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Journal articles on the topic 'Sephardic and Oriental scholars'

Author: Grafiati

Published: 27 February 2023

Last updated: 31 July 2025

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1

Grözinger, Karl E. "Das spirituelle Profil des aschkenasischen Judentums." Aschkenas 30, no. 2 (2020): 181–215. http://dx.doi.org/10.1515/asch-2020-0009.

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AbstractThe cultural-religious profile of Ashkenazi Judaism is, compared to Sephardic Judaism, mostly portrayed as stereotypically focused on studying the Talmud and discussing the Halacha. While Sephardic Judaism, and before that also Oriental Judaism, produced a rich philosophy and mystical literatures in the form of the Kabbalah, in Ashkenaz one usually tends to see the yeshiva with its merely few spiritual and theological-philosophical interests. In contrast to this common image, it should be pointed out here that in Ashkenazi Judaism there were quite a few outstanding Halacha scholars suc

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2

Westreich, Elimelech. "Levirate Marriage in the State of Israel: Ethnic Encounter and the Challenge of a Jewish State." Israel Law Review 37, no. 2-3 (2004): 426–99. http://dx.doi.org/10.1017/s0021223700012528.

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AbstractThe article examines the approach of leading rabbis toward levirate marriages following the establishment of the State of Israel. Chief Ashkenazi Rabbi Herzog supported the abolishment of levirate marriages and attempted to impose on all ethnic communities the Ashkenazi approach, which since the 13th century favoredchalitza. Chief Sephardic Rabbi Uziel supported rabbi Herzog although the levirate commandment takes precedence overchalitzain the Sephardic and oriental traditions and is practiced in these communities. In 1950, the two Chief Rabbis led a council of rabbis that enacted a re

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3

Naor, Moshe. "The Sephardic Labor Organization and the Status of Sephardi and Mizrahi Jews in the Yishuv." IYUNIM Multidisciplinary Studies in Israeli and Modern Jewish Society 36 (December 25, 2021): 172–95. http://dx.doi.org/10.51854/bguy-36a128.

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The article discusses the Sephardic Labor Organization in Palestine which was active from 1940 through 1946 as the roof organization of the Sephardic Labor Organization in Tel Aviv and the Organization of Sephardi and Oriental Workers in Jerusalem. The aim of the Sephardic Labor Organization in Palestine as a whole and in particular, of the Sephardic Labor Organization in Tel Aviv was to improve the economic conditions of Sephardi and Mizrahi workers and to enhance their social and political status in the Yishuv. These activities reflect the status of Sephardi and Mizrahi Jews as a hybrid grou

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4

Díaz-Mas, Paloma. "Folk Literature among Sephardic Bourgeois Women at the Beginning of the Twentieth Century." European Journal of Jewish Studies 3, no. 1 (2009): 81–101. http://dx.doi.org/10.1163/102599909x12471170467367.

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AbstractFolklorists, philologists and ethnomusicologists have emphasized the important role of women for the preservation of Sephardic folklore and traditional literature in the twentieth century. Many scholars accept that Sephardic women who knew and performed folklore where almost illiterate and belonged to lower classes. This article intends to show that at the beginning of the twentieth century, some bourgeois, middle-class Sephardic women, although they had a very Western, modern life style, knew and appreciated the intangible heritage of Sephardic folklore that they had received handed d

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Beider, Alexander. "Surnames of Jewish People in the Land of Israel from the Sixteenth Century to the Beginning of the Twentieth Century." Genealogy 7, no. 3 (2023): 49. http://dx.doi.org/10.3390/genealogy7030049.

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This paper outlines a study of surnames used by various Jewish groups in the Land of Israel for Ashkenazic Jews, prior to the First Aliyah (1881), and for Sephardic and Oriental Jews up to the end of the 1930s. For the 16th–18th centuries, the surnames of Jews who lived in Jerusalem, Safed, Tiberias, and Hebron can be mainly extracted from the rabbinic literature. For the 19th century, by far the richest collection is provided by the materials of the censuses organized by Moses Montefiore (1839–1875). For the turn of the 20th century, data for several additional censuses are available, while f

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Weich-Shahak, Susana. "Musico-Poetic Genres in the Sephardic Oral Tradition. An Interdisciplinary Approach to the Romancero, Coplas and Cancionero." European Journal of Jewish Studies 9, no. 1 (2015): 13–37. http://dx.doi.org/10.1163/1872471x-12341270.

