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Journal articles on the topic 'Semitic philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Sattar, Abdullah. "Filsafat Islam: Antara Duplikasi dan Kreasi." Ulumuna 14, no. 1 (2010): 1–20. http://dx.doi.org/10.20414/ujis.v14i1.225.

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Many muslim leaders deal with philosophy, and became a philosopher. Unfortunately, many Orientalists deny their ability to philosophize. Tenneman and Renan is of the orientalists who deny, at least question, the ability of muslim philosophical thinker. There are three reasons they stretcher; first, the Qur'an negates the freedom of thought, secondly, the character of Arabs who can not philosophize; and third, the Arabs are a Semitic which belong to races that have low reasoning power. Meanwhile, another orientalist believes that Islamic philosophy is Islamicised Greek philosophy. This paper tr

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2

Esser, Andrea Marlen. "Einleitung." Deutsche Zeitschrift für Philosophie 69, no. 1 (2021): 114–18. http://dx.doi.org/10.1515/dzph-2021-0006.

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Abstract Many classical philosophical texts contain passages that are to be judged as discriminatory and degrading, and by today’s standards even as racist, sexist or anti-Semitic. How we should deal appropriately with this heritage – be it in teaching or in research – is by no means undisputed. Some researchers are of the opinion that the passages in question are terminological idiosyncrasies of the respective authors related to the time they lived in and therefore philosophically irrelevant: they can be disregarded. Others doubt that such a separation can actually be made. They are of the op

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3

Baum, Steven K. "Christian and Muslim Anti-Semitic Beliefs." Journal of Contemporary Religion 24, no. 2 (2009): 137–56. http://dx.doi.org/10.1080/13537900902816632.

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4

Bashkin, Orit. "On Noble and Inherited Virtues: Discussions of the Semitic Race in the Levant and Egypt, 1876–1918." Humanities 10, no. 3 (2021): 88. http://dx.doi.org/10.3390/h10030088.

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This article examines new notions about race, ethnicity and language current in modern movements of Arabic literary and cultural revival. I argue that the Arab print market before World War I adopted the racial category of the Semite as highly relevant to Arab ethnicity and language, but the philological and literary significations of the term subverted the negative constructions affiliated with the Semitic races in Western race theories. Combining elements from the study of linguistics, religion, and political philosophy, Arabic journals, books, and works of historical fiction, created a Semi

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5

Jacobson, Howard. "ASHERAH AND APHRODITE: A COINCIDENCE?" Classical Quarterly 65, no. 1 (2015): 355–56. http://dx.doi.org/10.1017/s0009838814000822.

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It has long been known that there is a significant connection between Aphrodite and Semitic goddesses. In Walter Burkert's recent words, ‘Behind the figure of Aphrodite there clearly stands the ancient Semitic goddess of love, Ishtar-Astarte.’ This was already recognized by Herodotus (1.105, 131) and Philo of Byblos (Eus.Prep. evang.1.812). I want here to note a curious and striking item of connection that has not been noticed.

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Korsakov, Sergey N. "“Fight Against Cosmopolitism” in Philosophy: Gorkovsky Case." Vestnik of Samara State Technical University. Series Philosophy 5, no. 1 (2023): 21–40. http://dx.doi.org/10.17673/vsgtu-phil.2023.5.3.

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In the article, using the example of what happened to the Nizhny Novgorod philosopher I.B. Liogonkiy examines the main components of the practice of the campaign for the fight against cosmopolitanism carried out in the post-war Soviet Union at the direction of Stalin. I.B. Liogonky is the first candidate of philosophical sciences who defended his dissertation in the city of Gorky (Nizhny Novgorod). In 1949, he was fired from Gorky University and subjected to unjustified persecution as part of a campaign to fight against cosmopolitanism. The colleagues of I.B. Liogonky were interested in this,

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Wiedemann, Felix. "Der doppelte Orient Zur völkischen Orientromantik des Ludwig Ferdinand Clauß." Zeitschrift für Religions- und Geistesgeschichte 61, no. 1 (2009): 1–24. http://dx.doi.org/10.1163/157007309787376000.

