Relevant bibliographies by topics / Søren Kierkegaard

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Academic literature on the topic 'Søren Kierkegaard'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Søren Kierkegaard"

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Thomassen, Bjørn. "Stadier på sociologiens vej. Søren Kierkegaard og samfundsvidenskaberne." Dansk Sociologi 26, no. 3 (September 2, 2015): 79–100. http://dx.doi.org/10.22439/dansoc.v26i3.5055.

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Denne artikel skitserer Kierkegaards indflydelse på sociologien i det 20. århundrede. Med udgangspunkt i den ungarske sociolog Arpad Szakolczais metodiske begreb om sociologiens ”baggrundsfigurer”, argumenteres det, at Kierkegaard ofte har udøvet en ”skjult”, men afgørende indflydelse på en lang række tænkere inden for den klassiske sociologi, såsom Simmel, Mannheim, Weber, Adorno og Frankfurterskolen. I forlængelse heraf argumenteres det, at Foucaults sene forfatterskab udviklede sig i en intim dialog med Kierkegaards skrifter. Derfor bør Kierkegaard også anerkendes som en nøglefigur for den kritiske teori. Artiklen har som overordnet mål at klargøre Kierkegaards relevans for den sociologiske teoridannelse og den nutidige samfundsforståelse. ENGELSK ABSTRACT: Bjørn Thomassen: Stages on Sociology’s Way: Søren Kierkegaard and the Social Sciences The aim of this article is to ascertain Kierkegaard’s relevance for sociological theory formation as well as diagnostic understandings of contemporary society. The article surveys Kierkegaard’s influence on sociology in the 20th century. Drawing on the Hungarian sociologist Arpad Szakolczai’s methodological concept of ”background figures”, it argues that Kierkegaard has often exercised a ”hidden” but decisive influence on a series of thinkers in classical sociology, including Simmel, Mannheim, Weber, Adorno and the Frankfurt school. The article also argues that Foucault’s late authorship developed in an intimate dialogue with Kierkegaard’s writings. For these reasons, Kierkegaard must also be recognized as a key figure for critical theory. Keywords: Kierkegaard, Mannheim, Simmel, Weber, Foucault, critique.
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Eskildsen, Birgitte. "Søren Kierkegaards reception - Redaktionelt forord." Slagmark - Tidsskrift for idéhistorie, no. 68 (March 9, 2018): 7–13. http://dx.doi.org/10.7146/sl.v0i68.104283.

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Ved jubilæumsåret hæld bidrager SLAGMARK nr. 68 til fejringen af 200-året for Søren Kierkegaards fødsel med et tema om Kierkegaard-receptionen. Lars Christiansen belyser receptionshistoriens begyndelse med Georg Brandes’ læsninger af Kierkegaard. Manuela Hackel diskuterer aktualiseringen af centrale temaer hos Kierkegaard inden for den franske eksistentialisme, hos Jean-Paul Sartre, Simone de Beauvoir og Albert Camus. I den anledning genoptrykker SLAGMARK Sartres foredrag ”Den enkelte almene”, der blev afholdt på et internationalt kollokvium i Paris i forbindelse med Kierkegaards 150 års jubilæum. Anders Dræby Sørensen undersøger Kierkegaards gennemslag inden for den humanistiske psykologi, psykoterapi og psykiatri.
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Nicolaisen, Ida. "Søren Kierkegaard - den nye udgave." Magasin fra Det Kongelige Bibliotek 26, no. 3 (April 27, 2013): 27–37. http://dx.doi.org/10.7146/mag.v26i3.66771.

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I februar 2013 afsluttedes den hidtil største – og eneste – samlede, kommenterede udgave af Søren Kierkegaards (1813-1855) trykte og utrykte skrifter, journaler, notesbøger og løse papirer samt breve og dedikationer efter 18 års arbejde i det til formålet af Danmarks Grundforskningsfond i 1994 oprettede Søren Kierkegaard Forskningscenter (SKC), ledet af direktør og dr.theol. Niels Jørgen Cappelørn, der i 2010 blev kaldet til et professorat i Kierkegaard-studier samtidig med, at Forskningscenteret blev indlejret i Det Teologiske Fakultet under Københavns Universitet. I 1999 oprettedes Fonden for Søren Kierkegaard Forskningscenteret, der har været forestået af en bestyrelse,1 udpeget af Grundforskningsfonden, hvori dekanen for Københavns Universitets Teologiske Fakultet og direktørerne for Det Kongelige Bibliotek og Det Danske Sprog- og Litteraturselskab har været udpeget. På Søren Kierkegaards 200 års fødselsdag d. 5. maj afsluttedes Fondens virke med en overdragelse af den trykte udgave af Søren Kierkegaards Skrifter (kaldet SKS-B), der i 55 bind udkom på Gads Forlag 1997-2013, og rettighederne til den til Københavns Universitet og af den elektroniske (kaldet SKS-E), se <sks. dk>, til Det Kongelige Bibliotek. Ved overrækkelsen i Universitetets festsal holdt bestyrelsens formand Ida Nicolaisen nedenstående overrækkelsestale, der skildrer arbejdet i historisk og nutidigt perspektiv.
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Marino, Gordon D. "Søren Kierkegaard." Philosophy Today 29, no. 3 (1985): 203–12. http://dx.doi.org/10.5840/philtoday1985293/43.