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This article, based exclusively on examples that the author has recorded from the oral tradition of the Sephardic Jews, presents the three main genres of the Sephardic traditional repertoire, romancero, coplas and cancionero. These three poetic and musical genres show the vitality, the richness and the variety of the Judeo-Spanish repertoire and have received focused attention by literary scholars and musicologists, through intensive fieldwork, recordings, analysis and interviews. This article presents a system of classification of the repertoire according to interdisciplinary parameters. All

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7

Rózsavári, Nóra. "From Sepharad to the world: The heritage lives on." Humán Innovációs Szemle 15, no. 2 (2024): 22–37. https://doi.org/10.61177/hisz.2024.15.2.2.

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Ladino holds a vital place in Sephardic identity and cultural heritage, embodying the legacy of the descendants of Spanish-speaking Jews who were exiled from the Iberian Peninsula in 1492. This language is not simply a linguistic blend; it is a unique fusion of Old Spanish with elements of Hebrew, Arabic, Turkish, Greek, Italian, French, and other languages, reflecting the diverse regions and cultures Sephardic Jews encountered over centuries. Ladino developed and thrived in Sephardic communities across a wide geography, including the Balkans, North Africa, the Eastern Mediterranean, and event

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8

McNair, Alexander J. "“En Israhel lo tal non se costumbra fazer”: Exemplarity, Memory, and the Ballad of Tamar in the Sephardic Tradition." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 51, no. 2 (2023): 141–74. https://doi.org/10.1353/cor.2023.a945061.

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Abstract: This study examines the Sephardic ballad “Tamar y Amnón” through the lens of performance. Anthropologically oriented folklorists of the last several decades have shifted their focus from the collection of texts to the reconstruction of events, i.e., to understanding how the lore functions among the folk. Using the transcripts, field tapes, and notes from Samuel Armistead and Joseph Silverman’s multimedia archive, Folk Literature of the Sephardic Jews , along with ethnographic materials from other scholars, the article analyzes the way a relatively stable text can be subject to multip

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Abbasi, Dr Mustafa. "THE WAR ON THE MIXED CITIES: THE DEPOPULATION OF ARAB TIBERIAS AND THE DESTRUCTION OF ITS OLD, ‘SACRED’ CITY (1948–9)." Holy Land Studies 7, no. 1 (2008): 45–80. http://dx.doi.org/10.3366/e1474947508000061.

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The Old City of Tiberias was one of the most beautiful and ancient cities in Palestine. With a mixed population of Palestinian Arabs and (largely) Mizrahi 1 1 The Mizrahim are eastern or oriental Jews. and Sephardic Jews until the 1948 Palestinian Nakba, Tiberias – in which Maimonides is buried – is, according to Jewish tradition, among the four ‘sacred’ cities in the country. Shortly after Israel was established, the secular Zionist establishment decided to raze the Old City to its foundations. As a result of this policy, the Old City, with all its historical buildings and nearly all its hist

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Leonard, Karen Isaksen. "Family Firms in Hyderabad: Gujarati, Goswami, and Marwari Patterns of Adoption, Marriage, and Inheritance." Comparative Studies in Society and History 53, no. 4 (2011): 827–54. http://dx.doi.org/10.1017/s0010417511000429.

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Scholars are looking again at banking and mercantile families in India's early modern history, responding to the challenge issued by Claude Markovits in the epilogue of his 2008 volume,Merchants, Traders, Entrepreneurs, to “return the merchant to South Asian history.” Some of the underlying assumptions and questions being asked are old and some are new. My own longstanding assumption, upon which this article relies, has been that bankers and merchants played multiple and important roles with respect to states in South Asia, and that their relations with non-kin officials and other political ac

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Naseem, Farhat, та Afshan Noureen. "مستشرقين کے انگريزی تراجمِ قرآن پر تنقيدات کا تجزياتی مطالعہ". Al Basirah 11, № 2 (2023): 41–58. http://dx.doi.org/10.52015/albasirah.v11i2.162.

