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Journal articles on the topic 'Sanskrit'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Dr. Nagalakshmi.S. "STATUS OF SANSKRIT IN THE MODERN WORLD." International Journal of Language, Linguistics, Literature, and Culture 02, no. 03 (2023): 50–53. http://dx.doi.org/10.59009/ijlllc.2023.0027.

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The Sanskrit language has made two great contributions to the development and progress of science in ancient India. The great grammarian Panini created classical Sanskrit, which enabled scientific ideas to be expressed with great precision, logic and elegance. Science requires precision and logic. In fact Sanskrit is not just one language there are several Sanskrits, what we call today is a panini’s Sanskrit also known as classical Sanskrit also known as laukik Sanskrit and this is what is taught in our schools and universities, and it is in this language that all our scientists wrote their gr

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2

Dr., Mithila Bagai, and Smriti Singh Dr. "TROUGHS AND CRESTS IN THE JOURNEY OF SANSKRIT." International Journal For Technological Research In Engineering 9, no. 5 (2022): 54–57. https://doi.org/10.5281/zenodo.5945969.

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Sanskrit, one of the oldest languages of the world and the mother of many regional and vernacular languages has always shone in different times. If in ancient and medieval time, Sanskrit was majorly known for its varied and rich literature, then in modern times it is well embraced for its Sanskritic values. The article takes us through the journey of Sanskrit from ancient to medieval to modern time and the current state of Sanskrit in India today.

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Dr., Mithila Bagai, and Smriti Singh Dr. "WORLD IN THE EMBRACE OF SANSKRIT: LANGUAGE BEYOND POLITICS AND NATIONALISM." International Journal For Technological Research In Engineering 9, no. 5 (2022): 50–53. https://doi.org/10.5281/zenodo.5945928.

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Sanskrit, one of the oldest languages in the world has many joyful takers across the globe who wants to learn the language and the Sanskritic values associated with it. Sanskrit has been the language that has led to the birth many vernaculars and other regional languages. The treasure house of Sanskrit has been recognized by the world and many corporates, heads of various countries want to speak the language and instill its values in their places. The article explores how Sanskrit has re-emerged at the global level and distributing wealth as it did in Ancient India but in a revised way.

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Hock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit Renaissance." Journal on Asian Linguistic Anthropology 3, no. 2 (2021): 1–18. http://dx.doi.org/10.47298/jala.v3-i2-a1.

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A puzzle in Sanskrit’s sociolinguistic history is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) viewed the ‘Sanskrit Renaissance’ as a bra

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Shubhangi, Danga. "Sanskrit Language and its Impact on Ayurveda Literature." AYUSCRIPT 04, no. 01 (2025): 19–22. https://doi.org/10.55552/ayuscript.2025.4105.

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Sanskrit, recognized as the language of classical Indian knowledge systems, holds immense significance in Ayurveda. Ayurvedic texts such as Charaka Samhita, Sushruta Samhita, and Ashtanga Hridayam are composed in Sanskrit, reflecting precise terminology and rich linguistic depth. Ayurveda, a traditional system of medicine originating in ancient India, extensively utilizes Sanskrit for documentation and dissemination of its core knowledge. Sanskrit provides a precise linguistic medium to communicate complex medical and philosophical principles inherent in Ayurvedic science. Although Ayurveda ha

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Vyas, Mina S. "Sanskrit in Modern Context: Exploring the use and revival of Sanskrit in contemporary society, including its role in education, literature, and arts." Revista Review Index Journal of Multidisciplinary 3, no. 2 (2023): 01–10. http://dx.doi.org/10.31305/rrijm2023.v03.n02.001.

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This research explores the use and resurgence of Sanskrit in modern culture with an emphasis on its functions in the fields of education, literature, and the arts. Over the ages, the spoken form of Sanskrit, an ancient Indo-European language famed for its religious, philosophical, and literary literature, gradually declined. However, in recent years, there have been persistent attempts by academics and enthusiasts to restore Sanskrit's importance in a number of fields. This study investigates the use of Sanskrit in contemporary education, including its use in colleges and universities, as well

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Baltgalve, Agita. "Invocation of the Sun in the Gayatri Mantra and in Latvian Folksongs." Dev Sanskriti Interdisciplinary International Journal 24 (July 31, 2024): 1–12. http://dx.doi.org/10.36018/dsiij.24.346.

