Academic literature on the topic 'Satire, Latin (Medieval and modern)'

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Journal articles on the topic "Satire, Latin (Medieval and modern)"

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Long, Kathleen. "Dining with the Hermaphrodites." Romanic Review 113, no. 1 (2022): 87–111. http://dx.doi.org/10.1215/00358118-9560708.

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Abstract The régime de santé, already by the end of the medieval era a well-developed genre that offered advice on diet and other health practices, found new life in the sixteenth century as the Galenic works on food and hygiene that informed it were translated into Latin and even into vernacular languages. The precepts of this genre entered into the literary culture of early modern France primarily through the avenue of satire, in which characters were defined by the food they ate and by other aspects of the Galenic regimen. Because of its association with treatises on the education of prince
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Renner, Bernd. "FromSaturatoSatyre:François Rabelais and the Renaissance Appropriation of a Genre*." Renaissance Quarterly 67, no. 2 (2014): 377–424. http://dx.doi.org/10.1086/677406.

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AbstractRenaissance satire has long been a neglected field of study, which is most likely due to the difficulty decoding its targets, to its nonliterary utilitarian purpose, and to the menace of invective that always hovers over the satirical metagenre. This study aims at two objectives: to retrace the formal development of early modern satire by showing how the blending of four disparate traditions — Romansatura,Greek satyr play, Menippean satire, and medieval popular theater — created a form that not only dominated the period, but also laid the groundwork for the development of the modern va
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Dale, Alan. "To Crie Alarme Spiritual: Evelyn Waugh and the Ironic Community." Modernist Cultures 2, no. 2 (2006): 102–14. http://dx.doi.org/10.3366/e2041102209000227.

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Alan Dale accounts for the spiritual dimensions of Waugh's satire in the early, ultra-modern novels, “Vile Bodies” (1930) and “A Handful of Dust” (1934). Behind Waugh's façade of hyper-drollery, Dale suggests, are the convictions of a spiritual absolutist whose comic fury is all the more intense because the position of religious faith from which it issues remains unveiled. Placing Waugh's novels in the decidedly non-modern ambit of medieval Catholic satire, Dale argues that the modernity of Waugh's novels inheres in their post-consensus context, in which a stable theological ground can no long
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Breeze, Andrew. "Irish Bards in Shakespeare’s Richard III and As You Like it." Language, Culture, Politics. International Journal 1 (December 9, 2021): 129–36. http://dx.doi.org/10.54515/lcp.2021.1.129-136.

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Shakespeare alludes twice to Irish bards. In Richard III, the king mentions a prophecy by one of his imminent death; in As You Like It, Rosalind jokes on how Irish bards can supposedly rhyme rats to death. Both refer to supposed bardic powers of seeing the future and of ritual cursing of enemies. A survey of the literature shows satire and prophecy as going back to ancient times. There is in addition ample material on the (sometimes deadly) effects of satire in medieval and later Ireland, where it is known from chronicles, legal tracts, handbooks of poetry, and various surviving poems. There a
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Porter, David Andrew. "Thomas Naogeorgus’s Infernal Satire: Text, Translation, and Commentary to Satyrarum libri quinque priores III.1 (1555)." Religions 16, no. 4 (2025): 433. https://doi.org/10.3390/rel16040433.

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This study provides an analysis, text, and translation of satire III.1 from Thomas Naogeorgus’s Satyrarum libri quinque priores (1555), which offers a vivid neo-Latin poetic depiction of the fall of Satan and his followers. It situates Naogeorgus’s work within the tradition of early modern satire and epic, exploring its alignment with theological discourse and its engagement with classical and Biblical motifs. Through a close reading of the text, this article identifies significant thematic and stylistic parallels with John Milton’s Paradise Lost. While acknowledging the limitations of asserti
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Riobó, Carlos. "The Medieval Inheritance of Manuel Puig and Severo Sarduy." Medieval Encounters 3, no. 2 (1997): 128–41. http://dx.doi.org/10.1163/157006797x00099.