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AbstractOne of the main topics of the völkisch racial scientist Ludwig Ferdinand Clauß was the racial cartography of the Orient. Based on older discussions in anti-Semitic literature, Clauß constructed a racially divided – double – Orient and made a sharp distinction between Arabs and Jews. His depiction largely follows patterns of ascription from Orientalist as well as anti-Semitic discourses. By doing so he draws attention to structural overlaps and differences between Orientalism and anti-Semitism: a romanticized Arabic Orient served as an antipole to a “Nordic” Europe, and as such was fina

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8

Nicosia, Francis R. "Zionism in anti-semitic thought in imperial Germany." History of European Ideas 16, no. 4-6 (1993): 807–14. http://dx.doi.org/10.1016/0191-6599(93)90226-g.

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9

Ottobrini, Tiziano F. "Intorno al teologhema della שכינה e all’antiallegorismo dello ἱλαστήριον presso Filone Alessandrino". Chôra 18 (2020): 547–78. http://dx.doi.org/10.5840/chora2020/202118/1924.

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This essay analyses the use of the term/concept hilasterion (‘propitiatorium’, i.e. the cover of Ark of Covenant) in the hypomnematic corpus by Philo of Alexandria. This subject needs to be examined in relationship with the Greek translation of the Septuagint and the exegesis of the Hebrew kapporeth ; so it will be argued that here Philo deals with semitic thought more than with the categories of Greek philosophy, since the real and bodily presence of God on hilasterion differs ontologically from any allegoric interpretation : only a sound Hebrew contextualisation of the theme as šekhînâ might

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10

Junoh, Noraini, Zanirah Mustafa@Busu, Nik Muniyati Nik Din, and Fazrihan Duriat. "Enhancing Quality of Life Through Thaharah Practice in Sunnah From al-Dihlawi’s Philosophy." Environment-Behaviour Proceedings Journal 9, no. 27 (2024): 477–84. http://dx.doi.org/10.21834/e-bpj.v9i27.5738.

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Hygiene is critical for health and reflects one's character and societal advancement. Its inadequacy signals infectious diseases, notably in underdeveloped countries. A wholesome lifestyle, as delineated by WHO, encompasses physical, mental, and social well-being. The Prophet of the last semitic religion, Muhammad ﷺ stressed cleanliness as integral to faith. This paper scrutinizes the doctrine of taharah (purification) according to a well-known Muslim scholar, al-Dihlawi." He expounds on taharah in his book "Hujjah Allah al-Balighah, underlining both bodily and spiritual purity. He accentuates

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11

Brown, Julie. "Schoenberg's early Wagnerisms: Atonality and the redemption of Ahasuerus." Cambridge Opera Journal 6, no. 1 (1994): 51–80. http://dx.doi.org/10.1017/s0954586700004134.

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When we young Austrian Jewish artists grew up, our self-esteem suffered very much from the pressure of certain circumstances. It was the time when Richard Wagner's work started its victorious career, and the success of his music and poems was followed by an infiltration of his Weltanschauung, of his philosophy. You were no true Wagnerian if you did not believe in his philosophy, in the ideas of Erlösung durch Liebe, salvation by love; you were not a true Wagnerian if you did not believe in Deutschtum, in Teutonism; and you could not be a true Wagnerian without being a follower of his anti-Semi

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12

Plantin, Christian. "Tense Arguments." Informal Logic 39, no. 4 (2019): 347–71. http://dx.doi.org/10.22329/il.v39i4.6043.

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Tension is a major issue in the analysis of argumentative discourse in ordinary language. Tension is an operator showing that the speaker is highly involved in her speech, and wants to share her commitments, that is, wants to persuade her audience. This paper proposes a case study of an extremely tense and controversial argument with strong anti-Semitic undertones (§2). The following sections examine the main components of tension: (§3) radicalization of arguments; (§4) exclamations; (§5) rhetorical questions; (§6) emotions. Tension is interpreted as a verdictive operator resisting refutation.

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13

Sappe, Sukman. "Differences in Knowledge Science in Islamic Education Philosophy Perspective." International Journal of Asian Education 1, no. 1 (2020): 1–8. http://dx.doi.org/10.46966/ijae.v1i1.22.