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The close affinity between Sanskrit and European languages has been proven a long time ago, and many researches about Central European languages and Lithuanian language have been published in this regard. However, there are just a few comparative works about Sanskrit and Latvian language, mainly dictionaries or studies on morphology, phonetics, and transcription. This research deals with lexicogrammatical and semantic aspects of Sanskrit and Latvian that have not yet been properly analyzed by other scholars. In this regard, the research provides a unique contribution to the comparative literat

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Ramaswamy, Sumathi. "Sanskrit for the Nation." Modern Asian Studies 33, no. 2 (1999): 339–81. http://dx.doi.org/10.1017/s0026749x99003273.

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. . . the people of India love and venerate Sanskrit with a feeling which is next only to that of patriotism towards Mother India.Report of the Sanskrit Commission, 1956–57This essay raises the language question in its relationship to the wider problematic of the nationalization of pasts by focusing on the curious and puzzling status accorded to Sanskrit in the nationalization of the Indian past in this century. I use the words ‘curious’ and ‘puzzling’ deliberately, for the Sanskrit issue unsettles many well-entrenched assumptions about language and nationalism that circulate in scholarly circ

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9

Hock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit Renaissance." Journal on Asian Linguistic Anthropology 1, no. 2 (2019): 10–17. http://dx.doi.org/10.47298/jala.v1-i2-a2.

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A puzzle in the sociolinguistic history of Sanskrit is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) instead viewed the “Sanskrit Renaissa

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10

Houben, Jan E. M. "Linguistic Paradox and Diglossia: the emergence of Sanskrit and Sanskritic language in Ancient India." Open Linguistics 4, no. 1 (2018): 1–18. http://dx.doi.org/10.1515/opli-2018-0001.

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Abstract “We know that Middle Indian (Middle Indo-Aryan) makes its appearance in epigraphy prior to Sanskrit: this is the great linguistic paradox of India.” In these words Louis Renou (1956: 84) referred to a problem in Sanskrit studies for which so far no satisfactory solution had been found. I will here propose that the perceived “paradox” derives from the lack of acknowledgement of certain parameters in the linguistic situation of Ancient India which were insufficiently appreciated in Renou’s time, but which are at present open to systematic exploration with the help of by now well establi

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Shane, Happy Desai, and Thakor Paresh. "Sanskrit in the Digital Age: Preserving Ancient Manuscripts and Cultural Heritage Through Digitization." Literary Enigma 1, no. 1 (2025): 7–12. https://doi.org/10.5281/zenodo.15108884.

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Sanskrit, one of the world’s oldest languages, holds immense historical,literary, and cultural significance. However, the survival of ancientSanskrit manuscripts is under threat due to material degradation, limitedaccessibility, and a lack of preservation efforts. Digitization has emergedas a viable solution to these challenges, offering long-term conservationand global accessibility. This paper explores the importance of Sanskritmanuscripts, the difficulties in preserving them, and the role oftechnology in overcoming these obstacles. It highlights key digitizationmethods such as high-re

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Pagniello, Frederick James, Siew-Yue Killingley, and Dermot Killingley. "Sanskrit." Language 73, no. 2 (1997): 442. http://dx.doi.org/10.2307/416069.

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13

Bhalodia, Jitendra V. "Sanskrit Word Extraction." Indian Journal of Applied Research 2, no. 2 (2011): 95. http://dx.doi.org/10.15373/2249555x/nov2012/35.

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Bhattacharjee, Sebabrata. "Promotion of Sanskrit and Sanskritic Culture in India." International Journal of Scientific and Research Publications (IJSRP) 10, no. 12 (2020): 474–76. http://dx.doi.org/10.29322/ijsrp.10.12.2020.p10852.

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M, Sankar. "Puthamithranar’s Morphological Theory." International Research Journal of Tamil 4, no. 1 (2021): 130–43. http://dx.doi.org/10.34256/irjt22115.

