Relevant bibliographies by topics / Second Commandment

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Second Commandment'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Second Commandment"

1

D'Angelo, Mary R. "Roman ‘Family Values’ and the Apologetic Concerns of Philo and Paul: Reading the Sixth Commandment." New Testament Studies 61, no. 4 (2015): 525–46. http://dx.doi.org/10.1017/s002868851500017x.

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The Augustan laws criminalising adultery andstuprumand promoting marriage and childrearing not only intruded into the family lives of citizens (including freedpersons and their descendants) but also made marital probity central to moral and political discourse in the first century. This was true not only for imperial figures like Seneca and Musonius Rufus, but also for Jews and the earliest Christians. Considering Philo and Paul as interpreters of the sixth commandment (‘you shall not commit adultery’) illuminates the subtle but significant ways that the Roman matrix set the parameters within
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Maas, Heiko. "Why It Is High Time to Reform the Homicide Statutes." German Law Journal 15, no. 6 (2014): 1029–34. http://dx.doi.org/10.1017/s2071832200019258.

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The Bremen Regional Court is located in a monumental building – theAltes Gerichtshaus(Old Courthouse). A stone slab has adorned its facade since time immemorial. It has been placed directly under the jury courtroom – where the capital crimes come to trial. The inscription on the slab reads: “Thou shalt not kill.” During the National Socialist dictatorship the ruling powers wanted to take down the slab and destroy it. But some citizens of Bremen stopped them. Instead, the commandment against killing was merely covered with a stone slab and not uncovered again until after 1945. The admonition ca
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Duff, Nancy J. "Locating God in All the Wrong Places." Interpretation: A Journal of Bible and Theology 60, no. 2 (2006): 182–93. http://dx.doi.org/10.1177/002096430606000205.

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While the second commandment can be broken by consciously rejecting God and worshiping a false god, it can also be unwittingly breached by locating God in a place and through images of our own choosing. Many faithful Christians today are breaking the second commandment by too closely identifying the purposes of God with the purposes of the nation.
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Campbell, William H. "Theologies of Reconciliation in Thirteenth-Century England." Studies in Church History 40 (2004): 84–94. http://dx.doi.org/10.1017/s0424208400002783.

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One of [the Pharisees], a lawyer, asked [Jesus] a question, to test Him. ‘Teacher, what is the great commandment in the Law?’ And [Jesus] said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and greatest commandment. And a second is like it, You shall love your neighbour as yourself. On these two commandments depend all the Law and the Prophets.’Reconciliation of the relationships broken by sin, or the fall, is one of the central themes of Christianity, as this collection, of studies duly highlights. The themes of
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Cox, William F., and Robert A. Peck. "Christian Education as Discipleship Formation." Christian Education Journal: Research on Educational Ministry 15, no. 2 (2018): 243–61. http://dx.doi.org/10.1177/0739891318778859.

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To be true to its name-sake, the academic focus of Christian education should be in service to discipleship, not vice versa. Only discipleship formation equips for the eternal transcendent issue of life. Christian discipleship expectations for home, church, and school settings are elaborated under seven biblical mandates: Dominion Mandate, populate the earth, self-governance, the First Greatest Commandment, the two parts of the Second Greatest Commandment (love self and love others), and the Great Commission.
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Raphael, Melissa. "The creation of beauty by its destruction: the idoloclastic aesthetic in modern and contemporary Jewish art." Approaching Religion 6, no. 2 (2016): 14–22. http://dx.doi.org/10.30664/ar.67587.

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Contemporary commentators are well aware that the Jewish tradition is not an aniconic one. Far from suppressing art, the Second Commandment produces it. And not just abstract art; it also uses halakhically mandated idoloclastic techniques to produce figurative images that at once cancel and restore the glory (kavod) of the human. This article suggests that Jewish art’s observance of the Second Commandment’s proscription of idolatrous images (a commandment that belongs indivisibly with the First) is ever more relevant to a contemporary image-saturated mass culture whose consumption induces feel
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Sanecka, Anna. "Christianity Facing the Ageing of Global Population." Journal of Education Culture and Society 6, no. 2 (2020): 240–56. http://dx.doi.org/10.15503/jecs20152.240.256.

