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Journal articles on the topic 'Søren Kierkegaard'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Thomassen, Bjørn. "Stadier på sociologiens vej. Søren Kierkegaard og samfundsvidenskaberne." Dansk Sociologi 26, no. 3 (2015): 79–100. http://dx.doi.org/10.22439/dansoc.v26i3.5055.

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Denne artikel skitserer Kierkegaards indflydelse på sociologien i det 20. århundrede. Med udgangspunkt i den ungarske sociolog Arpad Szakolczais metodiske begreb om sociologiens ”baggrundsfigurer”, argumenteres det, at Kierkegaard ofte har udøvet en ”skjult”, men afgørende indflydelse på en lang række tænkere inden for den klassiske sociologi, såsom Simmel, Mannheim, Weber, Adorno og Frankfurterskolen. I forlængelse heraf argumenteres det, at Foucaults sene forfatterskab udviklede sig i en intim dialog med Kierkegaards skrifter. Derfor bør Kierkegaard også anerkendes som en nøglefigur for den

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2

Eskildsen, Birgitte. "Søren Kierkegaards reception - Redaktionelt forord." Slagmark - Tidsskrift for idéhistorie, no. 68 (March 9, 2018): 7–13. http://dx.doi.org/10.7146/sl.v0i68.104283.

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Ved jubilæumsåret hæld bidrager SLAGMARK nr. 68 til fejringen af 200-året for Søren Kierkegaards fødsel med et tema om Kierkegaard-receptionen. Lars Christiansen belyser receptionshistoriens begyndelse med Georg Brandes’ læsninger af Kierkegaard. Manuela Hackel diskuterer aktualiseringen af centrale temaer hos Kierkegaard inden for den franske eksistentialisme, hos Jean-Paul Sartre, Simone de Beauvoir og Albert Camus. I den anledning genoptrykker SLAGMARK Sartres foredrag ”Den enkelte almene”, der blev afholdt på et internationalt kollokvium i Paris i forbindelse med Kierkegaards 150 års jubil

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3

Nicolaisen, Ida. "Søren Kierkegaard - den nye udgave." Magasin fra Det Kongelige Bibliotek 26, no. 3 (2013): 27–37. http://dx.doi.org/10.7146/mag.v26i3.66771.

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I februar 2013 afsluttedes den hidtil største – og eneste – samlede, kommenterede udgave af Søren Kierkegaards (1813-1855) trykte og utrykte skrifter, journaler, notesbøger og løse papirer samt breve og dedikationer efter 18 års arbejde i det til formålet af Danmarks Grundforskningsfond i 1994 oprettede Søren Kierkegaard Forskningscenter (SKC), ledet af direktør og dr.theol. Niels Jørgen Cappelørn, der i 2010 blev kaldet til et professorat i Kierkegaard-studier samtidig med, at Forskningscenteret blev indlejret i Det Teologiske Fakultet under Københavns Universitet. I 1999 oprettedes Fonden fo

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4

Schreiber, Gerhard. "Kierkegaards Auseinandersetzung mit Magnús Eiríksson: Werkstattbericht und Übersetzung." Kierkegaard Studies Yearbook 29, no. 1 (2024): 229–65. http://dx.doi.org/10.1515/kierke-2024-0012.

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Abstract Among the many discussions Kierkegaard had with his Copenhagen contemporaries, his dispute with the Icelandic theologian Magnús Eiríksson over Kierkegaard’s theory of faith is particularly noteworthy. In the various drafts that Kierkegaard developed in response to Eiríksson’s critique, one finds insightful remarks not only on „the absurd“ and „the paradox“ as foundational concepts of Kierkegaard’s theory of faith, but also on the different perspectives of the various pseudonyms in this respect within the intricate tapestry of his writings. Notably, these drafts were omitted from the a

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5

Oliveira, André Luiz Holanda. "Søren Kierkegaard." Revista Ágora Filosófica 21, no. 3 (2021): 177–97. http://dx.doi.org/10.25247/p1982-999x.2021.v21n3.p177-197.

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Søren Kierkegaard, através dos seus livros e artigos, contribuiu decisivamente para a estruturação das diversas filosofias existencialistas do século vinte. Os seus escritos possuem um caráter inquietante, polêmico e hermético; refletindo as inquietações e dramas existenciais pelos quais o próprio filósofo passou tendo como horizonte o estádio religioso. Tendo em vista que o “tornar-se cristão” é para Kierkegaard o grande problema existencial, sua obra convoca os leitores e leitoras a fazerem esse mesmo movimento rumo à autenticidade existencial.

