Relevant bibliographies by topics / Sacrament of Baptism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sacrament of Baptism'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Sacrament of Baptism"

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Lumen Christian, Stefanus. "Penerimaan Sakramen Baptis bagi Bayi dari Pasutri yang Mengalami Halangan Perkawinan Katolik." Felicitas 3, no. 2 (2023): 117–26. http://dx.doi.org/10.57079/feli.v3i2.111.

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Sacraments are signs and means of God's saving presence. The sacrament of Baptism is one of them so that baptism also shows the salvation that comes from God. Everyone can receive the Sacramentof Baptism. This is because the Sacrament of Baptism makes everyone, who receives it, a member of the Church. In fact, they also receive an eternal seal that makes them commissioned to proclaim God's salvation. Receiving the Sacrament of Baptism means being born again to become children of God. In the Baptism ceremony, water is the main material because water is a means of cleansing. In fact, water has a
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Blasius Superma Yese. "Panggilan dan Tugas Bapak-Ibu Baptis Dalam Gereja Katolik." Jurnal Magistra 2, no. 3 (2024): 110–18. http://dx.doi.org/10.62200/magistra.v2i3.150.

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The sacrament of Baptism is often referred to as the gateway to enter the community of believers in Jesus, especially in the Catholic Church, because it is the first sacrament received. Other sacraments can only be received after receiving the sacrament of Baptism. By receiving the sacrament of Baptism, a person can receive his rights and obligations as a Catholic. In the rite of receiving the sacrament of Baptism, one of the important parties to be considered is the godparents, or often also called the godfather or godmother. Its presence does not merely fulfil the requirements of formality,
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Blaza, Marek. "Towards the mutual recognition of sacraments betweenthe Orthodox Church and the Catholic Church." Studia Bobolanum 35, no. 4 (2024): 111–26. https://doi.org/10.5604/01.3001.0054.8855.

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The Catholic Church recognises the validity of all sacraments administered in thenon-Catholic Eastern Churches because they have apostolic succession. Furthermore,in Catholic theology, a sacrament can exist when it is properly administered, according to the teaching of St Augustine: “The Word accedes to the element and becomesa sacrament”.The above criteria are also used by the Orthodox Churches of the Slavic and Romanian traditions, which, as a rule, recognise the validity of the baptism of non-OrthodoxChristians. However, some Orthodox question the validity of the administration of baptism b
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Brinkman, Martien. "The Rediscovery of the Meaning of Baptism—Its Contribution to a Public Theology." Journal of Reformed Theology 2, no. 3 (2008): 266–74. http://dx.doi.org/10.1163/156973108x333759.

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AbstractIn this contribution, I emphasize the potential public—and here that means 'societal'—impact of one of the main sacraments of the church; namely, the sacrament of baptism. I shall focus especially on the ethical implications of the sacrament of baptism as a sacrament that marks the transition to a new way of life. The thesis to be elaborated is that the sacrament of baptism, including its doctrine of original sin and its expectation of the kingdom of God, comprises the indispensable framework of a sound public theology understood as a theology of societal renewal.
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Potrzebowski, Grzegorz. "Anamnetyczny charakter sakramentu bierzmowania w ujęciu bpa Wacława Świerzawskiego." Teologiczne Studia Siedleckie XVII, no. 2020 (2021): 8–27. https://doi.org/10.5281/zenodo.4696034.

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<strong>Anamnetic character of the sacrament of confirmation in the grasp of bishop Wacław Świerzawski </strong> The presence of the Paschal mystery of Christ in the Liturgy is caused by the Holy Spirit. He causes the saving act of Christ effective anamnesis. In the sacrament of confirmation the Paraclete perfects the act of Christ that began in the sacrament of baptism. With the power of His gifts, the Holy Spirit enables a man to get to know the God&#39;s truth easier and to give effective testimony about God who is Love. It is the Holy Spirit who enables the participants of the sacrament of
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Słotwińska, Helena. "The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Children’s Baptism." Religions 13, no. 6 (2022): 512. http://dx.doi.org/10.3390/rel13060512.

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The topic of the article “The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Baptism for Children” deals with the sacraments in the Catholic Church, particularly baptism as the first of the seven sacraments. As signs, sacraments are also meant to instruct, and indeed they do, for the meaning and grace of baptism are made clear in the rites of its celebration Union with Christ leads to confession of faith in the One God: Father, Son and Holy Spirit. The profession of faith, closely related to baptism, is eminently Trinitarian. The Church baptises: “In the name of the Fath
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Sigalingging, Jimson. "Membangun Dialog dalam Keberagaman." Perspektif 15, no. 2 (2022): 91–107. http://dx.doi.org/10.69621/jpf.v15i2.138.