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Language undergoes some changes over time. These changes contribute to the development of the language. Tamil Grammar texts including Agathiyam, Tolkappiyam, Yapparungalam, Yapparungalakarikai, Purapporul Venpamalai which appeared in Tamil have been grammarized according to the Tamil tradition. However, Veerasozhiyam, which appeared in the 11th century AD, is a slightly different grammar text from this tradition. In particular, the Sanskrit language is written following the grammatical tradition. The author of this text, Ponparri Kavalar Puthamithranar, has written with the thought that Sanskr

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16

Baishy, Lalta Prasad. "Współczesna sytuacja sanskrytu." Gdańskie Studia Azji Wschodniej, no. 24 (December 2023): 277–82. http://dx.doi.org/10.4467/23538724gs.23.035.19031.

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The contemporary situation of Sanskrit This article presents the current situation of Sanskrit and the importance of Sanskrit in India. How is Sanskrit used in daily life in India and what is its role in the sub-continent’s religions? There are some television channels in Sanskrit and in schools Sanskrit is a mandatory subject. It is one of the twenty-three official languages in India. Sanskrit is not a dead language because there are some villages where people use it in daily life, for example in school, university, worship, and especially on traditional occasions. It has a role like Greek or

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Melchert, H. Craig. "Sanskrit sardigrdi-." Journal of the American Oriental Society 122, no. 2 (2002): 325. http://dx.doi.org/10.2307/3087627.

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Goodwin, Robert E., and V. K. Chari. "Sanskrit Criticism." Journal of the American Oriental Society 111, no. 3 (1991): 593. http://dx.doi.org/10.2307/604284.

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Mallette, Karla. "Sanskrit Snapshots." Comparative Studies of South Asia, Africa and the Middle East 38, no. 1 (2018): 127–35. http://dx.doi.org/10.1215/1089201x-4390039.

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20

Hastings, Adi. "Simplifying Sanskrit." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 13, no. 4 (2003): 499–513. http://dx.doi.org/10.1075/prag.13.4.03has.

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Sanskrit has long been a medium of scholarly, religious, and literary discourse throughout the South Asian subcontinent. But recently, several organizations, imagining Sanskrit as the future lingua franca and emblem of an ermergent Hindu nation, are attempting to turn Sanskrit into a truly “popular” language by encouraging the use of what they call “simple Sanskrit” in everyday conversational contexts. This essay examines several of the semiotic processes involved in simplifying Sanskrit. Specifically, it discusses first the ways in which simple Sanskrit is regularized in order to produce a la

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Arun Kumar Nishad. "Modern Sanskrit poetry and Other than Sanskrit words." Knowledgeable Research: A Multidisciplinary Journal 1, no. 08 (2023): 53–67. http://dx.doi.org/10.57067/pprt.2023.1.08.53-67.

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There has been trade in India since the Rig Vedic period. It is mentioned in the situation that the watery horses, powerful chariots and woolen clothes of the Indus region were famous all over the world. The Atharvaveda has only one Sukta in the name of Vanijya Sukta - Descriptions of sea visits are also found in Jataka stories and Buddhist stories. Business reasons are used to visit the traders of one country to another country. He (traders) had to teach the dialect of that country for their thoughts and purchasing and purchasing goods. The Harappans were identified as very good marine sailor

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22

Dr.Shylaja, S. "Scope of Sanskrit Studies in the Kerala Context." Kiraṇāvalī 16, no. 1-4 (2024): 55–66. https://doi.org/10.5281/zenodo.14633713.

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This paper explores the scope of Sanskrit research within the Kerala context, highlighting its profound influence on Malayalam and the Dravidian linguistic environment. Kerala’s rich cultural tapestry, shaped by Aryan, Arabian, Portuguese, Jewish, Dutch, and British influences, has integrated Sanskrit deeply into its literary and linguistic fabric. Sanskrit’s impact is visible in Malayalam phonology, morphology, syntax, and semantics, as well as in the literary traditions of Kerala, including classical poetry and drama. The study examines challenges in teaching Sanskrit as a second

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Agus Siswadi, Gede, I. Made Surada та I. Made Wiguna Yasa. "STUDY OF SANSKRIT LEARNING AT DVĪPĀNTARA SAṀSKṚTAM FOUNDATION IN DENPASAR CITY". Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 5, № 2 (2021): 230. http://dx.doi.org/10.25078/ijhsrs.v5i2.3044.