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6

Marino, Gordon D. "Søren Kierkegaard." Philosophy Today 29, no. 3 (1985): 203–12. http://dx.doi.org/10.5840/philtoday1985293/43.

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7

Lee-Yang, Jiou. "Søren Kierkegaard." Philosophers' Magazine, no. 1 (1997): 25. http://dx.doi.org/10.5840/tpm199719.

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8

Winkel Holm, Isak. "Skæbnefigurer." Peripeti 7, no. 13 (2010): 5–20. http://dx.doi.org/10.7146/peri.v7i13.108073.

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Isak Winkel Holms artikel »Skæbnefigurer« diskuterer tragedieskæbnen som symbolsk form hos Søren Kierkegaard. Artiklen søger at forklare Kierkegaards interesse for tragedieskæbnen med to teser: at Kierkegaard bruger tragedieskæbnen som symbolsk form, og at han bruger tragedieskæbnens symbolske form til at forstå subjektets rationalitet. Det er et begreb Holm har hentet fra Judith Butler.

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9

Fishburn, Jan Forsythe. "Søren Kierkegaard, Exegete." Interpretation: A Journal of Bible and Theology 39, no. 3 (1985): 229–45. http://dx.doi.org/10.1177/002096438503900302.

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In response to the search for the factually true or historically probable elements in the Bible that influenced the interpretation of his day, Kierkegaard persisted in seeking the truth in Scripture through imaginative and total immersion in its content.

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10

Valls, Alvaro L. M. "Possíveis e reais contribuições de Ane Sørensdatter Kierkegaard, nascida Lund, à cultura ocidental – (um ensaio contra o mito do filósofo sem mãe)." Trilhas Filosóficas 11, no. 1 (2018): 13–43. http://dx.doi.org/10.25244/tf.v11i1.3033.

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Resumo: O presente artigo, em forma ensaística, não pretende expor nenhuma teoria kierkegaardiana da educação. Antes se esforça por remover alguns mitos a respeito da própria educação de Kierkegaard, e para tanto busca basicamente enfatizar o lado saudável de uma figura materna – em geral ignorada ou menosprezada pelos comentadores. Além disso, denuncia preconceitos de interpretações dinamarquesas, alemãs, francesas e brasileiras.Palavras-chave: Søren Kierkegaard. Ane Sørensdatter Kierkegaard. Georg Brandes. Casamento e procriação. Relações mãe/filho. Psicólogos e problemas psicológicos. Abstr

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11

Søltoft, Pia. "Kierkegaard, Luther, troen, tilegnelsen og samvittigheden." Dansk Teologisk Tidsskrift 80, no. 1 (2017): 13–29. http://dx.doi.org/10.7146/dtt.v80i1.106345.

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This article first deals with the relation between reason and faith, arguing that Søren Kierkegaard viewed Martin Luther as a rather “undialectical” thinker in his understanding of faith, since Luther, according to Kierkegaard, failed to acknowledge that reason and a possible outrage is the first step of faith, to be followed by a passionate devotion that Kierkegaard calls a “second immediacy”, which is another word for faith. Secondly, the article addresses Kierkegaard’s more positive view of Luther with regard to the appropriation of Christianity bythe individual. Thirdly, Kierkegaard’s, Lut

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12

Tapia Wende, Matías Andrés. "La tolerancia en Søren Kierkegaard." Revista de Filosofía (Madrid) Avance en línea (October 20, 2022): 1–14. http://dx.doi.org/10.5209/resf.74055.

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El contacto de Kierkegaard con el concepto de tolerancia está condicionado por el uso moderno del término. Esta noción llegó a Dinamarca a través de N. F. S. Grundtvig, una de las principales figuras del contexto intelectual de Kierkegaard. Kierkegaard se aleja de la tolerancia indiferente de Grundtvig, pero también rechaza una intolerancia violenta y coercitiva. En este marco, el objetivo de este artículo es bosquejar el lugar que ocupa la tolerancia en el pensamiento cristiano de Kierkegaard y la contribución que puede significar para repensar las relaciones intersubjetivas y sociales.