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AbstractIn summary, this essay explores the similarities between the works of Manuel Puig and Severo Sarduy, and primary and secondary medieval "works." Ultimately, the argument seeks to reevaluate the supposed "pre-modern age" and establish points of contact between medieval and post-modern aesthetics. We must consider the events and philosophies, inspired by similar crises, that helped to establish "traditional" medieval and Latin American studies and writing. Specific Spanish medieval works and traditions herein described lay bare certain qualities and interpretations that serve
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Khondzinsky, Archpriest P., Artyom V. Malyshev, and Vyacheslav A. Yachmenik. "Modern Study of Ancient Latin Church Tradition." Vestnik RFFI. Gumanitarnye i obŝestvennye nauki 121, no. 2 (2025): 105–14. https://doi.org/10.22204/2587-8956-2025-121-02-105-114.

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The reviewed project “Latin Church Tradition of the 4th-7th Centuries in the Modern Scientific and Theological Context” is aimed at updating the church heritage of the Latin West of the late antique and early medieval period in the context of modern Orthodox theology. The authors study features of ecclesiological thought and the development of the system of church organization in the Latin West in the 4th–7th centuries, the specifics of the early Latin ascetic, mystical and eschatological tradition and the reception of the Latin church heritage in Russian theology in the 19th–20th centuries. R
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Petrova, Maya. "Marcianus Capella’s Views of the Universe. To the Origins of Medieval Culture and Scientific Knowledge." ISTORIYA 15, no. 7 (141) (2024): 0. https://doi.org/10.18254/s207987840031997-5.

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The paper is devoted to the reconstruction of the philosophical ideas on the universe of Marcianus Capella, of the Latin Platonist of the second half of the 5th century, which take place in his encyclopedic work “De nuptiis Philologiae et Mercurii” (“On the Marriage of Philology and Mercury”), which is a characteristic instance of the state of late Roman science. It is noted not only that this work belongs to the Roman rhetorical tradition (and not the philosophical Greek one), but also its noticeable influence on the development of Medieval Western European culture. Its demand by such authors
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Saccenti, Riccardo. "Review of: Nicola Polloni, The Twelfth-Century Renewal of Latin Metaphysics: Gundissalinus’s Ontology of Matter and Form, Institute of Medieval and Early Modern Studies – PIMS, Durham–Toronto 2020, XIII+318 pp., ISBN: 9780888448651." Mediterranea. International Journal on the Transfer of Knowledge 7 (March 27, 2022): 603–7. http://dx.doi.org/10.21071/mijtk.v7i.14089.

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Review of:
 Nicola Polloni, The Twelfth-Century Renewal of Latin Metaphysics: Gundissalinus’s Ontology of Matter and Form, Institute of Medieval and Early Modern Studies–Pontifical Institute of Mediaeval Studies, Durham–Toronto 2020 (Durham Medieval and Renaissance Monographs and Essays, 6), ISBN: 978-0-88844-865-1.
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Aurov, Oleg. "Studiosus ad scribendum: For the 75th Anniversary of Vladimir I. Mazhuga." Средние века 85, no. 2 (2024): 197. http://dx.doi.org/10.7868/s0131878024020120.

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The article deals with the biography and the academic merits of Vladimir I. Mazhuga (born 15 of April, 1949), a prominent modern Russian specialist in medieval studies and Leading Researcher of the Saint Petersburg Institute of History, Russian Academy of Sciences. A disciple of some great Russian scholars (in different times his masters were Matvey Gukovskiy (1898-1971), Alexandra Lublinskaya (1902-1980), Maria Sergeenko (1891-1987) and Elena Skrzhinskaya (1894-1981)), Vladimir Mazhuga was a tutor of some modern medievalists like Pavel Krylov, Andrey Kasatov, Alexandra Chirkova, Andrey Karnac
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Dissertations / Theses on the topic "Satire, Latin (Medieval and modern)"

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Porter, David Andrew. "Neo-Latin formal verse satire from 1420 to 1616." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708254.

