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Dissertations / Theses on the topic 'Sanskrit'

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Published: 4 June 2021
Last updated: 25 July 2025

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1

Verhagen, Pieter Cornelis. "A history of Sanskrit grammatical literature in Tibet." Leiden : E. J. Brill, 1994. http://catalogue.bnf.fr/ark:/12148/cb356106379.

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Texte remanié de: Proefschrift--Rijksuniversiteit te Leiden, 1991. Titre de soutenance : Sanskrit grammatical literature in Tibet : a study of the Indo-Tibetan canonical literature on Sanskrit grammar and the development of Sanskrit studies in Tibet.
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2

SAKUMA, Ruriko. "SANSKRIT MANUSCRIPTS OF THE SĀDHANAMĀLĀ." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, School of Letters, Nagoya University), 2001. http://hdl.handle.net/2237/19221.

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3

Verhagen, Pieter Cornelis. "Sanskrit grammatical literature in Tibet : a study of the Indo-Tibetan canonical literature on Sanskrit grammar and the development of Sanskrit studies in Tibet /." [Leiden?] : P. C. Verhagen, 1991. http://catalogue.bnf.fr/ark:/12148/cb35502127q.

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4

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (1) : ŚABDAKAUSTUBHA ON P.1.4.23 : Sanskrit Text an Annotated Translation." 名古屋大学印度哲学研究室 (Department of Indian Philosophy, University of Nagoya), 1996. http://hdl.handle.net/2237/19200.

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5

KARCZ, MUSIAL MARTA MONIKA. "Vijayāṅkā, Vikaṭanitambā, Avantisundarī – modern Sanskrit dramas of V. Raghavan in the context of contemporary Sanskrit literature". Doctoral thesis, Università degli Studi di Cagliari, 2022. http://hdl.handle.net/11584/340766.

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Vijayāṅkā, Vikaṭanitambā, Avantisundarī, collectively known as Prekṣaṇakatrayī, are three short Sanskrit plays written in the 20th century in Sanskrit by Venkataraman Raghavan – a distinguished Sanskrit scholar. Until now, there were no research projects or translations of any of these plays. The subject of Prekṣaṇakatrayī is the author’s portrayal of the imagined lives of three Sanskrit poetesses from the past. One of the most important issues of these plays is Sanskrit poetics, which was also a major area of scholarly interests of Dr. Raghavan. Therefore, in order to investigate these dramas
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6

Kauṇḍabhaṭṭa, Deshpande Madhav. "The meaning of nouns : semantic theory in classical and medieval India /." Dordrecht ; Boston ; London : Kluwer academic publishers, 1992. http://catalogue.bnf.fr/ark:/12148/cb37062128q.

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7

WADA, Toshihiro. "ŚABDAKHAṆḌA OF THE NYĀYASIDDHĀNTAMUKTĀVALĪ : SANSKRIT TEXT". 名古屋大学印度哲学研究室 (Department of Indian Philosophy, University of Nagoya), 1995. http://hdl.handle.net/2237/19193.

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8

Fleming, Christopher. "Ownership and inheritance in Sanskrit jurisprudence." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:8595158c-24db-4b69-9fe9-ac506b7b41bd.

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An account of theories of ownership (svatva) and inheritance (daya) in Sanskrit jurisprudence (Dharmashastra). This thesis concerns the development of the concept of ownership (svatva) in Sanskrit jurisprudential literature (Dharmaśāstra) and in Sanskrit philosophical literature (Mīmāṃsā and Navya-Nyāya) between the 11th and 19th centuries CE. Scholastic Sanskrit literature (Śāstra) boasts one of the world's most detailed and sustained inquiries into the philosophical nature - and legal incidents - of ownership. Classical jurists, ritual hermeneutists and logicians who wrote in Sanskr
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9

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (2) : ŚABDAKAUSTUBHA ON P.1.4.24 [Apādāna (1)] : Sanskrit Text an Annotated Translation." 名古屋大学文学部インド文化学研究室 (Department of Indian Studies, School of Letters, University of Nagoya), 1997. http://hdl.handle.net/2237/19209.

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10

Ciotti, Giovanni. "The representation of Sanskrit speech-sounds : philological and linguistic historiographies." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608079.

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11

Rath, Gayatri. "Linguistic philosophy in Vākyapadīya /." Delhi ; Varanasi : Bharatiya Vidya Prakashan, 2000. http://catalogue.bnf.fr/ark:/12148/cb388562702.

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12

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (3) : ŚABDAKAUSTUBHA ON P.1.4.25-31 [Apādāna (2)] : Sanskrit Text an Annotated Translation." 名古屋大学文学部インド文化学研究室 (Department of Indian Studies, School of Letters, Nagoya University), 1998. http://hdl.handle.net/2237/19214.

