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Relevant bibliographies by topics / Schmitt, Carl , Counterrevolutions. State, The

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Academic literature on the topic 'Schmitt, Carl , Counterrevolutions. State, The'

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Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Schmitt, Carl , Counterrevolutions. State, The"

1

Cristi, Renato. "Carl Schmitt on Sovereignty and Constituent Power." Canadian Journal of Law & Jurisprudence 10, no. 1 (1997): 189–201. http://dx.doi.org/10.1017/s0841820900000308.

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Schmitt's Verfassungslehre stands as perhaps the most systematic and least circumstantial of his works. While his production is marked, on the whole, by an extraordinary sensitivity toward his own concrete situation, leading at one point to an unbounded and shameless opportunism, this particular work seems to rise above the political fray, reflecting possibly the mood of 1928, which marks the halcyon days of the Weimar republic. Recently, Ernst-Wolfgang Böckenförde has tried to shake off the Verfassungslehre from its composed academic bearing by relating its argument to the polemical friend/en

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Salomon, David. "Carl Schmitt Reloaded." PROKLA. Zeitschrift für kritische Sozialwissenschaft 38, no. 152 (2008): 429–42. http://dx.doi.org/10.32387/prokla.v38i152.463.

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Otto Depenheuer, who teaches public law in Germany, is rather influential among German conservative politicians, like for example the present minister of the interior. The article shows that the conceptual approach of the conservative catholic Depenheuer depends nearly completely on the lessons taught by Carl Schmitt, who played a crucial role in the development of the Nazi's conception of law and state.

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Kiselev, Mikhail. "Carl Schmitt in the USSR." Sotsiologicheskoe Obozrenie / Russian Sociological Review 19, no. 2 (2020): 276–309. http://dx.doi.org/10.17323/1728-192x-2020-2-276-309.

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The article is devoted to the problem of the perception in the USSR of C. Schmitt and his works. It is shown that the Russian Empire paid attention to and criticized Schmitt’s 1912 work Law and Judgment. Soviet readers in the 1920s–1940s were already acquainted with the content of Schmitt’s key works such as Political Romanticism, Dictatorship, The Historical and Spiritual State of Modern Parliamentarism, Political Theology, The Concept of Political, The Age of Neutralizations and Depoliticizations, and On the Three Types of Juristic Thought, and a discussion of these works was a part of the i

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Scheuerman, William E. "Donald Trump meets Carl Schmitt." Philosophy & Social Criticism 45, no. 9-10 (2019): 1170–85. http://dx.doi.org/10.1177/0191453719872285.

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By revisiting late-Weimar debates between Carl Schmitt and two left-wing critics, Otto Kirchheimer and Franz L Neumann, we can shed light on the surprising alliance of populist politics with key tenets of economic liberalism, an alliance that vividly manifests itself in the political figure and retrograde policies of Donald Trump. In the process, we can begin to fill a striking lacuna in recent scholarly literature on populism, namely its failure to pay proper attention to matters of political economy. We can also perhaps begin to make sense of the roots of Trump’s assault on the US federal st

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Mehring, Reinhard, and Oleg Kil'dyushov. "“The State of European Jurisprudence” by Carl Schmitt." Sotsiologicheskoe Obozrenie / Russian Sociological Review 18, no. 1 (2018): 30–58. http://dx.doi.org/10.17323/1728-192x-2018-1-30-58.

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Wolin, Richard. "Carl Schmitt, political existentialism, and the total state." Theory and Society 19, no. 4 (1990): 389–416. http://dx.doi.org/10.1007/bf00137619.

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Souza, Danigui Renigui Martins de. "Estado de exceção: Giorgio Agamben entre Walter Benjamin e Carl Schmitt [State of exception: Giorgio Agamben between Walter Benjamin and Carl Schmitt]." Princípios: Revista de Filosofia (UFRN) 25, no. 47 (2018): 35. http://dx.doi.org/10.21680/1983-2109.2018v25n47id12733.

