Academic literature on the topic 'Sacred space – comparative studies'

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Journal articles on the topic "Sacred space – comparative studies"

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Silva Leite, João, Sérgio Fernandes, and Carlos Dias Coelho. "The Sacred Building and the City: Decoding the Formal Interface between Public Space and Community." Religions 15, no. 2 (2024): 246. http://dx.doi.org/10.3390/rel15020246.

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The reflection on sacred places continues to assume significant relevance today in urban space production. The public value of sacred buildings has consolidated over time an aggregating sense of community, representing spaces for meeting and sharing. Their historical relevance as spaces for meditation represents for mankind places of personal reflection, while they have always played an important role in the city and in its symbolic and spatial structure. Thus, starting from the hypothesis that the sacred space is affirmed as an interface, because it welcomes the individual and serves the comm
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Wang, Weiqiao. "Food and Monastic Space: From Routine Dining to Sacred Worship—Comparative Review of Han Buddhist and Cistercian Monasteries Using Guoqing Si and Poblet Monastery as Detailed Case Studies." Religions 15, no. 2 (2024): 217. http://dx.doi.org/10.3390/rel15020217.

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Through an exploration of meal regulations, dining rituals, and monastic rules of Han Buddhist and Cistercian monks, this article discusses how food affects space formation, layout organization, and site selection in monastic venues. The dining rituals, such as guotang and the Refectory, transform daily routines into acts of worship and practice, particularly within the palace-like dining spaces. Monastic rules and the concept of cleanliness influence the layout of monastic spaces, effectively distinguishing between sacred and secular areas. The types of food, influenced by self-sufficiency an
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Nuraini, Cut, Bhakti Alamsyah, Novalinda Novalinda, Peranita Sagala, and Abdi Sugiarto. "Planning With ‘Three-World Structures’: A Comparative Study of Settlements in Mountain Villages." Journal of Regional and City Planning 34, no. 1 (2023): 55–82. http://dx.doi.org/10.5614/jpwk.2023.34.1.4.

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Mountain peoples’ basic understanding of the world is based on binary space concepts such as top-down, left-right, east-west, sacred-profane, and others, which form a threefold division structure that places people in the middle of their environment. Mountain settlements in several places in Indonesia that still emphasize this primitive understanding or classification are interesting to study in terms of their similarities and differences. This study aimed to compare three cases of settlements, namely Singengu Mandailing village in North Sumatra, Tenganan village in Bali, and Kampung Naga in W
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Wang, Weiqiao. "Comparative Review of Worship Spaces in Buddhist and Cistercian Monasteries: The Three Temples of Guoqing Si (China) and the Church of the Royal Abbey of Santa Maria de Poblet (Spain)." Religions 12, no. 11 (2021): 972. http://dx.doi.org/10.3390/rel12110972.

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Although the two parallel architectural forms, Han Buddhists and the Cistercian monasteries, seem, on the surface, to be very different—belonging to different religions, different cultural backgrounds, and different ways of construction—they share many similarities in the internal institutional model of monks’ lives and the corresponding architectural core values. The worship space plays the most significant role in both monastic life and layout. In this study, the Three Temples of Guoqing Si and the Church of the Royal Abbey of Santa Maria de Poblet are used as examples to elucidate the conno
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Talmon-Heller, Daniella, and Miriam Frenkel. "Religious Innovation under Fatimid Rule: Jewish and Muslim Rites in Eleventh-Century Jerusalem." Medieval Encounters 25, no. 3 (2019): 203–26. http://dx.doi.org/10.1163/15700674-12340044.

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Abstract This paper describes religious innovations introduced by Muslims in the (arguably) holy month of Rajab, and by Jews on the High Holidays of the month of Tishrei, in eleventh-century Jerusalem. Using a comparative perspective, and grounding analysis in the particular historical context of Fatimid rule, it demonstrates how the convergence of sacred space and sacred time was conducive to “religious creativity.” The Muslim rites (conducted on al-Ḥaram al-Sharīf / the Temple Mount) and the Jewish rites (on the Mount of Olives) shared a particular concern with the remission of sins and supp
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Geraerts, Jaap. "Competing Sacred Spaces in the Dutch Republic: Confessional Integration and Segregation." European History Quarterly 51, no. 1 (2021): 7–44. http://dx.doi.org/10.1177/0265691420981844.