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13

Papke, Julia Kay Porter. "Classical Sanskrit preverb ordering: a diachronic study." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1268028740.

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14

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (5) : ŚABDAKAUSTUBHA ON P.1.4.54-55 [Kartṛ and Hetu]: Sanskrit Text an Annotated Translation". 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, School of Letters, Nagoya University), 2001. http://hdl.handle.net/2237/19223.

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15

Hellwig, Oliver. "Sanskrit und Computer ein Programm zur Sprachanalyse von indischen Texten mit integriertem OCR-Modul /." [S.l. : s.n.], 2003. http://www.diss.fu-berlin.de/2003/278/index.html.

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16

Cover, Jennifer Joy. "Bodhasara by Narahari: An Eighteenth Century Sanskrit Treasure." University of Sydney, 2008. http://hdl.handle.net/2123/4085.

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PhD<br>Bodhasāra, previously untranslated into English, is a Sanskrit treasure. Written by Narahari in eighteenth century India, it consists of charming Sanskrit verse of the highest order. Full of metaphors and word puns, it is a clever piece of literature that stimulates the intellect and imagination. By carefully following the traditional protocols, Bodhasāra remains acceptable to orthodox Advaita Vedāntins. However, although superficially it appears to be merely another presentation of the Advaita Vedānta tradition, in-depth reading reveals a refreshingly new style. The Hindu tradition is
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17

Ernest, Phillip Andrew. "History and the individual in the Sanskrit Mahābhārata." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613317.

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18

Nāgārca, Bihārī Lāla. "Aṭṭhārahavīṃ śatī ke saṃskr̥ta rūpaka /." Jayapura (Bhārata) : Śaraṇa Buka Ḍipo, 1990. http://catalogue.bnf.fr/ark:/12148/cb371931549.

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19

Lepistö, Johan. "Redundant Personal Pronouns in Narrative Sanskrit : A Statistical Investigation." Thesis, Stockholms universitet, Institutionen för orientaliska språk, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-89897.

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20

Aussant, Émilie. "La notion de saṃjñā dans la tradition grammaticale pāṇinéenne : quand la forme du mot se fait sens". Paris 3, 2005. http://www.theses.fr/2005PA030031.

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La notion de saðjñ€ (litt. " ce qui fait l'objet d'une connaissance commune ") sert à désigner, dans le domaine grammatical, des réalités linguistiques (nom propre, terme technique, autonyme, etc. ) a priori incompatibles. En se fondant sur un certain nombre de textes appartenant à la tradition p€½inéenne et couvrant une période allant du 5ème s. Av. Notre ère jusqu'au 18ème s. , le présent travail se propose de mettre en évidence la " nature " des items qualifiés de saðjñ€ dans le contexte métalinguistique et, par là, de donner une définition unitaire de la notion, qui soit conforme à la pens
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21

Ren, Yuan. "Maṇicūḍāvadāna : the annotated translation and a study of the religious significance of two versions of the Sanskrit Buddhist story /." *McMaster only, 1998.

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22

Brzezinski, J. K. "Jiva Gosvamin's Gopalacampu." Thesis, SOAS, University of London, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241698.

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23

Angot, Michel. "Théorie du Svara et tradition grammaticale pāninéenne : la Svarasiddhāntacandrikā de Srīnivāsa." Paris 3, 1991. http://www.theses.fr/1992PA030002.

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Panini a consacré presque un dixième des sutras de l'ashtadhyayi, soit 380 règles, à l'étude systématique des tons (svara) dans la langue sacrée (chandas) et la langage mondain (lokabhasha). Après patanjali, le svara disparait du langage mondain. Les lointains successeurs de patanjali n'assignent plus qu'une place marginale au systeme d'accentuation décrit par Panini. Ces règles sont alors disposées dans différents manuels comme la svaraciromani, la svaraprakriya, la svarakaumudi, la svaramanjari de nrisimha (xive s) et finalement la svarasiddhantacandrika de shrinivasa (xviie s). Ce dernier o
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24

Geer, Alexandra van der. "The Bhâsa problem : a statistical research into its solution /." [Leiden ] : [University of Leiden], 1998. http://catalogue.bnf.fr/ark:/12148/cb370793076.

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25

Tripāṭhī, Rāmasureśa Pandey Ramanath. "Mahābhāṣya se sambaddha vārtikoṃ kā adhyayana /." Dillī : Paramamitra Prakāśana, 2001. http://catalogue.bnf.fr/ark:/12148/cb39931438t.

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Ḍī. Liṭ.--Āgarā (Bhārata)--Āgarā Viśvavidyālaya, 1960. Titre de soutenance : Mahābhāṣya ke antargata vārtikoṃ kā ālocanātmaka adhyayana.<br>Contient des citations en sanscrit. Bibliogr. p. 352-362. Index.
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26

McGetchin, Douglas T. "The Sanskrit Reich : translating ancient India for modern Germans, 1790-1914 /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3055791.

