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Books on the topic 'Schmitt, Carl , Counterrevolutions. State, The'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Carl Schmitt: La sfida dell'eccezione. Laterza, 1986.

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2

Carl Schmitt, penseur de l'état: Genèse d'une doctrine. Sciences PO, 2008.

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3

Branco, Pedro Hermílio Villas Bôas Castelo. Secularização inacabada: Política e direito em Carl Schmitt. Editora Appris, 2011.

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4

Strategie und Sicherheitspolitik: Perspektiven im Werk von Carl Schmitt. Westdeutscher Verlag, 1996.

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5

Carl Schmitt and authoritarian liberalism: Strong state, free economy. University of Wales Press, 1998.

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6

Maschke, Günter. Der Tod des Carl Schmitt: Apologie und Polemik. Karolinger, 1987.

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7

Pilch, Martin. System des transcendentalen Etatismus: Staat und Verfassung bei Carl Schmitt. Karolinger, 1994.

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8

Rother, Ralf. Wie die Entscheidung lesen?: Zu Platon, Heidegger und Carl Schmitt. Turia & Kant, 1993.

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9

Orfanel, Germán Gómez. Excepción y normalidad en el pensamiento de Carl Schmitt. Centro de Estudios Constitucionales, 1986.

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10

Holczhauser, Vilmos. Konsens und Konflikt: Die Begriffe des Politischen bei Carl Schmitt. Duncker & Humblot, 1990.

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11

The dual state: Parapolitics, Carl Schmitt and the national security complex. Ashgate, 2013.

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12

Castrucci, Emanuele. Introduzione alla filosofia del diritto pubblico di Carl Schmitt. G. Giappichelli, 1991.

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13

Adam, Armin. Rekonstruktion des Politischen: Carl Schmitt und die Krise der Staatlichkeit, 1912-1933. VCH, Acta humaniora, 1992.

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14

Staff, Ilse. Staatsdenken im Italien des 20. Jahrhunderts: Ein Beitrag zur Carl Schmitt-Rezeption. Nomos, 1991.

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15

Carl Schmitt & Leo Strauss: The hidden dialogue ; including Strauss's notes on Schmitt's Concept of the political & three letters from Strauss to Schmitt. University of Chicago Press, 1995.

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16

Carl Schmitt, Leo Strauss und "Der Begriff des Politischen": Zu einem Dialog unter Abwesenden : mit Leo Strauss' Aufsatz über den "Begriff des Politischen" und drei unveröffentlichten Briefen an Carl Schmitt aus den Jahren 1932/33. J.B. Metzler, 1988.

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17

Donoso Cortés und Carl Schmitt: Eine Untersuchung über die staats- und rechtsphilosophische Bedeutung von Donoso Cortés im Werk Carl Schmitts. Schöningh, 1998.

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18

The lesson of Carl Schmitt: Four chapters on the distinction between political theology and political philosophy. University of Chicago Press, 1998.

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19

Heinrich, Meier. Carl Schmitt, Leo Strauss y "El concepto de lo político": Sobre un diálogo entre ausentes. Katz, 2008.

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20

Habisch, André. Autorität und moderne Kultur: Zur Interdependenz von Ekklesiologie und Staatstheorie zwischen Carl Schmitt und James M. Buchanan. Schöningh, 1994.

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21

The lesson of Carl Schmitt: Four chapters on the distinction between political theology and political philosophy expanded edition. The University of Chicago Press, 2011.

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22

George, Schwab. The challenge of the exception: An introduction to the political ideas of Carl Schmitt between 1921 and 1936. 2nd ed. Greenwood Press, 1989.

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23

Academy, British, ed. The state of the political: Conceptions of politics and the state in the thought of Max Weber, Carl Schmitt, and Franz Neumann. Published for the British Academy by Oxford University Press, 2003.

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24

Rasch, William. Carl Schmitt: State and Society. Rowman & Littlefield International, 2019.

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25

Carl Schmitt: State and Society. Rowman & Littlefield International, 2019.

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26

Linder, Christian. Carl Schmitt in Plettenberg. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.31.

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This chapter focuses on Carl Schmitt’s years in post–World War II Germany. After being released from the Nuremberg prison for war criminals, Schmitt returned to his birthplace, Plettenberg, and named his house “San Casciano,” invoking a village in Tuscany where Machiavelli spent his final years. Like Schmitt, Machiavelli too was deprived of public office, in the Florentine city-state. While other intellectuals who had sympathized with the Nazis—Martin Heidegger, Gottfried Benn, and Ernst Jünger, among others—returned to the public sphere soon after 1945, Schmitt’s fate was different. This chap

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27

Balke, Friedrich. Carl Schmitt and Modernity. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.37.