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Lee-Yang, Jiou. "Søren Kierkegaard." Philosophers' Magazine, no. 1 (1997): 25. http://dx.doi.org/10.5840/tpm199719.

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Oliveira, André Luiz Holanda. "Søren Kierkegaard." Revista Ágora Filosófica 21, no. 3 (December 29, 2021): 177–97. http://dx.doi.org/10.25247/p1982-999x.2021.v21n3.p177-197.

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Søren Kierkegaard, através dos seus livros e artigos, contribuiu decisivamente para a estruturação das diversas filosofias existencialistas do século vinte. Os seus escritos possuem um caráter inquietante, polêmico e hermético; refletindo as inquietações e dramas existenciais pelos quais o próprio filósofo passou tendo como horizonte o estádio religioso. Tendo em vista que o “tornar-se cristão” é para Kierkegaard o grande problema existencial, sua obra convoca os leitores e leitoras a fazerem esse mesmo movimento rumo à autenticidade existencial.
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Fishburn, Jan Forsythe. "Søren Kierkegaard, Exegete." Interpretation: A Journal of Bible and Theology 39, no. 3 (July 1985): 229–45. http://dx.doi.org/10.1177/002096438503900302.

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In response to the search for the factually true or historically probable elements in the Bible that influenced the interpretation of his day, Kierkegaard persisted in seeking the truth in Scripture through imaginative and total immersion in its content.
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Valls, Alvaro L. M. "Possíveis e reais contribuições de Ane Sørensdatter Kierkegaard, nascida Lund, à cultura ocidental – (um ensaio contra o mito do filósofo sem mãe)." Trilhas Filosóficas 11, no. 1 (June 26, 2018): 13–43. http://dx.doi.org/10.25244/tf.v11i1.3033.