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The dichotomy of science is the separation between general science and religion, which then develops into other dichotomic phenomena. The term science dichotomy in various historical literature, including the afterlife and world sciences, syar'iyah science and ghairu syar'iyyah Science, al-'ulum al-diniyyah and al-'ulum al-'aqliyyah, Islamic Knowledge and Non-Islamic Knowledge ( English), Hellenic and Semitic (Greek). The consequences of the dichotomy, as mentioned as the terms of the dichotomy, have implications for the alienation of the religious sciences to modernity and keep the progress o

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14

Rayman, Joshua. "Heidegger’s ‘Nazism’ as Veiled Nietzschean and Heideggerianism." Heidegger Circle Proceedings 49 (2015): 99–111. http://dx.doi.org/10.5840/heideggercircle20154910.

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I argue against the consensus that the publication of Heidegger’s “Reflections” (the Black Notebooks, 1932-1941) has proven a substantial link between Heidegger’s philosophy and Nazism. First, many of the most notorious remarks have precedents in prior volumes of Heidegger’s Gesamtausgabe, in reports of personal interactions, and in class notes. Second, the new remarks in the “Reflections,” including the most notorious ones, do very little to link his philosophy to Nazism. Third, his political remarks, as typically oblique and ambiguous as they are, are far more typically anti-Nazistic or anti

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15

Bomhard, Allan R. "Review of Levin (1995): Semitic and Indo-European: The principal etymologies." Diachronica 14, no. 1 (1997): 131–36. http://dx.doi.org/10.1075/dia.14.1.09bom.

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16

Toroczkai, Ciprian Iulian, and Olivia Andrei. "The Philosophia perennis of Hellenistic Christianity: Theological and Ecumenical Implications of Fr. Georges V. Florovsky’s View." Review of Ecumenical Studies Sibiu 9, no. 1 (2017): 36–52. http://dx.doi.org/10.1515/ress-2017-0004.

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Abstract This article presents the features and meaning of the phrase „Christian Hellenism”, as it has been elaborated in the thinking of the Russian patrologist Georges V. Florovsky. He has based his thesis, namely that of the “radically Christianized” or “Churchified,” “New Hellenism” on three main points: 1) faith is always asserted in a “philosophical system”; 2) Semitic thinking is not radically opposed to Hellenism, because Judaism itself in Jesus’s time was a Hellenised Judaism; 3) Greek philosophy was the fertile, even providential environment in which Christianity could formulate and

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17

Whitfield, Stephen J., and Joseph W. Bendersky. "The "Jewish Threat": Anti-Semitic Politics of the U.S. Army." Journal of American History 88, no. 4 (2002): 1588. http://dx.doi.org/10.2307/2700721.

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18

Sukman, Sappe. "DIFFERENCES IN KNOWLEDGE SCIENCE IN ISLAMIC EDUCATION PHILOSOPHY PERSPECTIVE." International Journal of Asian Education (IJAE) ISSN: 2722-8592 01, no. 1 (2020): 1–8. https://doi.org/10.5281/zenodo.3928521.

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The dichotomy of science is the separation between general science and religion, which then develops into other dichotomic phenomena. The term science dichotomy in various historical literature, including the afterlife and world sciences, syar'iyah science and ghairu syar'iyyah Science, al-'ulum al-diniyyah and al-'ulum al-'aqliyyah, Islamic Knowledge and Non-Islamic Knowledge ( English), Hellenic and Semitic (Greek). The consequences of the dichotomy, as mentioned as the terms of the dichotomy, have implications for the alienation of the religious sciences to modernity and

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19

Bell, Linda A. "Challenging the Genteel Supports of Atrocities: A Response to The Atrocity Paradigm." Hypatia 24, no. 1 (2009): 123–40. http://dx.doi.org/10.1111/j.1527-2001.2009.00010.x.

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Inspired by Card's focus on atrocities, I reflect on attitudes and behaviors that buttress and support evil. Surely, the frequent anti-Semitic sermons in German churches helped to form and later to support the views of both Nazis and those who accepted and cooperated with them. Similarly, lynching, rape, and abuse occur within societies whose structures and laws reflect dominant, generally “genteel” racism and sexism and, in turn, help create perpetrators and at least somewhat sympathetic onlookers.