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O presente trabalho pretende apresentar algumas considerações acerca do Estado de exceção pensado por Agamben a partir do diálogo existente entre Walter Benjamin e Carl Schmitt. Para realizar tal tarefa teremos como referência basilar o capítulo “Gigantomachia intorno a un vuoto”, da obra Estado de exceção. No referido capítulo, Agamben nos revela a existência de um diálogo entre Schmitt e Benjamin que influenciou a criação do conceito de exceção em ambos. Porém, para Agamben, o conceito de exceção parece ser algo que ultrapassa a discussão realizada por Benjamin e Schmitt, revelando a estrutu

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Souza, Maria Silveira, and Douglas Ferreira Barros. "The Notion of Sovereignty, According to the Contemporary Interpretation of Political Theology." Fragmentos de Cultura 28, no. 1 (2018): 8. http://dx.doi.org/10.18224/frag.v28i1.5444.

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Abstract: the Political Theology (2009) of Carl Schmitt encompasses the notion of sovereignty and maintains strict dialogue with Hobbes’ conception for this concept. Schmitt believes that his work would improve the concept that, modern, should incorporate to it the notion of State of Exception, restoring definitely its condition of summa potestas, conferred by the philosophers of the Middle Ages, but abandoned by modern thinkers. The aim of this study is to analyze the similarities between the theories of Hobbes and Schmitt, identifying the concepts that form the basis of hobbesian conception

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Wielomski, Adam. "Geneza antropologii politycznej Carla Schmitta." Studia nad Autorytaryzmem i Totalitaryzmem 39, no. 1 (2017): 75–94. http://dx.doi.org/10.19195/2300-7249.39.1.4.

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ORIGINS OF CARL SCHMITT’S POLITICAL ANTHROPOLOGYThis text concerns the political anthropology of Carl Schmitt. Schmitt says that man is inherently evil, he is born in evilness. On this thesis he builds their theory of politics and the concept of the authoritarian state. But he nowhere is developing his political anthropology. It does not explain why the man is born evil and does not explain what is the source of this view? The literature about Schmitt’s theory proposes three interpretations: Christian inspiration, lecture of the writings of Thomas Hobbes, fear of Bolshevism. The author exami

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McLoughlin, Daniel. "Crisis, Modernity, Authority: Carl Schmitt on Order and the State." Australian Feminist Law Journal 31, no. 1 (2009): 135–52. http://dx.doi.org/10.1080/13200968.2009.10854431.

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Dissertations / Theses on the topic "Schmitt, Carl , Counterrevolutions. State, The"

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Landois, Leonard. "Konterrevolution von links : das Staats- und Gesellschaftsverständnis der "68er" und dessen Quellen bei Carl Schmitt /." Baden-Baden Nomos, 2007. http://d-nb.info/987385445/04.

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Dahlheimer, Manfred. "Carl Schmitt und der deutsche Katholizismus 1888 - 1936 /." Paderborn [u.a.] : Schöningh, 1998. http://www.gbv.de/dms/spk/sbb/recht/toc/293035229.pdf.

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Motschenbacher, Alfons. "Katechon oder Großinquisitor? : eine Studie zu Inhalt und Struktur der politischen Theologie Carl Schmitts /." Marburg : Tectum-Verl, 2000. http://www.gbv.de/dms/sub-hamburg/314709150.pdf.

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DYNIEWICZ, LETÍCIA GARCIA RIBEIRO. "STATE OF EXCEPTION AS RUPTURE: A STUDY BASED ON CARL SCHMITT AND WALTER BENJAMIN." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27181@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>FUNDAÇÃO DE APOIO À PESQUISA DO ESTADO DO RIO DE JANEIRO<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>A tese toma como problema central discutir a possibilidade de ruptura da ordem constitucional por meio do estado de exceção, compreendido a partir das leituras de Carl Schmitt e Walter Benjamin. Propõe-se refletir sobre o estado de exceção não tanto como um conceito jurídico, mas como um momento q

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Sinaeian, Masoud. "Du politique au rapport théologico-politique chez Carl Schmitt." Thesis, Paris 1, 2020. http://www.theses.fr/2020PA01H211.