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Religion and culture are two different things. Religion is God’s creation, while culture is human creativity. However, the two of them are interconnected and inseparable. The focus of this study is the understanding of the martutu aek ritual in connection to the Sacrament of Baptism. Martutu aek is a ritual of purification of babies from evil spirits before they are formally accepted into the society. Meanwhile, the Sacrament of Baptism is one of the sacraments of initiation in the church. This study contains the meaning of martutu aek; the basic implementation, function, and meaning of the sa
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Davis, David. "A Call for a More Robust Word in Word and Sacrament." Theology Today 79, no. 1 (2022): 17–25. http://dx.doi.org/10.1177/00405736211065463.

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The relationship of word and sacrament rests at the very core of a Reformed theology of worship. However, the fundamental inseparability of the two has struggled to find balance within the practice of worship and preaching in congregational life. The last 50 years has seen a significant increase in sacrament practice within the Presbyterian Church. The effort has largely been sparked by the desire to establish a better theological balance of word and sacrament consistent with the ecumenical world church. During that same period, however, preaching’s engagement with the church’s sacramental lif
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Campos Sánchez-Bordona, María Dolores, and César García Álvarez. "La pila bautismal de la catedral de León." Estudios humanísticos. Geografía, historia y arte, no. 19 (February 9, 2021): 253. http://dx.doi.org/10.18002/ehgha.v0i19.6764.

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&lt;span&gt;The renaissancist bautismal pile of the Cathedral of Leon is decorated with various reliefs that forro an iconographical program based on ideas conected to the sacrament of the Baptism. Thus, the four scenes represent the different types of Baptism. A multiple martyrdom (probably of St. Marcelo and his sons) symbolizes the baptism by blood; the Baptism of Christ alludes to the baptism by water, and the last scene probably simbolizes the baptism by fire. Parallelly, four sculptures representing Moses, St. John the Baptist, and posibly the prophet Isaiah and one Evangelist, have been
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Kuusegmeh, Konaku Doo. "Water Bptism as the Most Essential Process of Initiation of the Sacrament for the Salvation of Humans." East African Scholars Multidisciplinary Bulletin 8, no. 03 (2025): 57–63. https://doi.org/10.36349/easjmb.2025.v08i03.002.

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The author in this research article viewed that water supports everything, endures everything, welcomes and shelters everything. God behaves in the same way, and that is why water is a sacrament of God, revealing, reminding, pointing to, sending humans back to God through sacramental symbols such as water. The symbol of water in baptism as in creation, combines the two old meaning of water as both life-giving and death-giving. Waters as a symbol is that kind of reality which in being itself known, leads humans to know something beyond itself. As symbol, water differs from simple sign because o
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Dissertations / Theses on the topic "Sacrament of Baptism"

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Fowler, Stanley Keith. "Baptism as a sacrament in 20th-century British Baptist theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ35451.pdf.

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Robinson, Peter J. A. "Baptism in ritual perspective : myth, symbol and metaphor as anthropological foundations for a baptismal theology." Thesis, Durham University, 1997. http://etheses.dur.ac.uk/5060/.

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This thesis argues that Christian baptism is most profitably understood from the perspective of anthropological studies of ritual, A dialogue with its categories establishes that baptismal theology has often implicitly assumed social anthropology's findings on ritual in general. It also suggests that the primary ritual categories of myth, symbol and metaphor are foundational to baptism's theological development. The anthropology of myth is deployed to locate the narrative basis for baptism. The proposal is made that the story of Jesus' Baptism, which is understood as the revelation of the esch
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Sjöö, Gunilla. "Om dopet lära de, att det är nödvändigt till saligheten... : Tros- och livsåskådningsvetenskap, D-uppsats." Thesis, Karlstad University, Faculty of Arts and Education, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-3580.

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<p>En undersökning och diskussion av motiv för att döpa barn, med fokus på Svenska kyrkan. Motiven studeras från tre olika aktörers perspektiv: 1) Traditionen, framförallt den lutherska reformatoriska traditionen, 2) Svenska kyrkans nutida lära och reflektion, samt 3) De föräldrar som valt att låta döpa sina barn. En stor spänning blir synlig i skillnaden mellan dopföräldrarnas syn på dopet och de övriga två aktörernas dopsyn. Men även mellan traditionen och Svenska kyrkans nutida lära finns avgörande skillnader, framförallt vad gäller synen på människan och på dopets eventuella nödvändighet.
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Savelli, Pedro. "O batismo e a eucaristia na perspectiva da deificação." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/18295.

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Made available in DSpace on 2016-04-29T14:27:20Z (GMT). No. of bitstreams: 1 Pedro Savelli.pdf: 1178771 bytes, checksum: e340079926a5e9d29ae08f90eefddb56 (MD5) Previous issue date: 2011-11-17<br>Deification: in the ecstatic love of God we are deified to be in communion with His life and nature. The Perspective of the Deification opens three paths for the human being to be conscious of taking part of the divine nature: a) through the way of Life. We only exist by virtue of the kindness of God. Out of nothing, He calls everything to the light: the work of the Creation expresses the Will of G
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Hammar, Anna Karin. "Skapelsens mysterium, Skapelsens sakrament : Dopteologi i mötet mellan tradition och situation." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-107704.