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In the Dutch Republic, the Reformed Church enjoyed the exclusive religious use of church buildings. Formerly, these churches had belonged to Catholics, who were forced to establish their own (semi-clandestine) places of worship known as schuilkerken or huiskerken. As such, Reformed Protestant and Catholics each had their own religious infrastructure and competing sacred spaces. Employing a comparative perspective and a conceptual distinction between churches as legal, sacred and social spaces, this article studies the myriad of relationships between Catholics, their former (parish) churches, a
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Vyrschikov, Yevgeniy. "The Cult of Basket among the Tribes of Maharashtra and the Problem of Religious Paradigm Shift in Ancient India." Oriental Courier, no. 2 (2025): 0. https://doi.org/10.18254/s268684310035340-2.

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The paper focuses on the study of ritual practice among the Gondi-speaking tribal groups from Maharashtra, that has little to do with the Rig-Veda rituals. However, comparative studies reveal many similarities with ancient Buddhist and Jain rituals. The morphological, structural and functional similarity or identity of ritual artifacts has been revealed. Many similarities have been found in Jain and Buddhist texts of mythological and hagiographic content related to ritual. The identity of the main features of the sacred landscape and the organization of the sacred space in the ancient Buddhist
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Vera Sari and Lalu Pradipta Jaya Bahari. "A Review Of Mircea Eliade's Perspective On The Sacred Symbols Of The Ka'bah And The Cross." International Journal of Sociology of Religion 2, no. 2 (2025): 503–16. https://doi.org/10.70687/ijsr.v2i2.53.

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Symbols of sacredness such as the Kaaba and the cross play a central role in Islamic and Christian traditions, representing spiritual, theological, and sociocultural aspects. This research examines the sacred dimensions of these two symbols using the perspective of Mircea Eliade, known for his phenomenological approach to understanding religion and symbolism. The main issues raised are how the Kaaba and the cross can become sacred centers of spirituality, and how their symbolic meanings are understood in a cross-religious and cultural context. This research explores the meaning and function of
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Keller, A. V., and S. A. Azarenko. "Bread as a Sacred Body in the History of France and Russia." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 50 (2024): 125–41. https://doi.org/10.26516/2073-3380.2024.50.125.

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This article studies bread as a social actor that sets a new social ontology. The novelty and relevance of the topic makes it possible to take a new look at the history of bread, which builds its semantic, political, and cultural space around itself. Invisibly but quite tangibly, bread as a social and topological construction is present and directly participates in revolutionary events, taking an active part in the heated confrontation for social significance and power, not only in the form of bread riots, but also during the fateful historical events. In the revolutionary situation of a “perf
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Sundy, Lae, and Chanyaporn Bstieler. "The Sacred Light of Bagan: An Investigation of Natural Light at Two Ancient Temples." Resourceedings 5, no. 1 (2025): 32–45. https://doi.org/10.21625/resourceedings.v5i1.1150.

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This study discusses the dynamic effect of daylight in the sacred atmosphere of famous temples in Bagan, Myanmar. Over 10 centuries, these remaining UNESCO monuments have stood still after surviving natural catastrophes and man-made disasters. A good preservation is needed to maintain these buildings. This topic arose from observations of the sacred areas lacking awareness of the value of daylight and ineffective artificial lighting. The research will investigate the daylight performance to restore the value of Bagan temples. This research will include case studies, comparative studies, and da
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Dissertations / Theses on the topic "Sacred space – comparative studies"

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Strauss, Charles Thomas. "Waging peace in sacred space : a comparative study of Catholic peacebuilding in South Africa, Zimbabwe and Mozambique, 1963-2003." Master's thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/7988.

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Bibliography: leaves 69-82.<br>Waging Peace in Sacred Space ultimately begs the question: """"What does it mean to be a Catholic militant peace?"""" The dissertation tackles this question systematically: in three carefully researched case studies, the ways in which Catholic actors have waged peace in spaces of conflict and war will be explored.
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Lista, Elizabeth. "Encountering multiculturalism in suburban Ontario: sacred Hindu space, citizenship and Canadian multiculturalism." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106354.

