Relevant bibliographies by topics / Sephardic and Oriental scholars

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Sephardic and Oriental scholars'

Author: Grafiati
Published: 27 February 2023
Last updated: 31 July 2025

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Journal articles on the topic "Sephardic and Oriental scholars"

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Grözinger, Karl E. "Das spirituelle Profil des aschkenasischen Judentums." Aschkenas 30, no. 2 (2020): 181–215. http://dx.doi.org/10.1515/asch-2020-0009.

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AbstractThe cultural-religious profile of Ashkenazi Judaism is, compared to Sephardic Judaism, mostly portrayed as stereotypically focused on studying the Talmud and discussing the Halacha. While Sephardic Judaism, and before that also Oriental Judaism, produced a rich philosophy and mystical literatures in the form of the Kabbalah, in Ashkenaz one usually tends to see the yeshiva with its merely few spiritual and theological-philosophical interests. In contrast to this common image, it should be pointed out here that in Ashkenazi Judaism there were quite a few outstanding Halacha scholars suc
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Westreich, Elimelech. "Levirate Marriage in the State of Israel: Ethnic Encounter and the Challenge of a Jewish State." Israel Law Review 37, no. 2-3 (2004): 426–99. http://dx.doi.org/10.1017/s0021223700012528.

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AbstractThe article examines the approach of leading rabbis toward levirate marriages following the establishment of the State of Israel. Chief Ashkenazi Rabbi Herzog supported the abolishment of levirate marriages and attempted to impose on all ethnic communities the Ashkenazi approach, which since the 13th century favoredchalitza. Chief Sephardic Rabbi Uziel supported rabbi Herzog although the levirate commandment takes precedence overchalitzain the Sephardic and oriental traditions and is practiced in these communities. In 1950, the two Chief Rabbis led a council of rabbis that enacted a re
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Naor, Moshe. "The Sephardic Labor Organization and the Status of Sephardi and Mizrahi Jews in the Yishuv." IYUNIM Multidisciplinary Studies in Israeli and Modern Jewish Society 36 (December 25, 2021): 172–95. http://dx.doi.org/10.51854/bguy-36a128.

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The article discusses the Sephardic Labor Organization in Palestine which was active from 1940 through 1946 as the roof organization of the Sephardic Labor Organization in Tel Aviv and the Organization of Sephardi and Oriental Workers in Jerusalem. The aim of the Sephardic Labor Organization in Palestine as a whole and in particular, of the Sephardic Labor Organization in Tel Aviv was to improve the economic conditions of Sephardi and Mizrahi workers and to enhance their social and political status in the Yishuv. These activities reflect the status of Sephardi and Mizrahi Jews as a hybrid grou
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Díaz-Mas, Paloma. "Folk Literature among Sephardic Bourgeois Women at the Beginning of the Twentieth Century." European Journal of Jewish Studies 3, no. 1 (2009): 81–101. http://dx.doi.org/10.1163/102599909x12471170467367.

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AbstractFolklorists, philologists and ethnomusicologists have emphasized the important role of women for the preservation of Sephardic folklore and traditional literature in the twentieth century. Many scholars accept that Sephardic women who knew and performed folklore where almost illiterate and belonged to lower classes. This article intends to show that at the beginning of the twentieth century, some bourgeois, middle-class Sephardic women, although they had a very Western, modern life style, knew and appreciated the intangible heritage of Sephardic folklore that they had received handed d
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Beider, Alexander. "Surnames of Jewish People in the Land of Israel from the Sixteenth Century to the Beginning of the Twentieth Century." Genealogy 7, no. 3 (2023): 49. http://dx.doi.org/10.3390/genealogy7030049.