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20

Bar-Asher Siegal, Elitzur A. "Notes on the history of reciprocal NP-strategies in Semitic languages in a typological perspective." Diachronica 31, no. 3 (2014): 337–78. http://dx.doi.org/10.1075/dia.31.3.02bar.

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Among Semitic reciprocal constructions, a division is seen between two types: 1) two-unit constructions, with two components, each filling a different argument position of the verb, and 2) one-unit constructions, with an anaphora that co-refers with the subject (that must be plural) and occupies only the non-subject position required by the verb. The goal of this paper is to explain how these constructions developed, specifically: 1) how did the various types of two-unit constructions evolve? and 2) could diachronic chains be identified in order to explain the development of the one-unit const

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21

Tilly, Michael. "Vor dem ,,Judenspiegel". Wilhelm Marr und die Juden in Hamburg." Zeitschrift für Religions- und Geistesgeschichte 58, no. 1 (2006): 1–15. http://dx.doi.org/10.1163/157007306775310026.

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AbstractThe article examines the historical and cultural background for the blatantly anti-Jewish argumentation of the political agitator and writer William Marr in his programmatic pamphlet ,,Der Judenspiegel" (,,The Jewish Mirror", Hamburg 1862). Attention will be paid in particular to the events and procedures within the contemporary Jewish community in Hamburg. The ,,Judenspiegel" clearly exhibits the close relationship between the struggle for the equal civil rights of the German Jews and the development of the modern anti-Semitic ideology.

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22

Sargent, Lyman Tower. "Religion in US Utopian Literature." Utopian Studies 33, no. 3 (2022): 353–83. http://dx.doi.org/10.5325/utopianstudies.33.3.0353.

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ABSTRACT An overview of the importance of religion, particularly Christianity, has had in American life from the earliest explorations and settlements to the present day and the way that importance has been reflected in numerous religious utopias and dystopias. Positive utopias have been inspired by Christ’s teachings and by Eden, heaven, and the millennium. Dystopias, found mostly in the twentieth and twenty-first centuries, reflect, on the one hand, a fear that Christianity is under threat, and, on the other hand, the fear that fundamentalist Christians will impose their beliefs on the count

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23

Nasrulloh, Muhamad. "SEJARAH KRONOLOGI BAHASA ARAB: SEMITIK." TARBAWI:Journal on Islamic Education 1, no. 1 (2023): 90–100. http://dx.doi.org/10.24269/tarbawi.v1i1.2977.

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The chronology of the development of Arabic can be traced back to the early Semitic languages spoken in the Mesopotamia and Levant regions around 3000 BC. The language underwent a significant transformation along with migration and interaction between ethnic groups in the Arabian Peninsula and beyond. Important stages in the history of the Arabic language include the period of the Old Arabic language, documented in ancient inscriptions and inscriptions, to the development of Classical Arabic in the 6th century AD which became the language of the Quran. The role of Islam and the expansion of th

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24

Katz, Steven B. "Letter As Essence: The Rhetorical (Im) Pulse Of The Hebrew Alefbet." Journal of Communication and Religion 26, no. 2 (2003): 126–62. https://doi.org/10.5840/jcr20032627.

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The grammatological history of the origin and development of the Hebrew alphabet differs from the esoteric and mystical vision of the Hebrew letters found in the Torah, Midrash, and Kabbalah. This article explores the philosophy and hermeneutic principles underlying the rhetorical impulse in Judaism to regard the alefbet as the ontological and ethical foundation of the universe, constructed out of the substance of language itself The impulse to regard letters as essence may reveal an alternative rhetorical tradition in the West, one that reflects a Jewish perspective on language and simultaneo

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25

MacLean, Nancy, and Albert S. Lindemann. "The Jew Accused: Three Anti-Semitic Affairs (Dreyfus, Beilis, Frank), 1894-1915." Journal of American History 79, no. 2 (1992): 685. http://dx.doi.org/10.2307/2080127.