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<p>Sanskrit is the language used in the holy Vedic texts. To understand the contents of the Veda, it is very important to learn Sanskrit to know every meaning of the verse or mantra contained in the Veda scriptures. However, the existence of Sanskrit at this time has not been touched at all by Hindus and is very familiar with the use of Sanskrit. Sanskrit is only studied in institutions or colleges with Hindu nuances, so Hindus today have very little to know, let alone learn it. Besides that, Sanskrit is quite complex, there are many rules in learning it, so that Sanskrit is said to be a

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Mitruev, Bembya. "Revisiting a Sanskrit Translation of One Tibetan Text." Бюллетень Калмыцкого научного центра Российской академии наук 3, no. 19 (2021): 10–36. http://dx.doi.org/10.22162/2587-6503-2021-3-19-10-36.

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Introduction. Sanskrit was always perceived by followers of Tibetan Buddhism as the language of sutras and shastras, language of knowledge and culture. This resulted in that Sanskrit used to be extensively studied and taught. Tibetan clerical scholars could not only read Sanskrit but would make repeated attempts of composing original texts in this language. The to be examined Hundred Deities of Tushita guru yoga, a liturgical address to Je Tsongkhapa (1357–1419), is a rare phenomenon in Tibetan Buddhist literature — Tibetan-to-Sanskrit translation. This anonymous text was created approximately

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Mulpuri, Gowtham. "The Influence of Hashadev Madawan's Sijokavyas on Sanskrit Literature." Journal of Social Science and Humanities 6, no. 9 (2024): 205–8. http://dx.doi.org/10.53469/jssh.2024.6(09).38.

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Since ancient times, Sanskrit poetry has been world-famous for its structure, theme, rasa, characters, etc. It can be seen that the structure of modern Sanskrit poetry is completely different from this traditional form. Because of the greatness of ancient Sanskrit poetry, it was transferred to other languages and literature. But today, Sanskrit poetry tends to adopt the literary styles of other languages and its literature. Various literary styles and writing styles from all over the world have found their way into the Sanskrit language today. As such, Sijo poems are a type of poetry that has

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Capitanio, Joshua. "Sanskrit and Pseudo-Sanskrit Incantations in Daoist Ritual Texts." History of Religions 57, no. 4 (2018): 348–405. http://dx.doi.org/10.1086/696568.

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Fisher, Elaine M. "A Microhistory of a South Indian Monastery: The Hooli Bṛhanmaṭha and the History of Sanskritic Vīraśaivism". Journal of South Asian Intellectual History 1, № 1 (2019): 13–47. http://dx.doi.org/10.1163/25425552-12340001.

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AbstractThis article explores neglected currents in Vīraśaiva intellectual history by way of narrating an institutional microhistory of a single monastic lineage, situated in the village of Hooli in northern Karnataka. The lineage of what is today known as the Hooli Bṛhanmaṭha exemplifies Vīraśaivism’s contribution to Sanskritic thought particularly through its close connection with the emergence of Śivādvaita as a philosophical school, best known for its expression in the writings of the sixteenth-century polymath Appayya Dīkṣita. As attested in understudied works of Sanskrit and Kannada, mor

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Zakharov, Anton. "Sanskrit Legacy, The National Armed Forces, and Modern Political Culture of Indonesia." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2023): 205. http://dx.doi.org/10.31857/s086919080024351-3.

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Despite seventy years of studying, the functioning of Sanskrit and Old Javanese loanwords in modern Indonesian remain understudied. There are a lot of Sanskrit loans in various spheres of modern Indonesian. Many Indonesian military units have Sanskrit names. There are famous Sanskrit loans for Indonesian official ideology Pancasila and for the Indonesian national emblem Garuda Pancasila. Many Indonesian orders, decorations and medals also have Sanskrit names, for example, the military orders Bintang Sakti, or the Sacred Star, and Bintang Dharma, or the Army Distinguished Service Star, institut

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P., SAPNA O. "V KRISHNAN THAMPI'S CONTRIBUTION TO THE NURTURE OF SANSKRIT IN KERALA." HARIDRA 2, no. 07 (2021): 71–74. http://dx.doi.org/10.54903/haridra.v2i07.7774.

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The status of the Sanskrit in Indian society has changed over time. The unrequited efforts of linguists have played an important role in the preservation of this language. The establishment of the Thiruvananthapuram Sanskrit College was one of the major milestones in the study of the Sanskrit in Kerala. This article is about the intellectual life of V Krishnan Thampi who worked tirelessly to achieve the objectives of the Sanskrit College and how he transformed the Sanskrit College into a brilliant institution.