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The aim of the thesis is to investigate theological understandings in conjunction with the baptism of children and to develop such of these understandings as can be seen to be “trovärdiga” (credible or trustworthy) in the contemporary context of Church of Sweden. The theoretical point of departure is taken in a hermeneutical theological method of correlation between interpretation of “Situation” and interpretation of “Tradition”. A trustworthy theology emerges in a critical and/or constructive encounter between the interpretation of Tradition and the interpretation of Situation. Such an encoun
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Yazge, Anthony George. "Sponsorship in the sacraments a study of baptismal sponsorship /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Serina, Richard James. "Baptism and sacramental method in Martin Luther." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Wilkerson, Waverly W. "Implementing a plan for the usage of visual symbols in baptism and the Lord's Supper at First Baptist Church of Groveport, Ohio." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Tsaghikyan, Diana. "Grigor Tatevatsi and the sacraments of initiation." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/11790.

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This thesis investigates the sacraments of initiation of Grigor Tatevatsi (1346-1409), one of the most prominent ecclesiastical leaders of the Armenian Apostolic Church. Archbishop Mesrob Ashjian in Armenian Church Patristic and Other Essays examined Tatevatsi’s sacraments of initiation, and declared that Grigor Tatevatsi abdicated the theology of the Armenian Apostolic Church and integrated many important issues from Thomas Aquinas. This study challenges Ashjian’s statements, and by examining the political, historical and theological context, elaborates the sacraments of initiation of Grigor
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Harrison, Mark Anders. "Washed, anointed, & sealed the historical and theological foundation of baptismal anointing /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Books on the topic "Sacrament of Baptism"

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Samuel, Mor Athanasius Yeshue, and Murad Barsom, eds. The Sacrament of Holy Baptism. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463234041.

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Montes, Elizabeth. Baby's baptism: Sacrament of welcome. Franciscan Communications, 1990.

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Mitchell, Nathan. Eucharist as sacrament of initiation. Liturgy Training Publications in cooperation with the North American Forum on the Catechumenate, 1994.

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Scirghi, Thomas J. Everything is sacred: An introduction to the sacrament of baptism. Paraclete Press, 2012.

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Morneau, Robert F. Together in the spirit: Celebrating & living the sacrament of confirmation. Ave Maria Press, 2010.

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Hellados, Ekklēsia tēs. The sacrament of holy baptism: The Greek text with a rendering in English. Anargyroi, 1994.

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translator, Barsom Murad Saliba, and Samuel, Athanasius Yeshue, 1909-1995, editor, eds. The sacrament of Holy Baptism according to the ancient rite of the Syrian Orthodox Church of Antioch. Gorgias Press, 2011.

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Church, Armenian. Kanon Surb Mkrtutʻean Hayastaneaytsʻ Aṛakʻelakan Ekeghetsʻwoy =: The canon of the Sacrament of Holy Baptism in the Armenian Apostolic Church. Prelacy of the Armenian Apostolic Church of America, 1990.

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Jones, Brandon C. Waters of promise: Finding meaning in believer baptism. Pickwick Publications, 2012.

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Bowman, Peg. At home with the sacraments : Baptism. Twenty-Third Publications, 1991.

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Book chapters on the topic "Sacrament of Baptism"

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Gagliardi, Isabella. "Libertà e non conformismo religioso: alcune riflessioni a margine per i secoli XII-XIII." In Centro di Studi sulla Civiltà del Tardo Medioevo San Miniato. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0382-1.15.

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The author revisits the issue of religious "non-conformism" by focusing attention on the passage, between the 12th and 13th centuries, in which the overlap between Christian heresies and other religions was determined. Compared to the conciliar and papal pronouncements regarding orthodoxy and heresy, the author favors the analysis of canon law to reconstruct the delimitations that delimited the space of dissent and repression: a coherent semantic development emerges, from a legal perspective, around the libertas religionis and libertas Ecclesiae and in relation to two other key words: tolerant
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Papp, György. "The “Dialogue” between Calvin and the Church Fathers on the Sacrament of Baptism." In In aetatum confiniis. JATEPress, 2021. http://dx.doi.org/10.14232/jp.pgy.2021.1.

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Joseph, Rajakumar. "Christian Sacraments, Baptism, Eucharist." In Christianity. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_69.

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Yocum, John. "Karl Barth." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0018.