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26

Fiorito, Luca, and Cosma Orsi. "ANTI-SEMITISM AND PROGRESSIVE ERA SOCIAL SCIENCE: THE CASE OF JOHN R. COMMONS." Journal of the History of Economic Thought 38, no. 1 (2016): 55–80. http://dx.doi.org/10.1017/s1053837215000760.

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This paper explores John Commons’s views toward Jews in order to assess whether his published writings contain assertions that today would be stigmatized as anti-Semitic. The evidence we provide shows that Commons’s racial characterization of Jews was framed within a broad and indiscriminate xenophobic framework. With other leading Progressive Era social scientists, in fact, Commons shared the idea that the new immigration from eastern and southern Europe would increase competition in the labor market, drive down wages, and lead Anglo-Saxon men and women to have fewer children, since they woul

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27

Testen, David. "Review of Levin (2002): Semitic and Indo-European II: Comparative morphology, syntax and phonetics." Diachronica 21, no. 2 (2004): 443–45. http://dx.doi.org/10.1075/dia.21.2.11tes.

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28

Wielomski, Adam. "Dialektyka „swój”–„obcy” w prawicowej filozofi i politycznej 1789– 1945. Część II." Studia nad Autorytaryzmem i Totalitaryzmem 41, no. 3 (2019): 45–62. http://dx.doi.org/10.19195/2300-7249.41.3.4.

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DIALECTICS “WE”–“ALIENS” IN RIGHT-WING POLITICAL PHILOSOPHY 1789–1945. PART IIThe aim of the author of this text is to polemicize with the stereotype according to which nationalism is a synonym of the “extreme right.” For this purpose the method of historical exemplification was used. In Part II we discuss examples of nationalisms in various European states between the years 1890 and 1945: France, Germany, Spain, Portugal and Italy. This is the epoch when nationalism denies its initial close relationship with the political and revolutionary left. Now it is in close relations with the right. Du

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29

Zorman, Marina. "Areal features of Hittite conditionals." Diachronica 34, no. 2 (2017): 253–77. http://dx.doi.org/10.1075/dia.34.2.04zor.

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Abstract Hittite conditionals exhibit some morphosyntactic peculiarities which are not yet fully understood, such as the conditional conjunction takku derived from a demonstrative plus “and”, some unexpected alternations from past to present and the irrealis particle (-)man used in hypothetical, potential and contrary-to-fact conditionals. Cross-linguistically these features are not frequent, and inheritance from Proto-Indo-European cannot be claimed. A close look into the syntax and semantics of (Peripheral) Akkadian and Sumerian reveals that they may be innovations due to language contact be

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Wodak, Ruth. "Pragmatics and Critical Discourse Analysis." Pragmatics and Cognition 15, no. 1 (2007): 203–25. http://dx.doi.org/10.1075/pc.15.1.13wod.

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This paper discusses important and fruitful links between (Critical) Discourse Analysis and Pragmatics. In a detailed analysis of three utterances of an election speech by the Austrian rightwing politician Jörg Haider, it is illustrated in which ways a discourse-analytical and pragmatic approach grasps the intricacy of anti-Semitic meanings, directed towards the President of the Viennese Jewish Community. The necessity of in-depth context-analysis in multiple layers (from the socio-political context up to the co-text of each utterance) moreover emphasizes the importance of interdisciplinary ap

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Djakovac, Aleksandar. "Logos in Philo of Alexandria: Synthesis of two traditions." Theoria, Beograd 63, no. 4 (2020): 5–15. http://dx.doi.org/10.2298/theo2004005d.

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In this paper, our intention is to present the main aspects of the understanding of the logos in Philo of Alexandria. Philo?s reception of this notion is especially important because his insights significantly influenced the development of patristic philosophy, and these influences, through the mediation of scholasticism, reached the modern age. Philo has a very important role in creating the Judeo-Christian heritage, and represents an important link for understanding the formation of the basic matrices of this worldview. For the first time, a thorough synthesis of Semitic and Hellenic heritag

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32

Gordon, Jane Anna. "What Should Blacks Think When Jews Choose Whiteness?" Critical Philosophy of Race 3, no. 2 (2015): 227–58. http://dx.doi.org/10.5325/critphilrace.3.2.227.