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Carl Schmitt’s political and juridical thought is anchored in a specific diagnosis of modernity. He develops the concept of the political because of how the location and address of the political become fundamentally questionable under modern conditions. Romanticism disempowers the state, the government, indeed all political-public structures and processes, turning them into mere “scenery” or simulacrums that hide an actual or substantial reality. This chapter traces the continued effects of Schmitt’s thought on various diagnoses of a political dialectic of modernity. Each has the changing form

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28

Eric, Wilson. Dual State: Parapolitics, Carl Schmitt and the National Security Complex. Taylor & Francis Group, 2016.

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29

Vatter, Miguel. The Political Theology of Carl Schmitt. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.014.

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Carl Schmitt once defined himself as a theologian of jurisprudence. This chapter argues that his concept of political theology must be understood within the context of jurisprudence and not as a thesis concerning the use of religion within politics. In its earlier configuration, Schmitt’s political theology is a multifaceted response to two juridical critiques of sovereignty: those of Hans Kelsen; and those of Otto von Gierke and the English pluralist school. In this early phase, Schmitt’s political theology is centered on the juridical conception of representation and on the state as fictiona

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30

Bredekamp, Horst. Walter Benjamin’s Esteem for Carl Schmitt. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.38.

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This chapter shows why Carl Schmitt’s philosophical theories retained their fascination and conceptual force for young intellectuals in postwar Germany. Publication of a letter Walter Benjamin had written to Schmitt in 1930, which revealed his esteem for Schmitt, was a catalyst for philosophers such as Jacob Taubes, who had distanced himself from Schmitt. Taubes’s research into the two men’s relationship helped to overcome the postwar construction of a clear-cut distinction between good and bad, shedding new light on the work of both philosophers and the intellectual atmosphere of the Weimar p

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31

(Translator), J. Harvey Lomax, ed. Carl Schmitt and Leo Strauss: The Hidden Dialogue. University Of Chicago Press, 2006.

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32

Schupmann, Benjamin A. Carl Schmitt's State and Constitutional Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791614.001.0001.

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This book analyzes Carl Schmitt’s state and constitutional theory and shows how he conceived it in response to the Weimar crisis. Schmitt modeled his theory on past state theory, particularly Hobbes’ Leviathan. Schmitt sought to address the unique problems posed by mass democracy. Extremists recognized a path to legal revolution lay in the constitution’s combination of democratic procedures, total neutrality toward political goals, and positive law. To prevent the subversion of the state and civil war, Schmitt theorized ways to depoliticize conflicts and restore the state’s authority. He argue

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33

Rüdiger, Voigt, ed. Der Staat des Dezisionismus: Carl Schmitt in der internationalen Debatte. Nomos, 2007.

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34

Dahlheimer, Manfred. Carl Schmitt und der deutsche Katholizismus, 1888-1936 (Veroffentlichungen der Kommission fur Zeitgeschichte). Schoningh, 1998.

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35

Hannah Arendt und Carl Schmitt: Ausnahme und Normalitaet - Staat und Politik. Lang AG International Academic Publishers, Peter, 2009.

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36

Carl Schmitt's State and Constitutional Theory: A Critical Analysis. Oxford University Press, 2017.

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37

Comparative History and Legal Theory: Carl Schmitt in the First German Democracy (Contributions in Political Science). Greenwood Press, 2001.

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38

Dyzenhaus, David. The Concept of the Rule-of-Law State in Carl Schmitt’s Verfassungslehre. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.019.

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This chapter focuses on Schmitt’s critique of the rule of law in his Constitutional Theory. Schmitt argues that liberalism, which once tied the rule of law to the protection of individual liberty, has deteriorated into an account in which any valid law is considered legitimate just because it is valid. This critique is driven by Schmitt’s conception of politics, and, as his oral argument in a crucial constitutional case of 1932 illustrates, his position affirms that law cannot be more than a mere instrument of political power and that it can stabilize politics only if the political power is ex

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39

Law, Liberty and State: Oakeshott, Hayek and Schmitt on the Rule of Law. Cambridge University Press, 2015.

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40

Law, Liberty and State: Oakeshott, Hayek and Schmitt on the Rule of Law. University of Cambridge ESOL Examinations, 2017.

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41

Kelly, Duncan. Carl Schmitt’s Political Theory of Dictatorship. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.009.