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The ageing population is a great challenge for the whole world including churches, Christian communities, Christian families and the so-called “Christian countries”. The respect and support for elderly people is almost a common rule of social life in developed countries regardless of religious views. But in the Christian world this obligation has very strong religious justification – obligation enshrined in the Commandments of Old (the fourth/fifth Commandment) and New (the second one of The Greatest Commandments of Love) Testaments. Therefore between the Christianity – understood as a set of
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Lola, James Anderson. "Memaknai Iconography Kristen dari Perspektif Keluaran 20:4-6." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 1, no. 2 (2018): 220–42. http://dx.doi.org/10.34307/b.v1i2.62.

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The presence of statues in the Church has led a debate in various aspects of life, one of the issues raised is related to the commandments in God's ten commandments not to make statues and to worship the statue (Exodus 20: 4-6; Deut. 5: 8-10; Lev. 19: 4). As much as possible, this study wants to see how this statue relates to the second commandment of ten laws. In the hermeneutic approach, the researcher found that the meaning of this command was to clearly reject the establishment of a statue that was used to personalize divinity especially believed to be a manifestation of God himself.Abstra
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Fathurrosyid, Fathurrosyid. "UNMISSED FEMALE BABY IN THE QUR’AN: CRITICAL STUDY OF THE STORY OF MARYAM FROM A LITERARY PSYCHOLOGY’S PERSPECTIVE." HUNAFA: Jurnal Studia Islamika 15, no. 1 (2018): 55–75. http://dx.doi.org/10.24239/jsi.v15i1.509.55-75.

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This research raises two main issues; First, what is a literary psychology? Second, how is the psychological construction of Maryam in the Qur’an from the perspective of literary psychology? The method used is descriptive-analytical based on the theory of literary psychology. In the context of the story of Maryam, the study of psychology that is intended is the theory of psychoanalysis and complex psychology, especially extrovert and introvert types. This study concludes; First, literary psychology is a form of study and analysis based on the psychological point of view dealing with life event
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Fathurrosyid, Fathurrosyid. "UNMISSED FEMALE BABY IN THE QUR’AN:." HUNAFA: Jurnal Studia Islamika 15, no. 1 (2018): 69–93. http://dx.doi.org/10.24239/jsi.v15i1.509.69-93.

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This research raises two main issues; First, what is a literary psychology? Second, how is the psychological construction of Maryam in the Qur’an from the perspective of literary psychology? The method used is descriptive-analytical based on the theory of literary psychology. In the context of the story of Maryam, the study of psychology that is intended is the theory of psychoanalysis and complex psychology, especially extrovert and introvert types. This study concludes; First, literary psychology is a form of study and analysis based on the psychological point of view dealing with life event
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Dissertations / Theses on the topic "Second Commandment"

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Shin, Jeong-Wook. "Aniconism in the second commandment of the Decalogue in Exodus 20:4-6 and its inner-biblical interpretations in the Old Testament : an exegetical and theological study of Exodus 20:4-6, Exodus 32:1-6 and Isaiah 40:18-20." Thesis, University of Pretoria, 2011. http://hdl.handle.net/2263/28411.

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The aim of this study is to highlight the significance of the prohibition of making any image of God as found in the second commandment of the Decalogue in Exodus 20:4-6 with its inner-biblical interpretations in Exodus 32:1-6 and in Isaiah 40:18-20. This study has discussed the close connection between the prohibition of making any image of God in the second commandment of the Decalogue, the idea of Yahweh’s incomparability in the introduction and the command to worship God only in the first commandment. God’s incomparability prevents Israel from worshipping any other god by making images of
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Baron, Lori. "The Shema in John's Gospel Against its Backgrounds in Second Temple Judaism." Diss., 2015. http://hdl.handle.net/10161/9805.

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<p>In John's Gospel, Jesus does not cite the Shema as the greatest commandment in the Law as he does in the Synoptic Gospels ("Hear O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, and with all your soul, and with all your might" [Deut 6:4-5]; only Deut 6:5 appears in Matthew and Luke). This dissertation, however, argues that, rather than quoting the Shema, John incorporates it into his Christological portrait of Jesus' unity with the Father and of the disciples' unity with the Father, the Son, and one another. </p><p>This study employs his
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Franková, Johana. "Ex 20,4 v teologii Církve československé husitské." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-368815.