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July 2007 saw the opening of Canada's largest Hindu temple. The monumental structure, located in a suburban-industrial neighbourhood of Toronto, Ontario, cost nearly forty million dollars to build, every dollar of which was raised by the temple's congregants, and was constructed largely through the efforts of volunteers. Built according to ancient architectural principles prescribed in Hinduism's oldest sacred texts, and made almost entirely of marble stones individually handcrafted in India, it is the fourth temple of its kind in North America, and the fifth in the Western World. Prime Minist
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Badenhorst, Ursula. "The eschatological garden : sacred space, time and experience in the monastic cloister garden." Master's thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/11905.

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Includes bibliographical references (p. 169-186).<br>The argument of this dissertation is that the garden can be considered a proleptic eschatological landscape outside of time. To prove this argument I pull together strands of philosophical reflections on death, history of religions analysis concerning sacred space and time and monastic spirituality. I develop this argument by focusing on the enclosed garden, which has connected with it, in myth and metaphor, abundant meanings concerning life after death in a paradisiacal state of bliss. These meanings also become evident in the physical layo
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Liston, Garth R. "The Geographical Analysis of Mormon Temple Sites in Utah." Diss., CLICK HERE for online access, 1992. http://contentdm.lib.byu.edu/u?/MormonThesesL,4059.

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Haase, Donald. "Self-Referential Features in Sacred Texts." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3726.

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This thesis examines a specific type of instance that bridges the divide between seeing sacred texts as merely vehicles for content and as objects themselves: self-reference. Doing so yielded a heuristic system of categories of self-reference in sacred texts based on the way the text self-describes: Inlibration, Necessity, and Untranslatability. I provide examples of these self-referential features as found in various sacred texts: the Vedas, Āgamas, Papyrus of Ani, Torah, Quran, Sri Guru Granth Sahib, and the Book of Mormon. I then examine how different theories of sacredness interact with th
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Finkelberg, Amanda (Amanda Suzanne). "Space, place, and database : layers of digital cartography." Thesis, Massachusetts Institute of Technology, 2007. http://hdl.handle.net/1721.1/39155.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Comparative Media Studies, 2007.<br>Includes bibliographical references (leaves 65-68).<br>This paper addresses the changes in cartography since digitization and widespread popular dissemination. Cybercartography, an emergent system of maps, mapmaking tools, and mapmakers, forces a rethinking of spatial representations. The implicit distinction in digital media enables a new type of map user or neo-geographer that creates layers of expressions based on subjective experience. This paper argues that the neo-geographer signifies a new
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Murthy, Rekha (Rekha S. ). "Street media : ambient messages in an urban space." Thesis, Massachusetts Institute of Technology, 2005. http://hdl.handle.net/1721.1/39182.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Comparative Media Studies, 2005.<br>Includes bibliographical references (v. 2, leaves 126-137).<br>Ambient street media are the media of our everyday lives in cities. Manifested in bits and fragments on the surfaces of the streetscape, these media often escape our notice - tuned out as visual clutter or dismissed as unimportant. Yet, attentive viewing and analysis reveal much about the local culture of communication and expression. This thesis blends empirical and theoretical methodologies in a year-long photographic study that tak
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Badenhorst, Ursula. "The language of gardens: Ibn al-‘Arabi’s barzakh, the courtyard gardens of the Alhambra, and the production of sacred space." Doctoral thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/13083.

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Includes bibliographical references.<br>The aim of this thesis is to propose a multi-layered and interdisciplinary understanding of space by focussing on the courtyard gardens of the Alhambra. By presenting a theoretical conversation on the Sufi notion of the barzakh (an intermediary and relational space) between the premodern Muslim mystic Ibn al-Arabi and contemporary western theorists concerned with space, movement and aesthetics, such as Louis Marin, Henri Lefebvre, Tim Ingold and Martin Seel, this thesis offers an original contribution to the spatial analysis of religion as embodied in th
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Binkley, Roberta Ann. "A rhetoric of the sacred other from Enheduanna to the present: Composition, rhetoric, and consciousness." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/289311.