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Upton, Christopher A. "Studies in Scottish Latin." Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/2734.

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This thesis examines certain aspects of Scottish Latin, particularly in the period 1580-1637. The first chapter chronicles the endeavours of John Scot of Scotstarvet to compile an anthology of Scottish Latin poetry, based on the unpublished letters to Scot in the NLS. Both the letters and contemporary verse indicate that the project was under way twenty years before the Delitiae was printed and that John Leech was an important influence. Leech's letters to Scot highlight Scot's editorial reticence, confirmed by the alterations in Scotstarvet's own verse. The final product was more a reflection
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Ihre, Johan Ihre Johan Ihre Johan Östlund Krister. "Johan Ihre on the origins and history of the runes three Latin dissertations from the mid 18th century /." Uppsala : Uppsala University Library, 2000. http://catalog.hathitrust.org/api/volumes/oclc/43605704.html.

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Tyutina, Svetlana V. "Hispanic Orientalism: The Literary Development of a Cultural Paradigm, from Medieval Spain to Modern Latin America." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1592.

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This dissertation offers a novel approach to Hispanic Orientalism, developing a dynamic paradigm from its origins in medieval and Renaissance Iberia during the process of the Christian Reconquest, to its transatlantic migration and establishment in the early years of the Colony, from where it changed in late colonial and post-Independence Latin America, and onto modernity. The study argues that Hispanic Orientalism does not necessarily imply a negative depiction of the Other, a quality associated with the traditional critique of Saidian Orientalism. Neither, does it entirely comply with the po
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Naughton, Joan Margaret. "Manuscripts from the Dominican monastery of Saint-Louis de Poissy /." Connect to thesis, 1995. http://eprints.unimelb.edu.au/archive/00000680.

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O'Rourke, Cara Siobhan. "Latin as a Threatened Language in the Linguistic World of Early Fifteenth Century Florence." Thesis, University of Canterbury. School of Classics and Linguistics, 2006. http://hdl.handle.net/10092/900.

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This thesis examines the situation of the Latin language in the unique linguistic environment of early fifteenth century Florence. Florence, at this time, offers an interesting study because of the vernacular language's growing status in the wake of the literary success of vernacular authors Dante, Petrarch and Boccaccio, and the humanist study of Greek language. Joshua Fishman's theories on threatened languages and Reversing Language Shift are used to examine Latin's position in this environment. Chapter I describes Fishman's theories and applies them to the special situation of Florence, giv
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Oakes, Daylin L., and Daylin L. Oakes. "Teaching Latin as a Living Language: Reviving Ancient, Medieval, and Renaissance Pedagogy for the Modern Classroom." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/624153.

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This thesis considers the history of Latin pedagogy through the lens of the Comprehensible Input Theory of second language acquisition (SLA) developed by Stephen Krashen in the 1980s. It rejects Grammar-Translation pedagogy in favor of Living Latin pedagogy, which prioritizes language acquisition over language learning. Evidence of successful Comprehensible Input pedagogy found in many examples of Latin instruction from history shows the potential to adapt for the modern classroom those historical methods which were oriented towards the acquisition of the Latin language, and these have subsequ
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Brefeld, Josephie. "A guidebook for the Jerusalem pilgrimage in the late Middle Ages a case for computer-aided textual criticism /." Hilversum : Verloren, 1994. http://catalog.hathitrust.org/api/volumes/oclc/30968186.html.

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Stevenson, Harald Edward. "The French and neo-Latin epigram (1530-1560)." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648873.

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Richter, Martin. "Die altenglischen Glossen zu Aldhelms De laudibus virginitatis in der Handschift BL, Royal 6 B. VII." München : W. Fink, 1996. http://catalog.hathitrust.org/api/volumes/oclc/35248055.html.