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Dr., Yeshpal. "Reviving Classical Narratives: Exploring the Cultural, Linguistic, and Literary Significance of Sanskrit Literature in Contemporary Contexts." Kiraṇāvalī 16, no. 1-4 (2024): 155–72. https://doi.org/10.5281/zenodo.14646731.

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This research article endeavors to shed light on the enduring significance of Sanskrit literature in contemporary times. Despite being ancient, Sanskrit literature continues to captivate scholars, enthusiasts, and readers worldwide due to its profound cultural, linguistic, and literary richness. This paper examines the ways in which Sanskrit literature maintains its relevance and resonance in the modern world. Through a multidisciplinary approach drawing from literary studies, cultural anthropology, linguistics, and digital humanities, this study investigates the revitalization of classical Sa

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RAMYAJIT SARKAR. "SANSKRIT EDUCATION IN BURDWAN DISTRICT: ANCIENT TIMES TO MODERN PERIOD." Knowledgeable Research: A Multidisciplinary Journal 2, no. 07 (2024): 5–13. http://dx.doi.org/10.57067/az595842.

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From earliest period, Burdwan district had been under the so called civilization. With expansion of the Aryan territory from Saptasindhu area to eastern India and thereafter some parts of southern India, Sanskrit language became a language of people, belonging to rich and upper castes. Chandrabarma’s Sanskrit inscription of 4th century A.D. on Susunia hill of Bankura district is the perhaps earliest proof of using Sanskrit in Burdwan region. During the reign of Sena dynasty in Bengal, Burdwan region saw a rise of using Sanskrit language which went on till nineteenth century with a large number

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RAMYAJIT SARKAR. "SANSKRIT EDUCATION IN BURDWAN DISTRICT: ANCIENT TIMES TO MODERN PERIOD." Knowledgeable Research A Multidisciplinary Journal 2, no. 07 (2024): 5–13. https://doi.org/10.57067/kr.v2i07.212.

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From earliest period, Burdwan district had been under the so called civilization. With expansion of the Aryan territory from Saptasindhu area to eastern India and thereafter some parts of southern India, Sanskrit language became a language of people, belonging to rich and upper castes. Chandrabarma’s Sanskrit inscription of 4th century A.D. on Susunia hill of Bankura district is the perhaps earliest proof of using Sanskrit in Burdwan region. During the reign of Sena dynasty in Bengal, Burdwan region saw a rise of using Sanskrit language which went on till nineteenth century with a large number

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Dr., Dilip Kumar Panda. "Stars of Scientific Thoughts in the Sky of Sanskrit Literatures." International Journal of Trend in Scientific Research and Development 4, no. 3 (2020): 378–80. https://doi.org/10.5281/zenodo.3892687.

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Sanskrit is the refined language and its literatures are also refined. So, not only from India, but also from all over the world, the rivers of various types of knowledge has gathered and assembles in that ocean of literature. In this context the ancient dramatist Bharata perfectly said in hisâ€ Natyshastram` that â€“ Dr. Dilip Kumar Panda "Stars of Scientific Thoughts in the Sky of Sanskrit Literatures" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-4 | Issue-3 , April 2020, URL: https

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Siswadi, Gede Agus. "Studi Bahasa Sanskerta: Sebagai Metode Belajar Agama Hindu." JAPAM (Jurnal Pendidikan Agama) 1, no. 1 (2021): 44. http://dx.doi.org/10.25078/japam.v1i1.2172.

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<em><span lang="EN">Sanskrit is the language of Veda or the language used to describe the holy word of God, so it is very important for Hindus to know about the language of Sanskrit before studying Veda. In addition, all the concepts contained in Hinduism are derived from Sanskrit. Thus, Sanskrit is the earliest and basic language that Hindus must master in order to deepen Vedic teachings. The Sanskrit learning method really determines the success of learning, so the learning method needs to be adapted to the character and needs of learning.</span></em>

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Ravi, Kant Shukla. "Sanskrit's contribution as a potential supporting language for the Web/Internet and Computer use." ACCST RESEARCH JOURNAL XX, no. 3, July 2022 (2022): 13–18. https://doi.org/10.5281/zenodo.7974733.