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I examine particular characterizations of consciousness in the Western tradition of rhetoric that inform contemporary academic and professional discourse, characterizations built upon clearly gendered dichotomies. I begin by analyzing the metadiscourse of Enheduanna, (ca. 2350 B.C.E.), Marcus Tullius Cicero (d. 43 B.C.E.), and Carl Gustav Jung (d. 1961). Specifically, I examine the commentary concerning their composing processes as reflective of cultural conceptions of cognition. In all three cases they engender their creative process as sacred, other, and feminine. Focusing on Enheduanna, I a
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Jacobson, Brian R. "Constructions of cinematic space : spatial practice at the intersection of film and theory." Thesis, Massachusetts Institute of Technology, 2005. http://hdl.handle.net/1721.1/39189.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Comparative Media Studies, 2005.<br>Includes bibliographical references (p. 143-146).<br>This thesis is an attempt to bring fresh insights to current understandings of cinematic space and the relationship between film, architecture, and the city. That attempt is situated in relation to recent work by Michael Hardt and Antonio Negri, Saskia Sassen, and others on the importance of the city in the current global framework, along with the growing body of literature on film, architecture, and urban space. Michel De Certeau's threefold c
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Books on the topic "Sacred space – comparative studies"

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David, Chidester, and Linenthal Edward Tabor 1947-, eds. American sacred space. Indiana University Press, 1995.

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Fox, James J. Poetic power of place: Comparative perspectives on Austronesian ideas of locality. Dept. of Anthropology, Australian National University, 1997.

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S, Scott Jamie, and Simpson-Housley Paul, eds. Sacred places and profane spaces: Essays in the geographics of Judaism, Christianity, and Islam. Greenwood Press, 1991.

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Sovie, Ronald J. Comparative analysis of the space power architecture studies. National Aeronautics and Space Administration, 1988.

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1936-2003, Das Sisir Kumar, and Jayiṃs Jānsi 1953-, eds. Studies in comparative literature: Theory, culture and space. Creative Books, 2007.

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Vaitkevičius, Vykintas. Studies into the Balts' sacred places. British Archaeological Reports, 2004.

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1940-, Fox James J., Australian National University. Dept. of Anthropology., and Australian National University. Comparative Austronesian Project., eds. Poetic power of place: Comparative perspectives on Austronesian ideas of locality. Department of Anthropology, published in association with the Comparative Austronesian Project, Research School of Pacific and Asian Studies, Australian National University, 1997.

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Karickam, M. Y. Abraham. One word, many versions: A re-reading of the holybooks : essays on intertextuality. Edited by Dr. Alexander Marthoma Centre for Dialogue (Kottarakara, India) and Cosmic Community Centre (Karickam, India). Dr. Alexander Marthoma Centre for Dialogue and, 2007.

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Diaspora as a resource (Conference) (2010 : University of Hamburg), ed. Diaspora as a resource: Comparative studies in strategies, networks and urban space. Lit Verlag, 2013.

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Tilley, Terrence W. Dying children and sacred space: The second annual lecture in Catholic studies. St. Michael's College, 1989.

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Book chapters on the topic "Sacred space – comparative studies"

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Averna, Marta. "A Unique Space for Different Religions?" In Advances in Utopian Studies and Sacred Architecture. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-50765-7_15.

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Porras, Daniel A. "Entering into Force: Promoting Unidroit’s Space Protocol Among Emerging Space Actors." In Ius Comparatum - Global Studies in Comparative Law. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46470-1_23.

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Helmy, Mona. "Sacred Places: The Interaction Between Space, Time and Faith." In Advances in Utopian Studies and Sacred Architecture. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-50765-7_5.

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Zeballos-Velarde, Carlos, and Gonzalo Ríos Vizcarra. "Architecture and Sacred Landscape in Pre-Hispanic Peru: A Comparative Approach from a GIS Perspective." In Advances in Utopian Studies and Sacred Architecture. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-50765-7_25.

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do Amaral, Marcelo Parreira. "Comparative Case Studies: Methodological Discussion." In Landscapes of Lifelong Learning Policies across Europe. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96454-2_3.

