov." Chesterton Review 15, no. 3 (1989): 394–95. http://dx.doi.org/10.5840/chesterton198915319.

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Kolchevska, Natasha, and Alyssa W. Dinega. "A Russian Psyche: The Poetic Mind of Marina Tsvetaeva." Rocky Mountain Review of Language and Literature 57, no. 2 (2003): 78. http://dx.doi.org/10.2307/1348401.

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Dukes, Paul. "October in the mind: The Russian revolution,Freidizmand Pandisciplinarity." Revolutionary Russia 15, no. 1 (2002): 1–23. http://dx.doi.org/10.1080/09546540208575747.

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Forrester, Sibelan, and Alyssa W. Dinega. "A Russian Psyche: The Poetic Mind of Marina Tsvetaeva." Slavic and East European Journal 46, no. 3 (2002): 597. http://dx.doi.org/10.2307/3220209.

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Shlapentokh, Vladimir. "China in the Russian mind today: Ambivalence and defeatism." Europe-Asia Studies 59, no. 1 (2007): 1–21. http://dx.doi.org/10.1080/09668130601072555.

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Zhuravlev, A. "The Image of Peter I in the Russian Mind." Psikhologicheskii zhurnal 44, no. 2 (2023): 105. http://dx.doi.org/10.31857/s020595920024912-9.

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The article shows that the personality of Peter I occupies an important place in the structure of public thought, but often receives conflicting assessments. The task of the study was to study the image of the emperor in the minds of our contemporaries. The search was implemented by referring to the texts of messages about Peter I in social networks. In the course of the study, frequency, morphological and emotional analysis of texts was carried out. Along with the evaluation of the emotional, psychological and personal characteristics of the emperor, the authors carried out a meaningful analy

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Kalitin, P. V. "Feeling, And – the Mind of Immortality: Truly – in Russian." Contemporary Philosophical Research, no. 2 (May 26, 2025): 13–20. https://doi.org/10.18384/2949-5148-2025-2-13-20.

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Aim. To reveal the comprehensive features of the Russian feeling and reason of personal immortality in the historical and philosophical context.Methodology. The corpus of texts of the corresponding authors was analyzed logically, semantically and hermeneutically: from A. S. Pushkin to Fr. Sergius Bulgakov and I. A. Ilyin.Results. A conclusion was made about the antinomic-true specificity of the Russian feeling and reason of personal immortality in their metaphysical, socio-philosophical and anthropological dimensions.Research implication. The traditional domestic value of personal immortality

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Heiser, František. "The dynamic and passionate Catherine II – the Great, born German, a controversial figure on the Russian imperial throne. Her reflection on art and culture." International Review For Human and Natural Sciences 14, no. 2 (2024): 37–54. https://doi.org/10.59505/irhns.22352007.2024.2.04.

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In the current atmosphere of the extraordinary fifth inauguration of Russian President Vladimir Vladimirovich Putin, the question naturally arises, among other things, of the longest reigning potentates of Old Russia, the Russian principalities, Tsarist Russia, the Russian State, the Russian Empire/ until 1917/ and, now, the Russian Federation. In this sense, there are interesting parallels between the reign of Ivan IV - Vasilyevich the Terrible, the Great Priest and first Russian Tsar, who ruled for 51 years /1533-1584/, and the reign of Empress Catherine II. the Great. She was in power for 3

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Voloshina, Karina, Alla Bolshak, and Natalia Saybel. "RUSSIAN HISTORICAL AND SOCIO-POLITICAL REALIA NOMINATIONS: FORMATION PATTERNS AND METHODS OF TRANSLATION INTO ENGLISH." Bulletin of Chelyabinsk State University 476, no. 6 (2023): 128–34. http://dx.doi.org/10.47475/1994-2796-2023-476-6-128-134.

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The article discusses formation patterns of the nominations of historical and socio-political realities that reflect life in Russia from the first half of the 20th century to the present times. It also touches upon the ways of translation of these lexical units into English. The choice of the research topic is due to the fact that, on the one hand, it makes it possible to trace the evolution of a certain linguistic layer against the backdrop of profound changes Russian society has undergone over the past century, on the other hand, it broadens the mind of both Russian and English-speaking audi

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