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Resumo: O presente artigo, em forma ensaística, não pretende expor nenhuma teoria kierkegaardiana da educação. Antes se esforça por remover alguns mitos a respeito da própria educação de Kierkegaard, e para tanto busca basicamente enfatizar o lado saudável de uma figura materna – em geral ignorada ou menosprezada pelos comentadores. Além disso, denuncia preconceitos de interpretações dinamarquesas, alemãs, francesas e brasileiras.Palavras-chave: Søren Kierkegaard. Ane Sørensdatter Kierkegaard. Georg Brandes. Casamento e procriação. Relações mãe/filho. Psicólogos e problemas psicológicos. Abstract: The present article, in essayistic form, does not intend to expose any kierkegaardian theory of education. It rather makes an effort to remove some myths about Kierkegaard’s own education, in order to which it tries basically to emphasize the sound, wealthy side of a maternal-figure – generally ignored or disdained by several commentators. Beyond, it denounces some prejudices of Danish, German, French and Brazilian interpretations.Keywords: Søren Kierkegaard. Ane Sørensdatter Kierkegaard. Georg Brandes. Marriage and procreation. Mother/son relations. Psychologists and psychological problems. REFERÊNCIASBRANDES, Georg. Nietzsche: Un ensayo sobre el radicalismo aristocrático. Traducción de José Liebermann. México: Sexto piso, 2004.GARFF, Joakim. SAK. Søren Aabye Kierkegaard: En Biografi. København: Gads Forlag, 2000.HIMMELSTRUP, Jens (Udg.). Søren Kierkegaard: International Bibliografi. København: Nyt Nordisk Forlag – Arnold Busk, 1962.HIRSCH, Emanuel. Kierkegaard-Studien, Band 1. (Gesammelte Werke 11.) Waltrop: Spenner, 2006. (Neu herausgegeben und eingeleitet von H. M. Müller. – Reprodução dos originais de 1930-33).JASPERS, Karl. Psicopatología General. Traducción de la 5a. ed. alemana por Roberto Saubinet y Diego Santillan. Buenos Aires: Bini, 1950._______. Psychologie der Weltanschauungen: Fünfte, unveränderte Auflage. Berlin-Göttingen-Heidelberg: Springer 1960. (1919)KIERKEGAARD, Søren A. O Conceito de Ironia constantemente referido a Sócrates. Tradução de Álvaro Valls. Petrópolis: Vozes, 1991._______. Migalhas Filosóficas: ou um bocadinho de filosofia de João Clímacus. Tradução de Álvaro Valls. Petrópolis: Vozes, 1995. (Ou: Tradução de José Miranda Justo. Lisboa: Relógio D’Água, 2012.)_______. In Vino Veritas. Tradução de José Miranda Justo. Lisboa: Antígona, 2005.KIERKEGAARD, Søren A. Ou – Ou: Um Fragmento de Vida (Primeira Parte). Tradução de Elisabete M. de Sousa. Lisboa: Relógio D’Água, 2013._______. Ou – Ou: Um Fragmento de Vida (Segunda Parte) Tradução de Elisabete M. de Sousa. Lisboa: Relógio D’Água, 2017._______. As Obras do Amor: Algumas considerações cristãs em forma de discursos. Tradução de Álvaro Valls. Petrópolis: Vozes; Bragança Paulista: Ed. Univ. São Francisco, 2005._______. Diapsalmata. Tradução, Notas e Posfácio de Nuno Ferro e M. J. de Carvalho et al.. Lisboa: Assírio & Alvim, 2011._______. Do Desespero Silencioso ao Elogio do Amor Desinteressado: Aforismos, novelas e discursos de Søren Kierkegaard. Tradução de Álvaro Valls. Porto Alegre: Escritos, 2004.KIRMMSE, Bruce. Kierkegaard In Golden Age Denmark: Bloomington & Indianapolis: Indiana University Press, 1990.KIRMMSE, Bruce (Org.). Encounters With Kierkegaard: A Life as Seen by His Contemporaries. Princeton, NJ: Princeton University Press, 1996.KJÆR, Grette. Den Gådefulde Familie: Historien bag det Kierkegaardske Familiegravsted. København: Reitzels Boghandel, 1981.MALIK, Habib C. Receiving Søren Kierkegaard: The Early Impact and Transmission of His Thought. Washington D.C.: The Catolic University of America Press, 1997.MESNARD, Pierre. Le Vrai Visage de Kierkegaard. Paris: Beauchesne, 1948.ODEN, Thomas (Org.) The Humour of Kierkegaard: An Anthology. Princeton and Oxford: Princeton University Press, 2004.POOLE, Roger & STANGERUP, Henrik (Org.). The Laughter Is on My Side: An Imaginative Introduction to Kierkegaard. Princeton, NJ: Princeton University Press,1989.STEWART, Jon. A History of Hegelianism in Golden Age Denmark. Tome I. The Heiberg Period: 1824-1836. Copenhagen: SKRC/Reitzel, 2007.THEUNISSEN, Michael. Der Begriff Ernst bei Sören Kierkegaard. Freiburg/München: Alber, 1978. (Com a dedicatória: “Meiner Mutter”!)VERGOTE, Henri–Bernard. Sens et repetition: Essai sur l’ironie kierkegaardienne. Tomes I et II. Paris: Cerf/Orante, 1982.WAHL, Jean. Études Kierkegaardiennes. 4e. édition. Paris: Vrin, 1974.
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Bruun, Søren. "Søren Kierkegaard and uplifting." Enrahonar. An international journal of theoretical and practical reason 29 (July 7, 1998): 87. http://dx.doi.org/10.5565/rev/enrahonar.448.

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Søltoft, Pia. "Kierkegaard, Luther, troen, tilegnelsen og samvittigheden." Dansk Teologisk Tidsskrift 80, no. 1 (May 16, 2017): 13–29. http://dx.doi.org/10.7146/dtt.v80i1.106345.

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This article first deals with the relation between reason and faith, arguing that Søren Kierkegaard viewed Martin Luther as a rather “undialectical” thinker in his understanding of faith, since Luther, according to Kierkegaard, failed to acknowledge that reason and a possible outrage is the first step of faith, to be followed by a passionate devotion that Kierkegaard calls a “second immediacy”, which is another word for faith. Secondly, the article addresses Kierkegaard’s more positive view of Luther with regard to the appropriation of Christianity bythe individual. Thirdly, Kierkegaard’s, Luther’s, Nietzsche’s and Hannah Arendt’s views on the consciousness are discussed.
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Dissertations / Theses on the topic "Søren Kierkegaard"

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Perarnau, Vidal Dolors. "Søren Kierkegaard: el pathos del límit." Doctoral thesis, Universitat Autònoma de Barcelona, 2015. http://hdl.handle.net/10803/321119.