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27

Lowe, John J. "The syntax and semantics of tense-aspect stem participles in early Ṛgvedic Sanskrit". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:45516bfd-cffb-457a-904c-100695cbd938.

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In this thesis I investigate the syntax and semantics of tense-aspect stem participles in the Ṛgveda, focusing primarily on the data from the earlier books II–VII and IX, seeking to establish a comprehensive and coherent analysis of this category within the linguistic system of Ṛgvedic Sanskrit. In recent literature tense-aspect stem participles are usually treated as semantically equivalent to finite verbs wherever possible, but contradictorily where they differ from finite verbs their adjectival nature is emphasized. I argue that tense-aspect stem participles are a fundamentally verbal forma
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28

Bedi, Indira. "Reading emotion : functional linguistics and the theory of Rasa." Thesis, University of East Anglia, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302182.

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29

Gosvāmī, Uṣā. "Bhavabhūti ke nāṭakīya patroṃ kā manovaijñānika adhyayana /." Dillī : Kosala Buka Ḍipo, 2003. http://catalogue.bnf.fr/ark:/12148/cb391550737.

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30

Bhartr̥hari, Haag Pascale. "Le "Saṃkhyāsamuddeśa" du "Vākyapadīya" (VP 3.11) : théorie du nombre /." Paris : Collège de France : diff. de Boccard, 2005. http://catalogue.bnf.fr/ark:/12148/cb40080243z.

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31

Bhavnagari, Nina. "Vicāradīpa of Bhagavatkavi : a critical study : with critical edition, introduction, translation, and notes /." Delhi : Bharatiya Kala Prakashan, 2006. http://catalogue.bnf.fr/ark:/12148/cb41099367r.

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Texte remanié de: Thesis Ph. D.--Vadodara, Gujarat--M. S. University of Baroda.<br>Contient le texte original imprimé (caractères devanagari) et la photocopie du manuscrit sanskrit, suivi de la traduction anglaise. Bibliogr. p. 347-352.
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32

Unithiri, N. V. P. "Pūrṇasarasvatī : with the critical edition of a newly discovered work on dramaturgy, Bhāvaviveka by Divākara /." Calicut : Publication Division, University of Calicut, 2004. http://catalogue.bnf.fr/ark:/12148/cb413206188.

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Thesis Ph. D.--Department of Sanskrit--University of Kerala, 1978. Titre de soutenance : Pūrṇasarasvatī as a poet and commentator.<br>Contient l'oeuvre de dramaturgie "Bhāvaviveka" du poète Divākara, en sanskrit p. 365-382. Bibliogr. p. 383-388.
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33

Narayanan, Namboodiri P. "Śākaṭāyanīyaprakriyā /." Calicut : Publication Division, University of Calicut, 2003. http://catalogue.bnf.fr/ark:/12148/cb41062108c.

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34

Szántó, Péter-Dániel. "Selected chapters from the Catuṣpīṭhatantra". Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669874.

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35

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (4) : ŚABDAKAUSTUBHA ON P.1.4.45-48 [ADHIKARAṆA]". 名古屋大学文学部インド文化学研究室 (Department of Indian Studies, School of Letters, Nagoya University), 1999. http://hdl.handle.net/2237/19219.

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36

Dodson, Michael S. "Orientalism, Sanskrit scholarship, and education in colonial North India, ca. 1775-1875." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/272104.

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37

Guptā, Puṣpā Bhargava Dayanand. "Rasa in the Jaina Sanskrit Mahākāvyas : from 8th to 15th century A.D. /." Delhi : Eastern book linkers, 1993. http://catalogue.bnf.fr/ark:/12148/cb377021814.

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38

Majcher, Stephanie Amelia. "Becoming Sanskrit. A study of langauage and person in the Ṛgvedic Āraṇyakas". Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/15965.

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In recent years, the topic of Sanskrit’s cultural significance has become increasingly subject to discussion as its high visibility in the identity politics of the modern Indian nation has combined with a general questioning of philological methods to generate a demand for revised approaches to historiography and textual analysis. The resulting developments successfully demonstrate the potential of retrieving a wide diversity of previously unsought information from Sanskrit texts, utilising these findings to grapple with the identification of the language with closed models of cultural elitism
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39

Carroll, Tahira. "Eye Behavior While Reading Words of Sanskrit and Urdu Origin in Hindi." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6293.

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Hindi and Urdu are two branches of the same language sometimes known as Hindustani. They are divided by orthography and geography but when spoken are sometimes indistinguishable. Both have contributed loanwords that have now been completely assimilated into the language. The question of how the eye behaves during Hindi reading when it encounters Urdu loanwords has not been focused on extensively in prior research. The main purpose of this thesis is to document the eye behavior during reading Sanskrit-based words and Urdu loanwords in Hindi. We place fifteen word pairs consisting of one target
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40

Goodall, Dominic. "An edition and translation of the first chapters of Bhatta Ramakantha's commentary on the #Vidyapada' of the Kiranagama." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308807.