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Books on the topic "Satire, Latin (Medieval and modern)"

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Brikcius, Eugen. Cadus rotundus =: Sud kulatý. Český spisovatel, 1993.

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1956-, Ziolkowski Jan M., Balint Bridget K, and Houghton Library, eds. A garland of satire, wisdom, and history: Latin verse from twelfth-century France (Carmina Houghtoniensia). Houghton Library of the Harvard College Library, 2007.

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Carlucci, Lorenzo, and Laura Marino. Architrenius. Carocci, 2019.

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Alberti, Leon Battista. Le intercenali. Edizioni scientifiche italiane, 1998.

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Alberti, Leon Battista. Intercenales. Pendragon, 2003.

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Pepin, Ronald E. Literature of satire in the twelfth century: A neglected mediaeval genre. E. Mellen Press, 1988.

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Juvenal. Satires. Edited by Warrington John, Stoneman Richard, and Persius. J.M. Dent, 1992.

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Juvenal. Satires. Mauridēs, 1987.

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Juvenal. The satires. Clarendon Press, 1991.

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1429-1503, Pontano Giovanni Gioviano, Pontano Giovanni Gioviano 1429-1503, and Tateo Francesco 1931 editor, eds. Il dialogo di Caronte. La scuola di Pitagora editrice, 2016.

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Book chapters on the topic "Satire, Latin (Medieval and modern)"

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Page, Joanna. "1. Bestiaries and the Art of Cryptozoology." In Decolonial Ecologies. Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0339.01.

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Many twentieth-century Latin American writers – including Jorge Luis Borges, Silvina Ocampo, Juan José Arreola and Wilson Bueno – experimented with the form of the bestiary, adapting it to the fantastic genre or for the purposes of satire. This chapter focuses on the work of more contemporary writers and artists who draw on the themes and forms of the medieval bestiary in order to revitalize pre-Hispanic legends, to construct an alternative modernity that embraces plural ontologies, and to explore the changing relationship between humans and animals in the Anthropocene. The act of (re)imaginin
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Sharpe, Richard. "Modern Dictionaries of Medieval Latin." In Bilan et perspectives des études médiévales en Europe. Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00482.

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Schotter, Anne Howland. "Rape in the Medieval Latin Comedies." In Representing Rape in Medieval and Early Modern Literature. Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-10448-9_9.

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McDonough, Christopher J. "Classical Latin Satire and the Poets of Northern France: Baudri of Bourgueil, Serlo of Bayeux, and Warner of Rouen." In Publications of the Journal of Medieval Latin. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.pjml-eb.3.2845.

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Brincat, Joseph M. "Latin, Sicilian, and the Adoption of Italian in Malta." In Late Medieval and Early Modern Studies. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.lmems-eb.5.131431.

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Dźwigała, Bartłomiej. "Palm Sunday and Easter 1118 in the Latin Kingdom of Jerusalem. Sacred Topography, Liturgical Celebrations, and a Dynastic Crisis." In Medieval and Early Modern Political Theology. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.mempt-eb.5.130720.

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Gibbs, Frederick W. "Poison and venom in the Latin West before 1300." In Poison, Medicine, and Disease in Late Medieval and Early Modern Europe. Routledge, 2018. http://dx.doi.org/10.4324/9781315601007-2.

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Dincă, Adinel C., and Paula Cotoi. "Latin Manuscript and Printed Sermons in Late Medieval Transylvania (1470–1530)." In Circulating the Word of God in Medieval and Early Modern Europe. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.sermo-eb.5.130456.

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Viiding, Kristi. "Iusta facit versus haec indignatio nostra. Adapting Latin Verse Satire in Early Modern Livonia." In Dulces ante omnia Musae. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.stlll-eb.5.124050.

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Zambiasi, Roberto. "The ‘No-Frills’ Doctrine of Minima naturalia in the Latin Middle Ages and in the Renaissance: A First Exploration." In Palgrave Studies in Medieval and Early Modern Medicine. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-60927-5_3.

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