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13

Johansen, Theis Schønning. "Pontoppidans Lykke-Per i lyset af Kierkegaards teologi." Dansk Teologisk Tidsskrift 82, no. 1-2 (2019): 76–92. http://dx.doi.org/10.7146/dtt.v82i1-2.118577.

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This article presents a reading of Pontoppidan’s Lucky Per in comparison with the theological anthropology of Søren Kierkegaard. To this end, the article follows Kierkegaard’s conception of despair as developed in The Sickness unto Death and the act of belief as illustrated in Fear and Trembling. Pontoppidan knew the authorship of Kierkegaard well. This article indicates that Pontoppidan in writing Lucky Per was heavily inspired by the development of Self as presented by Kierkegaard. Finally, the article discusses to what extent Per in his final form stands in a relationship to something divin

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14

Tester, Keith. "Ethical Conduct in the Present Age: The Case of Søren Kierkegaard." Sociological Review 46, no. 1 (1998): 95–114. http://dx.doi.org/10.1111/1467-954x.00091.

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Søren Kierkegaard is widely read in the disciplinary spheres of philosophy and theology. However, the sociological resonance of some of his work has been overlooked. This paper seeks to introduce aspects of Kierkegaard's account of ‘the present age’ to a sociological audience. Kierkegaard's concerns are explored in the context of themes and issues raised by Max Weber. The paper has two themes. First, the paper uses the example of Kierkegaard to explore the relationship of the Protestant Ethic (which is identified as a mode of the production of the personality of the individual) with the Spirit

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15

Bruun, Søren. "Søren Kierkegaard and uplifting." Enrahonar. An international journal of theoretical and practical reason 29 (July 7, 1998): 87. http://dx.doi.org/10.5565/rev/enrahonar.448.

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16

Sondrup, Steven. "Søren Kierkegaard Literature 1956-2006: A Bibliography. Copenhagen: Søren Kierkegaard Research Centre." Scandinavian Studies 82, no. 1 (2010): 106–8. http://dx.doi.org/10.2307/40920899.

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17

Kupś, Tomasz. "Kierkegaard On Descartes: Doubt as a Prefiguration of Existential Despair." Roczniki Filozoficzne 70, no. 2 (2022): 23–34. http://dx.doi.org/10.18290/rf2202.2.

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In his early, unfinished essay entitled Johannes Climacus, or De omnibus dubitandum est, Søren Kierkegaard enters into a polemic with Hegel’s interpretation of the methodic Cartesian doubt. Kierkegaard questions the philosophical absolutism of Cartesian scepticism and his methodological universalism. For the first time in Kierkegaard’s writings, the sphere of speculation (thinking) is confronted with personal involvement (will). Kierkegaard never published this work (it came out posthumously), and did not make any direct reference to Descartes in the same form ever again. However, certain subj

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18

Møller, Kristian Bank. "Overvældende Kierkegaard-poetik." K&K - Kultur og Klasse 28, no. 90 (2000): 142–47. http://dx.doi.org/10.7146/kok.v28i90.21066.

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19

Williams, George Willis. "Free and Easy Wandering Among Upbuilding Discourses: A Reading of Fables in Zhuangzi and Kierkegaard." Journal of Chinese Philosophy 40, no. 1 (2013): 106–22. http://dx.doi.org/10.1163/15406253-04001008.

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Both Zhuangzi and Søren Kierkegaard use fables to portray humorous and clever insights about life. Here two fables are drawn from the first chapter of the Zhuangzi and compared from a variety of perspectives with two fables found in Kierkegaard’s Upbuilding Discourses in Various Spirits. Questions about the value of comparing oneself with others, the character of dependence and independence, and matters related to self-identity and utility are explored. Contrasts related to theological concerns in Kierkegaard and their absence in Zhuangzi, as well as the former’s promotion of wuwei spontaneity

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20

BOWDITCH, ISOBEL. "Inter et Inter: A Report on the Metamorphosis of an Actress." PhaenEx 4, no. 1 (2009): 30. http://dx.doi.org/10.22329/p.v4i1.611.