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                    <em>This study aims to determine the degree to which Sanskrit language may be used in programming, primarily in the area of artificial intelligence. Three major portions may be found in this essay. Sanskrit’s significance in relation to other languages is discussed in the first part. The effectiveness of having computers in Sanskrit as opposed to English is investigated in the second section. The final portion discusses the programming of two comparable AI programmers, one for Sanskrit and the other for English di

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Ratna Erawati, Ni Ketut, and I. Made Wijana. "The Heritage Structure of Sanskrit Compound in Old Javanese Language: A Contrastive Linguistics Study." Udayana Journal of Social Sciences and Humanities (UJoSSH) 1, no. 1 (2017): 44. http://dx.doi.org/10.24843/ujossh.2017.v01.i01.p06.

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    Sanskrit and Old Javanese language are not cognate language. In a language comparative study, the language that has no geneologis relationship could be analyzed contrastively. In typological morphological, Sanskrit is classified into flective language, while the Old Javanese language is classified agglutinative languages. The aim of this writing is to describe and explain the grammatical process of Sanskrit compound word that orbed into Old Javanese. The data tabulation belonging to the compound words were analyzed explanative descriptively according to the nature o

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Mesheznikov, Artiom. "Sanskrit Manuscripts of the Serindia Collection (IOM RAS) as Sources on the History of Buddhism in Khotan." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 29, no. 2 (2023): 13–24. http://dx.doi.org/10.31250/1238-5018-2023-29-2-13-24.

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This paper provides the information about the study of the Sanskrit manuscript fragments kept in the Serindia Collection of the IOM RAS. Among the Buddhist handwritten rarities discovered in the 19th—20th centuries in so-called Serindia Sanskrit manuscripts are of particular importance. Sanskrit originals of Buddhist texts preserved in Central Asian manuscripts represent what little remained of the vast Sanskrit written heritage of ancient and early medieval Buddhism. Sanskrit manuscripts are highly valuable historical sources for studying the history of spread of Buddhism throughout Central A

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মিস্ত্রী, প্রমথ. "সংস্কৃত ব্যাকরণে পাণিনীয় সংস্করণ". Arts Faculty Journal 13, № 18 (2024): 43–62. http://dx.doi.org/10.62296/kop20241318004.

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The structure of every language on grammar. For this, grammer is called the constitution of language. While the constitution contains the laws and regulations of a country, the grammar contains the laws and regulations of the language. Grammer identifies the rules of varios elements of language (sandhi, prefixes, suffixes, case, samās etc). The Paninian version of Sanskrit grammar has the same function. Here Panini has simultaneously highlighted the constitution and the grammar both of the Vedic and Sanskrit languages. Our topic is the Paninian version of Sanskrit grammar. However, from this e

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Baruah, Ratul Bujar. "Glorification of Kamariipa in the Sati Jayamati: An apprisal." HARIDRA 2, no. 06 (2021): 18–23. http://dx.doi.org/10.54903/haridra.v2i06.7731.

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Every part of India has its own contributions in the field of Sanskrit study. Assam known as Kamartipa in ancient and medieval period also contributed immensely towards the rich treasure of Sanskrit literature. There are various epigraphical and literary evidences which bear testimony of Assam's contributions towards Sanskrit literature. Sanskrit scholars of Assam exhibited there poetic skill in writing various forms of Kavyas. One of the notable contributions of Assam to Sanskrit literature is Safi Jayamafi of Bhavadev Bhagavati. His Safi Jayamafi is a Sanskrit Khandakavya of one hundred eleg

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Brahmbhatt, Sanjaykumar K. "Biographical Literature in Modern Sanskrit Language." HARIDRA 2, no. 06 (2021): 29–32. http://dx.doi.org/10.54903/haridra.v2i06.7733.

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Biographical literature in modem Sanskrit language Biographies of great people have been the source of modem Sanskrit literary creation. Many biographies are available in the form of epic, prose and champu kavyas in Sanskrit literature. There are two master pieces of biographies on the iron man of India, Sardar Vallabhbhai Patel written in modem Sanskrit language. These two master pieces are 'Lohpurusavadanam"by Dr. Shivprasad Bharadwaj and "Vallabhcharitam" by Dr. Satyapal Sharma. The first one is complete biography in the form of historical epic and the second one is a biography in the form

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Mesheznikov, Artiom, and Safarali Shomakhmadov. "The Updated Data on Sanskrit Manuscripts of the Serindia Collection (IOM, RAS): Perspectives of the Study." Written Monuments of the Orient 6, no. 2 (2021): 22–42. http://dx.doi.org/10.17816/wmo56800.

