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Relevant bibliographies by topics / Saddu zari'ah

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Journal articles

Academic literature on the topic 'Saddu zari'ah'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Saddu zari'ah"

1

Alwis, Alwis, and M. Nasir. "Analisis Saddu Zari'ah dalam Mencegah Gratifikasi." Dirasat Islamiah: Jurnal Kajian Keislaman 1, no. 2 (2020): 91–104. https://doi.org/10.5281/zenodo.4588147.

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Masalah pokok dalam peneliti an ini adalah (1) esensi <em>Saddu Zari’ah </em>dalam kajian usul fikih, (2) metode penerapan dan batasan-batasannya<em>,</em> serta (3) analisis <em>Saddu Zari’ah </em>terhadap praktik gratifikasi yang meraja lelah. Deskripsi tersebut lahir dari berbagai fenomena yang cukup dilematis, dapat dilihat, dicermati, dan dianalisis dalam dinamika kehidupan masyarakat, khususnya yang terkait dengan pembebanaan hukum dalam masalah muamalah. Jenis penelitian ini adalah kualitatif deskriptif. sumber datanya bersifat kepustakaan<em>. </em>Pendekatan yang digunakan

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2

Talli, Abdul Halim. "Implementation of Sanctions in Regional Regulation Number 2 Year 2020, Gowa District Perspective Saddu Zari'ah." Al Daulah : Jurnal Hukum Pidana dan Ketatanegaraan 10, no. 1 (2021): 38. http://dx.doi.org/10.24252/ad.v10i1.22198.

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The Gowa Regency Government enforces Regional Regulation No. 2/2020 concerning Mandatory Masks and Implementation of Health Protocols in Preventing the Spread of Corona Virus Disease 2019 on September 21, 2020. The enactment of this regional regulation has drawn a lot of criticism and protests from the public, especially those who have been caught in the operation of law enforcement. The bylaw is interesting to study further for reasons. First, this regional regulation was born and enforced for people affected by Covid-19 who feel the impact in various aspects of life. Second, the spread of th

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3

Fauziah, Fauziah, and Widyantono Arif. "Market Competition in Modern Franchise Retail Business with Traditional Retail Business in Saddu Al-Zari'ah Approach." Journal of Multiperspectives on Accounting Literature 1, no. 2 (2023): 100–113. http://dx.doi.org/10.22219/jameela.v1i2.27984.

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Purpose: This article focuses on examining analysis in Islamic law on the existence of Alfamart and Indomaret minimarkets in Makassar City Methodology/approach: This research is a type of qualitative descriptive research, namely a writing procedure that produces descriptive data Findings: Based on the results of the study, it can be concluded that the existence of Alfamart and Indomaret minimarkets in their trading activities is reviewed in Islamic law including monopoly. Practical implications: As well as in its trading activities, it does not pay attention to business competition and the pri

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4

Muhammad Idris Sarumpaet and Dhiauddin Tanjung. "Al-Adillah Al-Mukhtalaf Fiha : Sadd Al-Zari’ah." JURNAL HUKUM, POLITIK DAN ILMU SOSIAL 3, no. 4 (2024): 42–57. http://dx.doi.org/10.55606/jhpis.v3i4.3981.

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The results of this research show that Sadd al-dzari'ah is a method of making legal decisions (istinbath al Hukum) in Islam. Through this method, human efforts are protected and guarded against falling into damage (Mafsadah), by closing and blocking all facilities, tools and wasilah. (intermediary) that will be used to carry out an action. Meanwhile, the opposite of Sadd al-Dzari'ah is Fath Adz-Dzariah, opening (allowing) the use of means, tools and/or wasilah that will be used to carry out an action. The approach the author uses is a descriptive analysis approach. The author describes the opi

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5

Rahwan, Rahwan. "MONEY POLITIC DALAM PERSPEKTIF SADDU AL-ZARIAH." Journal Publicuho 3, no. 4 (2020): 413. http://dx.doi.org/10.35817/jpu.v3i4.14761.

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Money politics is a political disease that is increasingly prevalent today. Money politics is a part of the bribery offense. In general, the criminal act of bribery is considered a violation in the world of politics, thus requiring money politics to also be considered a violation. In absolute terms, state laws and regulations explicitly prohibit this action, but this practice is rampant nonetheless. In Sharia law there is often discussion about risywah which is in the form of the millennial period which is reflected in the money political mechanism. However, Jurisprudence scholars in general s

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6

Mahrus, Moh. "APLIKASI AL-DZARÃŽâ€™AH DAN AL-HÃŽLAH PERSPEKTIF HUKUM ISLAM." Jurnal Hukum Islam 7, no. 2 (2009): 158–75. http://dx.doi.org/10.28918/jhi.v7i2.319.