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In 1847, Johanne Luise Heiberg, a thirty-year old Danish actress and friend of Søren Kierkegaard, performed the role of Juliet in Shakespeare’s Romeo and Juliet in the Copenhagen theatre. She had played Juliet once before, aged 16, and it was this first performance which helped to launch her prestigious career. The 1847 performance prompted Kierkegaard to write an article for the newspaper Fædrelandet, called 'The Crisis and a Crisis in the Life of an Actress' under the name of Inter et Inter. Its publication contradicted Kierkegaard’s resolve to cease his literary authorship and to write dire

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21

Sørensen, Anders Dræby. "Søren Kierkegaards gennemslag i den eksistentielle og humanistiske psykologi, psykoterapi og psykiatri." Slagmark - Tidsskrift for idéhistorie, no. 68 (March 9, 2018): 79–102. http://dx.doi.org/10.7146/sl.v0i68.104289.

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Kierkegaard has long been known as a philosopher and theologican, but his writings have also made an important impact on the fields of psychology, psychiatry and psychotherapy. The article explores the reception of Kierkegaard’s thoughts in the humanistic and existential approaches to the psysciences. Kierkegaard has been most used by Ludwig Binswanger, Carl Rogers, Rollo May and Emmy van Deurzen for whom The Concept of Anxiety and The Sickness unto Death have been the two most influential texts.

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22

Araújo Silva, Marcos Érico de. "A paidéia kierkegaardiana." Trilhas Filosóficas 11, no. 1 (2018): 45–91. http://dx.doi.org/10.25244/tf.v11i1.3034.

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Resumo: Farei uma abordagem da educação em Kierkegaard do ponto de vista filosófico sendo, portanto, uma introdução à filosofia de Kierkegaard. Educação é compreendida no sentido da paidéia grega. Assim como a paidéia se inclina para a areté, do mesmo modo a paidéia kierkegaardiana exige a modificação da existência. O método da comunicação indireta é a forma da educação e, assim, o ensinar do autêntico professor decorre de sua “originalidade adquirida” ao reduplicar em sua existência o que ensina apropriando-se, quer dizer, sendo, ele mesmo, aquilo que ensina. Ao contrário, o professor erudito

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23

Andrijauskas, Antanas. "Reflections of an Existential Crisis in Søren Kierkegaard’s Aesthetic Conception." Dialogue and Universalism 29, no. 2 (2019): 29–41. http://dx.doi.org/10.5840/du201929219.

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This article considers the principles of philosophical thinking in Søren Kierkegaard’s nonclassical aesthetics. Special attention is given to his radical critique of “false” and “impersonal” rationalism. This does not only mean the rejection of the traditional principles of classical metaphysics which claims “universality” and “universal meaning.” Kierkegaard also bases his philosophy on individual human life, or, in other words, personal existence with its unique inner world. His critique is more profound than that by Arthur Schopenhauer. Kierkegaard develops his own philosophy of “existentia

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24

Varslev-Pedersen, Cæcilie. "Mothers and Melancholia: Sacrifice in Søren Kierkegaard’s Fear and Trembling." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 8, no. 2 (2022): 377–92. http://dx.doi.org/10.30965/23642807-bja10051.

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Abstract The article examines sacrifice in Søren Kierkegaard’s Fear and Trembling. I argue that in order to understand the meaning of sacrifice in this work, we have to account for the four poetic images of a weaning mother – often overlooked by commentators – that we find in the section entitled “Attunement”. I show that we can make sense of the images once we situate them within the context of Kierkegaard’s (or his pseudonyms’) broader critique of modernity, autonomous subjectivity, and the loss of premodern forms of authority. On my interpretation, for Kierkegaard, sacrifice entails a ruptu

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25

Disse, Jörg. "Communication of Existence: Søren Kierkegaard and Gabriel Marcel." Kierkegaard Studies Yearbook 23, no. 1 (2018): 311–28. http://dx.doi.org/10.1515/kierke-2018-0014.

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AbstractThe article compares Kierkegaard’s and Marcel’s comprehension of existence and communication of existence. With reference to the notion of existence, both authors (independently from each other) develop the idea of a second reflection that includes a theory of communication. But whereas Kierkegaard conceives communication strictly within a first person perspective, Marcel establishes a kind of second person perspective. For this reason and despite a strong common basis in their views, different aspects of communication of existence are put forward by them.

