Relevant bibliographies by topics / Saint Aquinas

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  2. Dissertations / Theses
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Academic literature on the topic 'Saint Aquinas'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Saint Aquinas"

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Lisska, Anthony J. "Saint Thomas Aquinas." Teaching Philosophy 12, no. 4 (1989): 429–31. http://dx.doi.org/10.5840/teachphil1989124114.

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Ugwuanyi, Faustinus. "Aquinas’ Commentaries on Boethius’ Treatises: a Modification or Interpretation?" Roczniki Kulturoznawcze 10, no. 1 (2019): 33–51. http://dx.doi.org/10.18290/rkult.2019.10.1-2.

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Nearly seven hundred years after the death of Boethius, Saint Thomas Aquinas appears to comment on the two works of Boethius: De Trinitate and De Hebdomadibus. In the last years of the 20th century, Aquinas’ comments aroused many discussions and questions among scholars. The question was asked why Aquinas was commenting on the texts of Boethius. Some scholars, such as Marian Kurdziałek, a Polish philosopher, argued that Aquinas intended to get rid of the old method of argumentation that dominated both philosophy and theology. Other scholars, such as Etienne Gilson, Pierre Duhem and Cornelio Fa
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Catalão, Helena B. "Thomas d’Aquin dans les Ténèbres de l’Antisémitisme.Considérations sur le faux témoignage dans la théorie de la justice." Revista Portuguesa de Filosofia 79, no. 1-2 (2023): 693–708. http://dx.doi.org/10.17990/rpf/2023_79_1_0693.

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The primary objective of this study is to revisit Thomas Aquinas’ notion of justice in light of the author’s own considerations regarding false testimony, specifically in its relation to sin. The intention is to emphasize, within the philosopher, theologian, and advisor’s thinking, the non-sacrificial dimension of justice, which aligns with a testimonial view of cultural evolution and, consequently, philosophical and theological thought. These topics will be addressed through an examination of the discussion surrounding antisemitism in S. Thomas Aquinas, a discussion conducted and explored by
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Candler,, Peter M. "Saint Thomas Aquinas, Vol. 2." American Catholic Philosophical Quarterly 79, no. 2 (2005): 356–59. http://dx.doi.org/10.5840/acpq200579223.

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Torrell, Jean-Pierre. "Saint Thomas Aquinas: Spiritual Master." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 14, no. 2 (2005): 239–40. http://dx.doi.org/10.1177/106385120501400208.

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Rutkowski, Jacek. "Tomistyczne wątki w "Łowie mądrości jako ćwiczeniu duchowym"." Rocznik Tomistyczny (2024) 13 (December 30, 2024): 291–96. https://doi.org/10.5281/zenodo.14544897.

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This article is aimed at pointing out the Thomistic themes contained in Antoni Śmist&rsquo;s book <em>&bdquo;Ł&oacute;w mądrości&rdquo; jako ćwiczenie duchowe. Transcendentalno-anagogiczna interpretacja filozofii Mikołaja Kuzańczyka</em>. The numerosity of Thomistic references throughout the book surpasses the needs induced by simple historical motifs. Antoni Śmist seems to treat Saint Thomas Aquinas not only as a historical reference but also as a representative of <em>philosophia perennis</em> and a permanent discussion partner. In this article are indicated two reasons that could justify su
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Casanova, Carlos Augusto. "Saint Thomas Aquinas’ Theology and His Commentary on the Book of Psalms." Biblica et Patristica Thoruniensia 14, no. 3 (2021): 217–30. http://dx.doi.org/10.12775/bpth.2021.010.

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This is a brief commentary of the Spanish bilingual edition of Aquinas’ Commentary to the Book of Psalms, by Carlos Casanova and Enrique Alarcón, with the outstanding introductions to each of its four volumes. It deals with the relevance of Biblical studies for the understanding of Aquinas’ theological work, the hermeneutical tools used by Aquinas when commenting the Book of Psalms, the contemporary representatives of the school of Biblical Thomism and the main lessons a reader could draw from Aquinas’ reading of the Book of Psalms.
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Schaeffer, Matthew. "Aquinas and the Ontological Flexibility of Law." Canadian Journal of Law & Jurisprudence 24, no. 2 (2011): 377–86. http://dx.doi.org/10.1017/s084182090000521x.

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When Saint Thomas Aquinas makes claims such as “that which is not just seems to be no law at all” it is a bit difficult to discern what he means. Some think that Aquinas is defending what is now called the Strong Natural Law Thesis: for all X, X is a law only if X is just. Others think that Aquinas is defending what is now called the Weak Natural Law Thesis: for all X, X is a non-defective law only if X is just. In this paper, focusing on Aquinas’s metaphysics, I argue that both of these interpretations are mistaken. Aquinas is primarily defending what we can call The Metaphysical Natural Law
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KITENGE Moise, KAINDA, NKOMBA KALENGA Liliane, and NGOIE KANTUMOYA Gaston. "The Last End and Responsibility at Saint Thomas Aquinas." International Journal of Science and Research (IJSR) 10, no. 7 (2021): 766–72. https://doi.org/10.21275/sr21710113937.