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The study of maqashid syari'ah has interrelatedness to the study of sadd al-zari'ah, because sadd al-zari'ah represents a method used to create and maintain maslahah and in the same time to avoid mafsadah. Creating and maintaining maslahah in its various forms is one of Islamic law objectives. Various opinions emerge relating to the validity of sadd al-dzari'ah and al-hiilah as the reason of law (hujjah). On the other hand, to give an appropriate solution for many contemporary cases, the application of sadd al-dzari'ah and al-hiilah is definitely required. So, the application must has the know

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7

Alwis, Alwis, and M. Nasir. "Analisis Sadd al-Zari’ah dalam Mencegah Gratifikasi." Dirasat Islamiah: Jurnal Kajian Keislaman 5, no. 2 (2025): 81–92. https://doi.org/10.56324/drs.v5i2.123.

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The main problems in this research are (1) the essence of Sadd al-Zari’ah in the study of fiqh proposals, (2) the method of application and its limitations, and (3) the analysis of Sadd al-Zari’ah on the prevalent practice of gratification. tired. This description is born from various phenomena that are quite dilemmatic, can be seen, observed, and analyzed in the dynamics of community life, especially those related to legal imposition in muamalah problems. This type of research is descriptive qualitative. The data source is literature. The approach used is normative theological. While processi

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8

Jamaa, La. "Kontribusi Muhammadiyah terhadap Dinamika Pemikiran Hukum Islam Kontemporer di Indonesia." AL-IHKAM: Jurnal Hukum & Pranata Sosial 12, no. 1 (2017): 127–48. http://dx.doi.org/10.19105/al-lhkam.v12i1.1215.

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Muhammadiyah memiliki Majelis Tarjih dan Tajdid dengan kompetensi melakukan ijtihad terhadap berbagai problem hukum yang dialami umat Islam, baik dalam bentuk pemikiran ulang terhadap aturan hukum Islam yang telah ada, maupun menemukan dan menetapkan hukum terhadap peristiwa baru pada era modern. Ijtihad Muhammadiyah terhadap permasalahan hukum Islam kontemporer yang tidak ada nashnya, menggunakan ijtihād, baik secara bayāni, qiyāsi, maupun istislāhi serta sadd al-zari’ah dengan tetap mengacu kepada prinsip jalbu masalih wa daf’u mafāsid. Ijtihad Muhammadiyah tersebut telah menghasilkan berbag

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9

Muh. Hidayat, Hendra Wijaya, and Abdul Munawir. "Pencabutan Hak Memilih pada Penyelesaian Kasus Waris bagi Umat Islam dalam UU No. 3 Tahun 2006 Perspektif Sadd al-Zari'ah." AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 2, no. 3 (2023): 301–24. http://dx.doi.org/10.36701/qiblah.v2i3.991.

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This study aims to determine the background of the emergence of Law No. 3 of 2006 and the settlement of Islamic inheritance cases before and after the emergence of Law No. 3 of 2006, as well as the application of the concept of sadd al-zari'ah on the revocation of the right to vote on the settlement of Muslim inheritance cases in Law No. 3 of 2006. The type of research used is descriptive qualitative research, which focuses on manuscript and text studies using a normative juridical approach method and is supported by historical and conceptual approach methods. From the results of this study it

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10

Mirza, Elina, Kurniati Kurniati, and Lomba Sultan. "QIYAS DAN SADD AL-ZARI’AH DALAM PENYELESAIAN KASUS FIKIH NIKAH BEDA AGAMA." JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora 9, no. 1 (2023): 1–10. http://dx.doi.org/10.37567/jif.v9i1.1600.

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Kata Qiyas dan Sadd al-dzari’ah merupakan salah satu dari metode dalam pengambilan keputusan hukum (istinbath al-hukum) di dalam Agama Islam. Dimana Qiyas adalah suatu mekanisme yang bisa dipakai untuk mengetahui sebuah hukum dengan cara melakukan analisis terlebih dahulu terhadap permasalahan baru yang timbul dan setelah itu mengkaitkan permasalahan tersebut dengan dalil-dalil hukum Islam yang ada yaitu al-Qur’an, sunnah dan ijma’. Apabila ketika tidak ditemukan kejelasan hukumnya, barulah metode qiyas ini bisa digunakan, yakni menerapkan hukum atas suatu permasalahan yang sudah jelas nashNya

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