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26

Ekrogulskaya, Alexandra. "Linguistic aspect of Søren Kierkegaard’s “Indirect communication” with continual reference to romantic irony." Scandinavian Philology 19, no. 1 (2021): 85–100. http://dx.doi.org/10.21638/11701/spbu21.2021.106.

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The subject of this article is the language of Danish philosopher Søren Kierkegaard. The article presents a classification (based on the material of the treatise Repetition) of rhetorical devices specific for this author. This classification relies on the thesis that Romanticism was the cultural and historical context of Kierkegaard’s background which influenced his language and style, and that Kierkegaard’s method of indirect communication became in a certain sense a legacy of romantic irony defined by Friedrich Schlegel as “the form of paradox”. Categorizing Kierkegaard as a descendant of Ro

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27

Ivanova, Irina Nikolaevna, and Artyom Vladimirovich Kuznecov. "Typological parallels in the aesthetics of Ivan Goncharov and Søren Kierkegaard." Philology. Issues of Theory and Practice 16, no. 12 (2023): 4241–47. http://dx.doi.org/10.30853/phil20230645.

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The aim of the study is to identify typological parallels in the creative work and aesthetic views of I. A. Goncharov and S. Kierkegaard. The paper describes the plot situation of seduction and the further development of this situation in Kierkegaard’s post-Romantic works “Shadowgraphs”, “The Unhappiest One” and in Goncharov’s novel “trilogy”. The role of female characters in the works of Kierkegaard and Goncharov was revealed, as wells as their place in the poetics of post-Romanticism, shifting the author’s interest from seducer characters to the inner world of their “victims”. A similar embo

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28

Protasio, Myriam Moreira. "Um estudo sobre a consciência em Kierkegaard." Ítaca, no. 30 (December 1, 2016): 59–76. http://dx.doi.org/10.59488/itaca.v0i30.10097.

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Este texto visa estabelecer um percurso na obra de Søren Kierkegaard sobre a questão da consciência. Vamos partir da verdade e da dúvida no texto Johannes Climacus ou É preciso duvidar de tudo. Em seguida consideraremos alguns textos da obra Ou...Ou, finalizando com considerações acerca do eu em Doença até a morte, assinada pelo pseudônimo Anticlimacus. Desta forma, estaremos apresentando um estudo inicial acerca da problemática da consciência em Kierkegaard. Referências bibliográficasFERRO, Nuno. Estudos sobre Kierkegaard. São Paulo: LiberArs, 2012.FONNEGRA, Sérgio Muñoz. “La ética em la form

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29

Draugsvoll, Karen Ingebjørg. "Nestekjærleik i den pedagogiske relasjonen – Eit møte mellom Kierkegaard og barnehagelæraren." Prismet 75, no. 4 (2024): 247–62. https://doi.org/10.5617/pri.12028.

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Artikkelen drøftar korleis Søren Kierkegaard (1813–1855) sine tankar om nestekjærleiken – slik han skildrar den i hovudverket Kjærlighedens gjerninger frå 1847 – kan vere relevante for barnehagelæraren sine møter med barna, i den pedagogiske relasjonen. Eit særleg fokus vil vere på korleis vi kan møte barna som subjekt i skjeringspunktet mellom sårbar og kompetent. Nøkkelord: Søren Kierkegaard, nestekjærleik, pedagogisk relasjon, barns medverknad, etisk ansvar

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30

Vargas, Jean. "As dúvidas de Kierkegaard: ou sobre o legado pedagógico do romantismo alemão." Trilhas Filosóficas 11, no. 1 (2018): 223–38. http://dx.doi.org/10.25244/tf.v11i1.3041.

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Resumo: O artigo leva em conta a recepção de Kierkegaard sobre o modo como os românticos lidam com o conhecimento e argumenta que o dinamarquês tem algo a dizer sobre temáticas de educação que estão hoje na ordem do dia. O artigo mostra ainda como Kierkegaard lida com temas transdisciplinares e em que medida a herança romântica, em contraposição ao legado iluminista, o ajuda a conceber sua reflexão pedagógica e existencial.Palavras-chave: Kierkegaard. Educação. Romantismo alemão. Pedagogia. Dúvida Abstract: The article takes into account Kierkegaard's reception of how the romantics deal with k

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31

Schulz, Jorge. "Søren Kierkegaard: novelista, poeta y reformador." Revista de Filosofía (La Plata) 55, no. 1 (2025): e118. https://doi.org/10.24215/29533392e118.