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The orientalist movement has played a pivotal role in raising criticism against revelation, Surah arrangement, writing style (orthography) and pronunciation (recitation) of Holy Quran. The Oriental scholars who mostly belonged to radical/religious Jew-Christian back ground, theorized that basic source of creation of Quran was Torah and Biblical verses. These oriental scholars also insisted in their writings that Quran went under multiple evolutionary changes and many changes took place in this Holy book to be in the shape in which it exists today. The orientalist scholars’ accusations on Holy

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Mark, Peter, and José da Silva Horta. "Two Early Seventeenth-Century Sephardic Communities on Senegal's Petite Cote." History in Africa 31 (2004): 231–56. http://dx.doi.org/10.1017/s0361541300003478.

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Portuguese archives contain a wealth of documents that are insufficiently utilized by, and often unknown to, historians of sixteenth- and seventeenth-century west Africa. Lusophone sources are crucial for the period of earliest contact between Europeans and West Africans. While the publications of Avelino Teixeira da Mota are widely known, the work of contemporary Portuguese scholars such as Maria Emilia Madeira Santos, Maria Manuel Torrão, and Maria João Soares does not have the same visibility except among lusophone scholars. Relatively few Africanists have recognized the potential significa

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Lukyanov, Grigoriy V. "Understanding the East–2021. Chronicle of the Third Online Conference of Young Scholars." Oriental Courier, no. 1-2 (2021): 241. http://dx.doi.org/10.18254/s268684310015774-9.

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The publication provides an overview of the main results of the 3rd (Online) Conference of Young Scholars Understanding the East held in Zoom on April 22–23, 2021. Conducted since 2019, academic and practical conferences of young scholars try to form a new tradition of multidisciplinary meetings of young researchers of the East. This year’s forum was the second online conference of such scope, held jointly by the Institute of Oriental Studies, RAS (IOS RAS), and the Department of Oriental Studies of the State Academic University for the Humanities (GAUGN). Such conventions of young Oriental sc

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14

Pennanen, Risto. "Lost in scales: Balkan folk music research and the ottoman legacy." Muzikologija, no. 8 (2008): 127–47. http://dx.doi.org/10.2298/muz0808127p.

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Balkan folk music researchers have articulated various views on what they have considered Oriental or Turkish musical legacy. The discourses the article analyses are nationalism, Orientalism, Occidentalism and Balkanism. Scholars have handled the awkward Ottoman issue in several manners: They have represented 'Oriental' musical characteristics as domestic, claimed that Ottoman Turks merely imitated Arab and Persian culture, and viewed Indian classical raga scales as sources for Oriental scales in the Balkans. In addition, some scholars have viewed the 'Oriental' characteristics as stemming fro

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Rustamov, Shahzodbek Shukhratjon ogli. "Treatises of oriental scholars on the performing arts." Asian Journal of Multidimensional Research 10, no. 10 (2021): 946–49. http://dx.doi.org/10.5958/2278-4853.2021.00888.0.

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Du Plessis, Hester. "Oriental Africa." Tydskrif vir Letterkunde 45, no. 1 (2018): 87–100. http://dx.doi.org/10.17159/2309-9070/tvl.v.45i1.4465.

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Arab culture and the religion of Islam permeated the traditions and customs of the African sub-Sahara for centuries. When the early colonizers from Europe arrived in Africa they encountered these influences and spontaneously perceived the African cultures to be ideologically hybridized and more compatible with Islam than with the ideologies of the west. This difference progressively endorsed a perception of Africa and the east being “exotic” and was as such depicted in early paintings and writings. This depiction contributed to a cultural misunderstanding of Africa and facilitated colonialism.

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Dr., Joseph Abraham Levi. "Beyond Invasion: the Bāb اب َ ار the in ب َ د Dār, or rather, the Door in the Land. Islam as the Door to the Portuguese Age of Discoveries". International Journal of Arts and Social Science 3, № 4 (2023): 403–30. https://doi.org/10.5281/zenodo.7726737.

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sing as a springboard the countless contributions to the sciences brought by Muslims to the Iberian Peninsula—present-day Portugal and Spain—southern France (i.e., Provence), Sardinia, Sicily and the rest of southern Italy, as well as other parts of the Mediterranean basin area, in this paper I concentrate on the key role that Muslim scholars, more often than not assisted by their Sephardic Jewish counterparts,1 had in training the scientific researchers of the then-burgeoning young Portuguese nation (1143), thus opening the door (bāb ابَت (to the Portuguese Age of Discoveries and

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Hirsch, Dafna. "“Interpreters of Occident to the Awakening Orient”: The Jewish Public Health Nurse in Mandate Palestine." Comparative Studies in Society and History 50, no. 1 (2008): 227–55. http://dx.doi.org/10.1017/s001041750800011x.