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La présente recherche vise à reconstruire les contours du concept de politique de Carl Schmitt, et ses idées théologico-politiques. Elle porte aussi sur ce que ces interventions théologico-politiques peuvent impliquer concernant sa conception du politique, et la structure de ce qui appartient à la politique dans l’histoire moderne. Tout d’abord, nous présentons les différentes dimensions du concept de politique dans le cadre d'une histoire de la théorie juridique allemande de l'État. Le concept de politique se forme avant tout dans ce contexte et trouve là ses principales distinctions. Puis no

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Hooker, William Alexander. "The state in the international theory of Carl Schmitt : meaning and failure of an ordering principle." Thesis, London School of Economics and Political Science (University of London), 2008. http://etheses.lse.ac.uk/2040/.

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Carl Schmitt's idiosyncratic account of the history of the state and international relations is fundamental to an understanding of his role as a theorist of the international. The thesis argues that Schmitt's pessimism about the prospects for the modem state derives from his historical method. Combining theologically and geopolitically determinist elements, Schmitt creates varying historical narratives which together attribute the limitations of the state form to its own genesis. Schmitt creates a multi-layered historical account in which broadly domestic and international factors combine to e

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Van, de Weg Rachel M. "Benjamin's state of exception : an analysis of the 'Critique of Violence' with reference to Carl Schmitt." Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/27571.

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The aim of this dissertation is to explore the connection between Carl Schmitt, popularly recognized as 'Crown Jurist of the Third Reich', and Walter Benjamin's 'Critique of Violence'. The dissertation responds, in part, to a series of secondary commentaries that read one thinker as an influence on the other. In arguing for the necessarily implicit dialogue between these two thinkers, the dissertation brings into question the emphasis, in these secondary commentaries, on Benjamin's reference to Schmitt in The Origin of German Tragic Drama. The introduction establishes the obscure beginnings of

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D, Urso Flavia. "Perspectivas sobre a soberania em Carl Schmitt, Michel Foucault e Giorgio Agamben." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/11655.

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Made available in DSpace on 2016-04-27T17:27:07Z (GMT). No. of bitstreams: 1 Flavia D Urso.pdf: 1616648 bytes, checksum: f578da696de954a5e5e0f53b4ba54798 (MD5) Previous issue date: 2014-06-03<br>Sovereignty is a concept made shallow as it presents frail theoretical solutions when applied to aspects from reality. The research hereby aims at understanding Giorgio Agamben s diagnosis on sovereignty by going through the core of Carl Schmitt s thinking in his theory of the sovereign power as well as the displacement of such problem in Michel Foucault s writings. Agamben is an intellectual who per

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Kelly, Duncan John. "The state of the political : conceptions of politics and the state in the thought of Max Weber, Carl Schmitt, and Franz Neumann." Thesis, University of Sheffield, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324421.

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Beye, Pape Moussa. "Libéralisme et exception : l'état de droit et le système onusien de sécurité collective à l'épreuve du jihadisme international." Thesis, Paris 2, 2016. http://www.theses.fr/2016PA020027/document.

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Évènement exceptionnel, les attentats du 11 septembre ont marqué l'entrée de la politique mondiale dans l'ère de la crise du jihadisme international. Si l'apparition de la menace jihadiste est antérieure à 2001, l'attaque qaidiste perpétrée à l'encontre des États-Unis a en effet représenté un saut qualitatif d'envergure, en ce qu'elle a été synonyme d'agression commise par des acteurs privés aucœur de l'hyperpuissance d'après-Guerre froide, et en ce qu'elle a constitué le point de départ d'un essor considérable du péril jihadiste. De la destruction du World Trade Center aux attentats du 13 nov

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Books on the topic "Schmitt, Carl , Counterrevolutions. State, The"

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Carl Schmitt: La sfida dell'eccezione. Laterza, 1986.

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Carl Schmitt, penseur de l'état: Genèse d'une doctrine. Sciences PO, 2008.

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Branco, Pedro Hermílio Villas Bôas Castelo. Secularização inacabada: Política e direito em Carl Schmitt. Editora Appris, 2011.