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Brown, Montague. "Permanent Creation in Saint Thomas Aquinas." New Blackfriars 67, no. 795 (1986): 362–71. http://dx.doi.org/10.1111/j.1741-2005.1986.tb06557.x.

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Dissertations / Theses on the topic "Saint Aquinas"

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Gardner, Elinor. "Saint Thomas Aquinas on the Death Penalty." Thesis, Boston College, 2009. http://hdl.handle.net/2345/712.

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Thesis advisor: Arthur Madigan<br>Catholic moral philosophers and theologians for centuries used Thomas Aquinas's defense of the death penalty as a point of reference in defending the state's right to execute. Recent Church documents such as Evangelium Vitae, however, seem to take a different approach to the question than Aquinas did. In secular contemporary treatments of the death penalty, Aquinas's account is often caricatured or simply overlooked. One of the reasons for this is the lack of a thorough treatment of the death penalty in the thought of Aquinas. This dissertation seeks to addres
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FERNANDEZ, MARTIN UGARTECHE. "THE METAPHOR IN SAINT THOMAS AQUINAS AND PAUL RICOEUR." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12438@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O estudo visa mostrar a natureza da metáfora, e em particular seu valor especulativo e fundamento ontológico (ou ontologia implícita) para Santo Tomás de Aquino e Paul Ricoeur, realizando uma comparação entre as duas concepções. Em um primeiro momento, é apresentada a concepção tomista da metáfora, através do recurso a quatro intérpretes do Aquinate (Penido, McInerny, Cruz e Duffy). Em um segundo momento é apresentada a concepção de Paul Ricoeur, especialmente em A metáfora viva. Na parte final do trabalho, são comparadas a incorpora
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Viego, Carlos M. "Magnanimity a virtue in Aristotle and Saint Thomas Aquinas /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Austin, Kathleen J. "Aristotle, Aquinas, and the history of quickening." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79819.

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This thesis examines a primary question raised by both Aristotle and Thomas Aquinas: What constitutes the beginning of a human being? Aristotle and Aquinas raise this question for very different reasons. Modern critical commentators revisit it for their own reasons, namely for the purposes of ethical debates surrounding conception and abortion. They frequently attribute the notions of delayed ensoulment and quickening to Aristotle. Through examination of the primary texts, I demonstrate that this attribution is erroneous. Aristotle contends that ensoulment is substantially complete at c
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Boland, Vivian. "Ideas in God according to Saint Thomas Aquinas : sources and synthesis /." Leiden ; New York ; Köln : E. J. Brill, 1996. http://catalogue.bnf.fr/ark:/12148/cb36693757q.

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Austin, Nicholas Owen. "Thomas Aquinas on the Four Causes of Temperance." Thesis, Boston College, 2010. http://hdl.handle.net/2345/3742.

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Thesis advisor: James F. Keenan<br>This dissertation aims to give a theoretical account of the cardinal virtue of temperance that portrays it as an attractive (albeit demanding) virtue, and provides the justification and method for applying it to multiple spheres of life today. To this end, it offers a critical interpretation and retrieval of Saint Thomas Aquinas' account of the four causes of temperantia in the Summa Theologiae. I claim that, for Thomas, the four causes of a moral virtue are its mode (formal cause), matter and subject (material cause), proper end (final cause) and agent (effi
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Reedy, Brian M. T. "The faith that does prudence: Contemporary Catholic social ethics and the appropriation of the ethics of Aquinas." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105011.

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Haggarty, Joseph Michael. "The Principle of Individuation according to St. Thomas Aquinas: An Interpretation In Embryo." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104164.

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Thesis advisor: Eileen C. Sweeney<br>This work aims to initiate a comprehensive and definitive account of St. Thomas Aquinas' doctrine of the principle of the individuation of substances of a common species, which adds some sort of "quantity" or "dimensions" to the Aristotelian account of matter as the principle of individuation. After laying out the interpretative problem in its entirety through a review of the Scholastic and modern traditions of commentary, I determine the first step on the path to its solution, and take that first step by offering a properly limited interpretation of the ac
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Trinh, Son Van. "The Christological mystery of the incarnation of Jesus Christ in the writings of Saint Thomas Aquinas." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108883.

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Rojas, Saffie Juan Pablo. "Terapia EMDR : un análisis a la luz de la obra de Santo Tomás." Doctoral thesis, Universitat Abat Oliba CEU, 2017. http://hdl.handle.net/10803/456901.