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This chapter traces the theology of the sacraments of perhaps the greatest Protestant theologian of the twentieth century, the Swiss Reformed theologian and pastor Karl Barth. Regarding Baptism and Eucharist as addressed in Barth’s magnum opus, Church Dogmatics, sacraments, along with preaching, are deemed the two primary ways the church proclaims Jesus Christ as the Word of God. Barth emphasizes sacraments as signs of the “secondary objectivity of God,” signs of receiving the self-giving God. While linking Christian baptism with the baptism of Jesus, fascinatingly, Barth eventually argues tha
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Tipson, Baird. "Luther Insists on Faith." In Inward Baptism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197511473.003.0003.

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This chapter describes Martin Luther’s critique of late-medieval religiosity, concentrating particularly on his understanding of infant baptism. While a legitimate sacrament in Luther’s eyes, infant baptism appears to coexist uneasily with Luther’s insistence that justification must occur through the instrumentality of faith. Confronted with the writings of the “Enthusiasts,” Luther comes to insist on the sacramental power of the baptismal water.
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Zachman, Randall C. "John Calvin." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0012.

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This chapter covers the sacramental theology of John Calvin, emphasizing the recurring connection and interplay between word and image—that is, that both the Law and the Gospel are portrayed in a way that connects with the physical senses in the image of the sacraments. For Calvin, sacraments are connected to the self-manifestation of God in creation and in Christ as well as the self-revelation of Christ in word and sacrament. An intriguing aspect of Calvin’s sacramental theology is his view that Christ initially gave himself through the “sacrament of the Law” and later gave himself through th
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Tipson, Baird. "“Conversion” in Late-Medieval Christianity." In Inward Baptism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197511473.003.0002.

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This chapter discusses the great indulgence campaigns of the late fifteenth and early sixteenth centuries. In the centuries before the Protestant Reformation, being solicited for indulgences had become commonplace for Christian men and women. The practice of granting indulgences—perceived abuses of which generated Martin Luther’s Ninety-Five Theses—was tied closely to the sacrament of penance, so a close look at indulgences can uncover the assumptions behind a religiosity that provided access to God through a sacramental system and an ordained priesthood.
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Tipson, Baird. "Introduction." In Inward Baptism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197511473.003.0001.

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This introduction explains the governing argument of the book and how each chapter contributes to that argument. It begins with the rationale for a sacramental understanding of conversion and the practical importance of obtaining forgiveness of sins through the sacrament of penance. It then describes Luther’s grappling with the tension between an instrumental understanding of baptism and one that requires some kind of faith from the recipient. This tension will harden after his death into a great divide between Lutheran and Reformed. The Reformed insistence on an inward baptism by the Holy Spi
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Rosemann, Philipp W. "Peter Lombard." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0005.

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This chapter covers the sacramental theology of the scholastic theologian and bishop of Paris, Peter Lombard. Lombard’s Book of Sentences of the mid-twelfth century defined a sacrament as “a sign of God’s grace and the form of invisible grace, in such a way as to carry its image and be its cause.” Moreover, Lombard identified seven sacraments: Baptism, Eucharist, Confirmation, Marriage, Ordination, Confession (Penance), and Extreme Unction. This chapter also addresses how two sacraments in particular reveal unique aspects of Lombard’s sacramental theology: Marriage—an expression of Christ’s un
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Kolb, Robert. "Martin Luther." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0009.

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This chapter examines Martin Luther’s theology of the sacraments. Luther maintained that sacraments were a form of the Word instituted by Christ that conveyed the forgiveness of sins, and were connected with an external sign—and as such were a powerful way for believers, many of whom were illiterate, to experience firsthand and personally the grace of God. He identified Baptism and Eucharist as sacraments, and occasionally Confession (Penance) as well, though not as a separate sacrament but as an extension of the sacrament of Baptism. Baptism marked not only the establishment of one’s relation
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Conference papers on the topic "Sacrament of Baptism"

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Zosim, Olga. ""Septem Sacramenta" Франца Ліста: особливості інтерпретації християнської догматики в музиці". У ALTITUDO MUNDI SPIRITUALIS. Духовність у сучасному світі: просвітницько-культурогічний підхід. Publishing House "Krok", 2024. http://dx.doi.org/10.37835/ams-2024-17-18-04-2.04.

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У статті зазначено, що "Septem Sacramenta" Франца Ліста є унікальним твором, в якому митець звернувся до християнської догматики, а саме втілив у музиці теологічний концепт семи християнських таїнств. Твір має 7 частин: I. Baptisma. II. Confirmatio. III. Eucharistia. IV. Poenitentia. V. Extrema unctio. VI. Ordo. VII. Matrimonium. Зауважено, що обраний композитором до кожної частини латинський текст відсилає до змісту таїнства. Досліджено, що у з усіх творів релігійної тематики "Septem Sacramenta" не пов’язаний з богослужінням у літургічному або паралітургічному аспектах та не пов’язаний із сак
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