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This paper outlines a study of surnames used by various Jewish groups in the Land of Israel for Ashkenazic Jews, prior to the First Aliyah (1881), and for Sephardic and Oriental Jews up to the end of the 1930s. For the 16th–18th centuries, the surnames of Jews who lived in Jerusalem, Safed, Tiberias, and Hebron can be mainly extracted from the rabbinic literature. For the 19th century, by far the richest collection is provided by the materials of the censuses organized by Moses Montefiore (1839–1875). For the turn of the 20th century, data for several additional censuses are available, while f
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Weich-Shahak, Susana. "Musico-Poetic Genres in the Sephardic Oral Tradition. An Interdisciplinary Approach to the Romancero, Coplas and Cancionero." European Journal of Jewish Studies 9, no. 1 (2015): 13–37. http://dx.doi.org/10.1163/1872471x-12341270.

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This article, based exclusively on examples that the author has recorded from the oral tradition of the Sephardic Jews, presents the three main genres of the Sephardic traditional repertoire, romancero, coplas and cancionero. These three poetic and musical genres show the vitality, the richness and the variety of the Judeo-Spanish repertoire and have received focused attention by literary scholars and musicologists, through intensive fieldwork, recordings, analysis and interviews. This article presents a system of classification of the repertoire according to interdisciplinary parameters. All
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Rózsavári, Nóra. "From Sepharad to the world: The heritage lives on." Humán Innovációs Szemle 15, no. 2 (2024): 22–37. https://doi.org/10.61177/hisz.2024.15.2.2.

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Ladino holds a vital place in Sephardic identity and cultural heritage, embodying the legacy of the descendants of Spanish-speaking Jews who were exiled from the Iberian Peninsula in 1492. This language is not simply a linguistic blend; it is a unique fusion of Old Spanish with elements of Hebrew, Arabic, Turkish, Greek, Italian, French, and other languages, reflecting the diverse regions and cultures Sephardic Jews encountered over centuries. Ladino developed and thrived in Sephardic communities across a wide geography, including the Balkans, North Africa, the Eastern Mediterranean, and event
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McNair, Alexander J. "“En Israhel lo tal non se costumbra fazer”: Exemplarity, Memory, and the Ballad of Tamar in the Sephardic Tradition." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 51, no. 2 (2023): 141–74. https://doi.org/10.1353/cor.2023.a945061.

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Abstract: This study examines the Sephardic ballad “Tamar y Amnón” through the lens of performance. Anthropologically oriented folklorists of the last several decades have shifted their focus from the collection of texts to the reconstruction of events, i.e., to understanding how the lore functions among the folk. Using the transcripts, field tapes, and notes from Samuel Armistead and Joseph Silverman’s multimedia archive, Folk Literature of the Sephardic Jews , along with ethnographic materials from other scholars, the article analyzes the way a relatively stable text can be subject to multip
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Abbasi, Dr Mustafa. "THE WAR ON THE MIXED CITIES: THE DEPOPULATION OF ARAB TIBERIAS AND THE DESTRUCTION OF ITS OLD, ‘SACRED’ CITY (1948–9)." Holy Land Studies 7, no. 1 (2008): 45–80. http://dx.doi.org/10.3366/e1474947508000061.

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The Old City of Tiberias was one of the most beautiful and ancient cities in Palestine. With a mixed population of Palestinian Arabs and (largely) Mizrahi 1 1 The Mizrahim are eastern or oriental Jews. and Sephardic Jews until the 1948 Palestinian Nakba, Tiberias – in which Maimonides is buried – is, according to Jewish tradition, among the four ‘sacred’ cities in the country. Shortly after Israel was established, the secular Zionist establishment decided to raze the Old City to its foundations. As a result of this policy, the Old City, with all its historical buildings and nearly all its hist
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Leonard, Karen Isaksen. "Family Firms in Hyderabad: Gujarati, Goswami, and Marwari Patterns of Adoption, Marriage, and Inheritance." Comparative Studies in Society and History 53, no. 4 (2011): 827–54. http://dx.doi.org/10.1017/s0010417511000429.