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El present treball s'ha proposat investigar la Teràpia EMDR a la llum de l'obra de Sant Tomàs d'Aquino, seguint una triple aproximació: antropològica, teòrica i pràctica. La limitada concepció de l'ésser humà subjacent al model EMDR contrasta amb una teoria que conté importants encerts, però sobretot, amb una proposta psicoterapèutica que demostra un profund coneixement de la naturalesa humana. La psicologia tomista ofereix una nova manera de comprendre la Estimulació Bilateral, el Model SPIA i el Protocol Estàndard. Això permet fonamentar la pràctica EMDR en un sòlid cos de coneixement tradic
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Books on the topic "Saint Aquinas"

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K, Chesterton G. Saint Thomas Aquinas. Image Books/Doubleday, 2001.

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K, Chesterton G. St. Thomas Aquinas. Dover Publications, 2009.

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K, Chesterton G. St. Thomas Aquinas. Ignatius Press, 2002.

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Pieper, Josef. Guide to Thomas Aquinas. Ignatius Press, 1991.

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Thomas. Basic writings of Saint Thomas Aquinas. Hackett, 1997.

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Selman, Francis John. Saint Thomas Aquinas: Teacher of truth. T&T Clark, 1994.

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Thomas. Basic writings of Saint Thomas Aquinas. Hackett Pub., 1997.

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Barron, Robert E. Thomas Aquinas: Spiritual master. Crossroad Pub. Co., 1996.

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Geisler, Norman L. Thomas Aquinas: An evangelical appraisal. Baker Book House, 1991.

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Jeremiah, Hackett, Murnion William E, and Still Carl N, eds. Being and thought in Aquinas. Global Academic Pub., 2004.

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Book chapters on the topic "Saint Aquinas"

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Coughlan, Michael J. "Mediation and Saint Thomas Aquinas." In The Vatican, the Law and the Human Embryo. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20773-2_2.

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Mahoney, Edward P. "Agostino Nifo and Saint Thomas Aquinas." In Two Aristotelians of the Italian Renaissance. Routledge, 2024. http://dx.doi.org/10.4324/9781003555476-11.

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Torrell, Jean-Pierre. "Introduction. Lire Saint Thomas autrement." In Facing History: A Different Thomas Aquinas. Brepols Publishers, 2000. http://dx.doi.org/10.1484/m.tema-eb.4.00642.

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"Saint Thomas Aquinas." In Christian Theologies of Salvation, edited by R. Jared Staudt. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724439.003.0010.

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This chapter covers the theology of Thomas Aquinas. Aquinas’s views on salvation are rooted primarily in both the internal liberation from sin whereby the soul is renewed and justified by grace, and the cause of said justification, which is participation in the justice of the soul of Jesus Christ himself.
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"Saint Thomas Aquinas." In To Praise, To Bless, To Preach. ATF Press, 2018. http://dx.doi.org/10.2307/j.ctvh8r4fm.10.

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"SAINT THOMAS AQUINAS." In Mont-Saint-Michel and Chartres. Princeton University Press, 2022. http://dx.doi.org/10.2307/j.ctv24rgbw3.26.

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"Bachelor on the Sentences." In Saint Thomas Aquinas. Catholic University of America Press, 2022. http://dx.doi.org/10.2307/jj.1357279.10.

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"The Roman Years (1265–1268):." In Saint Thomas Aquinas. Catholic University of America Press, 2022. http://dx.doi.org/10.2307/jj.1357279.15.

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"Table of Contents." In Saint Thomas Aquinas. Catholic University of America Press, 2022. http://dx.doi.org/10.2307/jj.1357279.2.

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"An Eventful Youth (c. 1226–1245)." In Saint Thomas Aquinas. Catholic University of America Press, 2022. http://dx.doi.org/10.2307/jj.1357279.7.

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Conference papers on the topic "Saint Aquinas"

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Sima, Adriana. "CAN WE KNOW THAT GOD EXISTS SIMPLY BY THINKING ABOUT IT?" In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/s10.01.

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The question of whether we can know that God exists simply by thinking about it has been explored by various philosophers throughout history. Let�s examine the ideas of Plato, Saint Augustine of Hippo, Saint Anselm, Thomas Aquinas, Rene Descartes, and Lucian Blaga on this topic. Plato�s philosophy centered around the idea of forms or ideal concepts. While he did not explicitly argue for the existence of a monotheistic God, he believed in a transcendent realm of perfect forms that served as the ultimate source of reality. According to Plato, through philosophical contemplation and reason, one c
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Sima, Adriana. "CAN WE KNOW THAT GOD EXISTS SIMPLY BY THINKING ABOUT IT?" In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/s03.01.

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The question of whether we can know that God exists simply by thinking about it has been explored by various philosophers throughout history. Let�s examine the ideas of Plato, Saint Augustine of Hippo, Saint Anselm, Thomas Aquinas, Rene Descartes, and Lucian Blaga on this topic. Plato�s philosophy centered around the idea of forms or ideal concepts. While he did not explicitly argue for the existence of a monotheistic God, he believed in a transcendent realm of perfect forms that served as the ultimate source of reality. According to Plato, through philosophical contemplation and reason, one c
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