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41

Esposito, Anna Aurelia. "Cārudatta - ein indisches Schauspiel : kritische Edition und Übersetzung mit einer Studie des Prakrits der 'Trivandrum-Dramen' /." Wiesbaden : Harrassowitz, 2004. http://catalogue.bnf.fr/ark:/12148/cb41334008g.

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Dissertation--Universität Tübingen, 2003. Titre de soutenance : Das Schauspiel Cārudatta der 'Trivandrum-Dramen'<br>Contient le texte original de l'oeuvre dramatique "Cārudatta", en sanskrit translittéré, accompagné de la traduction en allemand. Bibliogr. p. 369-385.
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42

Sinha, Rajeshwari Mishka. "A history of the transmission of Sanskrit in Britain and America, 1832-1939." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610357.

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43

Bhandari, Surender. "Āyurveda et Yoga : etude de l’Ayurvedasûtra commenté par Yogânandanâtha." Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030074/document.

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Le présent travail est consacré à un ouvrage de médecine indienne classique, l’Ayurveda.Il s’agit de l’Āyurveda-sūtra, écrite en style aphoristique, édité et publié par l’Oriental Research Institute de Mysore en 1922, puis réédité en 1988,grâce aux manuscrits sur feuilles de palme trouvés chez les médecins locaux ayurvédiques. Au-delà de cette édition, le texte n’a fait jusqu’à présent l’objet d’aucune étude, alors que, comme le remarque la somme récente de G.J. Meulenbeld, l’une de ses caractéristiques principales est qu’il propose des liens importants entre l’Ayurveda et la science du Yoga,
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44

Hunt, Amanda. "Investigating smara : an erotic dialectic." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33290.

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This thesis is an investigation of smara. Smara is a Sanskrit word and means memory and desire. It has no equivalent in the English language and so the attempt to understand smara becomes both a linguistic and an ontological task.<br>The reader is introduced to the similarities and idiosyncrasies between Western and Indian notions of memory and desire and then invited into the search for the junction between memory and desire in Indian thought.<br>Analysis of anthropological and philosophical texts as well as a semantic mapping of Kalidasa's masterpiece entitled Sakuntala: The Ring of Recollec
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45

Hirose, Sho. "Critical edition of the Goladīpikā (Illumination of the sphere) by Parameśvara, with translation and commentaries." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC171/document.

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Le Goladīpikā (L’illumination de la sphère) est un traité composé par Parameśvara. Il existe deux versions de ce texte : l’une a été éditée avec une traduction anglaise et l’autre n’est qu’une édition utilisant trois manuscrits. Cette thèse donne une nouvelle édition de la deuxième version en utilisant onze manuscrits dont un commentaire anonyme nouvellement trouvé. Elle se compose aussi d’une traduction anglaise et de notes explicatives. Pour l’essentiel, le Goladīpikā est une collection de procédures pour déterminer la position des objets célestes. Cette thèse décrit les outils mathématiques
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46

Rose, Sarah Ransom. "Tense and aspect in the Vet¢alapañcavin´sati, a work of late classical Sanskrit." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq25883.pdf.

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47

Pandey, Vishal. "Language Model For Sanskrit." Thesis, 2018. http://ethesis.nitrkl.ac.in/9722/1/2018_MT_216CS4187_VPandey_Language.pdf.

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Natural-language processing (NLP) is an area of computer science and artificial intelligence concerned with the interactions between computers and human (natural) languages, in particular how to program computers to fruitfully process large amounts of natural language data. Challenges in natural-language processing frequently involve speech recognition, natural-language understanding, and natural-language modeling. Language modeling in NLP refers to the task of predicting next words following a given sequence of words. It is one of the fundamental tasks in NLP. The problem addressed in this r
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48

Bharati, H. L. N. "Sanskrit Lexicography theory and Practice." Thesis, 1991. http://hdl.handle.net/2009/1324.

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49

TONGAR, VIPIN. "TEXT BASED SANSKRIT LANGUAGE IDENTIFICATION." Thesis, 2022. http://dspace.dtu.ac.in:8080/jspui/handle/repository/19141.

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Text Based Identification of a language is the process of automatically detecting a certain language based on the text given in an article or document. Language identification is an established domain of research that has received considerable attention in the past. Language identification is a crucial initial step in various other works of Natural language processing, language translation, performing language specific AI models etc. It is somewhat easier to differentiate languages which do not belong to same language family or not having same script because the characteristics features
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50

Prasannakshi, K. L. "Sanskrit inscriptions in Karnataka-A study." Thesis, 1991. http://hdl.handle.net/2009/2846.

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