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Recent scholarship on Zionism has shown Orientalism to be a pregnant concept through which to study the formation of Jewish society and culture in Palestine and later Israel. As this body of scholarship suggests, Zionist self-perception as an outpost of Western civilization in the Orient has played a fundamental role in shaping both Zionism's relations to the Palestinians and to its “internal Others”—mizrahi, literally, Oriental Jews. Indeed, it was Zioinist Orientalism which created the mizrahi category in the first place, turning heterogeneous Asian, North African, and Palestine's Sephardic

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19

Lawee, Eric. "From Sepharad to Ashkenaz: A Case Study in the Rashi Supercommentary Tradition." AJS Review 30, no. 2 (2006): 393–425. http://dx.doi.org/10.1017/s0364009406000183.

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Though much has been done in the past half century to clarify boundaries and crossing points on the religious-intellectual maps of “Ashkenaz” and “Sepharad,” a large body of evidence that advances this complex exercise in cultural cartography has been wholly neglected: supercommentaries on Rashi’s Commentary on the Torah. Though it was produced in that part of Europe that Jews came to call (perhaps under Rashi’s influence) “Ashkenaz,” the Commentary traveled to points far and wide. Among the diverse responses that it elicited in its new homes, the vast supercommentary literature that came to s

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20

Mikhailov, Stanislav V. "Dinara Dubrovskaya: Forty Years in Oriental Studies. Part I." Oriental Courier, no. 3-4 (2021): 39. http://dx.doi.org/10.18254/s268684310018023-3.

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This first part of the interview with Dr Dinara V. Dubrovskaya — a Sinologist, art critic, journalist and author, editor-in-chief of the Oriental Courier magazine and, since 2021, head of the Department of Oriental History at IOS RAS — is timed to coincide with her 60th anniversary. The conversation touches on questions of education in Asiatic studies at the Institute of Asian and African Countries at the Lomonosov Moscow State University; the role of Oriental studies in society in the late 20th and early 21st centuries; and some peculiarities of the development of Oriental studies in the Sovi

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Silva, Filipa Ribeiro da. "Crossing Empires: Portuguese, Sephardic, and Dutch Business Networks in the Atlantic Slave Trade, 1580-1674." Americas 68, no. 01 (2011): 7–32. http://dx.doi.org/10.1017/s0003161500000687.

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In the last two decades, private entrepreneurship has emerged as an important research area in the field of Adantic history. Various studies have clearly shown the role played by private business in the making of the early modern Adantic economy. Initially, private entrepreneurship was studied separately from imperial entities and did not contemplate activities encompassing several European empires. Recently, however, scholars have started to look into private engagement in various branches of the Adantic colonial trade, broadening our understanding of when and how private business operated si

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Silva, Filipa Ribeiro da. "Crossing Empires: Portuguese, Sephardic, and Dutch Business Networks in the Atlantic Slave Trade, 1580-1674." Americas 68, no. 1 (2011): 7–32. http://dx.doi.org/10.1353/tam.2011.0084.

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In the last two decades, private entrepreneurship has emerged as an important research area in the field of Adantic history. Various studies have clearly shown the role played by private business in the making of the early modern Adantic economy. Initially, private entrepreneurship was studied separately from imperial entities and did not contemplate activities encompassing several European empires. Recently, however, scholars have started to look into private engagement in various branches of the Adantic colonial trade, broadening our understanding of when and how private business operated si

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Abdukhalikov, Firdavs F. "INTERPRETATION OF RULERS IN ORIENTAL MINIATURES." International Journal Of History And Political Sciences 03, no. 05 (2023): 23–35. http://dx.doi.org/10.37547/ijhps/volume03issue05-06.

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Worldwide Interest in Eastern culture, especially in miniature art, has always been high. The appearance of historical figures reflected in the works of Eastern scholars play an important role in the restoration of their original images and in-depth study of their way of life. Currently, Oriental miniatures depicting historical figures are kept in various regions of the world, in museums and libraries, scientific institutions, and private collections. Experts from different countries of the world are studying these works in depth.