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AbstractCase Study Research has a long tradition and it has been used in different areas of social sciences to approach research questions that command context sensitiveness and attention to complexity while tapping on multiple sources. Comparative Case Studies have been suggested as providing effective tools to understanding policy and practice along three different axes of social scientific research, namely horizontal (spaces), vertical (scales), and transversal (time). The chapter, first, sketches the methodological basis of case-based research in comparative studies as a point of departure
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Stangl, Werner. "All Roads Lead to Mexico? The Postal Network of Late Colonial New Spain as an Integrated Communication Space." In Palgrave Studies in Comparative Global History. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8417-4_9.

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Osterholtz, Anna J. "Extreme Processing at Mancos and Sacred Ridge: The Value of Comparative Studies." In Commingled and Disarticulated Human Remains. Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-7560-6_7.

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El Merrassi, Weam, Abdelouahed Abounada, and Mohamed Ramzi. "A Comparative Study of Sinusoidal PWM and Space Vector PWM of an Induction Machine." In Studies in Big Data. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12048-1_31.

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Joye, Dominique, Gunn Elisabeth Birkelund, and Yannick Lemel. "Traveling with Albert Gifi: Nominal, Ordinal and Interval Approaches in Comparative Studies of Social and Cultural Spaces." In Empirical Investigations of Social Space. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15387-8_23.

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Kallio, Kirsi Pauliina. "Exploring Space and Politics with Children: A Geosocial Methodological Approach to Studying Experiential Worlds." In Handbook of Comparative Studies on Community Colleges and Global Counterparts. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51949-4_125-1.

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Conference papers on the topic "Sacred space – comparative studies"

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Khorshidifard, Sara. "New Problematics and Prospects for Public Space: An Experiment with Cul-De-Sac." In 109th ACSA Annual Meeting Proceedings. ACSA Press, 2021. http://dx.doi.org/10.35483/acsa.am.109.88.

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Times of rapid environmental and cultural change impelled by disasters, pandemics, and socio-political unrests deem essential broadened awareness and resilient tenacities for an urbanism that is set to act in post-traumatic modes. In times of precarity, urban public realm spaces in various shades and most mundane shapes are ever more vital to help cities heal by restoring their social longevity, improving people-environment relations and setting the pace for future generations. On top of effective micro and macro projects, successful cities stand out through vigorous middle-scale spaces in the
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Raffiudin, Muhammad. "Exploring Sacred Texts: Leveraging Computer Science for Dataset Similarity Analysis in Religious Studies." In The 6th International Conference on Science and Engineering. Trans Tech Publications Ltd, 2024. http://dx.doi.org/10.4028/p-ke3xms.

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Studying the Quran and the Hadith side by side can help us understand that the two are fundamental and two main resources and essential wellspring of Islamic knowledge and law. There are many debates about similarities between those holy scriptures from many famous preachers and scholars. Technology can be used as an alternative solution to solve these problems. There are at least two overall approaches to determine text-similarity; the vector space model and semantic similarity —define the similarity or the distance. The similarity between words is often represented by a similarity between co
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Galaicu, Violina. "The historical trajectory of Byzantine religious music in the Romanian space: volutes and milestones." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.04.

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The trajectory of the Romanian cult music is intertwined with the trajectory of the Byzantine cult music, the mega-phenomenon and its zonal manifestation conditioning and enhancing each other. Respectively, any attempt to stage the evolution of sacred singing in the reference area refers to the transformations supported by Byzantine music as a whole. In the historiography of the field, we found several variants of systematization of the Byzantine ecclesiastical music on the Romanian territories: according to historical epochs, according to the stages of consolidation of the national Church, ac
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Akhmetov, Alexey O., Dmitry V. Bobrovsky, Alexander S. Tararaksin, et al. "IC SEE Comparative Studies at UCL and JINR Heavy Ion Accelerators." In 2016 IEEE Nuclear & Space Radiation Effects Conference (NSREC 2016). IEEE, 2016. http://dx.doi.org/10.1109/nsrec.2016.7891720.

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Kim, Tae Young, Sun Choi, Hee Kyung Kim, and Oh Chae Kwon. "Comparative Studies of Combustion Characteristics of Gaseous CH4/O2and H2/O2Coaxial Jets in a Single-Element Combustor." In AIAA SPACE 2016. American Institute of Aeronautics and Astronautics, 2016. http://dx.doi.org/10.2514/6.2016-5282.