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La presente contribución ofrece la traducción al castellano de una conferencia radial de Georges Gusdorf titulada “Søren Kierkegaard : le romancier, le poète et le réformateur”, pronunciada en 1963 con motivo del 150 aniversario del nacimiento del filósofo danés. La introducción que acompaña la traducción aborda el contexto biográfico e intelectual de Gusdorf, el problema de la comprensión de Kierkegaard y la importancia de recuperar la dimensión religiosa de su vida y obra. Se destaca la interpretación de Gusdorf sobre Kierkegaard como un reformador religioso y se señalan las dificultades her

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32

Valls, Alvaro L. M. "discurso edificante de Søren Kierkegaard." Cadernos de Literatura em Tradução, no. 22 (December 21, 2020): 290–325. http://dx.doi.org/10.11606/issn.2359-5388.i22p290-325.

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33

Pfister, Lauren F. "Søren Kierkegaard and Chinese Philosophy." Journal of Chinese Philosophy 40, no. 1 (2013): 5–7. http://dx.doi.org/10.1163/15406253-04001002.

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34

Kondrup, Johnny. "Les manuscrits de Søren Kierkegaard." Genesis, no. 34 (April 10, 2012): 173–86. http://dx.doi.org/10.4000/genesis.976.

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35

Colebrook, Claire. "Feminist Interpretations of Søren Kierkegaard." Women’s Philosophy Review, no. 21 (1999): 92–96. http://dx.doi.org/10.5840/wpr19992120.

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36

Glavan, Mihael. "Edvard Kocbek in Søren Kierkegaard." Stati inu obstati, revija za vprašanja protestantizma 16, no. 32 (2020): 403–25. http://dx.doi.org/10.26493/2590-9754.16(32)403-425.

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37

Research Centre, The Søren Kierkegaard. "The Søren Kierkegaard Research Centre." Enrahonar. An international journal of theoretical and practical reason 29 (July 7, 1998): 165. http://dx.doi.org/10.5565/rev/enrahonar.462.

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38

Cook, Robert R. "Søren Kierkegaard: Missionary to Christendom." Evangelical Quarterly: An International Review of Bible and Theology 59, no. 4 (1987): 311–28. http://dx.doi.org/10.1163/27725472-05904003.

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39

TAELS, Johan. "Søren Kierkegaard over de liefde." Ethische Perspectieven 3, no. 4 (1993): 226–28. http://dx.doi.org/10.2143/epn.3.4.2005500.

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40

Vidal, Daniel. "Søren Kierkegaard, Exercice en christianisme." Archives de sciences sociales des religions, no. 140 (December 1, 2007): 157–310. http://dx.doi.org/10.4000/assr.11013.

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41

TOEPLITZ, KAROL. "Chrześcijaństwo pozakonfesjonalne i Søren Kierkegaard." Filozofia Chrześcijańska 15 (October 16, 2018): 85–106. http://dx.doi.org/10.14746/fc.2018.15.4.

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According to Søren Kierkegaard, the development of Christianity is a history of going away from it, or at least of mitigating the criteria of belonging to it. Dane proposes two models of the trans confessional faith: (1) The recognition of the earthly life of Jesus Christ, of his death and resurrection, and nothing more. (2) The recognition of the faith as that which was defi ned above in the fi rst point and, additionally, on this basis of the choice of the Bible, which is possible as the secondary act related to the faith but not as its starting point. Moreover, all the interpretations of th

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Smith. "Søren Kierkegaard as Library User." Libraries: Culture, History, and Society 3, no. 1 (2019): 1. http://dx.doi.org/10.5325/libraries.3.1.0001.

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Repo, Eija. "SØREN KIERKEGAARD SJÄLV. PSYKOANALYTISKA LÄSNINGAR." Scandinavian Psychoanalytic Review 24, no. 2 (2001): 131–33. http://dx.doi.org/10.1080/01062301.2001.10592627.

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Hannay, Alastair. "Lukács and Kierkegaard: Decadence or Despair." Kierkegaard Studies Yearbook 26, no. 1 (2021): 489–500. http://dx.doi.org/10.1515/kierke-2021-0020.