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Landowski, Zbigniew. "Orientalists and Oriental Studies in Interwar Vilnius (1920–1939)." Tom 69, Numer 2 2024, no. 2 (2024): 33–68. http://dx.doi.org/10.4467/0023589xkhnt.24.014.19819.

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In interwar Poland, academic Oriental studies developed in three distinct centres, although the Orientalist community remained decentralized. In Vilnius, several scholars in this field were active and conducted both research and instruction of Oriental languages. Among them were Poles, Jews, Karaites and Tatars. Professionally, they were also diverse, including linguists, biblical scholars, Palestinologists, museologists, lecturers, and rabbis. Their academic pursuits encompassed religious studies, Semitic studies (with a focus on Hebrew), Ancient Eastern philology, Sanskrit, Ottoman Turkish s

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Champagne, Marie Thérèse. "Christian Hebraism in Twelfth-Century Rome: A Philologist's Correction of the Latin Bible through Dialogue with Jewish Scholars and their Hebrew Texts." Studies in Church History 53 (May 26, 2017): 71–87. http://dx.doi.org/10.1017/stc.2016.6.

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In mid-twelfth-century Rome, one clerical scholar, Nicolaus Maniacutius, honed his philological skills as he endeavoured to return the text of the Psalter to the original. Maniacutius met the challenge of editing Scripture in an unusual manner as a Christian Hebraist, consulting with Jewish scholars to compare the Vulgate Book of Psalms with the Jews’ Hebrew text. In doing so, he followed the example set by his scholarly predecessor, St Jerome, centuries earlier, as well as his contemporary, Hugh of St Victor. While scholars have acknowledged that Maniacutius consulted with Jews and learned He

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Kerimova-Kodjayeva, T. S. "The Formation of Oriental Studies in Azerbaijan: History, Traditions, Schools (19<sup>th</sup> — First Half of the 20<sup>th</sup> Century)." Orientalistica 6, no. 1 (2023): 97–117. http://dx.doi.org/10.31696/2618-7043-2023-6-1-097-117.

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The article is devoted to the formation and development of Oriental studies in Azerbaijan. It gives a special place to his connection with the Turkic world and the culture of the Near and Middle East. Particular attention is paid to the personalities associated with the origin and formation of Azerbaijani Oriental studies from the second half of the 19th century up to the middle of the 20th century, as well as the First Turkological Congress of 1926; scientific institutions and departments, including the Oriental Faculty of Baku State University, the Society for the Survey and Study of Azerbai

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Khamidillo, M. Lutfillaev. "About Some Authors From Samarkand." Sarcouncil Journal of Arts and Literature 3, no. 6 (2024): 10–12. https://doi.org/10.5281/zenodo.14063275.

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This article provides information about the works of the Samarkandian poets, commentators, fakih, historians, linguists, literary scholars,<strong> </strong>exact science, medicine kept in the manuscript fund of the Institute of Oriental Studies.

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Eshboevich Khayitov, Oybek. "Socio-Psychological Views of Eastern Thinkers and Scholars on Management." International Journal of Social Science Research and Review 5, no. 1 (2022): 184–89. http://dx.doi.org/10.47814/ijssrr.v5i1.188.

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The present article discusses the points of oriental thinkers and scholars on the psychology of management from a socio-psychological point of view. Moreover, it also proves the predominance of humanitarian ideas in the historical genesis of present day management culture.

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Zarrow, Peter. "And Never the Twain Shall Meet!?" Asian Studies Review 24, no. 1 (2000): 99–113. http://dx.doi.org/10.1111/1467-8403.00067.

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Books reviewed in this essay:Alan Grosrichard, The Sultan’s Court: European Fantasies of the EastJ.J. Clarke, Oriental Enlightenment: the Encounter between Asian and Western ThoughtAndrew Gerstle and Anthony Milner (eds.), Recovering the Orient: Artists, Scholars, Appropriations

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Rakhmatullayev, Alimjon Riskulovich. "A noble society in the attention of the oriental scholars." Asian Journal of Multidimensional Research (AJMR) 10, no. 3 (2021): 91–96. http://dx.doi.org/10.5958/2278-4853.2021.00100.2.