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This diploma thesis deals with the interpretation of the 2nd commandment, known as "Thou shalt not make unto thee any graven image" (KJV), respectively Ex 20.4 in the concept of theology of the Czechoslovak Hussite Church, represented mainly by the concept of Zdeněk Trtík, the main author of the official catechism of the Church. Trtík uses as a template for his interpretation a translation of the Kralice Bible, which seeks the most faithful translation of the original Hebrew meaning and which is in the conception of the second commandment in the line of the most important historical translatio
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Webb, Dan. "From constellations to autoprohibition: everything you wanted to know about Adorno's ethics (but were afraid to ask Zizek)." Phd thesis, 2010. http://hdl.handle.net/10048/1022.

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This project is centered on two primary concerns. First, to reformulate Adornos notion of ethical subjectivity in a way that allows for a clearer articulation of his normative position, and second, to make it more relevant to our contemporary social context and advances in social theory. My claim is that we can achieve this by rejecting Adornos philosophical method (negative dialectics and constellations) by reading his ethics through the lens of ieks method which I am calling autoprohibition. As I will show, autoprohibition is ieks strategy for breaking the deadlock of the dialectic of enl
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Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a." Thesis, 2021. http://hdl.handle.net/10500/27842.

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Bibliography: leaves 289-298<br>Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the
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Books on the topic "Second Commandment"

1

Martel, James R. The one and only law: Walter Benjamin and the second commandment. University of Michigan Press, 2014.

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Willis-Watkins, David. The second commandment and church reform: The Colloquy of St. Germain-en-Laye, 1562. Princeton Theological Seminary, 1994.

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Joodse kunstenaars: Bevrijd van het tweede gebod = Jewish artists : freed from the second commandment. Adr. Heinen, 2006.

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Murphy, Elspeth Campbell. The mystery of the second map. Chariot Books, 1988.

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Fletcher, William. Second Greatest Commandment. Navpress Publishing Group, 1985.

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Medina, Abraham B. The Eleventh Commandment: (Second Edition). iUniverse, Inc., 2007.

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Medina, Abraham B. The Eleventh Commandment: (Second Edition). iUniverse, Inc., 2007.

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Deuteronomy 4 and the Second Commandment (Studies in Biblical Literature, V. 60). Peter Lang Publishing, 2003.

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9

Hermas, Pastor Of. Book Second: Commandments. Kessinger Publishing, 2004.

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DeJonge, Michael P. The Directly Political Word of the Church. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824176.003.0008.

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This chapter continues the examination of Bonhoeffer’s first phase of resistance through exposition of “The Church and the Jewish Question,” presenting the second kind of word-resistance, the directly political word of the church (type 4). It is this type of resistance that Bonhoeffer describes as “jam[ming] a spoke in the wheel itself” or “seiz[ing] the wheel itself.” The necessity for this directly political word arises when the state “unscrupulously” governs with “too little” or “too much” order. The logic of this word is best captured by what Bonhoeffer elsewhere calls a concrete commandme
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Book chapters on the topic "Second Commandment"

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Adler, Amy. "The First Amendment and the Second Commandment." In Law, Culture and Visual Studies. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-90-481-9322-6_8.

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McGraw, Ryan M. "Faith Versus Sight: Owen on Images of Christ, the Second Commandment, and the Role of Faith in Reformed Theology." In John Owen. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-60807-5_5.

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"The Second Commandment in the Second Empire." In In Exile. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350154292.ch-002.

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"The Second Commandment: Redirection of Public Spending." In The Washington Consensus. WORLD SCIENTIFIC, 2021. http://dx.doi.org/10.1142/9789811236785_0005.

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"Pesiqta Rabbati 21: The Ten Commandments: The First and the Second Commandment." In Chapters 1-22. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110418101-023.

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"The First Commandment of the Second Table of Moses." In Treatise on Good Works. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22nm6q2.11.

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"5. Early Local Photographers and the Second Commandment, 1859-1876." In The Bible and the Image. University of Pennsylvania Press, 1985. http://dx.doi.org/10.9783/9781512818260-009.

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"The Second Commandment And "True Worship" In The Iconoclastic Controversy." In Congress Volume Ljubljana 2007. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004179776.i-640.123.

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Meyer, Birgit. "Idolatry beyond the Second Commandment: Conflicting Figurations and Sensations of the Unseen." In Figurations and Sensations of the Unseen in Judaism, Christianity and Islam. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350078666.0011.

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"The Reception of the Torah in Mark: The Question about the Greatest Commandment." In Pentateuchal Traditions in the Late Second Temple Period. BRILL, 2012. http://dx.doi.org/10.1163/9789004223608_013.

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Conference papers on the topic "Second Commandment"

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving th
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