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Strategie und Sicherheitspolitik: Perspektiven im Werk von Carl Schmitt. Westdeutscher Verlag, 1996.

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Carl Schmitt and authoritarian liberalism: Strong state, free economy. University of Wales Press, 1998.

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Maschke, Günter. Der Tod des Carl Schmitt: Apologie und Polemik. Karolinger, 1987.

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Pilch, Martin. System des transcendentalen Etatismus: Staat und Verfassung bei Carl Schmitt. Karolinger, 1994.

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Rother, Ralf. Wie die Entscheidung lesen?: Zu Platon, Heidegger und Carl Schmitt. Turia & Kant, 1993.

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Orfanel, Germán Gómez. Excepción y normalidad en el pensamiento de Carl Schmitt. Centro de Estudios Constitucionales, 1986.

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Holczhauser, Vilmos. Konsens und Konflikt: Die Begriffe des Politischen bei Carl Schmitt. Duncker & Humblot, 1990.

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Book chapters on the topic "Schmitt, Carl , Counterrevolutions. State, The"

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Zheng, Qi. "Carl Schmitt’s Reconstruction of the Relationship between State and Individual." In Carl Schmitt, Mao Zedong and the Politics of Transition. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137466594_4.

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Bento, António. "From the Medieval Church as a Mystical Body to the Modern State as a Mystical Person: Ernst Kantorowicz and Carl Schmitt." In Medieval and Early Modern Political Theology. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.mempt-eb.5.111246.

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Vatter, Miguel. "Carl Schmitt and Sovereignty." In Divine Democracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942359.003.0002.

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This chapter reconstructs the origins of political theology in Carl Schmitt’s polemical engagement with the jurisprudence of Hans Kelsen and with the critique of sovereignty in English pluralist political theory. Kelsen sought to dismiss the idea of the state as a legal personality standing above the legal system as the product of an unscientific approach to jurisprudence because reliant on theological analogies with God’s transcendence over nature. This chapter shows that what Schmitt calls ‘political theology’ is a defence of these politico-theological analogies based on the claim that the political unity of a people requires a non-electoral form of representation of divine transcendence. The chapter then discusses Schmitt’s interpretation of Hobbes as recovering for modernity this Christian idea of political representation and compares it with the critique of Hobbes found in English pluralist theory. The chapter ends with a discussion of the debate between Schmitt and the German theologian Erik Peterson on Trinitarianism as ‘Christian’ political theology.

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Mehring, Reinhard, and Daniel Steuer. "Carl Schmitt and the Politics of Identity." In Key Thinkers of the Radical Right. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190877583.003.0003.

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This chapter discusses the life and work of Carl Schmitt, a German legal scholar and professor of law who developed a constitutional theory that declared the liberal and parliamentary state under the rule of law to be outdated, a theory he used to justify rule by presidential decree in the Weimar Republic and then National Socialism. As a legal scholar, Schmitt avoided taking strong positions in terms of theological or philosophical claims, but his friend-enemy distinction provided a counterrevolutionary, apocalyptic, and anti-Semitic language and logic. Schmitt exerted a strong influence as a legal scholar and political commentator. He had a close friendship with Ernst Jünger; he argued for an “authoritarian” transformation of the Weimar Republic; and after 1933, he gave strong support to National Socialism and was influential in forming the Nazi understanding of the law and in the Nazi coordination [Gleichschaltung] of jurisprudence.

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Kelly, Duncan. "In search of the Katechon? Carl Schmitt and the problem of political order." In The State of the Political. British Academy, 2003. http://dx.doi.org/10.5871/bacad/9780197262870.003.0004.

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This chapter focuses on the work of Carl Schmitt during the Weimar Republic, though the limiting of focus to this period requires a few preliminary words. Chronologically, the movement from Imperial Germany to the Weimar Republic roughly coincides with Weber's untimely death in 1920. Schmitt's rapid rise to prominence within the academy and ‘high society’ during the second half of the 1920s, up to his famous role in the Preiβenshclag of 1932, provides one reason for concentrating on his writings in this period. Furthermore, the discussion suggests that the case that his Weimar writings bear the closest resemblance to Weber's thought.