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Walravens, Hartmut. "Letters from Stanislas Aignan Julien (1797–1873) to Baron Paul Ludwig von Canstadt (1786–1837)." Written Monuments of the Orient 7, no. 1 (2021): 118–35. http://dx.doi.org/10.17816/wmo71596.

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Julien was one of the outstanding Sinologists while Schilling von Canstadt is known as an inventor, as an Orientalist, a printer, and a bibliophile. The latter assembled a great many rare books in Chinese, Manchu, Mongol and Tibetan which later enriched the collections of the Russian Academy of Sciences. As a printer he mastered the intricacies of handling Oriental scripts by means of lithography and paved the way for cost effective and aesthetically satisfactory Oriental printing in Europe. The following letters, so far unpublished, give an insight into the relationship of the two scholars.

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Zohidov, Rashid. "The Roots of Commentary Science." Golden scripts 1, no. 4 (2019): 34–48. http://dx.doi.org/10.52773/tsuull.gold.2019.4/okwq9026.

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At the beginning of the article, scientific criterion is presented that serves as the basis for the development of commentary science and also the reasons for it. It is emphasized in the article that the importance of the precise boundary of this particular relationship to the social, humanitarian, natural, or other areas of science, with a specific relation to the history of human civilization. According to this scientific criterion, the origin, formation, and stabilation of commentary science as an independent sobject have been investigated in the post-islamic period. The dissemination of co

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Thompson, Todd M. "Charles Malik and the Origins of a Christian Critique of Orientalism in Lebanon and Britain." Studies in Church History 51 (2015): 350–65. http://dx.doi.org/10.1017/s0424208400050282.

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The field of Oriental studies was the main context in which amateur and professional scholars developed the academic study of Islam before World War II. The role of religion in the rise of this discipline is now widely acknowledged, but the role of religion, particularly Christianity, in the critique and transformation of Orientalism after World War II has never been explored. Given the prevalence of Christian scholars in Islamic studies after 1945, why has this been the case?

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Scherer, M. A. "Woman to Woman: Annette, the Princess, and the Bibi." Journal of the Royal Asiatic Society 6, no. 2 (1996): 197–220. http://dx.doi.org/10.1017/s1356186300007197.

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Annette Susannah Beveridge (1842–1929) was one of the outstanding oriental scholars of the early twentieth century. The work which established her reputation is her translation of the Bābur-nāma, the autobiographical memoir of the first Mughal emperor, published in 1922 by the Royal Asiatic Society. It was the first English translation from the Chaghatai Turki in which Babur wrote his famous account. A monumental work of scholarship, it is all the more remarkable for having been completed at a time when Chaghatai language studies were in their infancy. The translation is characterized by utter

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Baltaniyazov, Sarsenbay Aytmuratovich. "RATIONAL USE OF THE MUSICAL ART OF MEDIEVAL ORIENTAL ALLOMAS." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 3 (2023): 608–10. https://doi.org/10.5281/zenodo.7794519.

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In this article eastern mentionedabout the ideas that eastern scholars treated different illnesses with the help of music. Precisely the author investigated Ibn Sino’s opinions about the role and importance of music in medicine. Besides there was mentioned the ideas of other nations related to musical treatment.

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Siber, Mouloud, and Bouteldja Riche. "Native Mis/Rule and ‘Oriental Despotism’ in Alexandre Dumas’s Adventures in Algeria (1846) and Rudyard Kipling’s From Sea to Sea, Letters of Travel (1889)." Asian Journal of Humanity, Art and Literature 1, no. 2 (2014): 71–76. http://dx.doi.org/10.18034/ajhal.v1i2.284.

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Borrowing concepts from Edward Said’s Orientalism (1978), this article argues that Rudyard Kipling holds the same views on native rule in India as Alexandre Dumas does on Algerian structures of government. Both regard native rule as a paradigm of ‘Oriental despotism,’ which Orientalist scholars attribute to Oriental structures of power. Dumas asserts that Algerians owe their ‘misgovernment’ to the political influence of their late Turkish conqueror. Kipling contrasts native ‘misrule’ with enlightened British rule in order to legitimate British encroachment in India. Besides, both agree that na

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M.Kh., Shomirzayev. "Young People from "Technology" to Profession Training as a Factor of Competitive Personnel Training." International Journal of Multicultural and Multireligious Understanding 8, no. 4 (2021): 580. http://dx.doi.org/10.18415/ijmmu.v8i4.2638.