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El propòsit de la tesi és llegir el pensament kierkegaardià des de la noció filosòfica de límit com a clau hermenèutica per a entendre’n tant el contingut com la forma. És des d’aquesta noció, fonamentalment definida per Kant des de la “frontera [Grenze]” de la raó i radicalment criticada per Hegel des del “moviment negatiu” de tota dialèctica, que Kierkegaard és vist com un pensador que, ultra assenyalar una infranquejable frontera entre la filosofia i el cristianisme, el que fa és esdevenir-la ell mateix. El que mirarem de mostrar, doncs, és com Kierkegaard, precisament pel fet de ser religiós, escenifica el límit de la filosofia en el propi discurs i crea, així, un nou estil de filosofar, que ja no consisteix a “conèixer” el límit, cosa que sempre ha intentat de fer la filosofia, sinó, més aviat, a reconèixer-lo i il·luminar-lo negativament. Amb els conceptes de paradoxa, pecat i silenci, el nostre estudi recorrerà els moments liminars de l’obra kierkegaardiana en cerca d’una negativitat que, així com la de la ironia socràtica, ja no és demarcada o assumida pel pensament sinó en la qual és “crucificat” el pensament mateix. La creu, com a símbol de la religió cristiana, esdevé així el camí i meta de tota relació amb el límit, en quant restricció i transició alhora d’una contradicció que és la pròpia de l’ésser humà, síntesi de finitud i d’infinitud, necessitat i possibilitat, temporalitat i eternitat. La passió per la veritat, en la qual Kierkegaard articula tota la seva obra és, així, la pròpia passió i mort de la raó en la creu de la incomprensió de la paradoxa (el Déuhome) i tota l’activitat com a escriptor del pensador danès consisteix a fer-la avinent, a patir-la en el text dels seus múltiples escrits i a fer-la patir en l’existència del seu eventual lector. El pathos del límit com a concepte existencial i textual alhora obre així un nou àmbit en la preocupació filosòfica del límit i ajuda a reconsiderar la figura de Kierkegaard més enllà de l’antihegelià o el pare del existencialisme de la història de la filosofia, per tal d’entendre’l com a filòsof amb veu pròpia, com a pensador fronterer.
The purpose of this thesis is to read Kierkegaard’s thought through the philosophical notion of Limit as a hermeneutical key to understand both form and content. It is from this notion, basically defined by Kant as the boundary of reason (Grenze) and radically criticized by Hegel from the negative movement of Dialectics, that Kierkegaard is considered as an author who, besides demarcating an uncrossable boundary between philosophy and Christianity, what he makes is to become one himself. What we will try to show is, then, how Kierkegaard, precisely for the fact of being religious, performs the limit of philosophy in the same philosophical discourse and creates, in this way, a new style of doing philosophy, which consists no more about knowing the limit but acknowledging it and illuminating it negatively. With the concepts of Paradox, Sin and Silence, our study goes through the principal liminal situations of Kierkegaard’s work in searching for a negativity which, like Socratic irony, is not to be demarcated or overcome by thought, but one in which thought is itself crucified. The cross, as the symbol of Christian pathos, becomes thus the path and objective of every relation to the limit, since this happens to be the restriction and transition of our own being as humans, synthesis of finitude and infinitude, necessity and possibility, temporality and eternity. The passion for the truth in which Kierkegaard articulates all his work is thus reason’s own passion and death in the cross of the incomprehension of the paradox (the God-man) and all his activity as an author consists in making this clear, to suffer it in the texts of his multiple writings and to make its possible reader suffer as well. The pathos of limit as an existential and textual concept at the same time opens up a new sphere of action in the philosophical worry about the limit and helps to understand Kierkegaard beyond the “antihegelian” or “father of existentialism” to reconsider him as an author with a voice of his own, as a boundary thinker.
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Cattepoel, Jan. "Søren Kierkegaard als Kommunikationsanalytiker und Sozialkritiker." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=975884360.