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This article presents the preliminary results of the study on the Sanskrit manuscripts of the Serindia Collection of the Institute of Oriental Manuscripts, RAS. Basing on the previous researches, as well as on the results of the efforts of the Sanskrit Group within Serindica Laboratory, the authors outline the structure and repertoire of the Sanskrit part of the Serindia Collection, supplementing it with the description of paleographic and codicological aspects of the Sanskrit manuscripts.

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McCartney, Patrick. "Sustainably Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." Journal on Asian Linguistic Anthropology 2, no. 2 (2020): 1–9. http://dx.doi.org/10.47298/jala.v2-i2-a1.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were

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Kharpude, Hriday S. "Sanskrit Programming Language." International Journal of Computer Trends and Technology 70, no. 4 (2022): 13–18. http://dx.doi.org/10.14445/22312803/ijctt-v70i4p102.

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Kichenassamy, Satyanad. "Translating Sanskrit Mathematics." Aestimatio: Sources and Studies in the History of Science 1 (April 30, 2021): 183–204. http://dx.doi.org/10.33137/aestimatio.v1i1.37625.

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A discussion of Jean Michel Delire’s Les mathématiques de l’autel védique. Le Baudhāyana Śulbasūtra et son commentaire Śulbadīpikā. Published Online (2021-04-30)Copyright © 2021 by Satyanad Kichenassamy Article PDF Link: https://jps.library.utoronto.ca/index.php/aestimatio/article/view/37625/28621 Corresponding Author: Satyanad KichenassamyUniversity of Reims Champagne–ArdenneE-Mail: satyanad.kichenassamy@univ-reims.fr

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Chung, Kwang. "Hangul and Sanskrit." Journal of Korean Linguistics 96 (December 31, 2020): 59–107. http://dx.doi.org/10.15811/jkl.2020..96.002.

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Regier, Willis Goth. "Requiem for Sanskrit." World Literature Today 83, no. 2 (2009): 38–41. http://dx.doi.org/10.1353/wlt.2009.0224.

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Lall, Sudhir. "Sanskrit and Society." Vantage: Journal of Thematic Analysis 5, no. 2 (2024): 4–10. http://dx.doi.org/10.52253/vjta.2024.v05i02.02.

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RIBEIRO, FERNANDO ROSA. "Malay and Sanskrit." Modern Asian Studies 50, no. 1 (2015): 385–98. http://dx.doi.org/10.1017/s0026749x14000699.

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Collins’ book presents a comprehensive, if necessarily concise, approach to the issue of the relations between Sanskrit—very broadly conceived, including various South Asian languages and writing systems—and Malay, equally broadly conceived, as his work contains forays into other Austronesian languages such as Tagalog, Batak, Rejang, and so on. Collins is not a Sanskrit specialist. Besides, in such a comprehensive and succinct work, covering so many fields, it is inevitable that the author will occasionally fall short here and there, although this in no way detracts from the value of his book.

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Ganeev, B. T. "NULLIFICATION IN SANSKRIT." Vestnik Bashkirskogo universiteta 7, no. 2 (2018): 500. http://dx.doi.org/10.33184/bulletin-bsu-2018.2.43.

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Vyas, Mina S. "Revitalization of Sanskrit in Digital Media: Challenges and Opportunities." Research Review Journal of Indian Knowledge Systems 1, no. 1 (2024): 17–22. http://dx.doi.org/10.31305/rrjiks.2024.v1.n1.003.

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Sanskrit, an ancient language with profound historical and cultural significance, faces both challenges and opportunities in its digital revitalization. This study explores the transition of Sanskrit from traditional to digital media, emphasizing the need for modern promotion and preservation efforts. It examines the current status of Sanskrit in digital platforms, including websites, social media, and educational apps, and identifies key organizations driving these initiatives. The research highlights opportunities for revitalization, such as leveraging educational platforms, social media, an

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