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Igarashi, Y., K. Nakahashi, M. Kodera, T. Mitani, and T. Shimura. "Comparative studies on scramjet engine drag by experiments and numerical analysis." In 8th AIAA International Space Planes and Hypersonic Systems and Technologies Conference. American Institute of Aeronautics and Astronautics, 1998. http://dx.doi.org/10.2514/6.1998-1512.

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Nieminen, Juha E., and Carlos O. Maidana. "Comparative Studies for the MHD Modeling of Annular Linear Induction Pumps for Space Applications." In 15th International Energy Conversion Engineering Conference. American Institute of Aeronautics and Astronautics, 2017. http://dx.doi.org/10.2514/6.2017-4963.

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Zaichenko, N. I. "ENGLISH-SPEAKING EDUCATIONAL SPACE IN THE LORENZO LUZURIAGA’S COMPARATIVE PEDAGOGICAL STUDIES IN THE 1910S." In PRIORITY SCIENTIFIC DEVELOPMENTS IN PEDAGOGY AND PSYCHOLOGY. Baltija Publishing, 2023. http://dx.doi.org/10.30525/978-9934-26-366-8-18.

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Porcheddu, Giulia. "Dalla difesa al culto: lo spazio sacro del limen nei cimiteri fortificati." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20423.

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Liminality, describing states of transition and boundaries between different worlds, is often explored in funerary practices concerning the enclosure — the boundary space between the city of the living and that of the dead. However, its role in defensive architecture remains largely unexplored, typically limited to an association with funerary studies, particularly the transition from intramural burials to cemeteries beyond city walls. This paper aims to delve deeper into the topic by analysing a series of case studies across the Mediterranean basin, a region where layered history and cultural
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Lokshyna, O. "On the question of methodological transformations of pedagogical comparative studies in the conditions of globalization." In Pedagogical comparative studies and international education – 2020: a globalized space of innovation. NAES of Ukraine; Institute of Pedagogy of the NAES of Ukraine, 2020. http://dx.doi.org/10.32405/978-966-97763-9-6-2020-73-75.

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Reports on the topic "Sacred space – comparative studies"

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Olson, Stephen E. Iron Sharpens Iron: A Comparative Study of the Advanced Military Studies Program and the School of Advanced Air and Space Studies. Defense Technical Information Center, 2012. http://dx.doi.org/10.21236/ada606816.

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Hicks, Jacqueline. Donor Support for ‘Informal Social Movements’. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/k4d.2022.085.

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“Social movements” are by definition informal or semi-formal, as opposed to the formal structure of a stable association, such as a club, a corporation, or a political party. They are relatively long lasting over a period of weeks, months, or even years rather than flaring up for a few hours or a few days and then disappearing (Smelser et al., 2020). There is a substantial and growing body of work dedicated to social movements, encompassing a wide range of views about how to define them (Smelser et al., 2020). This is complicated by the use of other terms which shade into the idea of “social m
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/rp0001.

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Abstract:
Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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Ang, Len, and Sokphea Young. Civil Society Organisations and Youth Civic Engagement in Cambodia. Cambodia Development Resource Institute, 2021. https://doi.org/10.64202/wp.132.202110.

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Civic engagement is “how citizens participate in the life of a community to improve conditions for others or to help shape the community’s future” (Adler and Goggin 2005, p. 236). In Cambodia, civic engagement has been promoted by civil society organisations (CSOs) since 1993. The organisations covered by the abbreviation “CSO” are many in Cambodia, but they consist of, and are not limited to, non-governmental organisations (NGOs), youth associations, community-based organisations (CBOs), self-help groups and small clubs. There are around 3,000 NGOs registered officially with the Ministry of I
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Hunter, Fraser, and Martin Carruthers. Iron Age Scotland. Society for Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.193.

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The main recommendations of the panel report can be summarised under five key headings:  Building blocks: The ultimate aim should be to build rich, detailed and testable narratives situated within a European context, and addressing phenomena from the longue durée to the short-term over international to local scales. Chronological control is essential to this and effective dating strategies are required to enable generation-level analysis. The ‘serendipity factor’ of archaeological work must be enhanced by recognising and getting the most out of information-rich sites as they appear. o There i
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