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Abstract Revisiting James Baldwin's under-engaged contribution to heated debates over Black (Christian)-(white) Jewish relations in New York City in the late 1960s, “Blacks Are Anti-Semitic Because They Are Anti-White,” in what follows I explore the surprising ways in which two European Jewish women political theorists, Emma Goldman and Hannah Arendt, otherwise celebrated for their rigorous sobriety, enacted the very blindness that framed their Jewishness as a form of whiteness worthy of Baldwin's criticism. I close by considering the ways of envisioning being Jewish that we might build from B

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33

Cardoso Bueno, Diego Andrés. "El poblado de los terapeutas del lago Mareotis como locus amoenus sacro y filosófico." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas 38, no. 2 (2023): 7–23. http://dx.doi.org/10.25145/j.fortunat.2023.38.01.

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Philo of Alexandria's treatise De vita contemplativa describes the existence and lifestyle of an ascetic group of Jewish men and women called therapeutai and therapeutrides.Themembers of the group live a communal but secluded life in an idyllic landscape on the outskirts of Alexandria, near Lake Mareotis. They have settled in this place to escape from the environment of confusion and conflict of the urban world, trying to find the wisdom that provides a quiet life, dedicated to philosophy and divine service. At the same time, they also found here a peaceful existence away from the anti-Semitic

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HENDERSON, BRENT. "External possession in Chimwiini." Journal of Linguistics 50, no. 2 (2014): 297–321. http://dx.doi.org/10.1017/s0022226714000036.

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Most discussion surrounding external possessors has centered around dative NPs or clitics in Indo-European or Semitic languages and focused on whether or not such structures are derived via movement. This paper examines external possessors in Chimwiini, a Bantu language that lacks datives. It will be shown that while these constructions share certain structural and semantic restrictions with their counterparts in other languages, these properties do not straightforwardly correlate with arguments for a movement or base-generation analysis. This suggests the derivational mechanics of the constru

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Keiling, Tobias. "Heidegger’s Black Notebooks and the Logic of a History of Being." Research in Phenomenology 47, no. 3 (2017): 406–28. http://dx.doi.org/10.1163/15691640-12341377.

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Abstract Interpretations of the so-called Black Notebooks have emphasized the interaction between Heidegger’s philosophy, particularly his notion of a “history of being” (Seinsgeschichte), on the one hand, and his affiliation with National Socialism and his anti-Semitic views on the other. The paper proposes to understand this interaction as in part determined by the inherent logic of Heidegger’s ontological reasoning: Heidegger takes power (Macht), violence (Gewalt) and brutality (Brutalität) as the key for understanding his present day and turns to these phenomena as confirmation of the onto

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Das, Aileen R. "PAUL KRAUS, RICHARD WALZER, AND GALEN'S COM. TIM." Arabic Sciences and Philosophy 31, no. 2 (2021): 225–56. http://dx.doi.org/10.1017/s0957423921000072.

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AbstractA key work for the study of pre-modern Platonism, Galen's (d. ca. 217 CE) “Synopsis of Plato's Timaeus” (Com. Tim.) is served solely by an “imperfect” 1951 edition that presents for the first time the surviving Arabic text and translates it into Latin. The editors of the “Plato Arabus” series of the Corpus Platonicum, to which the edition belongs, blamed its flaws on the untimely death of Paul Kraus (1904-1944), who prepared the edition with another Jewish refugee Richard Walzer (1900-1975) around WWII. My analysis of archival sources will demonstrate that the labor on the volume was d

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37

Testen, David. "Review of “Polygenesis, Convergence, and Entropy: An Alternative Model of Linguistic Evolution Applied to Semitic Linguistics” by Lutz Edzard." Diachronica 17, no. 2 (2000): 445–51. http://dx.doi.org/10.1075/dia.17.2.10tes.

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38

Surzyn, Jacek. "Filozoficzne i polityczne milczenie Martina Heideggera." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 1 (2018): 25–39. http://dx.doi.org/10.15290/idea.2018.30.1.02.