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This chapter reconstructs the intellectual-historical background to Carl Schmitt’s well-known analysis of the problem of dictatorship and the powers of the Reichspräsident under the Weimar Constitution. The analysis focuses both on Schmitt’s wartime propaganda work, concerning a distinction between the state of siege and dictatorship, as well as on his more general analysis of modern German liberalism. It demonstrates why Schmitt attempted to produce a critical history of the history of modern political thought with the concept of dictatorship at its heart and how he came to distinguish betwee

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42

VCH. Metamorphosen DES Politischen Grundfragen Plitischer Einheitsbildung Seit Den 20er Jahren. Wiley-VCH, 1995.

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43

1961-, Göbel Andreas, Laak Dirk van, and Villinger Ingeborg, eds. Metamorphosen des Politischen: Grundfragen politischer Einheitsbildung seit den 20er Jahren. Akademie Verlag, 1995.

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44

Robert, Howse. Part I Histories, Ch.11 Schmitt, Schmitteanism and Contemporary International Legal Theory. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198701958.003.0012.

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This chapter provides an overview of the concepts and arguments of Carl Schmitt (1888–1985)—Hitler’s chief legal official and an international law apologist for Nazi aggression — that have gained the most purchase in contemporary international legal discourse, primarily international legal theory. The chapter critically engages with a select group of scholars who have deployed Schmitt in contemporary international legal theory. These are: Martti Koskenniemi, Eric Posner and Adrian Vermeule, Paul Kahn, and Nehal Bhuta. Lastly, the chapter concludes with some observations about what the use of S

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45

Mehring, Reinhard. A “Catholic Layman of German Nationality and Citizenship”? Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.28.

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Carl Schmitt positioned his constitutional theory in the context of a “political theology” and referred to himself repeatedly as a Catholic. Schmitt scholarship has long pursued this self-depiction without establishing a convincing “Catholic” doctrine, political position, or life praxis. This chapter provides an overview and critical interrogation of Schmitt’s self-description. By emphasizing his political and theological distance from his early background and from the political Catholicism of the interwar period, the chapter analyzes his systematic connection of theism, personalism, and decis

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46

Loughlin, Martin. Politonomy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810223.003.0008.

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This chapter examines Carl Schmitt’s contribution to political jurisprudence. It approaches the issue through the concept of politonomy, a concept first alluded to by Schmitt but which he never developed. Politonomy seeks a scientific understanding of the basic laws and practices of the political. The chapter situates Schmitt within the German tradition of state theory and shows that his overall objective was to build a theory of the constitution of political authority from the most basic elements of the subject. It suggests that Schmitt occupies an ambivalent position in political jurispruden

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47

Gross, Raphael. The “True Enemy”. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.29.

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This chapter offers a fresh analysis of the structural significance of antisemitism for the work of Carl Schmitt. Following the end of the Nazi state, Schmitt denied both his National Socialist and his public antisemitic engagement, constructing elaborate autobiographical legends. Many researchers have rejected any relationship between the political-legal theorist’s publications and his antisemitism. Critical voices represented a small minority of Schmitt researchers. This situation has essentially not changed despite controversy sparked by the publication in 2000 of the author’s doctoral diss

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48

Vatter, Miguel. Divine Democracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942359.001.0001.

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The ‘return of religion’ in the public sphere and the emergence of postsecular societies have propelled the discourse of political theology into the centre of contemporary democratic theory. This situation calls forth the question addressed in this book: Is a democratic political theology possible? Carl Schmitt first developed the idea of the Christian theological foundations of modern legal and political concepts in order to criticize the secular basis of liberal democracy. He employed political theology to argue for the continued legitimacy of the absolute sovereignty of the state against th

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49

Croce, Mariano, and Marco Goldoni. The Legacy of Pluralism. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503612112.001.0001.

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Book Abstract: How should the state face the challenge of radical pluralism? How could constitutional orders be changed when they prove unable to regulate society? Santi Romano, Carl Schmitt, and Costantino Mortati, the leading figures of Continental legal institutionalism, provided three responses that deserve our full attention today. Mariano Croce and Marco Goldoni introduce and analyze these three towering figures for a modern audience. Romano thought pluralism to be an inherent feature of legality and envisaged a far-reaching reform of the state for it to be a platform of negotiation betw

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50

Voigt, Rüdiger, ed. Ausnahmezustand. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845298702.

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Every state can find itself in a state of emergency, in which—by imposing a state of emergency—it has to suspend the law for a certain period of time in order to take all possible action against an existential threat or even its own destruction. Carl Schmitt described this situation as a ‘provisional dictatorship’. Such a situation occurs when the constitutional order is in danger of being destroyed or at least fundamentally impaired. Since the publication of this book’s 1st edition, the subject of such a ‘state of emergency’ has by no means been settled. Instead, a new form seems to have esta

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