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Books on the topic 'Second Commandment'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Consult the top 16 books for your research on the topic 'Second Commandment.'

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1

Martel, James R. The one and only law: Walter Benjamin and the second commandment. University of Michigan Press, 2014.

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2

Willis-Watkins, David. The second commandment and church reform: The Colloquy of St. Germain-en-Laye, 1562. Princeton Theological Seminary, 1994.

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3

Joodse kunstenaars: Bevrijd van het tweede gebod = Jewish artists : freed from the second commandment. Adr. Heinen, 2006.

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4

Murphy, Elspeth Campbell. The mystery of the second map. Chariot Books, 1988.

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5

Fletcher, William. Second Greatest Commandment. Navpress Publishing Group, 1985.

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6

Medina, Abraham B. The Eleventh Commandment: (Second Edition). iUniverse, Inc., 2007.

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7

Medina, Abraham B. The Eleventh Commandment: (Second Edition). iUniverse, Inc., 2007.

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8

Deuteronomy 4 and the Second Commandment (Studies in Biblical Literature, V. 60). Peter Lang Publishing, 2003.

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9

Hermas, Pastor Of. Book Second: Commandments. Kessinger Publishing, 2004.

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10

DeJonge, Michael P. The Directly Political Word of the Church. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824176.003.0008.

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This chapter continues the examination of Bonhoeffer’s first phase of resistance through exposition of “The Church and the Jewish Question,” presenting the second kind of word-resistance, the directly political word of the church (type 4). It is this type of resistance that Bonhoeffer describes as “jam[ming] a spoke in the wheel itself” or “seiz[ing] the wheel itself.” The necessity for this directly political word arises when the state “unscrupulously” governs with “too little” or “too much” order. The logic of this word is best captured by what Bonhoeffer elsewhere calls a concrete commandme

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11

Levine, Lee I. Art, Architecture, and Archaeology. Edited by Martin Goodman. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199280322.013.0033.

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This article addresses three related, though not identical, academic fields of study that crystallized only in the twentieth century. Beforehand, it had generally been assumed, whether for political, social, or religious reasons, that Jews eschewed art and architecture, either because they were visually uncreative, preferring the audile to the visual, or owing to the restrictions imposed on them by the Second Commandment. However, there emerged in the Post-Emancipation era an awareness that, in the course of their history, particularly in the later Middle Ages and modern times, Jews had produc

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12

Frantz, Ernie. Ernie Frantz’s Ten Commandments of Powerlifting Second Edition. Success By Design, 2014.

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13

Pattison, George. A Metaphysics of Love. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198813521.001.0001.

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The book is the third and final part of a philosophy of Christian life. The first part applied a phenomenological approach to the literature of the devout life tradition, focussing on the feeling of being drawn to devotion to God; the second part examined what happens when this feeling is interpreted as a call or vocation. At its heart, this is the call to love that is made explicit in the Christian love-commandment but is shown to be implied every time human beings address each other in speech. A metaphysics of love explores the conditions for the possibility of such a call to love. Taking in

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14

Kopelman, Orion M. The Second Ten Commandments: A Guide to Success in the Age of Consciousness. Global Brain, Inc., 1996.

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15

Power Tool Box Second Quarter Fishing Lines and Fruitful Vines: Subjects Include Ten Commandments, Jesus Fulfilling the Law, Friuts of the Spirit, Ser. CharismaLife Publishers, 1993.

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16

Novak, David. Image of the Non-Jew in Judaism. Liverpool University Press, 2011. http://dx.doi.org/10.3828/liverpool/9781906764074.001.0001.

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Throughout history the image of the non-Jew in Judaism has profoundly influenced the way in which Jews interact with non-Jews. It has also shaped the understanding that Jews have of their own identity, as it determines just what distinguishes them from the non-Jews around them. A crucial element in this is the concept of Noahide law, understood by the ancient rabbis and subsequent Jewish thinkers as incumbent upon all humankind, unlike the full 613 divine commandments of the Torah, which are incumbent on Jews alone. The approach adopted in this now classic study is to consider the history of t

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