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This article discusses the problem of Martin Heidegger's famous involvement in Nazism. This problem has already been widely discussed in the literature, but it is worth re-thinking. The question of Heidegger's involvement and, above all, his post-war silence about Nazi crimes have been discussed basically from the perspective of his anti-Semitic attitude, personal ambitions or even as naive thinking. Perhaps there is worth looking at this problem from the point of view of Heidegger's philosophy and, above all, the role and meaning of language. Heidegger called for reaching the covered base – b

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Bilewicz, Michal, Mikołaj Winiewski, Mirosław Kofta, and Adrian Wójcik. "Harmful Ideas, The Structure and Consequences of Anti-Semitic Beliefs in Poland." Political Psychology 34, no. 6 (2013): 821–39. http://dx.doi.org/10.1111/pops.12024.

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40

WILLI, ANDREAS. "COWS, HOUSES, HOOKS: THE GRAECO-SEMITIC LETTER NAMES AS A CHAPTER IN THE HISTORY OF THE ALPHABET." Classical Quarterly 58, no. 2 (2008): 401–23. http://dx.doi.org/10.1017/s0009838808000517.

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41

Salkie, Raphael. "Hagit Borer, Parametric syntax: case studies in Semitic and Romance languages. Dordrecht: Foris, 1983. Pp. ix + 260." Journal of Linguistics 22, no. 2 (1986): 502–4. http://dx.doi.org/10.1017/s0022226700010963.

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42

Gensler, Orin D. "Verbs With Two Object Suffixes." Diachronica 15, no. 2 (1998): 231–84. http://dx.doi.org/10.1075/dia.15.2.03gen.

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SUMMARY Although verbs in Semitic routinely take a single pronominal Object-suffix, only Arabic, Ethiopic, and Akkadian allow (rarely) two cooccurrent Obj-suf-fixes (he.gives-me-it). This paper examines the rare Semitic double Obj-suffix phenomenon in its larger Afroasiatic context, comparing it to the double Obj-clitic constructions found in Egyptian, Berber, and Hausa. Significant commonalities exist. In all these languages the ordering of morphemes is V-IObj-DObj; in most, the IObj marker is 'heavy', i.e., composed of a language-specific augment adjoined to a common, near-reconstructible pr

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Love, Jeff, and Michael Meng. "Heidegger’s Radical Antisemitism." Philosophy & Social Criticism 44, no. 1 (2017): 3–23. http://dx.doi.org/10.1177/0191453717713809.

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With the publication of Martin Heidegger’s Black Notebooks, it has become impossible to avoid Heidegger’s anti-Semitism. There has been the expected controversy with Heideggerians on the defensive and the philosopher’s detractors condemning his work outright. But there has been little serious exploration of the matter aside from several recent works. This article builds on this literature on Heidegger’s anti-Semitism and concludes that an anti-Semitic narrative lies at the heart of Heidegger’s history of the oblivion of Being as nihilism. Moreover, Heidegger adopts the narrative framework set

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Tantlevskij, Igor. "On the “theology” of the inhabitants of Khirbet Qeiyafa." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 16, no. 2 (2022): 706–30. http://dx.doi.org/10.25205/1995-4328-2022-16-2-706-730.

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The excavations at the site of Khirbet Qeiyafa, the results of which have been published in recent years, shed new light on the formation of Judah’s state structure and the united Kingdom of Israel under David (or perhaps even a miniempire) as a whole. The artifacts found here testify to a powerful and well-organized state structure formed during the time of King David, with all the basic attributes inherent in it, as the Bible tells us. The author of the article pays special attention to the interpretation of the name ’Išba‘al (literally “man of Ba‘al”; alternative vocalization and interpreta

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BERENT, IRIS, and JOSEPH SHIMRON. "Co-occurrence restrictions on identical consonants in the Hebrew lexicon: are they due to similarity?" Journal of Linguistics 39, no. 1 (2003): 31–55. http://dx.doi.org/10.1017/s0022226702001949.