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Scholars are looking again at banking and mercantile families in India's early modern history, responding to the challenge issued by Claude Markovits in the epilogue of his 2008 volume,Merchants, Traders, Entrepreneurs, to “return the merchant to South Asian history.” Some of the underlying assumptions and questions being asked are old and some are new. My own longstanding assumption, upon which this article relies, has been that bankers and merchants played multiple and important roles with respect to states in South Asia, and that their relations with non-kin officials and other political ac
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Dissertations / Theses on the topic "Sephardic and Oriental scholars"

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Arnold, Rafael. "Leshonot yehude Sefarad ve-ha-mizrach vesifruyotehem / Languages and literatures of Sephardic and Oriental Jews / [rezensiert von] Rafael Arnold." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4377/.

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rezensiertes Werk: Leshonot yehude Sefarad ve-ha-mizrach vesifruyotehem / Languages and literatures of Sephardic and Oriental Jews. - Jerusalem : Misgav Yerushalayim, 2009. - 484 S. [hebr.] + 434 S. [lat.], ; Ill.
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Books on the topic "Sephardic and Oriental scholars"

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Refaʼel Barukh ben Gavriʼel Ṭoledano. Ḳadosh u-varukh: Pirḳe orah li-demuto ha-ḳedoshah, toldot hayaṿ u-foʻalaṿ shel Rabi Refaʼel Barukh Ṭoledano z. ts. ṿe-ḳ.l., raʼavad Meḳnes. Refaʼel Barukh Ṭoledano, 2019.

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2

1939-, Zucker George K., ed. International directory for Sephardic and Oriental Jewish studies. University of Northern Iowa, 1993.

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3

1924-, Guggenheimer Heinrich W., ed. The scholar's Haggadah: Ashkenazic, Sephardic, and Oriental versions. Jason Aronson, 1995.

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Rabeeya, David. Sephardic Muse: Mediterranean challenges. Xlibris, 2008.

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Rabeeya, David. Sephardic Muse: Mediterranean challenges. Xlibris, 2008.

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Rabeeya, David. Sephardic Muse: Mediterranean challenges. Xlibris, 2008.

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Bunis, David M. Languages and Literatures of Sephardic and Oriental Jews. Misgav Yerushalayim, 2009.

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8

1925-, Klein Earl, and Benzaquen Moises, eds. [Seder Seliḥot]: A Selihot prayerbook according to the Oriental Sephardic rite. Tefilah Publishing, 1995.

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9

Arberry, A. J. Oriental essays: Portraits of seven scholars. Curzon, 1997.

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1951-, Gerstle C. Andrew, and Milner Anthony Crothers 1945-, eds. Recovering the Orient: Artists, scholars, appropriations. Harwood Academic Publishers, 1994.

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Book chapters on the topic "Sephardic and Oriental scholars"

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Kerem, Yitzchak. "Sephardic and Oriental Oral Testimonies." In Remembering for the Future. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1007/978-1-349-66019-3_142.

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Beiler, Vincent D. "Does the Cairo Codex Represent a Scribal School?" In Interconnected Traditions: Semitic Languages, Literatures, Cultures—A Festschrift for Geoffrey Khan. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0464.04.

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The study investigates the Cairo Codex of the Prophets, questioning its date, origins, and potential affiliation with a specific scribal school. While carbon-14 dating suggests an eleventh-century origin, some scholars argue for an earlier ninth-century date based on colophon analysis. The codex’s features, such as its “thick script,” spacing practices, and use of marginal markers, are compared with features of other Oriental manuscripts, revealing unique characteristics shared with a subset of codices. These observations support the hypothesis that the Cairo Codex belongs to a scribal traditi
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Schroeter, Daniel. "From Sephardi to Oriental: The ‘Decline’ Theory of Jewish Civilization in the Middle East and North Africa." In Jewish Contribution to Civilization. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113522.003.0008.