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The article describes the essence of the formation of professional qualities of students in the direction of school technology from the subject of school technology to the professions of national crafts through the ideas of oriental scholars on the work of vocational training of young people.

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Mukhamedova, Saodat. "ABOUT THE TURKISH FOUNDATIONS OF SOME RUSSIAN FAMILIES." Uzbekistan:language and culture 5, no. 1 (2023): 4–15. http://dx.doi.org/10.52773/tsuull.uzlc.aphil.2023.1.5/psis4086.

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This article describes the study of Turkish words in Russian and the study of Russian-language words from Oriental languages, especially Turkish. This article also analyzes the subject-related research by N.Baskakov, V.Radlov, and other scholars, thus commenting on the Turkish roots of some Russian families.

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Yunuskhojayev, Khabibulla. "ELUCIDATION OF THE SYSTEM OF SUPPORT FOR PERSONS WITH DISABILITIES IN THE WORKS OF EASTERN SCHOLARS." American Journal of Social Science and Education Innovations 5, no. 10 (2023): 13–17. http://dx.doi.org/10.37547/tajssei/volume05issue10-03.

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In the author's article, we can see that people with disabilities of Eastern scholars are given great attention in Islamic jurisprudence, oriental education, and state administration. That is, when assessing the king's justice, his attitude of caring for the disabled and vulnerable is taken into account first and foremost.

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Belkina, Ekaterina. "Manuscripts of Salmon ben Yeruham in the Сollection of the Institute of Oriental Manuscripts RAS: an Underestimated Karaite Figure of the 10th Century". Judaic-Slavic Journal 11-12, № 1-2 (2024): 189–206. https://doi.org/10.31168/2658-3364.2024.1-2.09.

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The article analyzes four unknown manuscripts in the collection the Institute of Oriental Manuscripts of the Russian Academy of Sciences in St. Petersburg. They are the works of the 10th-century Karaite leader Salmon ben Yeruham. Until now, there have a few studies of his works: some publications of his commentaries on different Biblical books and only one publication of his Hebrew “opus magnum”, “The Book of the Wars of the Lord”. All four manuscripts from the collection of the Institute of Oriental Manuscripts of the Russian Academy of Sciences have not been introduced into scientific circul

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Al-Dabbagh, Abdulla. "The Oriental Sources of Courtly Love." International Journal of Arabic-English Studies 3, no. 1 (2002): 21–32. http://dx.doi.org/10.33806/ijaes2000.3.1.2.

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This paper singles out three key theoretical, oriental perspectives on love that have been, to a greater or lesser degree, recognized by scholars as sources for western courtly love notions: Ibn Hazm's Tawq al-Hamama (The Dove's Neck Ring), Ibn Sina's Risala fi 'I- 'lshq (Treatise on Love), and the general Sufi outlook, particularly in the works of Ibn Al-Arabi and Rumi. While chivalry, the forms and features of Arabic music and Arabic poetry, Arabic poetic themes and specifically the expressions and concepts of love in poetry have long been studied as the. main Arab/Islamic contributions to c

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Kim, Bongsuk. "Russia's Researches on Manchuria and Perceptions of Balhae in the 19th and 20th Century." Korean Society of Culture and Convergence 45, no. 8 (2023): 701–12. http://dx.doi.org/10.33645/cnc.2023.08.45.08.701.

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This study aims to review the overall research patterns of Manchuria in Russia since the Treaty of Nerchinsk. Monks of Russian Orthodox Church and scholars of Oriental studies began to perceive Balhae through their academic researches and conduct an investigation into the history of Balhae based on archeology, which marked the start of Balhae history being incorporated into Russian history. Russia set up the Yellow Russia program. The Oriental studies organizations investigated relics in Manchuria and shed archeological light on the truth of Balhae, Malgal, and Xianbei. The Manchuria Research

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Marchand, Suzanne. "Dating Zarathustra: Oriental Texts and the Problem of Persian Prehistory, 1700–1900." Erudition and the Republic of Letters 1, no. 2 (2016): 203–45. http://dx.doi.org/10.1163/24055069-00102003.