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Abstract A distrust of focus on subjectivity and the individual provoked by his meeting with Sartrean existentialism led György Lukács to turn his early but qualified admiration of Søren Kierkegaard into an accusation of fostering a bourgeois culture of the kind Kierkegaard is usually thought to have opposed. Not every Marxian thinker has been equally wary of subjectivity, but all have found in Kierkegaard a crucial absence of concern for human exploitation within a context of natural scarcity. However, a more measured reading suggests a case for resolving the need to choose between Lukács’s i

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Nagy, András. "Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories." Kierkegaard Studies Yearbook 27, no. 1 (2022): 141–73. http://dx.doi.org/10.1515/kierke-2022-0008.

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Abstract There are several reasons to explore the role theater played in the life of Søren Kierkegaard and in the inspiration for his works. There are probably more reasons to analyze the role Kierkegaard played for theater, both as a source of inspiration and as a thinker reflecting on different facets of drama, performance, and acting. In the present study I focus on the diversity and complexity of Kierkegaard’s views on theater to elaborate on the possible connections and types of influence he exercised on stage artists and theorists, shaping our contemporary theater theories. Approaches in

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Lima, Fransmar Costa. "Entre o mestre e o discípulo nas Migalhas Filosóficas: a existência educadora em Kierkegaard." Trilhas Filosóficas 11, no. 1 (2018): 155–74. http://dx.doi.org/10.25244/tf.v11i1.3037.

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Resumo: O artigo que ora se apresenta é, na realidade, um pequeno ensaio que tem por finalidade indagar a importância da educação no pensamento de Søren Kierkegaard e investigar se, no âmbito da existência como possibilidade, uma educação voltada para a subjetividade se mostra efetiva diante dos debates acerca da liberdade e da singularidade do indivíduo. Pouco se debate sobre o conceito de educação em Kierkegaard, porém, acreditamos que se trata de um ponto basilar no pensamento do filósofo dinamarquês, conforme buscamos demonstrar, e deve ser objeto de maiores pesquisas, estudos e reflexões.

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Vaškovic, Petr. "Kierkegaard’s Existential Sacrifice." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 8, no. 2 (2022): 354–76. http://dx.doi.org/10.30965/23642807-bja10053.

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Abstract This paper aims to analyze the notions of sacrifice and existential entrapment in the early writings of Søren Kierkegaard. I look at two female characters that appear in Kierkegaard’s Either/Or – Marie Beaumarchais and Donna Elvira – and I argue that an encounter with a deceptive individual (a seducer) forced these two women to sacrifice their capacity for existential-spiritual growth. Donna Elvira and Marie Beaumarchais remain trapped – as Kierkegaard frames it – within the aesthetic existential sphere. The goal of my paper is twofold: first, I describe in detail the nature of their

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Lumbanbatu, Kornelius. "Is the Church Untruth?" Theologia in Loco 6, no. 1 (2024): 73–94. http://dx.doi.org/10.55935/thilo.v6i1.300.

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This study seeks to enrich the contemporary discourse of the thought of Søren Kierkegaard by positing an analysis of the ecclesiology of the New Testament according to the Danish thinker’s critique of the crowd. Through a literature study on both topics, I try to indicate whether Kierkegaard would consider the church untruth based on its similarity to his depiction of the crowd. Such a literature study is delineated in a three-segmented explanation, each focusing on Kierkegaard’s view of the crowd, the New Testament portrayal of the church, and the intersections between the two. Eventually, I

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Therkelsen, Michael Juul. "Forførelse, bedrag og erkendelse hos Søren Kierkegaard." K&K - Kultur og Klasse 25, no. 83 (1997): 69–92. http://dx.doi.org/10.7146/kok.v25i83.21385.

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Thompson, Curtis L. "Hans L. Martensen on Self-Consciousness, Mysticism, and Freedom." Kierkegaard Studies Yearbook 26, no. 1 (2021): 371–404. http://dx.doi.org/10.1515/kierke-2021-0016.

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Abstract This article examines three early writings of Hans L. Martensen, Søren Kierkegaard’s teacher and the target of his criticisms. The writings focus respectively on self-consciousness, mysticism, and freedom. They each make important claims about religion, and together they disclose the young Martensen’s systematic understanding of the epistemological, mystical, and moral-ethical dimensions of human experience as shaped by the representations of Christian faith and life. The analysis reveals an agile thinker, whose creative philosophical and theological ideas are the product of imaginati

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