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Doxsee, Drew. "The limits of reason subjectivity and the absolute paradox in Kierkegaard's Concluding unscientific postscript /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Lincoln, Ulrich. "Äusserung : Studien zum Handlungsbegriff in Søren Kierkegaards "Die Taten der Liebe /." Berlin : W. de Gruyter, 2000. http://catalogue.bnf.fr/ark:/12148/cb37635707j.

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Görgens, Ludger. "Einfalt und Bildung bei Kierkegaard /." Köln : Philosophische Fakultät der Universität zu Köln, 1994. http://catalogue.bnf.fr/ark:/12148/cb35745762s.

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Wennerscheid, Sophie. "Das Begehren nach der Wunde : Religion und Erotik im Denken Kierkegaards /." Berlin : Matthes & Seitz, 2008. http://d-nb.info/986516767/04.

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Glöckner, Dorothea. "Kierkegaards Begriff der Wiederholung : eine Studie zu seinem Freiheitsverständnis /." Berlin : W. de Gruyter, 1998. http://catalogue.bnf.fr/ark:/12148/cb376357155.

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Kierkegaard, Søren Veltman Maria. "Søren Kierkegaards Kjerlighedens gjerninger (Daden van liefde) /." Leuven : Garant, 1993. http://catalogue.bnf.fr/ark:/12148/cb35588163p.

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Nientied, Mariele. "Kierkegaard und Wittgenstein "Hineintäuschen in das Wahre" /." Berlin : De Gruyter, 2003. http://site.ebrary.com/lib/librarytitles/Doc?id=10194900.

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Originally presented as the author's Thesis (doctoral)--Europa-Universität Viadrina, Frankfurt (Oder).
Description based on print version record. Includes bibliographical references (p. 392-402) and index.
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Grøn, Arne. "Subjektivitet og negativitet : Kierkegaard /." Copenhagen : Gyldendal, 1997. http://catalogue.bnf.fr/ark:/12148/cb392489304.

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Books on the topic "Søren Kierkegaard"

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Marcos, Manuel A. Suances. Søren Kierkegaard. Madrid: Universidad Nacional de Educación a Distancia, 1998.

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Brandes, Georg Morris Cohen. Søren Kierkegaard. København: Tiderne skifter, 1985.

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Søren Kierkegaard. 2nd ed. Berlin: de Gruyter, 1993.

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Klausen, Søren Harnow. Søren Kierkegaard. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73186-5.

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Kierkegaard. Oxford: Oxford University Press, 1988.

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Søren Kierkegaard: A biography. Princeton, N.J: Princeton University Press, 2005.

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Garff, Joakim. Søren Kierkegaard: A biography. Princeton, NJ: Princeton University Press, 2005.

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Taylor, Mark C. Søren Kierkegaard Ausgewählte Journale. Berlin: De Gruyter, 2013.

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Høffding, Harald. Søren Kierkegaard som filosof. [Farum]: Danske forlag, 1989.

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Brandt, Frithiof. Søren Kierkegaard og pengene. København: Spektrum, 1993.

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Book chapters on the topic "Søren Kierkegaard"

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Detering, Heinrich. "Kierkegaard, Søren." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_4608-1.

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Ruetenik, Tadd. "Kierkegaard, Søren." In Encyclopedia of Psychology and Religion, 990–92. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_374.

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Ringleben, Joachim. "Søren Kierkegaard." In Kindler Kompakt Skandinavische Literatur 19. Jahrhundert, 85–91. Stuttgart: J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05535-4_20.

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Ringleben, Joachim. "Søren Kierkegaard." In Kindler kompakt Philosophie 19. Jahrhundert, 103–10. Stuttgart: J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05536-1_13.

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Ayten, Ali, Jeffrey B. Pettis, Ali Kose, Paul Larson, Tadd Ruetenik, Marta Green, Paul C. Cooper, Joenine E. Roberts, and Carol L. Schnabl Schweitzer. "Kierkegaard, Søren." In Encyclopedia of Psychology and Religion, 499–500. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_374.

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Cooper, David E. "Søren Kierkegaard." In The Blackwell Guide to Continental Philosophy, 43–61. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997093.ch4.

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Evans, C. Stephen. "Søren Kierkegaard." In The Blackwell Guide to the Modern Philosophers, 306–25. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164856.ch14.

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Stern, Robert. "Søren Kierkegaard." In An Introduction to Modern European Philosophy, 49–61. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26651-7_5.

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Ruetenik, Tadd. "Kierkegaard, Søren." In Encyclopedia of Psychology and Religion, 1318–20. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_374.

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Stern, Robert. "Søren Kierkegaard." In An Introduction to Modern European Philosophy, 49–61. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24232-0_5.

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