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Establishing the identity, and the chronology, of the Persian religious reformer Zarathustra has been of great interest to western scholars since antiquity—but became an urgent question in the early modern era. Scholars trained chiefly in biblical exegesis particularly wished to know if Zarathustra had preached a monotheistic or a dualistic faith. The complexity of the source material, however, made it difficult to decide this question, and impossible to securely place Zarathustra in time. Even after the deciphering of Old Avestan, the question of Zarathustra’s dates has remained enormously fr

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Simon, Rachel. "International Directory for Sephardic and Oriental Jewish Studies, edited by George K. Zucker. 81 pages. University of Northern Iowa, Cedar Falls, 1990." Middle East Studies Association Bulletin 24, no. 2 (1990): 262. http://dx.doi.org/10.1017/s0026318400057564.

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Santos, João Batista Ribeiro, and Katia Maria Paim Pozzer. "Presentation of the Dossier - The royalty in the ancient Eastern world: Textual and image narratives." Caminhando 26, no. 1 (2021): e21020. http://dx.doi.org/10.15603/2176-3828/caminhando.v26ne021019020.

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The idea of organizing a dossier on Eastern Antiquity has haunted us for some years. As scholars of Eastern history and archeology, it is our duty to provoke debate and reflection on the ancient Near East in its various temporalities and regions. Thus emerged the thematic proposal on royalty in the ancient oriental world.

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Santos, João Batista Ribeiro, and Katia Maria Paim Pozzer. "Presentation of the Dossier - The royalty in the ancient Eastern world: Textual and image narratives." Caminhando 26, no. 1 (2021): e021020. http://dx.doi.org/10.15603/2176-3828/caminhando.v26ne021020.

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The idea of organizing a dossier on Eastern Antiquity has haunted us for some years. As scholars of Eastern history and archeology, it is our duty to provoke debate and reflection on the ancient Near East in its various temporalities and regions. Thus emerged the thematic proposal on royalty in the ancient oriental world.

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Stoneman, Richard. "Oriental Motifs in the Alexander Romance." Antichthon 26 (November 1992): 95–113. http://dx.doi.org/10.1017/s006647740000071x.

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Over the centuries, the fabulous adventures of Alexander the Great have become as prominent in art and literature as his historical achievements. Medieval artists in particular are frequent sources of depictions of the hero in such adventures as the search for the water of life, the flight into the air in a basket borne by eagles, the descent into the sea in a diving bell, the interview with the talking trees of India and the visit to the dwellings of the gods. Familiar as these episodes are—or were—it is easy for us to forget how completely new a thing they represent in the tradition of Greek

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Valeev, R. M., R. Z. Valeeva, and V. N. Tuguzhekova. "The handwritten legacy of N.E Katanov in the funds of Russian archives: diaries and materials from the period of travel to Siberia and Xinjiang (1889-1892): To the 160<sup>th</sup> anniversary of his birth." Orientalistica 5, no. 2 (2022): 301–14. http://dx.doi.org/10.31696/2618-7043-2022-5-2-301-314.

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Professor N.F. Katanov (1862-1922) is one of the outstanding national scholars, representatives of Russian scholarship, education and culture of the 19th-20th centuries. His life’s journey and legacy reflected important events and trends in domestic and world oriental studies and Turkic studies. Stages of his biography and a huge creative heritage are interesting and outstanding, instructive and tragic at the same time. He became the personification of two worlds in Russia - European and Asian. The biography and heritage of N.F. Katanov are of academic and especially scientific and educational

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Katz, David S. "The Abendana Brothers and the Christian Hebraists of Seventeenth-Century England." Journal of Ecclesiastical History 40, no. 1 (1989): 28–52. http://dx.doi.org/10.1017/s0022046900035417.

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One of the most striking features of the first decades of open Jewish resettlement in England is the speed with which Jews managed to integrate themselves into so many different spheres of English life. From the first appointment of a Jew as a broker on the Exchange in 1657 to the first Jewish knighthood in 1700, the story is one of a dramatic rise in the acquisition of rights, privileges and special consideration. So, too, had Jews long been a part of English intellectual and academic life, but before Cromwell's tacit permission of Jewish residence in 1656 only Jewish converts to Christianity

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Marandi, Seyed Mohammad. "The Oriental World of Lord Byron and the Orientalism of Literary Scholars." Critique: Critical Middle Eastern Studies 15, no. 3 (2006): 317–37. http://dx.doi.org/10.1080/10669920600997191.

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