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It is well known that Semitic languages restrict the co-occurrence of identical and homorganic consonants in the root. The IDENTITY HYPOTHESIS attributes this pattern to distinct constraints on identical and nonidentical homorganic consonants (e.g. McCarthy 1986, 1994). Conversely, the SIMILARITY HYPOTHESIS captures these restrictions in terms of a single monotonic ban on perceived similarity (Pierrehumbert 1993; Frisch, Broe & Pierrehumbert 1997). We compare these accounts by examining the acceptability of roots with identical and homorganic consonants at their end. If well-formedness is

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Righettoni, Vanessa. "Photomontage in the Fascist Magazine La Difesa della razza." Cromohs - Cyber Review of Modern Historiography 25 (January 31, 2023): 43–67. http://dx.doi.org/10.36253/cromohs-13960.

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Through the analysis of some particularly significant examples, the article analyses the use of photomontage within the fascist magazine La Difesa della razza between 1938 and 1942: starting with the well-known first cover, which later became the logo of the periodical and blends together anti-Semitism and anti-black racism; up to some later images denigrating Africans, which also open up a reflection on the instrumental use of prints and works of art from the early modern era in racist polemic; and then ending with the anti-Semitic polemic during the Second World War and the question of the c

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Marafioti, Rosa Maria. "Die schwarzen Hefte: ihre Rezeption, ihr Einfluss auf die Wirkungsgeschichte des Denkens Martin Heideggers und ihre Sachgemäße Auslegungsweise." Studia Universitatis Babeș-Bolyai Philosophia 66, no. 3 (2021): 161–80. http://dx.doi.org/10.24193/subbphil.2021.3.07.

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A few months before their publication in 2014, the first Martin Heidegger’s Black Notebooks already introduced a new phase of the debate about Heidegger’s supposed National Socialism and Antisemitism, since they contain questionable references to Jewish people. As of yet, most of the interpretations come down to five theses. Whilst several interpreters assert that the whole Heideggeran thought is anti-Semitic, others refer this ‘‘accusation’’ to a brief period in Heidegger’s life or rather attribute to this thinker an anti-Judaism inherited from the Christian tradition. Some scholars classify

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Matveychev, Oleg A. "The Image of Apollo in the Philosophical Work of Akim Volynsky." Voprosy Filosofii, no. 11 (2022): 130–42. http://dx.doi.org/10.21146/0042-8744-2022-11-130-142.

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For the significant part of his creative life A.K. Volynsky turned to the image of Apollo, first, as a cultural metaphor rooted in the famous Nietzsche dyad of Apollonian/Dionysian and characterizing a certain type of culture and way of thinking. The critic sees the guarantee of the birth of a new Russia in overcoming the eternal Russian Dionysism and the affirmation of Apollo. The academic interest in the figure of Apollo was inspired by Volynsky’s activities in the field of theatre and ballet criticism. Volynsky refers to the ballet itself as formalized plastic art to the “kingdom of Apoll

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Faber, Alice. "On The Actuation of Sound Change." Diachronica 3, no. 2 (1986): 163–84. http://dx.doi.org/10.1075/dia.3.2.03fab.

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SUMMARY Careful examination of the Semitic languages provides a substantial amount of evidence for an association of hushing sibilants with a class of segments having at its core /r/ and /m/. This association is manifested in a statistically elevated number of Proto-Semitic roots in which *r and *1 co-occur (compared with those in which *r and *s co-occur) , in the sporadic appearance of reflexes of *4 instead of *s in roots containing *r or *m, and, paradoxically, in the occasional preservation in Akkadian of /s/ rather than // (in roots containing one of /r m b 1/). I argue that both the as

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Bozovic, Nenad. "Doctoral studies of Bishop Irinej Ciric in Vienna (1906-1908): A contribution to the formation of the history of the Serbian old testament biblical studies." Zbornik Matice srpske za drustvene nauke, no. 176 (2020): 543–59. http://dx.doi.org/10.2298/zmsdn2076543b.

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The main subject of this research are doctoral studies of Bishop Irinej Ciric in Vienna at the Faculty for Philosophy (department for oriental studies and semitic phylology) from 1906 to 1908, as a contribution to the history of formation of the Serbian Old Testament biblical studies. Having in mind that the course of the highest academic education of one of the most renowned Serbian biblical scholars has not been a subject of the inquiry, this paper will analyze the documents from the Archive and the Library of Vienna University which present curriculum of subjects, notes on the rigorous exam

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