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This chapter reveals that the 'orientalism' of European Jewish scholars was more than one dimensional. It discusses Western Jewish historians from Heinrich Graetz to Shlomo Dov Goitein who typically cast Islam as more tolerant and more enlightened than Christianity, facilitating the unique Judaeo-Arabic cultural symbiosis that nourished the 'golden age' of Spanish Jewry. It also recounts the wake of the Spanish Jewish expulsion in 1492, when oriental Jewry embarked upon a cultural decline. The chapter investigates this 'rise and decline' model of Sephardi and Middle Eastern Jewry while reveali
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Zohar, Zion. "Chapter 15 Sephardim and Oriental Jews in Israel Rethinking the Sociopolitical Paradigm." In Sephardic and Mizrahi Jewry. New York University Press, 2022. http://dx.doi.org/10.18574/nyu/9780814797419.003.0018.

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Ben-Ami, Issachar. "Customs of Pregnancy and Childbirth among Sephardic and Oriental Jews." In New Horizons in Sephardic Studies. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18254783.25.

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Ben-Ami, Issachar. "NINETEEN Customs of Pregnancy and Childbirth among Sephardic and Oriental Jews." In New Horizons in Sephardic Studies. SUNY Press, 2012. https://doi.org/10.1515/9781438421315-023.

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"Chapter Two. “Castilian Pride and Oriental Dignity”." In German Jewry and the Allure of the Sephardic. Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400874194-004.

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Kalimi, Isaac. "Chapter 6 Medieval Sephardic-Oriental Jewish Bible Exegesis: The Contributions of Saadia Gaon and Abraham ibn Ezra." In Sephardic and Mizrahi Jewry. New York University Press, 2022. http://dx.doi.org/10.18574/nyu/9780814797419.003.0009.

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Kim, Joey S. "Resisting Anti-Asian Racism in Public-Facing Work and Teaching." In Scholars in COVID Times. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501771606.003.0004.

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This chapter talks about the author, a scholar trained in British romanticism. It describes the author's experience as an East Asian woman of assumed Chinese descent who must balance the real threat of violence against her body while also navigating both demands from outside academia for public engagement and her transition onto the tenure track. The chapter reflects on the historical patterns of Orientalism and Asian exclusion that have given rise to anti-Asian sentiment and violence during the COVID-19 pandemic. The author shares how this experience influenced her teaching and motivated her
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"Scholars, advisers and state-builders: Soviet Afghan studies in light of present-day Afghan development: Anna R. Paterson." In The Heritage of Soviet Oriental Studies. Routledge, 2011. http://dx.doi.org/10.4324/9780203832752-16.

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Conference papers on the topic "Sephardic and Oriental scholars"

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Arslan, Hüseyin Ongan. "Kızılbaş İslam’ı: Aceleci tanımlamalardan kaçınmak ve Divan-ı Hatâʾî’yi bağlamında okumak". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202411.

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This study emphasizes the necessity of analyzing the religious beliefs reflected in the poetry of Shah Ismail Hatâʾî, the founder of the Qizilbash Safavid Empire and the sheikh of the Safavid Sufi order, within the context of late medieval and early modern West Asian Sufi piety and literature. Rather than relying on decontextualized concepts inherited from Western Islamic and Oriental studies, the research advocates for a contextual understanding. The primary objective of this study is to critique (i.) the shortcomings in interpreting Shah Ismail Hatâʾî’s poetry, which serves as a key referenc
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Reports on the topic "Sephardic and Oriental scholars"

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Yilmaz, Ihsan, and Nicholas Morieson. Religious populism in Israel: The case of Shas. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0011.

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Since the 1990s, populism has become increasingly prevalent in Israeli politics. While scholars and commentators have often focused on the populist rhetoric used by Benjamin Netanyahu, his is hardly the only manifestation of populism within Israel. For example, Shas, a right-wing populist party which seeks to represent Sephardic and Haredi interests within Israel, emerged in the 1980s and swiftly became the third largest party in the country, a position it has maintained since the mid 1990s. Shas is unique insofar as it merges religion, populism, and Sephardic and Haredi Jewish identity and cu
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