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"Reich, Imperium, Empire: Carl Schmitt and the ‘Overcoming of the Concept of the State’." In Empire and Legal Thought. Brill | Nijhoff, 2020. http://dx.doi.org/10.1163/9789004431249_021.

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Kelly, Duncan. "Introduction—from Staatsrechtslehre to Behemoth." In The State of the Political. British Academy, 2003. http://dx.doi.org/10.5871/bacad/9780197262870.003.0001.

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This is a book about how conceptions of the modern state, politics and the political were understood, developed and modified by Max Weber (1864–1920), Carl Schmitt (1888–1985) and Franz Neumann (1900–1954) during the period 1890 to 1945 in Germany. It is an attempt to outline their criticisms and modifications of a broad, peculiarly German tradition of Staatsrechtslehre, or state-legal theorizing. The predominantly legalistic nature of this type of thinking forms both the background to, and the bases of, the understandings of the modern state and politics found in their writings. Yet, all three writers argued that such thinking could not adequately adapt to the problems raised by an era of mass-based politics. Tracing the reasoning behind their movement away from this broad tradition of Staatsrechtslehre therefore provides an overarching context for this work.

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Frank, Patrick. "Introduction." In Painting in a State of Exception. University Press of Florida, 2016. http://dx.doi.org/10.5744/florida/9780813062228.003.0001.

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The introduction defines the Nueva Figuración movement and gives an overview of the group's shifting reputation, from initial fame in Buenos Aires in the early 1960s to regional importance, limited international recognition in the middle 1960s, and subsequent decline. Frank argues for reconsideration of New Figuration as part of a wider reassessment of the worldwide cosmopolitan development of modern art. The best method for such reassessment, Frank argues, is contextual analysis because many of the Nueva Figuración artists’ works refer both directly and indirectly to contemporary events, cultural products, and sociological trends. Drawing on the work of Carl Schmitt, who first defined Nueva Figuración, and of Giorgio Agamben, who later elaborated on it, Frank describes its temporal backdrop in Argentina as a “state of exception.” The introduction closes on Frank’s summary development of the chronological organization of succeeding chapters.

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Hamilton, John T. "The Sorrow of Thinking." In Security. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691157528.003.0014.

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This chapter begins by discussing Heidegger's thoughts on security. For Heidegger notions of security should be treated with utmost caution. If human being is a manifestation of Being—Being as Time, self-disclosing and self-concealing—then any project designed to contain Being or evade its destabilizing call would be a failure in thinking. The chapter then turns to Carl Schmitt and the ambivalence of security that underlies his political theorizations. On the surface, Schmitt's much discussed notions of sovereignty, the exception, and decisionism reflect a committed belief in the primacy of state safety classically expressed in the Ciceronian formula salus populi suprema lex—“The safety of the people is the highest law.” However, Schmitt at times challenges this prioritization of security, whose privative force, in his view, tends to become manifest in the way the private sphere dangerously impinges upon state policy.

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Rae, Gavin. "Divinity within the Law: Schmitt on the Violence of Sovereignty." In Critiquing Sovereign Violence. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445283.003.0003.

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This chapter examines Carl Schmitt’s claim that sovereignty is not divided between a legal and divine sovereign as maintained by Walter Benjamin; law is defined by a division between its explicit, statute form and the subtending power supporting and generating it. At the latter level, sovereignty is defined by the populace, who, living in a state of chaos, make a spontaneous and normless decision regarding its constitutional norms. At the former, constitutional level, Schmitt claims that there must always be an individual who makes the ultimate political decision regarding how to interpret and/or apply those norms. Famously, this requires that a decision be made regarding who is a friend and who is an enemy. Importantly, the constituting-power always subtends the constitution, making it possible that the populace will always usurp the constitutional sovereign. Schmitt’s point is that sovereignty is divisible, with the consequence that deposing constitutional sovereignty does not rely on divine action; it arises when the constituting-power subtending the constitutional sovereign demands an alternative juridical order.

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